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Author: Amjad Khan

[قَالَ لَهُ ۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّ۬ مُّبِينٌ۬ ] ”Musa said to him: Verily, you are a plain misleader!”

Allaah (The Most High) said:

وَدَخَلَ ٱلۡمَدِينَةَ عَلَىٰ حِينِ غَفۡلَةٍ۬ مِّنۡ أَهۡلِهَا فَوَجَدَ فِيہَا رَجُلَيۡنِ يَقۡتَتِلَانِ هَـٰذَا مِن شِيعَتِهِۦ وَهَـٰذَا مِنۡ عَدُوِّهِۦ‌ۖ فَٱسۡتَغَـٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنۡ عَدُوِّهِۦ فَوَكَزَهُ ۥ مُوسَىٰ فَقَضَىٰ عَلَيۡهِ‌ۖ قَالَ هَـٰذَا مِنۡ عَمَلِ ٱلشَّيۡطَـٰنِ‌ۖ إِنَّهُ ۥ عَدُوٌّ۬ مُّضِلٌّ۬ مُّبِينٌ۬

قَالَ رَبِّ إِنِّى ظَلَمۡتُ نَفۡسِى فَٱغۡفِرۡ لِى فَغَفَرَ لَهُ ۥۤ‌ۚ إِنَّهُ ۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

قَالَ رَبِّ بِمَآ أَنۡعَمۡتَ عَلَىَّ فَلَنۡ أَكُونَ ظَهِيرً۬ا لِّلۡمُجۡرِمِينَ

فَأَصۡبَحَ فِى ٱلۡمَدِينَةِ خَآٮِٕفً۬ا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسۡتَنصَرَهُ ۥ بِٱلۡأَمۡسِ يَسۡتَصۡرِخُهُ ۥ‌ۚ قَالَ لَهُ ۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّ۬ مُّبِينٌ۬

And he (Musa) entered the city at a time of unawareness of its people, and he found there two men fighting, – one of his party (his religion – from the Children of Israel), and the other of his foes. The man of his (own) party asked him for help against his foe, so Musa (Moses) struck him with his fist and killed him. He said: “This is of Shaitan‘s (Satan) doing, verily, he is a plain misleading enemy.”

He said: “My Lord! Verily, I have wronged myself, so forgive me.” Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful.

He said: “My Lord! For that with which You have favoured me, I will never more be a helper for the Mujrimun (criminals, disobedient to Allah, polytheists, sinners, etc.)!”

So he became afraid, looking about in the city (waiting as to what will be the result of his crime of killing), when behold, the man who had sought his help the day before, called for his help (again). Musa (Moses) said to him: “Verily, you are a plain misleader!” [1]

 

Imaam Ibnul Jawzi (rahimahullaah) said that one of the meanings of this statement [إِنَّكَ لَغَوِىٌّ۬ مُّبِينٌ] ”Verily, you are a plain misleader” is: You are misled in fighting a person whom you are unable to repel his evil from yourself. [2]

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[1] Surah Al-Qasas. Aayaat 15-18

[2] Zaadul Maseer Fee Ilmil Tafseer

[Troid.ca] Advice of Imaam Wahb Ibn Munabbih to a man affected by the way of the khawaarij

English Translation

http://www.troid.ca/index.php/ibaadah/advice/from-the-salaf/583-the-advice-of-imaam-wahb-ibn-munabbih-to-a-man-affected-by-the-way-of-the-khawaarij

Arabic

http://www.sahab.net/forums/index.php?showtopic=130623

Shared Traits between the Khawaarij of old and the Jihaadi Terrorists of Today!

Ali (radiyallaahu-anhu) said about the Khawaarij:

Ali (radiyallaahu-anhu) said about the Khawaarij:

They are neither Qurraa (i.e. reciters of the Qur’aan who follow it as it should be followed) nor are they a people of astute understanding in the religion. Neither are they scholars in the (science) of explanation of the Qur’aan nor are they worthy of this affair (with regards to what has already) taken place in Islaam.  By Allaah! If they were to be placed in charge over your affairs, they would (perpetrate) the deeds of Khosrau (i.e. Chosroes) and Heracles amongst you. [تاريخ الطبري – 3/1117] [Source: http://www.sahab.net/forums/index.php?showtopic=145177  ]

Reminders:

Visit:   http://www.takfiris.com/takfir/index.cfm

 

[2] Khawaarij (Terrorists of the Era)-Perpetrators of Mighty Evils In The Name of Piety

Shaikh Abu Fareehaan Jamaal al-Haarithee (may Allaah preserve him) said:

Have you not seen that after their splitting [i.e. Khawaarij—Terrorists (ISIS, An-Nusrah and Daa-ish)] between themselves, they declared one another disbelievers and fought one another. Have you not seen that the Muslims are (now) in a state of fright and fear from these ones and those ones and they do not know who amongst them is upon truth!?

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Source:   http://www.sahab.net/forums/index.php?showtopic=145177

[1] Khawaarij (Terrorists of the Era)–Perpetrators of Mighty Evils In The Name of Piety!

Shaikh Abu Fareehaan Jamaal al-Haarithee (may Allaah preserve him)

Have you not seen today O Muslims! Indeed the khawaarij have corrupted the worldly lives of the people—those who (were) safe in their cities, towns and countries. They (i.e. the people) migrated due to them (i.e. the khawaarij). Have they (i.e. khawaarij) not caused the cutting off of the roads and the removal of security; have you not seen that the khawaarij have brought about corruption upon the Muslims in their Religion! They have cut off the roads from the people towards performing hajj and Umrah due to causing them to be displaced and annihilation of their wealth. [   http://www.sahab.net/forums/index.php?showtopic=145177   ]

Khawaarij [i.e. Terrorists-Takfeeris] Do Not Have Scholars; rather they Abandon the Inheritors of the Prophets and depend on themselves!

Ibn Abbaas (radiyallaahu-anhumaa) said to the khawaarij:

”I have come to you from the companions of the Prophet (sallal-laahu-alayhi-wasallam)-from the Muhajiroun and the Ansar, and from the son of the uncle of the Prophet (sallal-laahu-alayhi-wasallam). The Qur’an was sent down upon them (i.e. in their time) and they are more knowledgeable concerning it than yourselves, and there is not a single one of them amongst you; and so that I may inform you of what they say and inform them of what you say. So some of them (i.e. khawaarij) said: Do not debate with the Quraish, for indeed Allaah said: [بَلْ هُمْ قَوْمٌ خَصِمُونَ] Nay! But they are a quarrelsome people [Soorah Az-Zukhruf Ayah 58]

Ibn Abbas said: I have never seen a people who exerted themselves in worship more than them (i.e. the khawaarij). Their foreheads were scared due to prostration (in prayer at night)….etc Then some of them said: We shall speak to him and see what he says. [After the debate two-thousand of them left their misguidance and the rest remained upon their misguidance. They came out fighting, so the Muhaajiroon and the Ansaar fought them]. [1]

Shaikh Saaleh al-Fawzaan (may Allaah preserve him) said:

The khawaarij were not misguided and misguiding others with their intellects and fear of Allaah, except that they disassociated themselves from the scholars and depended on their own understanding and that of those similar to them. They took instructions from one another, and thus they caused harm to themselves and to the ummah. This is the result of disassociating from the scholars. [2]

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[1] Source: See link for full details http://www.sahab.net/forums/index.php?showtopic=143536

[2] Source: Booklet: Tawjeehaat Muhimmah Li-Shabaabil Ummah by Shaikh Saaleh Al-Fawzaan]

Brief Scholarly Observations on the Chief Guide and Mentor (Sayyid Qutub) of the Contemporary [Khawaarij –Takfeeris- Terrorists]

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said:

”He (i.e. Sayyid Qutub) is lost (with regards to) Tafseer.” [1]

Imaam Albaani (rahimahullaah) said:

”He (i.e. Sayyid Qutub) does not possess an understanding of Islaam based on its (sound) fundamental and subsidiary issues.” [2]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:

”Shaikh Abdullaah Duwaish and Shaikh Rabee have observations on Sayyid Qutb’s Tafseer, so whoever wants to refer to (those observations) can do so.” [3]

Al-Allaamah Saaleh Al-Luhaydaan (may Allaah preserve him) said:

”The books of Sayyid Qutb are filled with affairs that are in opposition to (sound) Islamic Creed.” [4]

Al-Allaamah Rabee Bin Haadi (may Allaah preserve him) stated after mentioning a few books of sayyid Qutub:

”They gather the major innovations in them.” [5]

 

 

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[Source: Fataawaa Al-Ulamaa Fee Sayyid Qutub: Ref 1: (p.3); Ref 2 (p.6); Ref 3: (p.9); Ref 4: (p.17); Ref 5: (p. 27)]

 

The People of Common Sense are agreed that…..Imaam Sadi (rahimahullaah)

Imaam Sadi (rahimahullaah) stated about the Prophets and Messengers (alayhimus salaam):

Allaah guided them to the straight path -in knowledge and deeds, particularly the Ulul Azm (The five best Prophets and Messengers—Muhammad, Nuh, Ibraaheem, Musa and Isa] All these Messengers were from the righteous servants of Allaah; rather they are from the foremost of the righteous servants and guides of the righteous servants. Allaah chose them and guided them to the straight path. This is the guidance of Allaah besides which there is no other guidance. [1]

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

Every person who accepts the statements of these atheists is one of two people; either he is ignorant about their affair or that he is an oppressor who wishes for ascendancy and corruption in the earth or combines both traits in him. This was the state of affairs of the followers of pharaoh about whom Allaah stated: [فَٱسۡتَخَفَّ قَوۡمَهُ ۥ فَأَطَاعُوهُ‌ۚ – ”Thus he [Fir’aun (Pharaoh)] befooled and misled his people, and they obeyed him. ” [Soorah Zukhruf: Ayah: 54] [2]

The people of common sense are agreed that the one whose perception or manners are corrupted or both of them, then his statements will become nonsensical. [3]

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Ref 1: Derived benefits from Tafseer Surah An-An’aam Ayaat 84-90]

Ref 2 & 3: Al-Adillatul Qawaatiq Wal-Baraaheen Fee Ibtaali Usoolil Mulhideen: page:65]

 

Rectification of Mankind and the Worldly Sciences–Imaam Sadi (rahimahullaah)

In The Name of Allaah, The Most Merciful The Bestower of Mercy

Indeed, it is absolutely impossible to rectify the souls and acquire virtuousness solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs of that; because despite its advancement and vastness it has been absolutely unable to nurture and rectify the souls (upon excellent traits, manners, dealings, characteristics, creed) through which the rectification and success of mankind is dependent. Rather what the Religion of Islaam came with is that which is entrusted and commissioned with this rectification and sound upbringing. It is what is entrusted and commissioned with giving directions to the thoughts towards the truthful and authentic sources of knowledge; in directing the actions of the people towards good and preventing them from evil. Islam is The Rectifier for the creeds and manners. It is The Thing that cultivates the thoughts (upon goodness), urges towards virtuousness and prevents from depravity.

Therefore, the essence of that which the religion calls to of belief in the Unseen, in which enters belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers; this acquaints a person with the fact that real rectification is not possible through other than sound belief and the religion of Islaam.

Therefore, even if the worldly sciences mend affairs based upon that which the people know in great detail, it will still not be equal to the sources of knowledge of the Messengers (in the least). It will neither reach that which is reached through the sources of knowledge of the Messengers nor can it affect the souls in the manner in which the sources of knowledge of the Messengers do. For indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter.  And without this, voluntary submission is impossible, as is well known of human nature.

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[Abridged and slightly paraphrased…Source: Al-Adillatul Qawaatiq Wal Baraaheen Fee Ibtaalil Usoolil Mulhideen: page: 49-50]