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Author: Masjid Al Furqan

[1] The Ruling On ‘Sending Your Personal Eed Sacrifice Abroad’ – By Shaikh Uthaymeen [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Giving Money to An Organization to Buy The Eed Sacrifice And Slaughter The Animal On Your Behalf In Another Country – [What is The Ruling?]

Shaikh Uthaymeen [rahimahullaah] said: I do not see that it is permissible to give the price of the Eed sacrifice to that organization to buy the sacrifice in another country. [Ref 1]

What Are The Religious Benefits That Will Missed When Your Eed Sacrifice Is Carried Out In Another Country?

[1] If the price of the Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaughtered there], their country will be deprived of the Islamic practices related to the Eed sacrifice.

[2] What is legislated is that a person slaughters the animal himself, just as the Prophet [sallal laahu alayhi wasallam] used to do; so, if the price of the Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaghtered there], this Sunnah will be lost.

[3] It is an act of worship to mention the name of Allaah when slaughtering the animal, so if the price of Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaughtered there], then he [i.e. the persin] wil be deprived of this act of worship.

[4] It is an act of worship to eat from the Eed sacrifice, so if the price of the Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaughtered there], then this act of worship will be missed. [Ref 2]

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[Ref 1: Majmoo Al-Fataawaa 25/62]
[Ref 2: Majmoo Al-Fataawaa 25/69]

 

How to Attain Contentment- By Shaikh Muhammad Bin Abdillaah As-Subayyil [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Question:

The questioner asks: How can a person attain contentment with what Allaah has provided for him (or her)?

Answer:
Among those specific (manners) that will enable a person to be contented with what Allaah portioned out for him (or her) is to have Ridaa (i.e. to be pleased with Allaah’s decree and submit to it without any resistance or displeasure) with the livelihood Allaah has portioned out for him (or her). Allaah (Glorified be He and free is He from all imperfections) stated:

نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا ۗ وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ

It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad) is better than the (wealth of this world) which they amass. [43:32]

This (i.e. what is stated in this ayah) enables a person to be contented with what Allaah has portioned out for him (or her). And also because of this Allaah (The Most High) said to His noble Messenger (sallal-laahu-alayhi-wasallam):

وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ

And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (polytheists and disbelievers in the Oneness of Allah), the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting. [20:131]

Abu Hurairah (radiyallaahu-anhu) said that the Messenger of Allaah (salllal-laahu-alayhi-wasallam) said: Look to those below you (i.e. compare yourselves to those lesser in status and provision than you etc) and do not look to those above you (i.e. those given higher status or provision more than you). This is more appropriate lest you look down upon Allaah’s favours (upon you).[Reported by Muslim]

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[Source: Fadaa’il Al-A’maal pages 29-30’ by Shaikh Muhammad Bin Abdillaah As-Subayyil (rahimahullaah)]

A Faa’idah From Imaam Ash-Shawkaanee [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestowed of Mercy

Allaah [The Most High] said:

وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا ۖ حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا ۖ وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا ۚ حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي ۖ إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَالْمُسْلِمِينَ 
And We have enjoined on man to be dutiful and kind to his parents. His mother bears him with hardship and she brings him forth with hardship, and the bearing of him, and the weaning of him is thirty (30) months, till when he attains full strength and reaches forty years, he says: “My Lord! Grant me the power and ability that I may be grateful for Your Favour which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my off-spring good. Truly, I have turned to You in repentance, and truly, I am one of the Muslims (submitting to Your Will).”
Imaam Ash-Shawkaanee [rahimahullaah] said:
And in this Aayah [there is evidence to show that] indeed it is befitting for the one who has reached the age of forty to increase in making these supplications.
رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي ۖ إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَالْمُسْلِمِينَ
My Lord! Grant me the power and ability that I may be grateful for Your Favour which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my off-spring good. Truly, I have turned to You in repentance, and truly, I am one of the Muslims (submitting to Your Will).”
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Fat-hul Qadeer’ 5/22

People Are Likely to Judge Us By Our Actions, Statements And Clothing – [A Brief Reminder By Shaikh Uthaymeen (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestowed of Mercy

Every person is likely to be judged by the one he meets based on the clothes he is wearing, and likewise will judge him based on his actions, speech, statements, sense of humour and composure. Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: “The people are like a flock of sandgrouse with an innate disposition that makes them imitate each other.”
This [statement of Shaikhul Islaam is] true, and that is why when a new type of clothing appears, you find the people rushing towards it. And it does not take long for all the people to seek after it [or accommodate it]. As for a Shaikhul Kabeer [i.e. a very old person] wearing the clothing of young people, this is among those affairs that are not befitting.

Sharh Hilyati Taalibil Ilm’ page 65 – 66
abridged & slightly paraphrased

Khutbah: For All Shall Be Levels According To Their Deeds

Indeed we will depart from this dunya. We will depart and will be accountable before Allaah subhaanahu wa ta’aala.

In this khutbah Ustaadh gives a severe admonition as to what we will earn according to the degrees of our actions, our deeds and our speech. We will only receive from the bounty of Allaah subhaanahu wa ta’aala according to these deeds and actions. So we must hasten in this dunya to acquire good deeds, and perfecting those deeds.

Allaah subhaanahu wa ta’aala says regarding those that are obedient to Him:

“They are in varying grades with Allaah, and Allaah is All-Seer of what they do.”

– Surah Ali ‘Imran [3:163] – Al-Qur’aan

O Allaah! Grant Us Tawfeeq So That What Is Unknown to The People About Us Becomes More Upright Than What They Know!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Rabee Bin Haadi [hafidhahullaah] said:
Indeed, a believer may hide some of his deeds, whilst his inner self is more upright [i.e. the righteousness in his heart etc] than his outward deeds [i.e. the righteous deeds he or she does openly etc]
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Source: Marhaban Yaa Taalibal Ilm’  page 223

Khutbah: Recommended Fasts After Ramadhaan

Fasting does not end at the end of Ramadhaan. Allaah has legislated other fasts which we can engage in to still attain the benefits of fasting and to keep us in that state of discipline & mindfulness towards Allaah.

Allaah has blessed that we were in the month of Ramadhaan and He has blessed us that we have completed the month.

Righteous deeds and the worship of Allaah do not end with the end of Ramadhaan. They should continue after the month of Ramadhaan.

Fasting in the month of Ramadhaan brought so many benefits for us, taught us many lessons, patience, perseverance, self control, self discipline. These things we can carry on outside the blessed month.

Let us all safeguard what Ramadhaan taught us. Let us safeguard those benefits and let us safeguard that purification & cleansing that we attained during the blessed month.

What Does The First Takbeer of The Prayer Remind The Performer of The Prayer? – [By Imaam Muhammad Ibn Abdul Wahhaab (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The performer of the prayer says ‘Allaahu Akbar’ whilst standing based on his [or her] ability to do so [i.e. must stand whilst making the first Takbeer unless illness or injury prevents him or her]. Nothing else is permissible [to be said or uttered before the first Takbeer]. And the wisdom behind starting the [prayer with the statement Allaahu Akbar] is so that the performer of the prayer is reminded of the greatest of the One [i.e. Allaah] in whose presence he [or she] is standing and thus it brings about khas’yah [i.e. fear of Allaah based on having knowledge of Allaah’s greatness, absolute dominion, sovereignty etc].
Shaikh Abdul Muhsin Al-Abbaad [hafidhahullaah] said:
So, the performer of the prayer begins the prayer with the statement ‘Allaahu Akbar’ and this is called the ‘Takbeeratul Ih’raam’. It is given this name because after saying it, everything that was permissible for the performer of the prayer before he or she made the ‘Takbeeratul Ih’raam’ becomes impermissible, such as talking, eating, drinking and other than it. This is because the Messenger [sallal laahu alayhi wasallam] said:
The key to the prayer is purification [i.e. one must fulfil all the requirements of physical purification before the prayer], Wa Tahreemuhaa At-Takbeer [i.e. after one says Allaah Akbar, other actions such as eating, talking, drinking become impermissible], Wa Tahleeluhaa At-tasleem [i.e. all other actions, such as eating, drinking, talking becomes permissible after the Tasleem].