Correct Manner In Which to Approach Contemporary Worldly Sciences – By Imaam Abdul Azeez Bin Baaz, Imaam Muhammad Ibn Saaleh Al-Uthaymeen and Shaikh Saaleh Aala Ash-Shaikh – [Reminder to Every Muslim Teacher Who Has Sincere Concern For The Aqeedah of Our Children]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs: [a] That which is backed by the sound knowledge-based proofs [i.e. the Sharee’ah], therefore it is accepted. [b] That which the knowledge-based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected. [c] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists, scientists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it]. [Ref 1]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] said:

We do not say, “We do not give consideration to anything stated by the people in the subject matter regarding medicine, astronomy and the celestial bodies”, however, we do not accept everything they say. If what they say opposes the Book and the [authentic] Sunnah, then indeed we do not accept their statements; [rather] we take [i.e. believe and affirm without any doubt] that which is conveyed in the Book and the [authentic] Sunnah, and we say, ‘An era will come in which the people will bear witness to the falsity of those statements of theirs – at present – that are in opposition to the Book and [authentic] Sunnah and [bear witness] to the soundness of that which has been conveyed in the Book and the [authentic] Sunnah’”. [Ref 2]

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said:

The Messenger [sallal laahu alayhi wasallam] said: Verily, the creation of each of you is brought together in his mother’s womb for forty days as a drop [of water, semen], then he is a clot for a similar period, then a morsel for a similar period…. [An-Nawawi’s Forty Hadeeth. Hadeeth 4]

It is well known that during that era, the Sahaabah did not know these stages [of development of the human being in the womb] through experimental knowledge, vision [i.e. fetal ultrasound] or other than that; rather it was simply [a statememt of the Prophet] which they [believed and affirmed]. They were scholars by way of the revelation sent down to the Prophet [sallal laahu alayhi wasallam] and not by way of experimentation [examination]. [Ref 3]

Beneficial Website

http://www.aboutatheism.net/authors/Abu.Iyaad.cfm

Discussion About Evolution With an Ex-Muslim Confiscating the “Miracle” Required by Naturalists Leaves Them Empty-Handed and Unable to Respond – By Shaikh Abu ʿIyaad [hafidhahullaah]

file:///C:/Users/abumu/Downloads/evolution-discussion-exm%20(1).pdf

“Evolution”

http://www.aqidah.com/creed/tags/evolution.cfm

Darwinism and Atheism

http://www.aqidah.com/creed/categories/xz-darwinism-and-atheism.cfm

Qur’anic Evidences for the Motion of the Sun and the Phenomena of Night and Day

http://www.aboutatheism.net/articles/wzovydv-quranic-evidences-for-the-motion-of-the-sun-and-the-phenomena-of-night-and-day.cfm

Disbelief of the One Who Denies Sun’s Motion Around the Earth — Shaykh Ibn Baz and Shaykh Ubayd al-Jabiree.

http://www.aqidah.com/creed/articles/auazc-disbelief-of-the-one-who-denies-suns-motion-around-the-earth.cfm


[Ref 1: An Excerpts from ‘Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. slightly paraphrased]

[Ref 2: An excerpt from the ‘Explanation of Bulooghul Maraam’ Vol 1. page 130]

[Ref 3: Sharh Al-Arba’een. Hadeeth 4]

We Obey The Law And Implement Mandatory Government Guidelines, But Beware of Atheists/Alarmists Superstitions Regarding Disease!  

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَڪَيۡفَ أَخَافُ مَآ أَشۡرَڪۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡڪُمۡ سُلۡطَـٰنً۬ا‌ۚ فَأَىُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِ‌ۖ إِن كُنتُمۡ تَعۡلَمُونَ

And how should I fear those whom you ascribe as partners to Allaah, while you fear not that you have ascribed partners  to Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know.” – Meaning, how can it be justified by way of sound intellect or by one who has sound understanding to fear that which you have made a partner of Allaah in deity ship when it is the case that such partners can neither harm nor benefit, but you do not fear the fact that you ascribe partners to Allaah in deity ship of that which He neither sent down proof nor legislated for you; (ref 1); rather you only follow desires. (ref 2).  [ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَـٰنَهُم بِظُلۡمٍ أُوْلَـٰٓٮِٕكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَ – It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. Shirk), for them (only) there is security and they are the guided. [Surah Al-An’aam. Aayaat 81-82]

Allaah (The Most High) said:

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

And on the Day when We shall gather them all together, We shall say to those who ascribed partners (to Us): “Where are your partners whom you used to assert (as partners) with Allah)? There will then be (left) no Fitnah (excuses or statements or arguments) for them but to say: “By Allah, our Lord, we were not those who ascribed partners (to You). Look! How they lie against themselves! But the (lie) which they invented will disappear from them. [6:22-24]

Allaah [The Exalted] informed us of the fate of the people of shirk on the day of judgement that they will be questioned and rebuked. It will be said to them: [أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُون- Where are your partners (false deities) whom you used to assert (as partners) with Allah)?]- Meaning: Indeed, Allaah has no partners; rather that was a (false claim) and a lie from yourselves.

[ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ – There will then be (left) no Fitnah (excuses or statements or arguments) for them]- Meaning: They will not have any answers when tried and tested by way of this question, except that they will (attempt) to free themselves from their acts of shirk, saying “By Allaah! Our Lord, we were not those who ascribed partners (to You)”. Look at their affair in amazement and how they lie against themselves! They repeat the lie but only in loss and harm against themselves.

[وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُون – But the (lie) which they invented will disappear from them]-Meaning: Those whom they used to assert as partners with Allaah! Indeed, Exalted and Lofty is Allaah above all that they ascribe to Him as partners. (ref 3)

 

Therefore, beware O Muslim! There are people out there whose Kufr and Shirk is always manifesting in their sciences, views, opinions and theories, so be vigilant. We obey rules and guidelines that have been declared mandatory by the government because one has to follow the law of the land, but do not allow the atheists to affect your hearts. Therefore, one must read the clarifications in the following links regarding the concept of contagious disease in the Deen of Allaah and how to behave whether there is a lock down or not.

Read:

How to gather between the Prophet’s negation of contagious diseases and his forbiddance of entering a land which has a contagious disease, and mixing with afflicted people ― Shaikh Ibn Bāz

https://www.abukhadeejah.com/how-to-gather-between-the-prophets-negation-of-contagious-diseases-and-mixing-with-afflicted-people/

https://www.abukhadeejah.com/plague-taun-and-contagious-disease-waba-the-prophet-sahabah-ibn-al-qayyim/

https://www.abukhadeejah.com/if-a-person-has-a-contagious-disease-what-should-be-done/

https://www.salafidawahtooting.com/blog/principles-concernin-infectious-diseases

http://abuiyaad.s3.amazonaws.com/health/ibn-battal-contagion-leprosy.pdf

https://masjidfurqan.co.uk/2020/06/30/belief-attitude-and-behaviour-whether-theres-a-lock-down-or-not-do-not-allow-shaytaan-media-hype-and-scare-mongering-about-illness-to-turn-you-into-a-paranoid-wreck/

Ref 1: As-Sawaa’iq Al-Mursalah. Page 490

Ref 2: Tafseer As-Sadi

Ref 3: Tafseer As-Sadi

Brief Commentary On The Statements of The Talbiyyah’ – By Shaikh Rabee bin Haadi [may Allaah preserve him]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[لبيك اللهم لبيك – Here I am O Allaah, here I am!]

(The) meaning of it (i.e. the above statement) is that indeed you have made a (profound) covenant with Allah to establish obedience to Him (Glorified be He, The Most high), fulfil His commandments and stay away from His prohibitions. This is the meaning of [لبيك -Here I am]- obedience to You after obedience, answering to you after answering, in other words I am always answering to You (Allaah) and always fulfilling obedience (to Allah). This is the meaning of [لبيك اللهم لبيك -Here I am O Allah, Here I am!]

[لبيك لا شريك لك لبيك -Here I am, You have no partner, Here I am!]:

(A proclamation of) Allaah’s Oneness- that You (Allaah) have no partner in worship. You (Allaah) have no partner in your kingdom ship. You (Allaah) have no partner in Your Lordship. You neither have a partner in Deity ship nor in Your Names and Attributes. We declare Allah [The Blessed and Most High] free from all similitudes and partners in worship and other than it, and (we declare Him free from all similitudes and partners in His) Attributes.

[إن الحمد و النعمة لك -Verily all praises and blessings are Yours!]

All praises belong to You-you have no partner in (this).- you have no partner in providing and bestowing (blessings) to Your Creation (i.e. Mankind, Jinn etc).  You are the only one worthy of all praise in an absolute sense because you are the one Who bestows bounties and the one Who blesses the slaves (i.e. the creation). You created them so that they may worship You and You created this universe to help them fulfil this worship.

اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ

وَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ ۖ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ

Allah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His command; and He has made rivers (also) to be of service to you. And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day to be of service to you. And He gave you of all that you asked for, and if you try to count the blessings of Allah, never will you be able to count them. Verily, man is indeed an extreme wrongdoer, ungrateful. [Surah Ibrahim Ayaat: 32-33)

These are Allaah’s blessings (bestowed) upon His slaves, which He enumerates to His slaves, for He made the heavens and the earth to be of service to them. He subjected the sun and the moon, both constantly pursuing their courses. Pay attention to the sun and the moon- how night and day constantly alternate by Allaah’s (absolute) control. Had Allaah not subjugated them, the people would have been destroyed. They would not have been able to live on the surface of the earth. This (i.e. subjugation of the sun and the moon) are among Allaah’s Greatest blessings, which He (Glorified and Exalted be He) bestowed upon His slaves.

Hence, blessings (come) from Allah alone (Glorified and Exalted be He) and He alone is worthy of praise (Glorified and Exalted be He). All praise belongs to Him (as He said): [الحمد لله رب العالمين- All praise belongs to Allah the Lord of the universe” (Fatiha Ayah 2)]

All praises are for Him (Glorified be He, The Most High). The one who does not praise Allah and thank the people will not thank Allah (The Mighty and Majestic). The people are thanked for all good (they do), but praise belongs absolutely to Allah (Glorified and Exalted be He)- blessings comes from Him entirely and He is worthy of all praise in all affairs (big and small), Glorified be He, The Most High.

[لا شريك لك إن الحمد و النعمة لك و الملك – Verily all praise and blessings are Yours, and all sovereignty]

Sovereignty belongs to Him (Glorified be He, The Most High)- The Owner of the heavens and the earth. All the creation are His slaves- the Angels, the Prophets, the Messengers, the pious and the Kings are His slaves and their forelocks are Bi Yadihee (in His hand). He gives life to whom he wills and gives death to whom He wills. He honours whom He wills and humiliates whom He wills. He acts in His kingdom ship with His (absolute and perfect) Greatness, Loftiness, Overwhelming Subjugation of all things and His Exalted and All-Mighty Irresistible Power, glorified be He, The Most High. All the creation are subjugated (to Him) and all things glorify Him with praise, glorified be He, The Most High. From this, we understand the Greatness of Allah (Glorified be He, The Most High) and His Magnificence. We free Him from all imperfections, affirm His perfection, praise Him, worship Him and thank Him (Glorified be He, The Most High).

This is how it is obligated on the believer to fill his (or her) heart with the love of Allaah and His Greatness- thanking Allaah; paying gratitude to Allaah; testifying to the truthfulness of Allaah’s Akhbaar (i.e. everything He has told us); testifying to the truthfulness of His (revealed) books; belief in what Allah has obligated on us to believe; obey Allaah and fulfil His commandments. All this results from exalting Allaah, proclaiming Allaah’s Greatness and thanking Him (Glorified be He, The Most High) due to the blessings He has provided and bestowed upon us.

This is how it is obligated on a believer to fill his heart with Allaah’s symbols (i.e. the acts of worship Allaah has ordained)- proclaiming Allaah’s Greatness, Exalting Him, Exalting His commandments (i.e. by fulfilling them), Exalting His Prohibitions (i.e. by keeping away from them), loving Him, relying upon Him and depending on Him in every situation. A human being cannot survive at any moment without Allaah’s Mercy (Glorified be He, The Most High). Allaah (Glorified be He, The Most High) protects him (or her), otherwise he (or her) will not be able to accomplish anything, and due to this we say: [إياك نعبد و إياك نستعين- You (Alone) we worship, and You (Alone) we ask for help (for each and everything)]. We are neither able to fulfil acts of worship nor any work in this worldly life, except by way of Allaah’s (Glorified be He, The Most High) Aid.

This is the meaning of the Talbiyah or some of its meaning, which a Muslim must call to attention when he (or she) utters it. That is because many people utter this statement (i.e. the Talbiyah) without understanding its meaning, nor adhering to what it necessitates. So understand the meaning of these symbols of Tawheed which are repeated (i.e. by way of speech) by many (people). Adhere to its meanings and act upon what they necessitate. May Allaah bless you. [Source: http://www.sahab.net/forums/index.php?showtopic=105178 Abridged and slightly paraphrased]

Shared by our brother Risaalaat (may Allaah preserve him).

Dawah, Teaching, Lectures, Khutab, Co-operating Upon Piety And Righteousness, And Looking After Masaajid – [Goals And Aims]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Fawzaan [may Allaah preserve him] said:

Allaah [The Most High] stated:

قُلۡ هَـٰذِهِۦ سَبِيلِىٓ أَدۡعُوٓاْ إِلَى ٱللَّهِ‌ۚ عَلَىٰ بَصِيرَةٍ أَنَا۟ وَمَنِ ٱتَّبَعَنِى‌ۖ وَسُبۡحَـٰنَ ٱللَّهِ وَمَآ أَنَا۟ مِنَ ٱلۡمُشۡرِكِينَ

Say (O Muhammad): “This is my way; I invite unto Allah (i.e. to the Oneness of Allah – Islamic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allah i.e to the Oneness of Allah – Islamic Monotheism) with sure knowledge. And Glorified and Exalted be Allah (above all that they associate as partners with Him). And I am not of the Mushrikun (polytheists, pagans, idolaters and disbelievers in the Oneness of Allah; those who worship others along with Allah or set up rivals or partners to Allah).”

[أَدۡعُوٓاْ إِلَى ٱللَّهِ‌ۚ –  I invite unto Allah (i.e. to the Oneness of Allah – Islamic Monotheism)]. This part of the Ayah contains a notification regarding sincerity; for indeed some people call to themselves. It may be that a person propagates, delivers lectures and sermons, but his aim [or aspiration] is to become apparent to the people – to receive some status; praised by the people and that people gather around him and become numerous around him. If this is his aim [or aspiration], then he is not one who calls to Allaah; rather he is a caller to himself.

The person who abandons Dawah has indeed abandoned a great obligation and the person who is not sincere in Dawah has indeed fallen into a great danger; for Dawah has to be carried out sincerely for the Sake of Allaah and the aim should be to establish the sharee’ah of Allaah; to guide and benefit the people, whether you are praised or rebuked. As for some people, when they are not praised and promoted, they abandon Dawah. This is a proof that such a caller is not a caller to Allaah, rather he only calls to himself. So the Muslim should be warned and that his aim (or aspiration) -in relation to dawah- should be sincerity; to benefit the people; free them from Shirk and bidah; free them from those affairs that are in opposition to the sharee’ah, and fulfil what is obligated on him.

A great number of people around a person is a not proof that such a person is virtuous, for some of the Prophets were only followed by few people. ‘’A Prophet will come on the day of judgement with a few followers and a Prophet will come with no followers.’’ [Bukhaari 5705]. So does this mean that such a Prophet is not virtuous? No, definitely not! A person does not look at the large number of people who are present, for the Prophet (sallal-laahu-alayhi-wasallam) said to Ali: “If Allaah gives guidance to a single man through you, it is better for you than possessing red camels.” [Bukhaari 3009] [Ref 1][End of quote]

The Shaikh (may Allaah preserve him) also stated: Ahlus Sunnah Wal Jamaa’ah are not harmed by those who oppose them. If you are with them– all praise is due to Allaah- they are pleased with this because indeed they want good for the people. If you oppose them, you cannot harm them and due to this the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’There will not cease to be a group of my Ummah who will be manifest upon the truth- not harmed by those who betray (or forsake) them until the command of Allaah comes to pass (i.e. the day of judgement) whilst they are (still) upon that (truth).”  The one in opposition does not harm except himself.

What is given consideration is not the great numbers (of people upon something), rather what is given consideration is to be in agreement with the truth, even if a small number of people were upon it. And even if in some eras there is only one person (upon truth), then he is the one upon truth and he is the Jamaa’ah. The Jamaa’ah does not necessitate great numbers; rather the Jamaa’ah is what is in agreement with the truth – in agreement with the Book and the Sunnah, even if those upon it are few. However, if many come together and (upon) truth, then – all praise is due to Allaah- this is strength. But if the majority oppose it (i.e. the truth), then we side with the truth even if only a few are upon it”. [Ref 2][End of quote]

Allaah [The Most High] said: [ وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ – Help you one another in Al-Birr and At-Taqwa [virtue, righteousness and piety]; but do not help one another in sin and transgression. [5:2]

Few Reminders From Imaam Ibnul Qayyim [rahimahullaah]

This Ayah contains all the Masaalih [beneficial affairs] for the slaves in their worldly affairs and affairs related to the Hereafter- be it between themselves or between them and their Lord; for indeed every servant [of Allaah] finds himself within two circumstances and obligations – either [required] to fulfil the obligations owed to Allaah or the obligations owed to Allaah’s creation. As for the obligations owed to the creation, they include [righteous] association, companionship, aiding one another upon what Allaah loves and obedience to Allaah, and that is the goal behind one’s search for happiness and success in the afterlife. There can be no happiness in the afterlife except through Bir [virtue] and Taqwaa [piety], for it is basis of all affairs of the religion.

As for Taqwa, its reality is to act in obedience to Allaah based on Eemaan in Allaah and hoping for Allaah’s Reward; fulfil what Allaah has commanded based on having Eemaan in that which Allaah has commanded and affirming the reward Allaah has promised; abandoning what Allaah has forbidden based on one’s belief that what Allaah has forbidden is forbidden and fearing Allaah’s punishment, just as Talq Bin Habeeb [rahimahullaah] said: ”When Fitna occurs, extinguish it with Taqwa”. So the people said: ”What is Taqwa?” He said: You act in obedience to Allaah upon a light from Allaah [i.e. Eemaan, sincerity etc] and hoping for reward from Allah. And you abandon disobedience to Allaah upon a light from Allah and fearing the punishment of Allah.”

This is the best of that which has been stated regarding Taqwa, for indeed there has to be an aim and a goal behind every deed. A deed cannot be considered an act of obedience to Allaah and an act that gets one close to Allaah until it is based on Eemaan, so that which leads to the performance of that deed is solely due to Eemaan – neither [Un-Islamic] customs nor [evil] desires, neither seeking praise nor status and other than it; rather it should be solely based on Eemaan and the aim behind it should be to attain Allaah’s reward and seeking after Allaah’s Pleasure. [Ref 3]

[Ref 1: An Excerpt from ‘I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ pages 97-98’ Publisher: Ar-Risaalah Publishers 1st edition 1428AH (Year 2007). Slightly paraphrased]

[Ref 2: An Excerpt from ( لمحة عن الفرق الضالة )– pages 14 -15. slightly paraphrased]

[Ref 3: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Al-Jawziyyah’ Vol 1 pages 307-311. Publisher: Daar Ibn Al-Jawziyyah 2nd Ed, 1431AH- Slightly paraphrased]

Benefits of Remembering Allaah and Being Grateful; Danger of Sinning Whilst Receiving More Blessings

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [rahimahullaah] said:

Allaah  [The Most High] said:

فَٱذۡكُرُونِىٓ أَذۡكُرۡكُمۡ وَٱشۡڪُرُواْ لِى وَلَا تَكۡفُرُونِ

Therefore, remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me. [2:152]

The intent behind Dhikr is not merely to remember [Allaah] with one’s tongue, rather it is remembrance with the heart and the tongue. Remembrance of Allaah includes remembering Him by His Names and Attributes, His commandments, His prohibitions and His speech. This necessitates that a person should have knowledge and awareness of Allaah [Ref 1], belief in Allaah, belief in Allaah’s Perfect and Lofty Attributes, as well as [constantly] praising Allaah with various types of praise [i.e. based on what Allaah has legislated in the authentic texts of the Sharee’ah and not by way of bidah]. And this cannot be accomplished except through Tawheed [i.e. singling Allaah out in His Lordship, Names and Attributes, and devote all acts of worship to Allaah alone]. True Remembrance of Allaah necessitates all of this, as well as remembering the blessings and favours, which Allaah has bestowed upon His creatures and His kindness towards them.

As for Shukr [i.e. to be grateful or thankful to Allaah], it is to act in obedience to Allaah and seeking to draw close to Him through those apparent [actions of the limbs] and [deeds of the heart] that are beloved to Him. The religion is based on these two – remembrance of Allaah, which necessitates having knowledge and awareness of Allaah, and being grateful to Him, which necessitates obedience to Him through acts of worship and [refraining from disobedience]. This is the purpose behind the creation of the Jinn, mankind, the heavens and the earth. It is the reason for which reward and punishment are determined; [the reason for which] Allaah revealed the Books and sent the Messengers. It is the truth for which the heavens, the earth and what is between them were created, and what is in opposition to it is falsehood, such as the assumption held by the enemies of Allaah that there is no purpose behind the creation [free is Allaah from what they attribute to Him]. Allaah  [The Most High] said:

وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَا بَـٰطِلاً۬‌ۚ ذَٲلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْ‌ۚ

And We created not the heaven and the earth and all that is between them without purpose! That is the assumption of those who disbelieve! [38:27]

Allaah [The Most High] said:

وَمَا خَلَقۡنَا ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَا لَـٰعِبِينَ

مَا خَلَقۡنَـٰهُمَآ إِلَّا بِٱلۡحَقِّ

And We created not the heavens and the earth, and all that is between them, for mere play; We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones)…[44:38-39]

Allaah [The Most High] said:

وَمَا خَلَقۡنَا ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَآ إِلَّا بِٱلۡحَقِّ‌ۗ وَإِنَّ ٱلسَّاعَةَ لَأَتِيَةٌ۬‌ۖ

And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming…[15:85]

Allaah [The Most High] said:

مَا خَلَقَ ٱللَّهُ ذَٲلِكَ إِلَّا بِٱلۡحَقِّ‌ۚ

Allah did not create this but in truth. [10:5]

Allaah [The Most High] said:

أَيَحۡسَبُ ٱلۡإِنسَـٰنُ أَن يُتۡرَكَ سُدًى

Does man think that he will be left Suda [neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allah) on him]? [75:36]

Allaah [The Most High] said:

أَفَحَسِبۡتُمۡ أَنَّمَا خَلَقۡنَـٰكُمۡ عَبَثً۬ا وَأَنَّكُمۡ إِلَيۡنَا لَا تُرۡجَعُونَ

“Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?”[23:115]

Allaah [The Most High] said:

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ

And I (Allah) created not the jinns and humans except they should worship Me (Alone). [51:56]

Allaah [The Most High] said:

ٱللَّهُ ٱلَّذِى خَلَقَ سَبۡعَ سَمَـٰوَٲتٍ۬ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَہُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَىۡءٍ عِلۡمَۢا

It is Allah Who has created seven heavens and of the earth the like thereof (i.e. seven). His Command descends between them (heavens and earth), that you may know that Allah has power over all things, and that Allah surrounds (comprehends) all things in (His) Knowledge. [65:12]

Allaah [The Most High] said:

جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَـٰمً۬ا لِّلنَّاسِ وَٱلشَّہۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡىَ وَٱلۡقَلَـٰٓٮِٕدَ‌ۚ ذَٲلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىۡءٍ عَلِيمٌ

Allah has made the Ka’bah, the Sacred House, an asylum of security and Hajj and ‘Umrah (pilgrimage) for mankind, and also the Sacred Month and the animals of offerings and the garlanded (people or animals, etc. marked with the garlands on their necks made from the outer part of the stem of the Makkah trees for their security), that you may know that Allah has knowledge of all that is in the heavens and all that is in the earth, and that Allah is the All-Knower of each and everything. [5:97]

Therefore, based on what has [already] been mentioned it has been established that the purpose behind the creation and command is so that Allaah is remembered and thanked. Allaah is to be remembered and not forgotten, and He should be thanked and one should not be ungrateful to Him. Allaah  [Glorified be He and free is He from all imperfections] remembers the one who remembers Him, and He is Ready to appreciate good deeds and to recompense the one who is grateful to Him. Remembrance of Allaah is the reason Allaah remembers the one who does so. [Ref 2] And being grateful to Allaah is the reason behind which a person is given an increase in blessings and favours. [Ref 3]

Remembrance of Allaah is to be carried out with the heart and tongue; gratefulness is to be carried out with one’s heart- out of love for Allaah and constantly turning to Him in repentance and obedience with true faith [Islamic Monotheism]. Extolling and praising Him is to be carried out with one’s tongue and being obedient to Him [by performing acts of obedience]. [An Excerpt from ‘Al-Fawaa’id’ page 192-194. slightly paraphrased]


Ref 1: Knowledge and Awareness of Allaah: Shaikh Uthaymeen [rahimahullaah] said, ‘’ Marifatullaah” – Knowledge and awareness of Allaah, the Mighty and Majestic, with the heart, with such knowledge and awareness that it makes the person accept whatever He has prescribed and laid down, and causes him to submit to that, and to judge by the Prescribed Laws (Sharee’ah) which His Messenger Muhammad came with. The servant increases in knowledge and awareness of His Lord by considering the clear signs pertaining to the deen found in the book of Allaah, the Mighty and Majestic, and in the Sunnah of His Messenger, and also by considering the signs which Allaah has provided for us in the creation. So whenever a person examines and considers these signs he will increase in his knowledge and awareness of His creator and His God, who alone has the right to all his worship. Allaah, the Mighty and Majestic, says “And on the earth there are signs for those with certain belief, and also in your own selves. Will you not then consider?” [Soorah adh Dhaariyaat: 20-21] [Translated by Ustaadh Abu Talhah Dawud Burbank (may Allaah grant him and his wife abundant mercy…Aameen)]

[Ref 2]: [فَٱذۡكُرُونِىٓ أَذۡكُرۡكُمۡ وَٱشۡڪُرُواْ لِى وَلَا تَكۡفُرُونِ  – Therefore, remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me]: Ibn Abbaas and Ibn Jubayr said that this Aayah means, ”Remember Me by obeying Me and I [Allaah] will remember you by granting you My Maghfirah [Ref: A]

Al-Maghfirah: It necessitates that Allaah will protect you from the evil consequences of your sins, accept [your deeds, repentance etc], grant you His pleasure and favours, show you kindness and generosity etc. [Ref: B]

[And be grateful to Me (for My countless Favours on you) and never be ungrateful to Me]: Imaam Ibnul Qayyim said, ”And being grateful to Allaah is the reason behind which a person is given an increase in blessings and favours.” [Ref C]

Question: What are some of the evil consequences if a person persists upon disobedience, whilst he or she receives more blessings and favours from Allaah?

Answer:

Allaah [The Most High] said:

وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ

وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ

Those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), We shall gradually seize them with punishment in ways they perceive not.  And I respite them; certainly My Plan is strong. [7:182-183]

[سَنَسْتَدْرِجُهُم  – We shall gradually seize them with punishment] – by granting them plentiful provision and respite until they think that they will neither be taken to task for their disobedience nor punished, so they increase in disbelief and transgression, and evil upon evil. And through this their punishment is increased and multiplied, so they harm themselves in ways they perceive not. This is why Allaah said: [إِنَّ كَيْدِي مَتِينٌ -certainly My Plan is strong] [End of Quote] [Ref D]

————————————————————————————————————————————

[Ref A: Zaadul Maseer Fee Ilmit-Tafseer’by Imaam Ibnul Jawzi. Publisher: Daar Ibn Hazm. 1st Edition 1424AH (2002)]

[Ref B: Majmoo Al-Fataawaa 14/140]

[Ref C: Al-Fawaa’id’ page 192-194]

[Ref D: An Excerpt from Tayseer al-Kareem Ar-Rahmaan Fee Tafseer kalaam al-Mannaan’ by Imaam Sadi [rahimahullaah]. slightly paraphrased]

Day And Night: [Neither Are They Gods Nor Does One Conquer The Other, Rather They Are Two Mighty Creations of The All-Wise Creator!] – A Brief Reminder to Worshippers of The So-called Sun God

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَـٰتِ وَٱلنُّورَ‌ۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّہِمۡ يَعۡدِلُونَ

All praises and thanks be to Allah, Who (Alone) created the heavens and the earth, and originated the darkness and the light, yet those who disbelieve hold others as equal with their Lord. [Surah Al-An’aam. Aayah 1]

Allaah (The Most High) said:

وَٱلضُّحَىٰ (١) وَٱلَّيۡلِ إِذَا سَجَىٰ (٢) مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ (٣) وَلَلۡأَخِرَةُ خَيۡرٌ۬ لَّكَ مِنَ ٱلۡأُولَىٰ (٤)

وَلَسَوۡفَ يُعۡطِيكَ رَبُّكَ فَتَرۡضَىٰٓ (٥) أَلَمۡ يَجِدۡكَ يَتِيمً۬ا فَـَٔاوَىٰ (٦) وَوَجَدَكَ ضَآلاًّ۬ فَهَدَىٰ (٧) وَوَجَدَكَ

عَآٮِٕلاً۬ فَأَغۡنَىٰ (٨) فَأَمَّا ٱلۡيَتِيمَ فَلَا تَقۡهَرۡ (٩) وَأَمَّا ٱلسَّآٮِٕلَ فَلَا تَنۡہَرۡ (١٠) وَأَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ

By the forenoon (after sunrise); and by the night when it is still (or darkens); Your Lord (O Muhammad) has neither forsaken you nor hated you. And indeed the Hereafter is better for you than the present (life of this world). And verily, your Lord will give you (all i.e. good) so that you shall be well-pleased. Did He not find you (O Muhammad) an orphan and gave you a refuge? And He found you unaware (of the Qur’an, its legal laws, and Prophet hood, etc.) and guided you? And He found you poor, and made you rich (self-sufficient with self-contentment, etc.)? Therefore, treat not the orphan with oppression, and repulse not the beggar; and proclaim the Grace of your Lord (i.e. the Prophet -hood and all other Graces). [Surah Ad-Duhaa]

Imaam Ibnul Qayyim [rahimahulaah] said: Allaah (Glorified Be He and Free is He From all Imperfections) swore by two of His great creations – the Night and the Day- both of which are an indication of His Perfect and Absolute Lordship, Perfect Wisdom and Perfect Mercy. Allaah is the one (alone) Who dispels the night by way of the Daylight and likewise He is the one Who dispels the darkness of ignorance and Shirk by way of the revelation and Prophet-hood.

Likewise due to His Mercy, it necessitates that His slaves are not left in the darkness of night permanently, rather He guides them towards the beneficial affairs of the worldly life and their livelihoods by way of the Daylight, therefore it does not befit His (Majesty) that He leaves them in the darkness of ignorance and deviation; rather He guides them by way of the light of revelation and Prophet-hood in order that they may attain well-being in this life and the next. [Ref 1]

Allaah [The Most High] said:

وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا

And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude. [25:62]

The night and the day differ- this one is white and that one is black. So one takes an admonition [from them], contemplates on the difference between them and thanks Allaah for them. [Ref 2] Whoever misses the remembrance of Allaah in the morning, then he [or she] can do so in the evening and vice versa. [Ref 3]

Ref 1: Source: An Excerpt from Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Al-Jawziyyah’ Vol 3’ page 327. Slightly paraphrased

Ref 2: Source: An Excerpt from Zaadul Maseer- by Imaam Ibn Al-Jawzi (rahimahullaah). Publisher: Daar Ibn Hazm 1st edition 1423AH (Year 2002)

Ref 3: Source: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). Publisher: Daar ibn Hazm 1st ed 1424AH (Year 2003). Slightly paraphrased

[5] Source of Tranquillity, Firmness And Self-restraint Whilst They Adhered to Tawheed And Faced The Haughty Quraish Disbelievers!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوڪُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَٱلۡهَدۡىَ مَعۡكُوفًا أَن يَبۡلُغَ مَحِلَّهُ ۥ‌ۚ وَلَوۡلَا رِجَالٌ۬ مُّؤۡمِنُونَ وَنِسَآءٌ۬ مُّؤۡمِنَـٰتٌ۬ لَّمۡ تَعۡلَمُوهُمۡ أَن تَطَـُٔوهُمۡ فَتُصِيبَكُم مِّنۡهُم مَّعَرَّةُۢ بِغَيۡرِ عِلۡمٍ۬‌ۖ لِّيُدۡخِلَ ٱللَّهُ فِى رَحۡمَتِهِۦ مَن يَشَآءُ‌ۚ لَوۡ تَزَيَّلُواْ لَعَذَّبۡنَا ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابًا أَلِيمًا

إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِى قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَـٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَڪِينَتَهُ ۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَلۡزَمَهُمۡ ڪَلِمَةَ ٱلتَّقۡوَىٰ وَكَانُوٓاْ أَحَقَّ بِہَا وَأَهۡلَهَا‌ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىۡءٍ عَلِيمً۬ا

They are the ones who disbelieved (in the Oneness of Allah Islamic Monotheism), and hindered you from Al-Masjid-al-Haram (the sacred mosque of Makkah) and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them, and on whose account a sin would have been committed by you without (your) knowledge, that Allah might bring into His Mercy whom He will, if they (the believers and the disbelievers) should have been apart, We verily had punished those of them who disbelieved, with painful torment. When those who disbelieve had put in their hearts pride and haughtiness – the pride and haughtiness of the pre-Islamic era of ignorance, then Allah sent down His [blessing] of Sakeenaah upon His Messenger and the believers, and made them adhere to the word of piety, and they were well entitled to it and worthy of it. And Allah is the All-Knower of everything. [Surah Al-Fath. Aayah 26]

[إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِى قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَـٰهِلِيَّةِ  – When those who disbelieve had put in their hearts pride and haughtiness – the pride and haughtiness of the pre-Islamic era of ignorance] – Meaning, when they refused to write [in the treaty document], “In The Name of Allaah, The Most Merciful, The Bestower of Mercy, these are the terms agreed on by Muhammad, Allaah’s Messenger”,  denied the Messenger and the believers entry into Makkah in that year lest the people say, “They [i.e. Muslims] entered Makkah by overcoming the Quraish”. These traits and what is similar to them are  traits of pre-Islamic ignorance which were still not removed from their hearts until it led them to many acts of disobedience.

[فَأَنزَلَ ٱللَّهُ سَڪِينَتَهُ ۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ  – then Allah sent down His [blessing] of Sakeenaah – calmness, tranquillity, adherence to truth, bravery during trial (Ref 1) upon His Messenger and upon the believers]- Meaning, anger did not lead them to confront the polytheists, but rather they exercised patience whilst adhering to Allaah’s judgement, adhered to the conditions which contained the [command] to exalt Allaah’s divine injunctions regardless what they were, and they were neither bothered by what the people said nor the blame of the blamers. [وَأَلۡزَمَهُمۡ ڪَلِمَةَ ٱلتَّقۡوَىٰ    – and made them adhere to the word of piety], Meaning the statement ‘None has the right to be worshipped, except Allaah’ and the duties connected to it; so they adhered to it and established it. [وَكَانُوٓاْ أَحَقَّ بِہَا وَأَهۡلَهَا‌ۚ   – and they were well entitled to it and worthy of it], Meaning, they were more deserving of it than others because Allaah knew the good they had in their hearts, and this is why Allaah stated: [وَكَانَ ٱللَّهُ بِكُلِّ شَىۡءٍ عَلِيمً۬ا   – And Allah is the All-Knower of everything].

[An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

Ref 1: Tafseer Al-Qur’aan Min Adwaa Al-Bayaan. Page 1382. Daar Hadyi An-Nabawiyyah. 2nd Edition  1431AH [2010]

Struggle Between Secularists And Islamists! [Reality Behind This Statement When We Come Across It In The News]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Firstly, Al-Allaamah Muhammad Amaan Al-Jaani [rahimahullaah] was asked about those youth who utilise the word secularist against everyone who commits a mistake, so he [rahimahullaah] said, “If you say to a Muslim, ‘You are a secularist’, then this is equal to saying, ‘You are a kaafir’  because secularism is clear disbelief.  Its meaning is the advocacy to abandon all religions, whether Islam, Christianity or Judaism.  Secularism is disbelief and the mother of all evil.  Therefore, one should not be easy going with regards to applying the term to a Muslim who has committed a mistake.  It is a grave error to do so. [Asbaab Al-Ijaabah Cassette 2]

Secondly, it is very important that even if a person who was a Muslim declares himself a secularist, then still we are reminded of the fact that Takfeer has principles and it is the responsibility of the scholars. Visit link: The Principles of Takfeer: http://www.salafipublications.com/sps/downloads/pdf/MNJ090006.pdf

Thirdly, when you hear Islamists, then do not become excited or emotional, saying, “They must be people calling to the truth”, rather remember the statement of Imaam Al-Barbahaaree [rahimahullaah] as follows, “May Allaah have mercy upon you! Carefully examine the speech of everyone you hear from in your time particularly. So do not act in haste and do not enter in anything from it until you ask and see: Did any of the Companions of the Prophet, may Allaah’s praise and salutations be upon him, speak about it, or did any of the scholars? So if you find a narration from them about it, cling to it, do not go beyond it for anything and do not give precedence to anything over it and thus fall into the Fire”. Likewise,  when the term Islamist is used due to political activism, demonstrations or fighting in the Muslim lands, then know that those being referred to are ahlul bidah – Ikhwaanees, Takfeeris and their ilk. See here:

http://www.ikhwanis.com/index.cfm

http://www.takfiris.com/takfir/index.cfm

http://www.shariah.ws/authors/Abu.Iyaad.cfm

Fourthly, just because we are free from these two groups does not mean that we feel safe, become complacent and relaxed, rather the devils amongst mankind and Jinn will never cease in their evil plots. Quote from Dajjaaj.com:

“We are living in a time in which the League of Iblees have a frightening grip and amazing amount of resources and means through which waves and waves of assaults are maintained against faith (eemaan), and against tawhid (monotheism), and against the morality that is based upon revelation (as opposed to the “do what thou wilt” of secular humanism), and against the family unit and its bonds (husband-wife, child-parent). And so it is necessary for the Muslims to beware and take extreme caution against the waves upon waves of such assaults that are being made from all directions, the aim of which is to desecrate the foundations of faith, and to desecrate the Prophets of Allaah, in particular Jesus, the Son of Mary (peace be upon them both) and to replace the foundations of faith with a “new age spirituality” which is nothing “new” at all, but comes from none other than Iblees himself and is but the same deception that Iblees used to make Adam err, which is the promise of immortality and eternity, and this is the core, underlying principle of the “new age spirituality” in all of its flavours and manifestations. Further, the Prophet (sallallaahu alayhi wasallam) warned that there would be many dajjaals (liars) in the later times. Such liars and imposters claim divinity or prophethood, and preach a religion other than that preached by the Prophets and Messengers, such as Noah, Abraham, Moses, Jesus and Mohammad (peace be upon all of them). For this reason, given the huge amount of propaganda disseminated through the great many forms of media in the modern age, it is necessary for Muslims to be well-informed about the plots of Iblees his deception and misguiding of the people through their army of devils amongst Jinn and men, all of whom refer to Iblees, spuriously, as “the light bearer”.
The meaning of the word “Dajjaal” linguistically means “a great liar, deceiver”, and signifies great deception and lies. As such, all magicians and soothsayers are also referred to as “dajjaals”, because they lie and deceive. Hence, we will also be discussing magic and its practitioners on this site as they come under the general meaning of “dajal” (deceit, trickery, deception)”.  Read this article: The Role of Television in Social Engineering, Predictive Programming, Culture Creation and Destruction of Children and Society: http://www.dajjaal.com/liar/articles/xsxpr-the-role-of-television-in-social-engineering-predictive-programming-and-destruction-of-children-and-society.cfm

Therefore, parents and Muslim educators have a great responsibility. And know that it would be very naïve of Muslim educators and parents to think that just because their schools have been graded good or outstanding, then everything is safe and sound; rather the goal -first and foremost- is that we strive to safeguard the Aqeedah and behaviour of our children, so that – by the Tawfeeq of Allaah- they neither inclined towards the transgressors against religion nor the transgressors against the sound worldly sciences. Al-Allaamah Abdullah Bin Humaid [rahimahullaah] said: Allaah [Glorified and Exalted be He] said:

يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ

O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded. [Soorah Tahreem: Ayah: 6]

The meaning of  “O you who believe”: Some of the pious predecessors said that if you hear the statement of Allaah ‘’O you who believe’‘, then listen attentively because it is either something good you are being commanded or something forbidden you are being prohibited from.

We Are Commanded to Teach Our Children The Shahaadatayn And Keep Them Away From Bidah

And regarding the statement ‘’Ward off from yourselves and your families a Fire (Hell)”; This cannot be achieved except by fulfilling the commandments of Allaah and keeping away from what He has forbidden. This is what the statement ‘’Ward off from yourselves’’ means-by fulfilling the rights of Shahaadah ‘None has the right to be worshipped except Allaah’’; by worshipping Allaah [alone], acquainting yourself with Tawheed and free the Shahaadah from all that either negates it or that which negates the obligations it necessitates. [Likewise], free the Shahaadah from innovations in the religion which are a belittlement of it and the sins that diminishes its worth.  Likewise, [the statement Muhammad is the Messenger of Allaah’ has rights], and that is to fulfil what the Messenger [sallal-laahu-alayhi-wasallam] commanded and keep away from everything he has forbidden, and that your worship of your Creator is carried out in accordance with what the Messenger [sallal-laahu-alayhi-wsallam] legislated.

Children Are The Most Important Members of The Family

And also regarding the statement, “Ward off from yourselves and your families a Fire (Hell)’’: It is well known that children are the most important part of the family, therefore you must take up a shield of protection against the fire to protect your children and those under your care. And what is this protection? It is the advice and guidance you give them about that which will benefit them- teaching them what is beneficial and correct by way of which Eemaan is nurtured in the hearts and by way of which they will come to know the rights of their Creator and the rights of their parents.  This is the meaning of ‘’Ward off yourselves and your families a Fire [hell]’’- by advising, guiding, teaching and distancing them from everything that will hold them back [from goodness, uprightness etc.].

Children Must Be Distanced From Evil Companions; They Must Be Taught The Sound Islamic Creed First and Foremost, And Then The Beneficial Worldly Sciences

We said that children are the most important part of the family, so they must be taught what benefits them and are distanced from evil companions. Teaching them necessitates that which the Book and the Sunnah necessitates in their religious affairs, so that they are nurtured upon a sound, beneficial and good nurturing. And we do not say that it is prohibited to study the beneficial worldly sciences because the religion of Islaam does not prohibit it, such as the knowledge of medicine, economics, business and its likes. However, these affairs come after rectification of the creed and after being [acquainted with] the knowledge of Tawheed.  This is what is specified as an obligation.

And protecting the family [necessitates] that you distance your children from evil companions- those who have no goodness in them, such as the atheists or those Bedouins who are distanced from their religion. Therefore, you must warn your children about mixing with them and you must strive to [make sure that] they do not mix with them.  If your child mixes with them, their evil practices will  affect him. Even if your child is sensible, he will adopt some of their manners and deeds due to those evil companions. When a healthy she camel intermingles with a camel afflicted with scabies, it will be afflicted with scabies; or when someone intermingles a lot with a camel afflicted with scabies, he will become afflicted with scabies and his scabies will be transferred to the group and they all become afflicted.

Children Are to Be Nurtured to Preserve The Five Daily Prayers

Teach your children and continue [commanding them] to preserve the five daily prayers, for indeed the prayer is religion and it prevents one from committing obscene and evil deeds.   In most cases, if you see your child always frequenting the mosque, then this is a sign of goodness and uprightness, as the Prophet [sallal-laahu-alayhi-wasallam] said: ‘’If you see a person always frequenting the masjid, then bear witness to his Imaan.’’

Admonition to The One Who Rejoices Because of Their Child’s Worldly Achievements Yet Such a Child Is Ignorant About The Rights of Allaah

You say, ‘’Indeed, my child graduated from such and such university and he has a master’s degree or what they call a PHD, and he studied in America or in London or in such university; and you think that with these [qualifications] he has become a mountain amongst the mountains of the earth’’; but  as long as he is unaware of the rights of his Lord, unaware of your rights and the affairs of his religion, then by Allaah he is a mirage and there is neither goodness in him nor in his knowledge [of the worldly sciences]. To be ignorant [of these worldly science] would be better for him because they led him to reject his religion, country and society. The situation of [this person who abandoned his religion] is that of evil and his manners have been corrupted.  Therefore, it is obligatory that you do not become lackadaisical concerning the affairs of your children as long as they are young.  Teach them what is beneficial and nurture them upon good.

Teachers And Parents Must Work Closely Together to Nurture  The Children of The Ummah Upon Sound Islaam, And We  Should Take Heed Lest We Neglect This Responsibility And Be From Those Who Betray The Trust That Has Been Entrusted Upon Them

It is obligated on the teachers to implant the true creed in the hearts of the young generation.  They should clarify -for them- the wisdom, beauty and underlying reasons behind the rulings of the Islamic law until their hearts grow in Eemaan and radiated with its light, so that they become upright and benefit their country, governments, Islamic Nation, its people and the Religion.  Therefore, the teacher who teachers your child should be an upright example for his pupils.  They take him as an example in fulfilling the commands of Allaah and in his manners, just as Ut’bah Bin Abee Sufyaan said to his children’s teacher: ‘’Indeed, I have come to you to teach my children; firstly: rectify yourself and adhere to your religion, because their eyes are fixed on you.  They will not see you beautifying or doing something, except that they will blindly follow you.’’ Then he said to the teacher, ‘’Teach them the best of the narrations’’; meaning: The best and most beneficial, and the most beneficial science.  Then he said: ‘’Keep them away from flirting with women and composing love poems about them; rather teach them the hadeeth and the Qur’aan, and [those] poetry and etiquettes of the Arabs that develops bravery in the souls, heroism, nobility and adherence to good customs.’’  This is what Ut’bah said to the teacher of his children; He said: ‘’They [my children] will follow your deeds just as they learn from your sciences, so therefore your actions must be good.’’

Therefore, if the teacher strives together with the households and the fathers, the child will be given a good and upright upbringing.  He will benefit his country and government, and Allaah will benefit Islaam and the Muslims through him.  However, if his teacher is one of the corrupters, the enemies of Allaah, His Messenger, the religion of Islaam and the Muslim lands, [the student] will follow his footsteps because a student treads upon the fundamental principles of the teacher.

Alas, how can we be pleased with sending our young children to a faculty in America or to such and such country, and he [the parent] says: ‘’My child has gone to study’’, [whilst he has gone] to study disbelief, hearsay, deviation, how to turn away from his family, his country and religion!! They will teach him this, just as Zimmer [The Catholic philosopher and theologian] advocated.

This Zimmer was a head of Christian Missionaries and he sent Christian missionaries to the various regions of the Arab-Islamic Countries.  He gathered them before dispersing them and said,  ‘’Inform me of what you will be doing in the Muslim countries?’’  One of them said: ‘’I will convert five to Christianity.’’  Another said: ‘’I will convert two to Christianity, and I will give them the blessings of Christianity and make them thankful.’’  He (Zimmer) said: ‘’You have not understood our desired objective! It is not possible to convert the Muslims to Christianity; it is not possible for the Muslims to reject their religion, except if you teach them. The most important thing is that you teach the Muslim children by sowing doubts in their souls about their religion and rejection in their souls against their countries.  And eventually when one of them sets up a centre in his country, he will give no importance to anything else except his desires.  And when he gathers wealth, he will do so according to his desires.  Therefore, he ends up having no religion and no connection with his Creator.  Therefore, cultivate the lands of Muhammad [i.e. the Muslim lands] upon this.’’

And he (Zimmer) said in another speech of his: ‘’Indeed, Islaam is like a tree, therefore cut off its branches.  Its branches are the children of the Muslims, therefore teach them so that they can aid you to cut off the tree of Islaam in their countries.  You will not be able to cut it off yourselves, rather teach their children to aid you in uprooting it in their countries.’’

This is their statement [O reader]! If this is their statement, then how can a person excuse himself for sending his young child to Germany, France, America, Italy and London, whilst he has not yet been nurtured upon the correct creed.  This is an error. [Your Muslim child] will come to you whilst turning away from his religion, turning away from his parents and looking down upon them.  He will consider them to be [people] who neither possesses understanding nor do they know, whilst in reality he is the one without understanding.  Therefore, it is incumbent upon a person to give serious concern to the children under his care because they are a trust.  And when you neglect them, then indeed you have betrayed the trust.  Allaah [The Most High] said: [يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَـٰنَـٰتِكُمۡ وَأَنتُمۡ تَعۡلَمُونَ  – O you who believe! Betray not Allah and His Messenger, nor betray knowingly your Amanat [things entrusted to you and all the duties which Allah has ordained for you]. [Soorah Anfaal: Ayah: 27]

Therefore, your children are a trust and when you neglect them, then indeed you have betrayed them.  It is obligated on every one of us to fear Allaah with regards to the [affair] of his children and those under his care. The days go past and the end of a [person’s] lifespan draws closer, and a person does not know when his life span will suddenly come to [an end].  [A person] must strive to teach his children beneficial knowledge, nurtures them upon goodness and obedience to [Allaah and His Messenger].  “All of you are shepherds and each of you is responsible for his flock.  A man is the shepherd of his household and he is responsible for them.  A woman is a shepherdess in her husband’s house and she is responsible for her flock.” And Allaah knows best, and may the peace and blessings of Allaah be upon Muhammad [sallal-laahu-alayhi-wasallam], His family and companions. [Ref 1]

Some Plots of The Militant Secularists Through Education

Shaikh Abdul-Azeez Bin Baaz [rahimahullaah] said: They seek to conquer the intellects of the Muslim children and nurture their hearts upon their views, either by making them feel that their ways are superior in every affair-be it in affairs of creed and religion, or that which they speak with by way of languages, or what they consider to be civilized manners, customs etc.. They seek to nurture a great number of Muslims in the Muslim lands until they are intoxicated with their views and return them to their lands. Then they start praising and promoting them until they become the figureheads in their countries. So they spread their ideas through these people…etc They encourage the Muslims in the Muslim lands to learn their languages at the expense of the Arabic language, which is the language of the Qur’aan- the language by way of which the Muslims perform their acts of worship. They also establish many studies that are intended to cause nuisance and glorify what they call popular literature and national heritage…..etc They prepare a large number of people amongst their people to study Islam and the Arabic language and write books, and take up teaching positions in universities- orientalists….etc They also spread propaganda that Muslim women in the Muslim lands are oppressed in order to take them out of their homes and place them where they want. But Allaah (The Most High) said:

يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.” They set up radio programmes designed to mislead gullible young Muslims who do not understand Islam and do not have sufficient knowledge, especially in Africa…. However if the Muslims exercise patience these plots will not harm them. Allaah (The Most High) said: [وَإِنْ تَصْبِرُوا وَتَتَّقُوا لا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ – But if you remain patient and become Al-Muttaqun (the pious – see V.2:2), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do]. [Ref 2]

Transgressors Against Religion – Boko Haram And Their Ilk

Just as the militant secularists seek to destroy the sound creed and morals of the Muslims, likewise Boko Haram, Al-Shabab and other extremist devils are misguided fanatics who destroy the religion with their false methodologies. They have no scholars amongst them and are unable to refute the claims and ideas of the corrupters with sound evidences, so they chose the path of the devil in violating the blood and honour of innocent people-Muslims and non-Muslims.

Warning against Boko Haram: The Mufti [Shaikh Abdul Azeez Aala Shaikh [hafidhahullaah] of Saudi Warns against Boko Haram:

Al-Allaamah Abdul Azeez Aala Shaikh (may Allaah preserve him) says: *Boka Haraam is a misguided group and are from the khawaarij. *Their actions are evil and harmful for Islam and the Muslims. *Their actions are destructive. *Abducting girls is from the actions of a misguided group. *If Boka Haraam are claiming a call to jihad, then it is nothing but ignorance and enmity against Islaam and the Muslims. *Boka Haraam are not upon correctness and guidance because Islaam opposes abduction/kidnapping, unlawful killing and transgression. *Marrying off kidnapped/abducted females is haraam and it is not permissible to give them in marriage. An Excerpt -[slightly paraphrased]. See link for further details:  http://www.sahab.net/forums/index.php?showtopic=143763 http://wp.me/p4cUPQ-az

Boko Haram and Al-Shabab Recruits Lack ‘lack Religious Schooling’

http://www.islamagainstextremism.com/articles/dmxyllr-boko-haram-and-al-shabab-recruits-lack-religious-schooling.cfm

Ref 1: Source: An Excerpt from ‘Al-Fataawaa Wad-Duroos Fil Masjid Al-Haraam’- by Al-Allaamah Abdullaah Bin Muhammad Bin Humayd (rahimahullaah): pages: 938-944. slightly paraphrased]. Also read: https://salaficentre.com/2019/02/a-gift-to-muslim-educators-primary-and-secondary-school-governors-headteachers-and-science-teachers-a-must-read/

Ref 2: Source: [ مجلة البحوث الإسلامية العدد 8 ص 286 293 أجراها مع سماحته قسم التحرير – مجموع فتاوى ومقالات متنوعة الجزء الثالث. ]

Injustice Is Three Types – A Brief Reminder By Shaikh Saaleh Al-Fawzaan [Hafidhahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] stated:

Dhulm [Injustice] Is Three Types:

Firstly: The greatest of them is shirk, and why is shirk referred to as Dzulm [injustice]? That is because the basis of injustice is to place something in other than its rightful place. And the meaning of shirk is to direct acts of worship to other than its rightful place and this is the greatest injustice – because when they [i.e. the people of shirk] directed acts of worship to other than its rightful place and to those who are not deserving of it, they equated the created (beings) to the Creator and a weak one [i.e. a created being] to Al-Qawiy [The One Perfect in Strength (i.e. Allaah)], who is not unable to do anything. Therefore, is there any greater injustice after this?

The second type of Dzulm [injustice] is committed when a person oppresses himself by committing sins. A sinner oppresses himself because he exposes himself to punishment, even though it is obligated on him to save himself and place himself in an appropriate situation, and that is to obey Allaah etc

The third type of Dzulm [injustice] is committed when a person oppresses others [or commits injustice against them] by taking their wealth [unlawfully], or backbiting them, or spreading tales about them, or stealing their wealth, or violating their honour through backbiting, tale carrying, slander, or shedding their blood by way of unlawful murder, or beating them, inflicting injuries, degrading them without right etc

___________________________________________

Source: I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ page 55-56. Paraphrased. Refer to the Arabic text and your suggestions are welcomed to improve this article BaarakAllaahu Feekum

 

[1] Series: Ahaadeeth Related to Uloom Al-Qur’aan -[Few Fawaa’id Extracted From a Hadeeh Reported By Aa’isha Regarding How the Divine Revelation Started to Be Revealed to Allaah’s Messenger]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Narrated Aa’isha- the Mother of the faithful believers: The commencement of the (Divine) Revelation to Allaah’s Messenger [sallal-laahu-alayhi-wasallam] was in the form of good righteous (true) dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira’ where he used to worship (Allah Alone) continuously for many nights before returning to (or his desire to see) his family. He used to take with him- on the journey- food for the stay and then come back to (his wife) Khadeejah [radiyallaahu-anhaa] to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira’. The angel came to him and asked him to read. The Prophet replied, “I do not know how to read.” The Prophet added, “Then the angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, ‘I do not know how to read.’ Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, ‘I do not know how to read (or what shall I read?)’. Thereupon he caught me for the third time and pressed me, and then released me and said, ‘Read in the Name of your Lord, Who has created (all that exists). Has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous.'” (V.96:1-3) Then Allah’s Messenger returned with the Revelation and with his heart beating severely.

Then he went to Khadeejah bint Khuwailid [radiyallaahu-anhaa] and said, “Cover me! Cover me!” They covered him till his fear was over and after that he told Khadeejah everything that had happened (and said), “I fear that something may happen to me.” Khadeejah replied, “Never! By Allaah, Allaah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.” Khadeejah [radiyallaahu anhaa] then accompanied him to her cousin Waraqah bin Naufal bin Asad bin ‘Abdul ‘Uzza, who, during the Period of Ignorance became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allaah wished him to write. He was an old man and had lost his eyesight. Khadeejah said to Waraqah, “Listen to (the story of) your nephew, 0 my cousin!” Waraqah asked, “0 my nephew! What have you seen?” Allaah’s Messenger described whatever he had seen. Waraqah said, “This is the same one [who keeps the secrets i.e., angel Jibril (Gabriel)] whom Allah had sent to Moosaa (Moses). I wish I were young and could live up to the time when your people would turn you out.” Allah’s Messenger asked, “Will they drive me out?” Waraqah replied in the affirmative and said, “Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day (when you will be turned out) then I would support you strongly.” But after a few days Waraqa died and the Divine Revelation was also paused for a while. [Saheeh Al-Bukhaari. Hadeeth Number 3]

Few Beneficial Points Extracted From This Hadeeth

[1] The subject matter in this hadeeth is about the beginning of the revelation, which was sent down to the Messenger [sallal-laahu-alayhi wasallam] in Ramadhaan.

[2] Surah Iqarah was the first part of the Qur’aan revealed to him.

[3] Jibreel [alayhis salaam] used to bring the revelation to him [sallal-laahu alayhi-wasallam]

[4] Truthfulness of the Messenger [sallal laahu alayhi wasallam] prior to being sent as a Messenger: Khadeejah said to him: ‘’Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.”

[5] The revelation that was sent down to the Prophets was well known to the scholars of the people of the scripture.

[6] How to understand this hadeeth together with the hadeeth reported by Jaabir [radiyallaahu anhu] in which it is mentioned that Surah Al-Mud-dath-thir was the first revealed surah: What is intended in the hadeeth reported by Jaabir [radiyallaahu anhu] is that Al-Mud-dath-thir was the first Surah sent down as a command to the Messenger to warn [against Shirk, disbelief, disobedience] and call [to Tawheed, Eemaan, Islaam]. And Surah Iqrah [was the first Surah revealed to inform him that] he has been given the station of a Prophet.

[7] One should give concern to the subject matter regarding knowledge of the revelation, and this is proven by Aa’isha’s dedication to the subject matter regarding how the revelation began.


Source: Al-Arba’oona Hadeethaa Fee U’loomil Qur’aan…pages 5 – 8. By Shaikh Muhammad Baazmool [hafidhahullaah]. slightly paraphrased