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Year: 2018

[1] The Ruling On ‘Sending Your Personal Eed Sacrifice Abroad’ – By Shaikh Uthaymeen [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Giving Money to An Organization to Buy The Eed Sacrifice And Slaughter The Animal On Your Behalf In Another Country – [What is The Ruling?]

Shaikh Uthaymeen [rahimahullaah] said: I do not see that it is permissible to give the price of the Eed sacrifice to that organization to buy the sacrifice in another country. [Ref 1]

What Are The Religious Benefits That Will Missed When Your Eed Sacrifice Is Carried Out In Another Country?

[1] If the price of the Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaughtered there], their country will be deprived of the Islamic practices related to the Eed sacrifice.

[2] What is legislated is that a person slaughters the animal himself, just as the Prophet [sallal laahu alayhi wasallam] used to do; so, if the price of the Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaghtered there], this Sunnah will be lost.

[3] It is an act of worship to mention the name of Allaah when slaughtering the animal, so if the price of Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaughtered there], then he [i.e. the persin] wil be deprived of this act of worship.

[4] It is an act of worship to eat from the Eed sacrifice, so if the price of the Eed sacrifice is sent to another country [i.e. so that the animal is bought and slaughtered there], then this act of worship will be missed. [Ref 2]

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[Ref 1: Majmoo Al-Fataawaa 25/62]
[Ref 2: Majmoo Al-Fataawaa 25/69]

 

Every Qualified And Upright Mujtahid Receives Reward, But The Figureheads of Bidah Stir Up Discord And Call It Ijtihaad – [A Hadeeth About Ijtihaad And a Statement of Shaikh Rabee Regarding The So Called Ijtihaadaat of Ahlul Bidah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Amr bin AI-Aas [radiyallaahu anhu] narrated that he heard Allaah’s Messenger [sallal laahu alayhi wasallam] saying, “If a Mujtahid gives a verdict according to the best of his knowledge and his verdict is correct, he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, even then he will get a reward.
[Bukhari Number 7352]

Few Masaa’il From This Hadeeth

[1] A Mujtahid is not deprived of reward.

[2] The judgement of a non-Mujtahid is different from that of a Mujtahid. Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said that the one who speaks about the religion without knowledge and out of ignorance, then indeed he has lied and sinned. The one who intentionally speaks to oppose the truth, he is threatened with entry into the fire of hell, as opposed to the affair of the one who speaks based on permissible Ijtihaad, for indeed he strives, fears Allaah as much as he is able, desires to seek knowledge as much as he was able, speaks for the sake of Allaah, knows the stronger proof and speaks based on that. This person is given two rewards if he is correct; but if he is mistaken, he receives one reward.

[3] A Mujtahid can be correct or mistaken. [Reg 1]

Shaikh Rabee Bin Haadee [hafidha-hullaah] said:

We do not say that there are people of ijtihaad amongst ahlul bidah because they are followers of desires, and Allaah and His Messenger have testified to this. The misguided innovator stirs up discord and errs, and then says to you, ‘This is ijtihaad’. When Hikmatiyaar and the misguided parties [in Afghanistan] murdered Shaikh Jameel Ur-Rahmaan, they said: “This is ijtihaad.” They [ahlul bidah] do not fall into an affair of misguidance or a calamity except that they say, “This is ijtihaad.”  This is [tantamount] to diluting Islaam, falsehood, misguidance, bidah and confounding truth with falsehood, when the mistakes of the [true and qualified scholars of ijtihaad]- for which they are rewarded- are placed at the same level with innovation, about which the Messenger [sallal-laahu-alayhi-wasallam] declared to be destined for the hell fire. [Ref 2]

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[Ref 1] Source: Al-Arba’oona Hadeethaa Fee Usoolil Fiqh. pages 32-33. By Shaikh Muhammad Baazmool [hafidhahullaah]. slightly paraphrased

[Ref 2]Source: Ajwibatul Allaamatush Shaikh Rabee Bin Haadee Al Madkhalee Alaa As-ilah Abee Rawaaha Al-Manhajiyyah page: 20. abridged

 

Few Masaa’il From a Hadeeth Regarding Doubtful Matters

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al- Hasan ibn Ali [radiyallaahu anhu] said: I memorized from Allaah’s Messenger [sallal laahu alayhi wasallam]: “Leave that which makes you doubt for that which does not make you doubt.”
[Reported Tirmidhee Number 2518]

Few Masaa’il From This Hadeeth

[1] Affairs can become confusing [unclear or doubtful] for a Muslim.

[2] Doubt and confusion is solely attributed to the person and not to the [authentic] proofs [in the religion].

[3] The manner in which to solve this problem, is to distance oneself from doubtful matters and avoid them.

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Al-Arba’oonah Hadeethaa Fee Usoolil Fiqh. page 30. By Shaikh Muhammad Baazmool [hafidhahullaah]

slightly paraphrased

Few Masaa’il From Three Ahaadeeth Regarding: Taking Turns to Attend Gatherings of Knowledge, The Different Levels of The Sahaabah in Memorization And a Defence of Abu Abu Hurairah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Umar [radiyallaahu anhu] narrated: My Ansaari neighbour from Bani Umayya bin Zaid who used to live at ‘Al-Awaalee Al-Madeenah and I used to visit the Prophet [sallal laahu alayhi wasallam] by turns. He used to go one day and I another day. When I went, I used to bring the news of that day regarding the Divine Revelation and other things, and when he went, he used to do the same for me.
[Bukhaari. Number 89]

Abu Hurairah [radiyallaahu anhu] said: People say that I have narrated many Ahaadeeth [the Prophet’s narrations]. Had it not been for two Verses in the Qur’an, I would not have narrated a single Hadeeth, and the Verses are: “Verily, those who conceal the clear proofs, and evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allah and cursed by the cursers. Except those who repent and do righteous deeds, and openly declare [the truth which they concealed]. These, I will accept their repentance. And I am the One Who accept repentance, the Most Merciful.” [Surah Al-Baqarah’ Aayaat 159-160]. And no doubt our Muhaajir [emigrant] brothers used to be busy in the market with their business [bargains] and our Ansaari brothers used to be busy with their property [agriculture]. But I used to stick to Allaah’s Messenger [sallal laahu alayhi wasallam], contented with what will fill my stomach and I used to attend that which they used not to attend and I used to memorize that which they used not to memorize.
[Bukhaari Number 118]

Abu Hurairah [radiyallaahu anhu] said: I said to Allaah’s Messenger. “I hear many narrations from you but I forget them.” Allaah’s Messenger [sallal laahu alayhi wasallam] said, “Spread your Rida’ [garment].” I did accordingly and then he moved his hands as if filling them with something [and emptied them in my Rida’] and then said, “Take and wrap this sheet over your body.” I did it and after that I never forgot anything. Narrated Ibraaheem bin AI-Mundhir: Ibn Abee Fudaik narrated the same as above. [Bukhaari. Number Hadith 119]

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Al-Arba’oonah Hadeethaa Fee Fee Uloomil Hadeeth. pages 34-35. By Shaikh Muhammad Baazmool [hafidhahullaah]

 

Injustice Is Three Types – A Brief Reminder By Shaikh Saaleh Al-Fawzaan [Hafidhahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] stated:

Dhulm [Injustice] Is Three Types:

Firstly: The greatest of them is shirk, and why is shirk referred to as Dzulm [injustice]? That is because the basis of injustice is to place something in other than its rightful place. And the meaning of shirk is to direct acts of worship to other than its rightful place and this is the greatest injustice – because when they [i.e. the people of shirk] directed acts of worship to other than its rightful place and to those who are not deserving of it, they equated the created (beings) to the Creator and a weak one [i.e. a created being] to Al-Qawiy [The One Perfect in Strength (i.e. Allaah)], who is not unable to do anything. Therefore, is there any greater injustice after this?

The second type of Dzulm [injustice] is committed when a person oppresses himself by committing sins. A sinner oppresses himself because he exposes himself to punishment, even though it is obligated on him to save himself and place himself in an appropriate situation, and that is to obey Allaah etc

The third type of Dzulm [injustice] is committed when a person oppresses others [or commits injustice against them] by taking their wealth [unlawfully], or backbiting them, or spreading tales about them, or stealing their wealth, or violating their honour through backbiting, tale carrying, slander, or shedding their blood by way of unlawful murder, or beating them, inflicting injuries, degrading them without right etc

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Source: I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ page 55-56. Paraphrased. Refer to the Arabic text and your suggestions are welcomed to improve this article BaarakAllaahu Feekum

 

The Happiest Person Who Will Gain The Prophet’s Intercession On The Day of Judgement

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Abu Hurairah [radiyallaahu anhu] narrated that he said, “O Allaah’s Messenger! Who will be the happiest person, who will gain your intercession on the Day of Resurrertion?” Allaah’s Messenger [sallal laahu alayhi wasallam] said, “O Abu Hurairah! I have thought that none will ask me about it before you as I know your eagerness to [learn] the Hadeeth. The happiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from [the bottom of] his heart ‘Laa ilaaha illallaah’ [none has the right to be worshipped except Allaah]

Saheeh Al-Bukhaari. Hadeeth Number 99

Some Masaa’il From Thus Hadeeth

[1] Eagerness to listen to the narration of Hadeeth

[2] Seeking to listen to narration of Hadeeth and asking about it.

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Source: Ar’ba’oonah Hadeethaa Fee Uloomil Hadeeth’ page 29.

By Shaikh Muhummad Baazmool

[Hafidhahullaah]

Do Not Follow That Which You Have No Knowledge – By Imaam Ibnul Jawzi [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

And follow not that of which you have no knowledge. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned [by Allah].
[Surah Al-Israa’ Aayah 36]

Meaning:

-Do not accuse anyone of something you have no knowledge of.
-Do not say that you have seen, whilst you haven’t seen.
-Do not say that you have heard, whilst you haven’t heard.
-Do not give false testimony.

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Zaadul Maseer Fee Ilm At-tafseer’ by Imaam Ibnul Jawzi [rahimahullaah]

How to Attain Contentment- By Shaikh Muhammad Bin Abdillaah As-Subayyil [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Question:

The questioner asks: How can a person attain contentment with what Allaah has provided for him (or her)?

Answer:
Among those specific (manners) that will enable a person to be contented with what Allaah portioned out for him (or her) is to have Ridaa (i.e. to be pleased with Allaah’s decree and submit to it without any resistance or displeasure) with the livelihood Allaah has portioned out for him (or her). Allaah (Glorified be He and free is He from all imperfections) stated:

نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا ۗ وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ

It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad) is better than the (wealth of this world) which they amass. [43:32]

This (i.e. what is stated in this ayah) enables a person to be contented with what Allaah has portioned out for him (or her). And also because of this Allaah (The Most High) said to His noble Messenger (sallal-laahu-alayhi-wasallam):

وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ

And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (polytheists and disbelievers in the Oneness of Allah), the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting. [20:131]

Abu Hurairah (radiyallaahu-anhu) said that the Messenger of Allaah (salllal-laahu-alayhi-wasallam) said: Look to those below you (i.e. compare yourselves to those lesser in status and provision than you etc) and do not look to those above you (i.e. those given higher status or provision more than you). This is more appropriate lest you look down upon Allaah’s favours (upon you).[Reported by Muslim]

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[Source: Fadaa’il Al-A’maal pages 29-30’ by Shaikh Muhammad Bin Abdillaah As-Subayyil (rahimahullaah)]

False labels- be it Abu Khadijites, Abu Hakimites etc – Will Not Distract Our Salafi Teachers In The West From Refuting The People of Baatil & Dalaal – By The Tawfeeq of Allaah – Whenever Necessary

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

After stating that which the student of knowledge should begin his call, such as Tawheed, Imaam Abdul Azeez Bin Baz [rahimahullaah] then said:

Then after that the student of knowledge is very eager not to hide anything he knows.  He is eager to clarify the truth and refute the opponents of the Religion of Islaam.  He is neither lackadaisical nor does he seek to escape.  He is always manifesting due to his endurance.

So when the opponents of Islaam appear with that which obscures and defames Islaam, he brings forth refutation against them by writing, and by word of mouth, and other than that. He is neither lackadaisical nor does he say, ”these affairs are for other than me”, rather he says, ”it is for me, it is for me”. Even if there are other scholars, he still fears that the affair will slip away.

So he is constantly salient and does not seek to escape, rather he comes forward at the appropriate time in order to aid the haqq, and refute the opponents of Islaam by writing and other than it…by means of the radio, or the newspapers, or TV, or through any means he can.

He also does not hide what he has of knowledge, rather he writes, gives khutbah and refutes the people of innovation and other than them amongst the opponents of Islaam, with what Allaah has bestowed upon him of strength, in accordance to his knowledge and with that which Allaah has made easy for him.

Verily, those who conceal the clear proofs, evidences and the guidance, which WE have sent down, after WE have made it clear for the people in the Book, they are the ones cursed by Allaah and cursed by the cursers.  Except those who repent and do righteous deeds, and openly declare (the truth which they concealed).  These, I will accept their repentance.  And I am the One Who accepts repentance, the Most Merciful.

[Surah Al-Baqarah’ Aayah 160]

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Source: The Responsibilities of the Student of Knowledge (pages: 15-16). slightly paraphrased

 

The Human being Supplicates Against Himself Out of Ignorance And Haste – By Imaam As Sadi

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

And man invokes (Allah) for evil as he invokes (Allah) for good and man is ever hasty.
[Surah Al-Israa’ Aayah 11]

This [behaviour] is from the ignorance and hastiness of the human being when he supplicates for evil against himself, his children and his wealth at the time of anger. He hastens to make such an evil supplication just as he hastens to supplicate for something good. But Allaah, out of His kindness, responds when one asks for good and not when asks for evil.

And were Allah to hasten for mankind the evil (they invoke for themselves and for their children, etc. while in a state of anger) as He hastens for them the good (they invoke) then they would have been ruined.
[Surah Yunus’ Aayah 11]

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Source: Tafseer As-Sadi slightly paraphrased