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Everyone Finds Pleasure In the Strength He [Or She] Is Given in an Affair- by Imaam Ibnul Qayyim [rahimahullaah]

Written by Jallow Abdullah on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [rahimahullaah] said:

Keep away from the one who shows enmity to the people of the Qur’aan and the [authentic] Sunnah lest you are afflicted by his loss [or depravity].

Beware of two enemies through which many people were destroyed: The one who was hindered from the Path of Allaah due to his [i.e. the person’s] Shubuhaat and adorned speech; fascination with his Dunyah [i.e. worldly possessions, achievements etc] and leadership.

Whoever is given strength and facilitated [with the means] to something, then his pleasure will be found in utilising that strength [in that affair].

  1. Whoever is granted the strength to have sexual relations, he will find pleasure in utilising his strength in it.
  2. Whoever is given strength to become angry and overcome [others], he will utilise the strength of his anger to [obtain what he desires].
  3. Whoever is given the strength to eat and drink, his pleasure will be found in utilising his strength in [eating and drinking].
  4. Whoever is given the strength to [obtain] knowledge and understanding, his pleasure will be found in utilising his strength and directing it towards [obtaining] knowledge.
  5. Whoever is given strength in [having] love for Allaah, turning to Allaah in repentance, submission and obedience, being devoted to Allaah [sincerely with one’s] heart, having an ardent desire [to please, obey and meet Allaah] and [desiring to come close to Allaah, be recognised and loved by Allaah etc], he will find his pleasure and bliss in utilising this strength in that.

    All these pleasures [i.e. numbers 1, 2, 3 & 4] will dwindle and disappear, except this one [i.e. number 5]. And the most praiseworthy outcome of [numbers 1, 2, 3, 4 & 5] is that they should be neither for nor against the person.  [Slightly paraphrased]

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