[16] Basics- [Revising And Revisiting The Most Important Fundamentals: (Muhammad is The Messenger of Allaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Muhammad [peace and blessings of Allaah be upon him] Is The Messenger of Allaah.

– What does “Muhammad is The Messenger of Allaah” necessitate?
– How Do We Approach Our Customs Whilst Striving to Follow The Sunnah of The Sunnah?
– How Do We Approach The Modern Beneficial Worldly Sciences Whilst Striving to Follow The Sunnah?
– Muhammad is The Messenger of Allaah Necessitates Rejection of Bidah!
– Obedience to The Messenger Leads to Unity and Bidah Leads to Splitting!
– Severe Consequences of Disobedience to The Messenger!
– Who Is The Most Disobedient Person to The Messenger?

What Does “Muhamad is The Messenger of Allaah Necessitate?”

What does “Muhammad is the Messenger of Allaah” necessitate? It necessitates belief in everything he [peace and blessings of Allaah be upon him] has stated, obey him in everything he has commanded, keep away from everything he has forbidden and worship Allaah only based on what Allaah and Muhammad have legislated. To testify that Muhammad [peace and blessings of Allaah be upon him] is the Messenger of Allaah necessitates a testification regarding his Messengership. Allaah [The Exalted] said: [وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ – We sent no Messenger, but to be obeyed by Allah’s Permission]. [Surah An-Nisaa. Verse 64]

This is the purpose regarding which Allaah sent the Messengers, to be obeyed. It is not enough to say, “I testify that Muhammad is a Messenger”, but rather this testification necessitates that one follows the one who has been sent, obey his command, keep away from what he has forbidden and believe in everything he has stated. This is the true establishment of the statement “Muhammad is the Messenger of Allaah”, because the Messenger brought three affairs- commands, prohibitions and news, so whoever testifies to Muhammad’s Messenger ship must believe in everything Muhammad has stated.

The testimony that Muhammad is Allaah’s Messenger necessitates that he is followed just as the testimony that “There is no deity worthy of worship except Allaah” this statement necessitates that one establishes pure Islamic monotheism and sincerely devotes all the religion to Allaah alone.

Muhammad [peace and blessings of Allaah be upon him] is a Messenger of Allaah and a Messenger’s most important task is to convey the words of Allaah. Allaah said: [وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ – The Messenger’s duty is only to convey (the message)]. [Surah An-Noor. Aayah 54]

Indeed, the Messenger [peace and blessings of Allaah be upon him] did convey the message clearly. There is no good except that he has guided the Ummah to it and there is no evil except that he warned the Ummah against it. Therefore, whoever testifies that “Muhammad is the Messenger of Allaah” must submit to everything Muhammad has conveyed. Allaah said:

[وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا – And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it)]. [Surah Al-Hashr. Verse 7]

Allaah [The Exalted] said:

فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا

But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. [Surah An-Nisaa. Aayah 65]

Allaah [The Exalted] said: [وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ – It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision]. [Surah Al-Ahzaab. Verse 36]

So, the Messenger must be obeyed in what he has commanded and whoever obeys him has obeyed Allaah. Allaah [The Exalted] said: [مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ – He who obeys the Messenger (Muhammad), has indeed obeyed Allah]. [Surah An-Nisaa. Verse 80]
Allaah [The Exalted] said: [قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ – Say (O Muhammad to mankind): “If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Qur’an and the Sunnah), Allah will love you”]. [Surah Aal Imraan. Verse 31]
The scholars refer to this verse [i.e. Verse 31, Surah Aal Imraan] as the verse that puts a person to trial regarding his (or her) claim, so whoever claims that he loves Allaah, then let him put himself to trial based on what will manifest evidence regarding his truthfulness in this matter. (1)

Question: How Do We Approach Our Customs When Striving to Follow The Sunnah?

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said, “It is obligated on every Muslim that he does not depend on custom; rather he presents it to the pure Islamic legislation (to be judged), so whatever the Islamic legislation affirms is permissible and whatever it does not affirm is impermissible. The customs of the people are not proof to determine the lawfulness of anything. All the customs of the people in their countries or tribes must be presented to the Book of Allaah and the Sunnah of His Messenger [peace and blessings of Allaah be upon him] for judgement, so whatever Allaah and His Messenger made permissible is permissible, and whatever they forbid, then it is obligatory to abandon it even if it is the custom of the people”. (2)

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “The customs cannot make something that is not legislated (in the divine revelation) as something legislated, because of Allaah’s statement: [وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا – It is not Al-Birr (piety, righteousness, etc.) that you enter the houses from the back] [Surah Al-Baqarah. Aayah 189], despite the fact that it was something they took as their custom and considered it to be an act of righteousness. Whoever takes something as a custom and believes that it is an act of righteousness, then it should be presented to Allaah’s divine legislation [i.e. to be judged]”. (3)

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] also said, “Extremism in related to customs is stringent adherence to old customs and not diverting to what is better than them. As for if the customs are equal in benefit [i.e. the ones judged to be permissible by the divine legislation], then a person remaining upon what he is upon would be better than going along with the new (or emerging) customs”. (4)

How Do We Approach The Modern Worldly Sciences When Striving to Follow The Sunnah?

Shaikh Saaleh Aala Ash-Shaikh [may Allaah preserve him] said:

The Messenger [sallal laahu alayhi wasallam] said: Verily, the creation of each of you is brought together in his mother’s womb for forty days as a drop [of water, semen], then he is a clot for a similar period, then a morsel for a similar period…. [An-Nawawi’s Forty Hadeeth. Hadeeth 4]

It is well known that during that era the companions of the Prophet did not know these stages (of development of the human being in the womb) through experimental knowledge, vision (i.e. by way of the naked eye) or other than that; rather it was simply (a statememt of the Prophet) which they (believed and affirmed). They were scholars by way of the revelation sent down to the Prophet [peace and blessings of Allaah be upon him] and not by way of experimentation.(5)

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said:

“We do not say, ‘We do not give consideration to anything stated by the people in the subject matter regarding medicine, astronomy and the celestial bodies’, however, we do not accept everything they say. If what they say opposes the Book and the Sunnah, then indeed we do not accept their statements; (rather) we take (i.e. believe and affirm without any doubt) that which is conveyed in the Book and the Sunnah, and we say, ‘An era will come in which the people will bear witness to the falsity of those statements of theirs – at present – that are in opposition to the Book and Sunnah and (bear witness) to the correctness of that which has been conveyed in the Book and the Sunnah”. (6)

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said:

Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth (i.e. by the geologists etc) is categorized into three affairs: (a) That which is supported by the sound knowledge-based proofs (i.e. the Qur’aan and Sunnah), therefore it is accepted. (b) That which the knowledge-based proofs (i.e. the Qur’aan and Sunnah) declares to be false, therefore it is rejected. (c) That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it to show whether it should be accepted or rejected. As for accepting it without (sound) investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and what He has created. (7)

Also read here by Shaikh Abu Iyaadh Amjad Rafiq [may Allaah preserve him] regarding the two definitions of science: http://www.aboutatheism.net/articles/juvtbpd-understanding-the-two-definitions-of-science-and-scientific-enquiry.cfm

The Statement Muhammad Is The Messenger of Allaah Necessitates a Rejection of Bidah

[i.e. Newly Invented Matters In The Religion]

Worshipping Allaah is not to be carried out except based on what Allaah and the Messenger have legislated. Allaah is neither to be worshipped based on desires nor newly invented matters in the religion, and because of this there are numerous narrations reported from the Messenger [peace and blessings of Allaah be upon him] that warns against newly invented matters in the religion and forbidding them. One of those great narrations – which the scholars consider to be one of the fundamental principles of the religion – is the statement of the Prophet [peace and blessings of Allaah be upon him], “Whoever initiates in this affair of ours [i.e. the religion of Islam] what is not part of it will have it rejected”. [Bukaari 2697 and Muslim 1718]. In another version of this narration, the Prophet said, “Whoever does a deed [i.e. an act of worship] that is not based on this affair of ours [i.e. Islam], it will be rejected”. [Muslim 1718].
When the Prophet [peace and blessings of Allaah be upon him] used to give a khutbah, he used to say, “To proceed, indeed the best of speech is Allaah’s Book and the best guidance is the guidance of Muhammad, the worst of affairs are the newly invented matters in the religion and every newly invented matter in the religion is an innovation in religion”. [Saheeh Muslim 867]

Read more here by Shaikh Abu Iyaad [may Allaah preserve him] regarding the false claim that there is a good bidah- Parts 1-8: http://www.bidah.com/articles/ezaqa-the-notion-of-bidah-hasan-good-innovation-destroyed-part-1.cfm

The Prophet [peace and blessings of Allaah be upon him] also stated in the hadeeth reported by Irbaad Bin Saariyah [may Allaah be pleased with him], “Verily, the one who lives amongst you will see a lot of differing, so adhere to my Sunnah and the Sunnah of the Khulafaa Al-Mahdiyyeen Ar-Raashideen. Follow and adhere to it with your molars [ie. Strictly adhere to it], and beware of newly invented matters in the religion, because indeed every newly invented matters in the religion is an innovation in religion and every innovation in the religion is misguidance”. [Reported by Ahmad 17144. Abu Daawud 4608. Ibn Maajah 42]

Allaah [The Exalted] stated about the Muhammad [peace and blessings of Allaah be upon him]:

[مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ-Your companion (Muhammad) has neither gone astray nor has erred]- Meaning, that is because the Daal [misguided person] is one whose knowledge is corrupted and the Ghaawiy [astray one] is the one whose intent is corrupted. Also, the Prophet [peace and blessings of Allaah be upon him] described his four khulafaa [Abu Bakr, Umar, Uthmaan and Ali] with the words “Raashideen and Mahdiyyeen”, because the Raashid [i.e. The one who is steadfast upon the right path and is firmly established upon it] is the opposite of the Ghaawiy [The one who strays from the right path or conduct], and the Mahdee [The one guided to the path of truth and yeilds obediently to it] is the opposite of the Daalun [the misguided one, especially in knowledge and creed]. (8)

Obedience to The Messenger Leads to Unity And Bidah Is The Cause of Splitting And Blameworthy Differing

Allaah [The Most High] said:

وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُ ۥ وَلَا تَنَـٰزَعُواْ فَتَفۡشَلُواْ وَتَذۡهَبَ رِيحُكُمۡ‌ۖ وَٱصۡبِرُوٓاْ‌ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِينَ

And obey Allah and His Messenger, and do not dispute [with one another] lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are As-Saabireen [the patient ones, etc.]. [Surah Al-Anfaal. Verse 46]

[وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُ ۥ – And obey Allah and His Messenger]- Meaning, obey Allaah and the Messenger in that which you have been commanded and adhere to this path in all circumstances. [وَلَا تَنَـٰزَعُواْ – and do not dispute (with one another)]-Meaning, do not dispute because it will cause your hearts to become disunited; [فَتَفۡشَلُواْ – lest you lose courage]; [وَتَذۡهَبَ رِيحُكُمۡ‌ۖ – and your strength depart]- Meaning, (If you do not obey Allaah and His Messenger, and you start disputing), your resolve will depart. You will lose your strength and the promise you have been given that you will be aided -due to obedience to Allaah and His Messenger- will be withdrawn.
[[وَٱصۡبِرُوٓاْ‌ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِينَ – and be patient. Surely, Allah is with those who are As-Saabireen (the patient ones, etc.)]-Meaning, exercise patience in obedience to Allaah (and obedience to His Messenger), because indeed Allaah will aid you and give you victory. Fear your Lord and humble yourselves to Him. (9)

Al-Allaamah Zaid Bin Haadi Al-Madkhali [may Allaah preserve him] said, “The Mubtadi [the innovator] is the cause for the splitting, because splitting is connected to innovation in religion and unity (upon the sound creed and methodology of the pious predecessors) is connected to the Sunnah. The obligation of refuting the Mukhaalif [the one who opposes the truth] is not lifted from the scholar due to anticipation of harm, unless it is harm he is not able to bear. Then (in this case), Allah does not burden a soul beyond what it can bear. The earth is not devoid of people of knowledge who will carry out refutation against the Mubtadi and the Mukhaalif”. (10)

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said: The cause of the differences that take place between the callers is the differing in methodologies. And had the callers (may Allaah guide them and grant them success) traversed a singular methodology; and that is the methodology of the Messenger [peace and blessings of Allaah be upon him] – that which the Messenger and his companions were upon, then these differences would not have occurred. Therefore, it is obligatory upon all the callers to make their methodology one–upon the Book of Allaah and the Sunnah of the Messenger of Allaah, and that their call is (carried out) for the sake of Allaah and to make the word of Allaah uppermost. Their call should not be for the sake of desires, raising individuals or parties; rather their call should be sincerely for Allaah’s Face, to make Allaah’s word uppermost, to follow the Messenger of Allaah and to aid his Religion. (So) by way of this the differences will cease.(11)

Read the article in this link: The Splitting and Differing in the Ummah is Due to the Innovations and Innovators: http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC01&articleID=GSC010003&articlePages=2

The Severe Consequences of Opposing The Sunnah of the Messenger

And Allaah (The Most High) said:

لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَڪُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضً۬ا‌ۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذً۬ا‌ۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ أَن تُصِيبَہُمۡ فِتۡنَةٌ أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ

Make not the calling of the Messenger [Muhammad] among you as your calling of one another. Allah knows those of you who slip away under shelter [of some excuse without taking the permission to leave, from the Messenger]. And let those who oppose the Messenger’s [Muhammad] commandment [i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.] [among the sects] beware, lest some Fitnah befall them or a painful torment be inflicted on them. [Surah An-Noor. Verse 63]

[فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ -And let those who oppose the Messenger’s (Muhammad) commandment (i.e. his Sunnah, orders, acts of worship, statements) beware]; [أَن تُصِيبَہُمۡ فِتۡنَةٌ – lest some Fitnah befall them]: Meaning: Lest misguidance, calamity in the worldly life or disbelief befall them.

[أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ – or a painful torment be inflicted on them]- Meaning, killed (by enemies) in the worldly life or punished in the hell fire in the afterlife. (12)

Imaam Ahmad [may Allaah have mercy upon him] said about this verse [i.e. Surah An-Noor. Verse 63], “Do you know what Al-Fitnah is? Al-Fitnah is Shirk. Perhaps if he (i.e. the person) rejects some of his (i.e. the Prophet’s) statements, then something of deviation enters his heart, so he is destroyed”. [Reported by Ibn Battah in Al-Ibaanah Al-Kubraa 97]

Narrated Abu Musa [may Allaah be pleased with him] that the Prophet [peace and blessings of Allaah be upon him] said, “’My example, and the example of what I have been sent with is that of a man who came to some people and said, O people! I have seen the enemy’s army with my own eyes and I am a plain warner; so protect yourselves!’ Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them and killed and ruined them completely. So this is the example of that person who obeys me and follows that truth which I have brought (the Qur’aan and the Sunnah), and the example of the one who disobeys me and disbelieves the Truth I have brought”. [Saheeh Al-Bukhaari. Vol 9. Number: 7283]

The Most Disobedient Person to The Messenger

Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ

O you who believe! Do not put (yourselves) forward before Allah and His Messenger, and fear Allah. Verily! Allah is All-Hearing, All-Knowing. [Surah al-Hujuraat. Verse 1]

[يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ – O you who believe! Raise not your voices above the voice of the Prophet…] [Surah Al-Hujuraat. Verse 2]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said:

When it is the case that Allaah forbade (them) from giving precedence to (themselves) over the Messenger, then which type of giving precedence to oneself over the Messenger (sallal-laahu-alayhi-wasallam) can be more severe than giving precedence to one’s intellect over the revelation he was sent with? Many of the Salaf have stated (that this ayah means): ‘’Do not say anything (about the religion) until the messenger speaks and do not act until he commands you.’’

The most disobedient person amongst the people and the most severe with regards to giving precedence to him (or herself) over the Messenger is that one who gives precedence to his (or her) intellect or the intellect of another person over the revelation the Messenger was sent with. And when it is the case that Allaah has indeed forbidden them from raising their voices above the voice of the Messenger, then how about raising their intellects above the statements of the Messenger and the revelation he came with? (13)

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said:

In this great Soorah there are lofty benefits and rulings. The Muslims are greatly in need of understanding (it), being conscious of it and take benefit from it. In the first part, there is a warning against putting oneself forward before Allaah and His Messenger. And that which is obligated on the People of Eemaan is that they are to be followers and not innovators, and that they do not put themselves forward before Allaah and His Messenger.

The people of knowledge say (that this verse means), “Do not speak until you are commanded by Allaah and His Messenger, and do not act until the Messenger acts and legislates; do not put (yourselves) forward before him with either speech or action, (but) be followers of that which has been prescribed for you and that which has been made clear for you in the (Islamic) legislation”. This is the way the people of Eemaan are to be -they do not innovate acts of worship and rulings in Allaah’s Sharee’ah.

[وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيم – And fear Allah. Verily! Allah is All-Hearing, All-Knowing]- Meaning, Allaah hears their statements and nothing is hidden from Him with regards to your state of affairs. He hears the statements of the slaves and He knows their state of affairs. He knows the truth you utter and other than it. He knows what you do, the truth you utter and other than it. The meaning of (this is that): Be mindful of Him and be warned about (disobeying Him) because nothing is hidden from Him. He hears and He knows your state of affairs. Therefore, it is obligated on you to be followers, and not innovators in Allaah’s Sharee’ah. (14)

A Refutation Against The Extremists and Those Who Degrade His Status

Shaikh Abdullaah Al-Bukhaari [may Allaah preserve him] stated:

The statement محمد رسول الله is an affirmation of the Messengership of the Prophet [peace and blessings of Allaah be upon him] and a refutation against the one who gives him a status above that and thus deifies him, or lowers the rank of his Prophethood and Messengership. (15)

Next topic: The Prayer [As-Salaah]


[Ref 1:An Excerpt From: Explanation of Important Lessons For The Muslim Ummah. page 52. Maktabah Malik Al-Fahad 1436AH. (2015)pages 53–56]
[Ref 2: Majmoo Al-Fataawaa 6/510]
[Ref:3: Tafseer Surah Al-Baqarah 2/299]
[Ref 4: Majmoo Al-Fataawaa 7/7]
[Ref 5: Sharh Al-Arba’een. Hadeeth 4]
[Ref 6: An excerpt from the ‘Explanation of Bulooghul Maraam’ Vol 1. page 130]
[Ref 7: An Excerpts from ‘Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. slightly paraphrased]
[Ref 8: An Excerpt from Sharh Kitaab At-Tawheed. Lesson 4. By Shaikh Abdur Razzaaq Al-Badr. Slightly paraphrased]
[Ref 9: Tafseer as-Sadi. slightly paraphrased]
[Ref 10: Source: Al Ajwibah Al Mukhtasar Alaa As-ila Al-Ashrati. Pages43-44]
[Ref 11: Al-Ijaabaatul Muhimmah Fil Mashaakil Al-Mulimmah. pages 221-222]
[Ref 12: Zaadul Maseer Fee Ilmit Tafseer’ By Imaam Ibnul Jawzi [may Allaah have mercy upon him]
[Ref 13: Al-Waabil as-Sayyib’ page: 21. slightly paraphrased]
[Ref 14: Al-Fawaa-id al-Ilmiyyah Min ad-durar Al-Baaziyyah: page: 391-392; Vol: 4. Publisher: Daar Ar-Risaalah 1st ed 1430AH (Year 2009)]
[Ref 15: Source:المقالات الشرعيّة pages 14-15]

 

[7] Basics- Revisiting and Revising The Most Important Fundamentals: [The Shahaadah Has Conditions That Must Be Fulfilled Otherwise Its Utterance Will Not Benefit The One Who Utters It]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

It was said to Imaam Wahb Bin Al-Munabbih [may Allaah have mercy upon him] – born 34AH and died 114AH: “Is Laa Ilaaha Illal laah – There is no deity worthy of worship except Allaah – not the key to paradise?” He replied, “Certainly, but there is not a key except that it has biting cuts; so if you come with a key with biting cuts, it will open for you; otherwise it will not open for you”. [Hilyatul Awliyaa 4/66]

Wahb [may Allaah have mercy upon him] indicated to the conditions and principles of Laa Ilaaha Illal laah that are found in the Qur’aan and the authentic Sunnah. Sp, if a person says, “By just saying, ‘Laa Ilaaha Illal laah – There is no deity worthy of worship except Allaah – a person will be benefitted without establishing its principles and fulfilling its conditions”, then it should be said to him, “The meaning of this statement of yours necessitates that the Munaafiqoon are benefitted due to Allaah’s statement: [إِذَا جَآءَكَ ٱلۡمُنَـٰفِقُونَ قَالُواْ نَشۡہَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ‌ۗ – When the hypocrites come to you (O Muhammad ), they say: “We bear witness that you are indeed the Messenger of Allah]. [Ref 1] No one would hold this view about the Munaafiqoon because Allaah will not accept the statement Laa Ilaaha Illal laah – There is no deity worthy of worship except Allaah- from a person unless he fulfils its conditions and established its principles that are found in the Qur’an and authentic Sunnah. It was said to Al-Hasan Al-Basri [may Allaah have mercy upon him], “The people say that the one who says Laa Ilaaha Illal laah – There is no deity worthy of worship except Allaah- will enter paradise”, so he replied, “The one who says Laa ilaaha illal laah, fulfils it rights and obligations will enter paradise”. [Al-Hujjah Fil Bayaan Al-Mahajjah 2/152]

[Source: Explanation of Important Lessons For The Muslim Ummah. pages 46-47. Maktabah Malik Al-Fahad 1436AH. (2015)]
Next topic: The conditions of Laa Ilaaha Illal laah and their proofs


Ref 1: What did Allaah say about the Munaafiqoon?

إِذَا جَآءَكَ ٱلۡمُنَـٰفِقُونَ قَالُواْ نَشۡہَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ‌ۗ وَٱللَّهُ يَعۡلَمُ إِنَّكَ لَرَسُولُهُ ۥ وَٱللَّهُ يَشۡہَدُ إِنَّ ٱلۡمُنَـٰفِقِينَ لَكَـٰذِبُونَ
ٱتَّخَذُوٓاْ أَيۡمَـٰنَہُمۡ جُنَّةً۬ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِ‌ۚ إِنَّہُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَ
ذَٲلِكَ بِأَنَّہُمۡ ءَامَنُواْ ثُمَّ كَفَرُواْ فَطُبِعَ عَلَىٰ قُلُوبِہِمۡ فَهُمۡ لَا يَفۡقَهُونَ

When the hypocrites come to you (O Muhammad ), they say: “We bear witness that you are indeed the Messenger of Allah.” Allah knows that you are indeed His Messenger and Allah bears witness that the hypocrites are liars indeed. They have made their oaths a screen (for their hypocrisy). Thus they hinder (men) from the Path of Allah. Verily, evil is what they used to do. That is because they believed, then disbelieved, therefore their hearts are sealed, so they understand not. [Surah Al-Munaafiqoon. 1-3]

 

Ahlul Bidah at Loggerheads! [Murji’ah (Ed Husain and Associates) Utilize Freedom of Speech to Utter Kufr and Rebuke Khawaarij (Hizb Tahreer) For Utilizing Freedom of Speech For Their Misguided Call to Khilaafah]

In The Name of Allaah The Most Merciful, The Bestower of Mercy

Ed Husain said:

“Free speech is not a western concept: it is a universal craving of the human soul.”

[End of quote]

Yes, indeed Mr Husain is right in saying that free speech is a craving of the human soul, but our Lord [The Most High] reminded us of the dangers and evil consequences of the unrestrained soul and tongue. Ed Husain utilizes this freedom of speech to call to misguidance – the kufr of evolution and the kufr of the heretical philosophers (Al-Farabi, Ibn Sina).

Allaah [The Exalted] said:

وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُ ۥ‌ۖ وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنۡ حَبۡلِ ٱلۡوَرِيدِ

إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ۬

مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٌ۬

And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge). (Remember!) that the two receivers (recording angels) receive (each human being after he or she has attained the age of puberty), one sitting on the right and one on the left (to note his or her actions). Not a word does he (or she) utter, but there is a watcher by him ready (to record it). [Surah Qaaf. Aayaat 16-18]

The Messenger [sallal laahu alayhi wasallam] said:

“When the son of Adam wakes up in the morning, all the limbs humble themselves before the tongue and say: ”Fear Allaah for our sake, (for) we are with you; if you are upright, we will be upright; and if you are crooked, we will become crooked.” [1]

The Messenger (sallal-laahu-alayhi-wasallam) also said: “Whoever can guarantee (the chastity of) what is between his two jaw bones and what is between his two legs (i.e. his mouth, his tongue and his private parts), I guarantee Paradise for him.” [2]

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: This requires two affairs; [a] A lot of remembrance (of Allaah); [b] keeping away from gatherings of heedlessness and doubts, and (keeping away from) that which will result in fornication and nonsense speech. [3]

Abu Hurairah (radiyallaahu-anhu) said that the Prophet (sallal-laahu-alayhi-wasallam) said, ‘’A slave (of Allaah) may utter a word which pleases Allaah, without giving it much importance, and because of that Allaah will raise him to degrees (of reward); a slave (of Allaah) may utter a word (carelessly) which displeases Allaah, without thinking of its gravity, and because of that he will be thrown into the Hell-fire.’’ [Saheeh al-Bukhaari Number 6478]

Al-Hasan Bin Saaleh (rahimahullaah) said:

“I scrutinized Wara (apprehensive fear) thoroughly and did it find it more lacking in anything than the tongue.” [4]

Imaam Fudayl Ibn Iyaad (rahimahullaah) said:

“Neither hajj nor taking up positions during battle, nor Jihaad are more difficult than restraining the tongue.” [5]

Imaam Ibn Qudaamah Al-Maqdisee (rahimahullaah) said:

Know that whoever is acquainted with the worth of his era and that it is his main capital, he will not seek an understanding except in what is beneficial. This acquaintance obligates restraining one’s tongue from speaking about that which does not concern him, for indeed the one who abandons the remembrance of Allaah (The Most High) and busies himself with what does not concern him, then he is like one who is able to get hold of a gem but exchanges it for a clod of earth.  This is a loss of one’s lifespan. [6]

Even though Ed Husain utilizes freedom of speech to utter Kufr and spread misguidance, he complains about Hizb Tahreer when they utilise freedom of speech to promote their misguided call to Khilaafah. Ed says:

As for Hizb Tahreer, there affair is well known. Visit links

http://www.nabahani.com/

http://www.aqidah.com/creed/articles/kyvik-the-khilaafah-lasted-for-30-years-then-there-was-kingship.cfm

Finally:

Brief Rebuttal Against Darwin – By Shaikh Dr Abu Iyaadh and Shaikh Abu Hakeem [hafidhahumallaah]

http://www.aqidah.com/creed/categories/xz-darwinism-and-atheism.cfm

The Myth of Darwinian Evolution (Part 1)

The Myth of Darwinian Evolution (Part 2) – Natural Selection

The Myth of Darwinian Evolution (Part 3) – The Fossil Records refute Darwin!

The Myth Of Darwinian Evolution (Part 4) – Hidden Archeology

Ongoing Refutation Against Ed Husain – shaytaan!


https://salaficentre.com/2020/09/24/1-brief-rebuttal-against-muhammad-ed-husain-at-the-so-called-think-tank-quilliam-foundation-a-former-member-of-the-khaarijites-of-hizb-at-tahreeri-and-now-promoter-of-ibn-sina-a-heretic/

https://salaficentre.com/2020/09/24/part-2-brief-rebuttal-against-muhammad-ed-husain-at-the-so-called-think-tank-quilliam-foundation-former-member-of-khaarijites-of-hizb-at-tahreer-and-now-promoter-of-ibn-sina-a-heretic-a/

https://salaficentre.com/2020/09/24/part-3-brief-rebuttal-against-muhammad-ed-husain-at-the-so-called-think-tank-quilliam-foundation-former-member-of-khaarijites-of-hizb-at-tahreer-and-now-promoter-of-ibn-sina-a-heretic-a/

https://salaficentre.com/2020/09/25/part-4-brief-rebuttal-against-ed-husain-former-member-of-the-khaarijites-of-hizb-at-tahreer-promoter-of-heretical-philosophers-at-present-and-self-appointed-advocator-of-interfaith-harmony/

https://salaficentre.com/2020/09/25/part-5-brief-rebuttal-against-ed-husain-former-member-of-khaarijites-of-hizb-at-tahreer-and-promoter-of-heretical-philosophers-at-present-oh-mr-husain-is-sad-because-christian-authorities/

https://salaficentre.com/2020/09/26/part-6-brief-rebuttal-against-ed-husain-former-member-of-khaarijites-of-hizb-at-tahreer-and-promoter-of-heretical-philosophers-at-present-oh-mr-desires-ed-husain-exalts-the-corruption-caused/

https://salaficentre.com/2020/09/26/part-7-brief-rebuttal-against-ed-husain-the-maftoon-confused-former-member-of-hizb-at-tahreeri-says-about-himself-think-tanker-averroist-ergo-conservator-of-enlightened-liberali/

https://salaficentre.com/2020/09/28/part-8-brief-rebuttal-ed-husain-ahlul-bidah-wretchedness-of-the-raafidah-and-a-bold-claim-of-an-averroist-at-the-so-called-think-tank-quilliam-foundation/

https://salaficentre.com/2020/09/29/part-9-brief-rebuttal-against-ed-husain-and-his-devil-which-islaam-was-introduced-to-persians-prior-to-their-deviation-to-madhab-of-the-raafidah/

https://salaficentre.com/2020/09/29/part-10-brief-rebuttal-against-ed-husain-an-open-caller-to-one-of-the-paths-of-iblees-and-to-the-hell-fire-through-promoting-the-type-of-free-thinking-that-led-ibn-sina-to-kufr-akbar/

https://salaficentre.com/2020/10/01/part-11-brief-rebuttal-against-ed-husain-human-shaytaan-utilises-flattery-and-sophistry-to-call-to-ibn-sinas-and-al-faraabees-path-seeks-to-belittle-upright-scholars-and/

https://salaficentre.com/2020/10/02/part-13-brief-rebuttal-against-ed-husain-ex-affiliate-of-the-khaarijites-of-hizb-at-tahreer-promotes-aristotle-and-thus-resembles-those-who-are-brought-up-in-islaam-but-do-not-know-what-al/

https://salaficentre.com/2020/10/04/part-14-brief-rebuttal-against-ed-husain-deceitful-ex-affiliate-of-the-khaarijites-of-hizb-at-tahreer-makes-a-desperate-attempt-to-conceal-the-true-reality-regarding-ibn-rushd/

https://salaficentre.com/2020/10/08/part-15-brief-rebuttal-against-ed-husain-civilization-was-founded-upon-tawheed-the-only-criterion-of-real-success-loftiest-inheritance-from-our-forefathers-and-the-only-means-to-sound-rectifica/

https://salaficentre.com/2020/10/16/16-brief-rebuttal-against-ed-husain-a-shaytaan-ex-tahreeri-at-quilliam-foundation-recommends-article-that-promotes-deviant-al-jaahiz-al-mubtadi-a-proponent-of-the-satanic-idea-an/

https://salaficentre.com/2020/10/20/17-a-brief-rebuttal-against-ed-husain-refuting-one-bidah-with-another-bidah-and-making-something-history-that-was-already-history-even-when-ed-husain-was-with-the-khaarijites-of-hizb-at-t/

https://salaficentre.com/2020/10/26/18-shaytaan-ed-husain-adds-to-his-filth-and-misguidance-and-openly-defends-the-french-militant-secularists-may-allaah-guide-him-or-break-his-back/

https://salaficentre.com/2020/10/27/19-brief-rebuttal-against-ed-husain-13-brief-comments-on-ed-husains-ambiguous-statements-and-satanic-insinuations-regarding-freedom-of-speech-extremism-salafism-caliphate-and-security/

https://salaficentre.com/2020/10/28/20-a-brief-rebuttal-against-ed-husain-the-shaytaan-wants-to-replace-polytheism-of-the-raafidah-with-celebrating-cyrus-the-fire-worshipper/


[1] [Reported by Tirmidhee Number 2407: Chapter: What has been reported concerning preservation of the tongue] [Hadeeth Delared Hasan By Imaam Albaani]

[2] [Saheeh al-bukhaari, Book of Ar-Riqaaq, Vol 8, page: 263. Hadeeth Number: 6474]

[3] Al-Hulalul Ibreeziyyah Min At-Taliqaat Al-Baaziyyah Alaa Saheeh al-Bukhari. Vol 4. Page:244. Footnote:2]

[4]Siyar: 7/368] NB: The translation of the word Al-Wara as apprehensive fear was taken from one of Ustaadh Amjad’s Rafiq’s (may Allaah preserve him) translations

[5]Jaami-ul Uloom Wal-Hikam:page:145]

[6] Mukhtasar Minhaaj Al-Qaasideen’ page 176]

 

The Ummah of Islaam Have Been Sufficed With The Prophet Who Gathers The Qualities of All The Other Prophets And Given Every Path to Good, And We Are Not In Need of Being Reminded About Hammurabi’s Principles or That of Anyone Else!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Comprehensive Guidance of The Messenger – By Imaam Ibnul Qayyim [rahimahullaah]

Imaam Ibnul Qayyim [rahimahullaah] said: Muhammad’s [sallal-laahu-alayhi-wasallam] Ummah is not in need of anyone after him; rather the only need they have is someone to convey what he came with. Muhammad’s [sallal-laahu-alayhi-wasallam] message is comprehensive, universal and preserved. This universality, comprehensiveness and preservation is not limited to [any time and place], rather it is comprehensive for those to whom Muhammad [sallal-laahu-alayhi-wasallam] was sent [i.e. the whole world] and likewise with regards to everything that is needed in the fundamental and subsidiary issues of the religion.

Muhammad’s [sallal-laahu-alayhi-wasallam] message is sufficient, all embracing and universal- nothing else is needed besides it. It has not isolated any affair of truth needed by his Ummah in their sciences and deeds. The Messenger of Allaah [sallal-laahu-alayhi-wasallam] did not leave this world until he acquainted his Ummah with everything. He even taught them the etiquettes of using the toilet; the etiquettes of sexual relations; the etiquettes of sleep and after waking up; the etiquettes of eating, drinking and travel.

He acquainted them with the etiquettes of speech and silence; the etiquettes of keeping company with the people and seclusion. He acquainted them with the affairs of illness, good health, poverty and wealth. He acquainted them with all the affairs of life and death. He described Allaah’s throne, the angels, the jinn, the hell fire and the day of judgement in such a manner as if one has seen them with the naked eye. He [sallal-laahu-alayhi-wasallam] informed them about their Lord and His Perfect Names and Attributes, and that Allaah alone is their true object of worship.

He acquainted them with the Prophets of old and their nations – the events that took place between them and their nations – in such a manner as if one was present at that time. He acquainted them with all the means to good and the paths of evil- in general and in detail- which no other prophet informed his nation. He acquainted them with death and what will take place in the grave – either bliss or punishment. He acquainted them with the evidences and proofs of Tawheed [i.e. the oneness of Allaah in His Lordship, Names and Attributes, and that Allaah alone has the right to be worshipped].

He acquainted them with Prophet hood and the affairs of the Afterlife, and he refuted all the sects of disbelief and misguidance. He acquainted them with war strategies- how to confront the enemy, the way to achieve victory and conquests. If only they knew and understood these affairs in the correct manner [i.e. the manner it should be understood], they would not be overcome by their enemy. He acquainted them with the plots of Iblees and the ways through which he approaches them, and the ways to repel those plots and plans. He acquainted them with the soul- its characteristics and faults- in such a manner that they are not in need of anyone else to tell them about it. He taught them how to live their daily lives and had they acknowledged and acted upon this; their worldly affairs would be firmly established. He brought them all the means of success in this life and the next, and they do not need anyone besides him. So how can it be said that the path of Muhammad [sallal-laahu-alayhi-wasallam] is in need of something else outside of it. The reason for such a claim is due to the weak and little understanding of a person. Allaah [The Most High] said:

أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ ۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ

Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe. [29:51]

Allaah [The Most High] said:

وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ

And We have sent down to you the Book (the Qur’an) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allah as Muslims). [16:89]

Allaah [The Most High] said:

يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

O mankind! There has come to you a good advice from your Lord [i.e. the Qur’an, ordering all that is good and forbidding all that is evil], and a healing for that [disease of ignorance, doubt, hypocrisy and differences, etc.] in your breasts, – a guidance and a mercy [explaining lawful and unlawful things, etc.] for the believers. [10:57] [Ref 1]

One of The Noblest Aspects of Knowledge Is to Pay Attention to The Characteristics of The Messenger [sallal laahu alayhi wasallam] – By Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah]

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said: Indeed, one of the greatest bestowals on a believing slave of Allaah – which leads to guidance and righteous deeds -is that Allaah [The Mighty and Majestic] facilitates for him the path to seeking knowledge, grants him an ardent zeal and eagerness for knowledge. Seeking knowledge is something one never feels that he has acquired enough, rather whenever a path to knowledge is made available, he pursues it.

Allaah protects the student of knowledge, guides and aids him, therefore it is obligated on a student of knowledge to exalt the affair of turning to Allaah [in submission, obedience etc] and that what he learns should be a proof for him and not against him; and that Allaah increases him in knowledge, facilitates him with the path to good and guidance. “Whoever follows a path in search of knowledge Allaah will make easy for a him a path to paradise”.

One of the noblest aspects of knowledge – an affair that occupies a mighty station- is to pay close attention to the characteristics of the Prophet, his specific qualities and deeds by way of which Allaah distinguished him from everyone amongst mankind, his manners, etiquettes and biography. That is because he is the greatest Imaam [leader] and the perfect example. Indeed, Allaah [The Mighty and Majestic] commanded us to follow his example, made him an Imaam [leader] and example for us. Allaah [The Mighty and Majestic] said:

لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٌ۬ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأَخِرَ وَذَكَرَ ٱللَّهَ كَثِيرً۬ا

Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much. [Surah Al-Ahzaab. Aayah 21]

This noble Aayah – as the people of knowledge have stated – is a basis to established the fact that the Prophet [sallal laahu alayhi wasallam] is to be emulated; [but] emulating him cannot be actualized except by way of acquainting oneself with his characteristics, his qualities in general, his specific qualities and deeds by way of which Allaah distinguished him from everyone amongst humankind, his manners and etiquettes. The one who is unacquainted with the Prophet’s [sallal laahu alayhi wasallam] characteristics and manners will not be able to emulate him, and that is why the scholars [of Islaam] have written beneficial books regarding his characteristics and qualities.

The manners and qualities of the Prophet [sallal laahu alayhi wasallam] are a means of inviting [mankind] to this mighty religion [of Islaam]. Indeed, many people- during his era and thereafter – have been guided through their acquaintance with his manners and qualities. One used to come to him whilst harbouring the severest hatred towards him,  but after meeting him and [observing] his great [unmatched noble] etiquettes, noble manners, lofty dealings and benevolence, the person would depart whilst loving him more than everyone else on the face of the earth. Therefore, his characteristics are a means to calling to this religion- a weapon for the one inviting the people in the path of Allaah.

Speaking about his qualities, emulating him and calling others to emulate him strengthens the religion of Islaam, because he was the one whom Allaah appointed to convey and explain the religion to humankind. Allaah chose him and he is the best of all the slaves of Allaah- the greatest in his servitude to Allaah. Calling the people to emulate his qualities is a means to calling people to believe in the religion ordained by Allaah and a means to strengthening the belief of the one who has already believed in his Messenger-ship. This is why turning away from his Seerah has been the cause of people’s inclination towards the path of losers amongst men and women [i.e. those upon a path other than the path of Allaah]. As for the biographies of the Imaams of Guidance- the greatest of them being the Messenger, they are a means of rectifying the person and a means to safety from corruption and evil.  On the other hand, the biography of the losers is a path that will lead to evil, ruin and corruption. Allaah [The Mighty and Majestic] said:

قَدۡ كَانَتۡ ءَايَـٰتِى تُتۡلَىٰ عَلَيۡكُمۡ فَكُنتُمۡ عَلَىٰٓ أَعۡقَـٰبِكُمۡ تَنكِصُونَ

مُسۡتَكۡبِرِينَ بِهِۦ سَـٰمِرً۬ا تَهۡجُرُونَ

أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ

 أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَ

Indeed My Verses used to be recited to you, but you used to turn back on your heels [denying them, and with hatred to listen to them]. In pride [they Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary Haram], talking evil about it [the Qur’an] by night. Have they not pondered over the Word [of Allaah, i.e. what is sent down to the Prophet], or has there come to them what had not come to their fathers of old? Or is it that they did not recognize their Messenger [Muhammad] so they deny him? [i.e. this is a rebuke against them because all of them – young and old – knew his lineage, truthfulness and trustworthiness, yet they turned away from his message]. [Surah Al-Muminoon. Aayaat 66-69]

This shows that contemplating on the Qur’aan and acquainting oneself with the Messenger’s guidance and biography is a path leading to safety, and a safeguard against turning back on one’s heels [i.e. a safeguard against turning away from the guidance he was sent with]. On the other hand, abandoning the Seerah of the Prophet and inclining towards the Seerah of the losers [i.e. those men and women upon other than the guidance of the Messenger] will lead to ruin. The people became corrupted – in this era – after being put to trial through movies and films; but had they turned to the biographies of the Prophets and the noble companions of the Prophet Muhammad, they would have found guidance and a path leading to steadfastness. [2]

Reading The Biography of The Messenger Increases The Believer In Certainty – By Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah]

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said:

Studying the prophet’s biography (sallallāhu alaihi wa salam) and reading it, makes the certainty of the believer to become stronger, makes his steadfastness and perseverance upon the religion of Allah stronger, makes the believer’s heart to be honourable due to Islam, ennobled by [his adherence to sound] Islamic monotheism, ennobled due to what his heart contains of knowledge and awareness of Allah, ennobled due to his belief in Muhammad (sallallāhu alaihi wa salam) and ennobled by that which Allāh sent down upon his Messengers. Allaah said: [وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ – But honour, power and glory belong to Allah, His Messenger (Muhammad sallallāhu alaihi wa salam), and to the believers]. [Al-Munāfiqūn 8] These are from the many benefits that every believer benefit from by studying the biography of The Chosen One (المصطفى) (sallallāhu alaihi wa salam). [3]

The Sound Religion Is What Will Rectify The Souls And Not The Modern Sciences- By Imaam As-Sadi [rahimahullaah]

Imaam Sadi [rahmahullaah] said:

Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls [i.e. upon excellent traits, manners, dealings, characteristics, sound creed etc] which are the determinants of [sound] rectification and success. What the Religion of Islaam propagates is that which is entrusted with this rectification; it is what will guide the thoughts towards the truthful and authentic sources of knowledge, guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts [upon righteousness], urges towards virtuousness and prevents from depravity.

The essence of that which the religion calls to – regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam.

Therefore, even if the worldly sciences rectify [some] affairs based upon that which [some] people know in detail, it will still not be equal [in perfection, excellence etc] to the knowledge of the Messengers [in the least]. It will neither reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done; for indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature. [Ref 4]

Progress In The Worldly Affairs Is Sought After, But We Must Return to Our Deen- By Saudi King Abdul Azeez [rahimahullaah]

Saudi King Abdul Azeez [rahimahullaah] said: Indeed, the progress and advancement of the Muslims is among those affairs we [pursue]–we call to it by the will of Allaah. [However] there cannot be advancement for the Muslims without a return to their religion, adherence to their sound creed and holding onto the Rope of Allaah [i.e. the Qur’aan and the Sunnah]. The path towards this is clear and facilitated for the one who wants to follow it, and that is to single out Allaah in worship – to be free from shirk and bidah- and act on that which the religion has commanded us, for indeed there is no benefit in speech if not [accompanied] by action. [Ref 5]

The Evil Consequences That Will Accompany Worldly Knowledge When Devoid of Sound Religion- By Imaam As-Sadi [rahimahullaah]

Imaam As-Sadi [rahimahullaah] said: Industrialization And Modern Inventions: Everyone has participated in it – the righteous, the wicked, the believer and the disbeliever. As for religion and [virtuous] manners, then indeed -in this era-, it has greatly declined. So, when this industrial advancement is devoid of Deen and Eemaan, it became a great harm from two angles:

Firstly: It beguiled many people, who – due of their ignorance – think that worldly advancement is proof to show that its people are more worthy of achieving every good than others. They are clearly misguided, for indeed a person might be from the most skillful in affairs related to the material world, whilst he is one of the most ignorant people in affairs related to the deen, virtuous manners and the [other] beneficial affairs in this life and the next.

Secondly: When these inventions are devoid of Deen, its mercy and wisdom, it becomes a great disaster for humankind due to the wars that resulted from them, killing, destruction and other affairs related to it. Its regulators [or overseers] and scholars are unable to laydown – for humankind -a stable, just and good life, rather they have not ceased moving from one misrable state to another. This is inevitable and the continuous state of affairs shows that [to be the case]. Therefore all good is found in the sound religion and all evil is found in rejecting and willfully denying [Allaah, His Messengers, His Laws, Guidance, Commands, Prohibitions etc] [Ref 6]

The Correct Manner In Which to Approach The Contemporary Sciences – By Imaam Abdul Azeez Bin Baaz [rahimahullaah], Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] and Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah]

 Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said:

The Messenger [sallal laahu alayhi wasallam] said: Verily, the creation of each of you is brought together in his mother’s womb for forty days as a drop [of water, semen], then he is a clot for a similar period, then a morsel for a similar period…. [An-Nawawi’s Forty Hadeeth. Hadeeth 4]

It is well known that during that era, the Sahaabah did not know these stages [of development of the human being in the womb] through experimental knowledge, vision [i.e. by way of the naked eye] or other than that; rather it was simply [a statememt of the Prophet] which they [believed and affirmed]. They were scholars by way of the revelation sent down to the Prophet [sallal laahu alayhi wasallam] and not by way of experimentation [examination]. [Ref 7]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] said:

We do not say: “We do not give consideration to anything stated by the people in the subject matter regarding medicine, astronomy and the celestial bodies”; however, we do not accept everything they say. If what they say opposes the Book and the [authentic] Sunnah, then indeed we do not accept their statements; [rather] we take [i.e. believe and affirm without any doubt] that which is conveyed in the Book and the [authentic] Sunnah, and we say, ‘An era will come in which the people will bear witness to the falsity of those statements of theirs – at present – that are in opposition to the Book and [authentic] Sunnah and [bear witness] to the soundness of that which has been conveyed in the Book and the [authentic] Sunnah. [Ref 8]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs: [a] That which is backed by the sound knowledge-based proofs [i.e. the Sharee’ah], therefore it is accepted. [b] That which the knowledge-based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected. [c] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it]. [Ref 9]


[Ref 1: An Excerpt from I’laam Al-Muwaqqi’een 4/375-377- slightly paraphrased]

[Ref 2: Source: An Excerpt from: [شرح المختصر في صفات النبي ﷺ وأخلاقه] Lesson 1. slightly paraphrased]

[Ref 3: Silsilatu al-Muhādarāt al-‘ilmiyyah Vol.4 Pgs. 506-507]

[Ref 4: Al-Adillah Al-Qawaati Wal-Baraaheen Fee Ibtaalil Usoolil Mulhideen 49-50]

[Ref 5: Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah page 33]

[Ref 6: Al-Adilladul Qawaati 45-46]

[Ref 7: Sharh Al-Arba’een. Hadeeth 4]

[Ref 8: An excerpt from the ‘Explanation of Bulooghul Maraam’ Vol 1. page 130]

[Ref 9: An Excerpts from ‘Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. slightly paraphrased]

 

Ahlul Hadeeth Hate Ahlul Bidah – Those Who Innovate Into The Religion

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadi [may Allaah preserve him] quoted Imaam As-Saabooni [rahimahullaah] who stated:

And they [i.e. Ahlul Hadeeth] hated Ahlul-Bid’ah – those who initiated into the religion what is not from it. They neither loved them nor keep company with them. They neither listened to their speech nor sit with them. They neither argued with them about the religion nor debated with them’’. Then Shaikh Rabee said: How is this [the case]? Is this [view introduced] from themselves or guidance from Allaah and His Messenger, and that which the Salafus Saaleh were upon? Allaah [Glorified and Exalted be He] warned against Ahlul Bidah and clarified for us that they are people of desires, and that they follow Mutashaabihaat [i.e. texts that are not entirely clear in what they indicate, so they are referred back to other texts to be explained] and they abandon the Muhkamaat [i.e. texts that are very clear]. Aa’isha [radiyallaahu-anhaa] said: The Messenger [sallal-laahu-alayhi-wasallam] recited this ayah:

هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ

It is He Who has sent down to you [Muhammad] the Book [this Qur’an]. In it are Verses that are (entirely clear, they are the foundations of the Book [and those are the Verses of Al-Ahkaam (commandments, etc.), Al-Faraa’id (obligatory duties) and Al-Hudood (legal laws for the punishment of thieves, adulterers, etc.)]; and others are Mutashaabihaat (i.e. not entirely clear in what they indicate, so they are to be referred back to the Muhkamaat to be explained]. So, as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials, etc.), and seeking for its hidden meanings, but none knows its hidden meanings except Allaah. And those who are firmly grounded in knowledge say: ‘’We believe in it; the whole of it (clear and unclear Verses) are from our Lord.” And none receive admonition except men of understanding.’’ [Surah Aal Imraan. Aayah 7]  [Then] she [i.e. Aa’isha] said: The Messenger [sallal-laahu-alayhi-wasallam] said, ‘’If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the truth)] so beware of them’’. [Bukhaari Number 4547]

Allaah clarified that they [i.e. ahlul bidah] have desires [i.e. evil desires] and deviation with them, and that they intend to misguide themselves and other people! They desire trials and intend to misguide the people, and that is why the Messenger [sallal-laahu-alayhi-wasallam] mentioned them and described their condition to us. He [sallal-laahu-alayhi-wasallam] said, ‘’And indeed there will appear a people out of my Ummah in whom desires will run through them just as rabies runs through a dog.’’

Ahlul Sunnah – no doubt – hate Ahlul bidah and Imaam [As Saabooni] mentioned a number of them [i.e. senior scholars of ahlul hadeeth] that they are all agreed upon hating [Ahlul bidah]. However, amongst them [i.e Ahlul bidah] there are du’aat [callers to their bidah]- they are neither to be sat with nor debated with, except in cases of necessity and for a Maslahah [i.e. a carefully assessed benefit identified by rightly guided scholars amongst the scholars]; [otherwise], it is not permissible to enter into debate with them. It is not permissible to enter into a specific debate with the rawaafid if you are weak [i.e. in knowledge and character], except if one is a man who is firmly grounded in knowledge and religion, [very proficient in] establishing evidences, clever and a possessor of [that force and strength that enables him to easily excel in debate with the clear proofs without being affected by doubts]; so if he sees a benefit in debating them, he debates them. [Allaah (The Most High) said]:

[وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ  – and argue with them in a way that is better]. This is the legislated debate. Allaah did not close the door of debate completely, so if we have a way of establishing the proofs and to guide the people to good, we follow it. The one who is debated with may not benefit but others may benefit.

As for the weak one, then no [i.e. he does not engage in debate]. Even amongst the scholars there is one who is weak and one who is led to be mistaken by Shub’hah [i.e. a statement or affair that resembles the truth but is falsehood in reality]. He may be a scholar but his character is weak, so he becomes weak in the presence of Ahlul bidah, even if they are younger than him and lesser in knowledge! Indeed, it has happened to many of those who ascribe to the Sunnah and Hadeeth [ i.e. fell into some deviation or error] due to their weakness and opposition to the methodology of the Salaf. For example: Al Bayhaqqi was from the seniors of Ahlul hadeeth and their scholars, and was deceived by some of the Ashaa’irah such as Ibn Fawrak and his ilk, so he fell into Ash’ariyyah! How many among the youth- in this era – have been ruined at the hands of Ahlul bidah?! How many youth, middle age men and graduates from universities have been deceived by Ahlul bidah, and thus they fall into their arms?! They are deceived by the parties [of illegal partisanship] and thus fall into their arms! Why is this? Because they did not act upon the statement of the Messenger: “If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the truth)] so beware of them”. The strong one calls Ahlul bidah; he calls the Christians. There has to be dawah in the path of Allaah and there has to be strong scholars who disseminate the religion of Allaah; and when necessary, they debate so that the proofs are established and benefit one who is to benefit.

[Source: An Excerpt from ‘Sharh Aqeedah As-Salaf Ashaab Al-Hadeeth’ pages 301-304′. slightly paraphrased]

Imaam Abdul Azeez Bin Baaz Used to Be Here, So Show Us Someone Like Him In This Era?! – [Even When Evil Increases Good Still Remains]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Quote:

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said:

It has been reported in Shu’ab Al-Imaan by Bayhaqi [rahimahullaah] from Abee Mas’ood Al-Ansaari [radiyallaahu-anhu] who said, “A time will not reach you except that the time after it will be worse than it”; so they [i.e. the people] said, “Indeed, a time has reached us in which we had (things, harvest etc) in abundance and a time in which we did not have (things, harvest etc) in abundance”; so, he said, “By Allaah! Indeed, I neither mean your (era of abundant produce) nor your (era of scarcity or drought); rather I mean the disappearance of knowledge or the scholars. Indeed, before you there was Umar [radiyallaahu-anhu], so show me a time like his?!”

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] then said,

“Perhaps it can be said [in relation to this statement of Abee Mas’ood (radiyallaahu-anhu)] regarding this era of ours, “(Imaam Abdul Azeez Bin Baaz) was here (i.e. alive amongst us not long ago), so show us someone like him (or an era like his)?!” However, good is still present. Even though the likes of these statements are transmitted, but also the texts regarding tranquillity, the people of virtue and that good will remain should be mentioned, such as the statement of the Prophet [sallal laahu alayhi wasallam], “There will not cease to be a group of my Ummah who will be upon the truth, neither will they be harmed by those who oppose them nor by those who betray them until the establishment of the hour [i.e. the day of judgement]”.


Aasim Ibn Humaid [rahimahullaah] said,

“I heard Mu’aadh Ibn Jabal [radiyallaahu-anh] saying, ‘Indeed, you will not see in this Dunyaa except affliction and trial; the affair will not increase, except in severity and you will not see from the rulers except harshness [Ref 1]. You will not see an affair that is terrifying and causes you hardship, except that it will be lesser in severity than what will occur thereafter’. Imaam Ahmad Ibn Hanbal [rahimahullaah] said [i.e. after hearing this statement], ‘O Allaah! Make us pleased (with You)! O Allaah! Make us pleased (with You)’’’.

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said:

The author [rahimahullaah] transmitted  this narration in which Mu’aadh [radiyallaahu-anhu] said, “Indeed, you will not see in this Dunyaa, except affliction and trial” – Meaning: This Dunyaa is a place of affliction, trial and test. Allaah [Glorified and Exalted be He] said: [وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةً۬‌ۖ وَإِلَيۡنَا تُرۡجَعُونَ   – And We shall make a trial of you with evil and with good, and to Us you will be returned. (Surah Al-Anbiyaa. Aayah 35)]

This Dunyaa is a place of affliction and trial, and therefore Mu’aadh [radiyallaahu-anhu] said, ‘’Indeed, you will not see in this Dunyaa except affliction and trial’’. Then Mu’aadh [radiyallaahu-anhu] said, “And the affair will not increase except in severity”- Meaning: The affair of the believers alternates between perfection and deficiency, and an era will not come to the people, except that the era thereafter will be lesser in (virtue).

Then Mu’aadh [radiyallaahu-anhu] said, “And you will not see from the rulers except harshness”- Meaning: The way you are will determine who will rule over you. Whenever deficiency occurs in the religious affairs of the people – deficiency related to their truthfulness to Allaah and in turning to Allaah [in obedience, submission etc], this will also be the state of the one who rules over them. https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

Then Mu’aadh [radiyallaahu-anhu] said, “And you will not see an affair that is terrifying and causes you hardship, except that it will be lesser in severity than what will occur thereafter”- Meaning: It may be that a person witnesses an affair which he considers to be terrifying and difficult, but then another era comes thereafter and he considers it more severe than the one that occurred during his youth.

Mu’aadh [radiyallaahu-anhu] made these statements to notify the believer about the state he should be in when afflictions occur, so that he strives against his soul, remains steadfast upon the truth, turns truthfully to Allaah, pleased with Allaah, neither deviate nor be like those who are destroyed and seeks Allaah’s Protection against the trials – that which is apparent and that which is hidden. And this is the reason why Imaam Ahmad [rahimahullaah] said twice [i.e. after hearing Mu’aadh’s speech], “O Allaah! Make us pleased (with You)! O Allaah! Make us pleased (with You)”.

This shows what a Muslim should be upon during trials – that he should be pleased with Allaah in two ways: [رضىا بالله   and  رضا عن الله]. The meaning of Ridaa Billaah can be found in a hadeeth of Allaah’s Messenger [sallal-laahu-alayhi wasallam] as follows:

ذَاقَ طَعْمَ الإيمَانِ مَنْ رَضِيَ بِالله رَبّا وَ باْلإِسْلاَمِ دِيناً و بِمُحَمّدٍ رسولا

The one who pleased that Allah is his lord and Islam is his religion and  Muhammad is his messenger shall taste the sweetness of Eemaan’’.

As for Ridaa Anil laah, it can be found in the statement of Allaah: [رضي الله عنهم ورضوا عنه] and it is related to being pleased with Allaah’s reward and good recompense.

Therefore, with regards to the trials, it is obligated on a Muslim to turn to Allaah. Whenever the trial becomes more severe, he increases in turning to Allaah in [submission, obedience, reliance, humility etc]. Indeed, the Prophet [sallal-laahu-alayhi wasallam] said, “Worship during Al-Harj [i.e. during chaos, confusion, disorder, fighting, killing etc] is like emigrating to me”. [More detail on affair, refer to the following link:https://masjidfurqan.co.uk/2018/07/29/the-great-virtue-of-busying-oneself-in-worship-during-times-of-fitan-and-returning-to-the-upright-scholars-of-the-ummah/

This shows that during trials, a Muslim should turn to Allaah – turn to worship, remembrance of Allaah, submit and humble himself to Allaah; but as for many other people, trials bussies (and diverts) them from remembrance of Allaah; rather many people are preoccupied with the trial (and are diverted) from obedience to Allaah. How many people are preoccupied with trials (and diverted) from establishing the prayer at its fixed time! How many people fall into evil due to Fitan! Fitan is destructive and no one is saved from it, except the one whom Allaah saves.

And in relation to Mu’aadh’s [radiyallaahu-anhu] statement, it has been reported in Shu’ab Al-Imaan by Bayhaqi [rahimahullaah] from Abee Mas’ood Al-Ansaari [radiyallaahu-anhu] who said, “A time will not reach you except that the time after it will be worse than it”; so they [i.e. the people] said, “Indeed, a time has reached us in which we had (things, harvest etc) in abundance and a time in which we did not have (things, harvest etc) in abundance”; so, he said, “By Allaah! Indeed, I neither mean your (era of abundant produce) nor your (era of scarcity or drought); rather I mean the disappearance of knowledge or the scholars. Indeed, before you there was Umar [radiyallaahu-anhu], so show me a time like his?!”

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] then said, “Perhaps it can be said [in relation to this statement of Abee Mas’ood (radiyallaahu-anhu)] regarding this era of ours, “(Imaam Abdul Azeez Bin Baaz) was here (i.e. alive amongst us not long ago), so show us someone like him (or an era like his)?!” However, good is still present. Even though the likes of these statements are transmitted, but also the texts regarding tranquillity, the people of virtue and that good will remain should be mentioned, such as the statement of the Prophet [sallal laahu alayhi wasallam], “There will not cease to be a group of my Ummah who will be upon the truth, neither will they be harmed by those who oppose them nor by those who betray them until the establishment of the hour [i.e. the day of judgement]”.

This proves that good will remain and the likes of these narrations [i.e. the narrations by Abee Mas’ood and Mu’aadh (radiyallaahu-anhumaa)] are not aimed at leaving a person in a state of hopelessness and despair; rather it is aimed at making him turn to Allaah [in obedience, submission, reliance, humility etc] and to be from the people of virtue, even if they are few.

[Source: An Excerpt From ‘Sharh Risaalah Al-Mughniyah Fis Sukoot Wa Luzoomil Buyoot. Lessons 2 – By Shaikh Abdur Razzaaq Al-Badr (hafidhahullaah)]

Bidah Al-Mukaffirah and Bidah Al-Mufassiqah – [A Brief Clarification By Al-Allaamah Rabee Bin Haadee]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Bidah Al-Mukaffirah and Bidah al-Mufassiqah

Bidah Al-Mukaffirah: It is the Bidah that is tantamount to disbelief. Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) was asked whether there is a difference between Bidah Al-Mukaffirah and Bidah Al-Mufassiqah; so Shaikh said that there is Bidah Mukaffirah, such as rejecting the Ruyah (i.e. denying that the believers will see Allaah in the afterlife); rejecting Allaah’s Uluww [i.e. denying that Allaah is above his creation –Allaah ascended over the Throne in a way that benefits his majesty)]; invoking other than Allaah; offering slaughtered sacrifice (i.e. animals) to other than Allaah etc. These are affairs of Bidah Al-Mukaffirah (the bidah that is tantamount to disbelief).

But we do not make Takfeer of the people who commit this type of Bidah until we establish the proofs against them. That is because some of them (i.e. the people who fall into these affairs) carry doubts and are far away from the era of Prophethood and its light (i.e. guidance). So they fall into the likes these innovations.

Rejecting the Ruyah is disbelief; rejecting Allaah’s Uluww is disbelief; the saying that the Qur’aan is created is disbelief-major disbelief. But this person, -[who testifies that none has the right to be worshipped except Allaah and that Muhammad is the messenger of Allaah, and he prays,  observes fasting, wants paradise and believes in that] -received the doubts of the people of falsehood, so he falls into the likes of these affairs (i.e. these innovations that are tantamount to disbelief). So we say to him: You have fallen into disbelief and the evidence is this and this, and we clarify for him.  So if Allaah grants him Tawfeeq and he returns to the truth, then all praise is due to Allaah. But if not, we declare him a disbeliever after establishing the proofs against him.

As for Bidah Al-Mufassiqah it is other than this [i.e. it is not at the level of that which is tantamount to disbelief]…. [Ref1]

Who Is Qualified to Make Takfeer?

http://www.spubs.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090004&articlePages=1


[Ref 1: Excerpt from this link: www.rabee.net/ar/questions.php?cat=26&id=484. paraphrased ]

The Importance of Giving Close Attention to People And Nurturing Them Upon Sound knowledge After They Have Accepted Islaam

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said:

Abu Waaqid Al-Laythee [radiyallaahu-anhu] said, “We went out with the Messenger of Allaah [sallal-laahu-alayhi-wasallam] to the [military] campaign to Hunayn, while we were new converts from disbelief to [Islaam]. The idol worshippers had a lote tree in [whose vicinity] they used to stay and hang their weapons, and it was called Dhaat Anwaat. So when we went pass a tree, we said, ‘O Messenger of Allaah! Set up a Dhat Anwat for us just as they have a Dhaat Anwaat’. So the Messenger of Allaah [sallal-laahu-alahi-wasallam] said, ‘Allaah is the Greatest! This is a path that has proceeded [from the people of the past]. By Allaah in whose Hand my soul is! You have stated just as the children of Israa’eel stated to Moosaa [alayhis-salaam], ‘O Moosaa! Make for us a god as they have’. He (Moosaa) said, ‘Verily, you are a people who know not (the Majesty and Greatness of Allah and what is obligatory upon you, i.e. to worship none but Allah Alone, the One and the Only God of all that exists)’”. [Reported by Ahmad and Tirmidhee and it is a sound hadeeth.]

Those new Muslims wanted to perform that act of worship in that particular place and (also) to seek blessings, so the Messenger of Allaah [sallal-laahu-alayhi-wasallam] referred to what they sought after as worship of another deity besides Allaah. The act they sought after is a means to Shirk, but after the Messenger of Allaah [sallal-laahu-alayhi-wasallam] clarified the affair for them, they turned in repentance and obedience. [Ref 1]

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said,

“This shows the importance of giving concern to teaching new Muslims the religion because they are more vulnerable to Shubhah [i.e. matters that resemble the truth but are false in reality]”. [Ref 2]


[Ref 1: An Excerpt from ‘Al-Min’dhaar Fee Bayaani Katheer Minal Akhtaa Ash-Shaa’i’ah page: 11’. slightly paraphrased]

[Ref 2: Sharh Fadl Al-Islaam. Lesson 3]

A Brief Reminder to All Trustees and Admins of Masaajid of Salafiyyah Regarding Preoccupation With Admin Issues At The Expense of Increasing In Knowledge And Sound Understanding

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

We have witnessed – in the past – when some Trustees of Masaajid and Centres strayed from the right path – either became engrossed in Admin Issues and their Dunya Affairs at the expense of Ilm and sound understanding, emotionally captured by the mention of their Early Achievements, or they stagnated and became obstacles for some time whilst The Upright Scholars and Students dealt with a new category of people who attempted to defile the Salafi Manhaj with Ghuluww, such as the likes of Al-Hajooree, and the proponents of Tamyee, such as the likes of Al-Maribi.

If Maintainers of Maraakiz are not from The Asaateedh – Those Who Prepare and Deliver Lessons, then what excuse can we give for being constantly absent from those lessons we arrange for our communities?! Rather, we should be the first to attend those lessons and being consistent. Likewise, the recognised Tullaabul Ilm have a great responsibility to teach the people, because when there is a prolonged absence of Ilm and fitna suddenly occurs, many people fall into error; but when the local Tullaabul Ilm are active in nurturing the community upon sound Aqeedah and Manhaj, connecting with the other Maraakiz and elder teachers, then indeed – after the Tawfeeq of Allaah, we find the people being well-informed and alert, ready to listen and understand the Tawjeehaat of the scholars and the elder students. Let not any Taalibul Ilm be complacent regarding the respect he receives from the people, because we have witnessed – many times – that when people carry shubuhaat and are convinced by the deviants, then indeed that respect they have for you disappears, and thus you find yourself in greater difficulty whilst seeking to give clarifications; therefore nurture the people regularly by way of constant duroos and sittings, so that they are well informed and alert. Let us not be complacent as Shaikh Rabee [may Allaah preserve him] stated, “It is obligated on the people of truth to exercise patience and increase in adhering to this religion of truth. Whenever the desires become abundant, it becomes necessary to increase in acquainting (oneself) with the truth and adhering to it, as the Messenger (alayhis salaatu was-salaam) said: ‘The one who lives long amongst you will see a lot of differences, so upon you is that you follow my Sunnah and the Sunnah of the rightly guided khulafaa. Bite onto it with your molar teeth (i.e. hold onto it firmly) and beware of newly invented matters (in the religion), for every newly invented matter (in the religion) is a bidah and every bidah is misguidance'”.

[Majmoo 14/294 (3rd paragraph)]

Likewise, we are well aware of the statement of Imaam Ibnul Qayyim [rahimahullaah] regarding the virtue of those who know the religion in detail. Imaam Ibnul Qayyim [reahimahullaah] said:

Allaah [The Most High] said:[ وَكَذَٲلِكَ نُفَصِّلُ ٱلۡأَيَـٰتِ وَلِتَسۡتَبِينَ سَبِيلُ ٱلۡمُجۡرِمِينَ – And thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, so that the way of the Mujrimun (criminals, polytheists, sinners) become manifest. [Surah Al-An’aam. Aayah 55]

Those who know Allaah, His Book and His Religion are acquainted with the path of the believers and that of the criminals in detail- the two paths are clearly visible to them, just as a path leading to its destination and the path leading to destruction are made clearly visible. They are the most knowledgeable amongst the creation- the ones who benefit [the people] the most, the ones with the most useful advice and they are an evidence of right guidance. This is why the Sahaabah have excelled all those to come after them until the Day of Judgment, for indeed they were brought up upon the path of misguidance, shirk and paths leading to destruction, and they knew them in detail; then the Messenger [sallal-laahu-alayhi-wasallam] came to them and took them out from darkness [an entered them] into complete light- from shirk into Tawheed; from ignorance into knowledge; from misguidance into guidance; from injustice into justice; from confusion and blindness into guidance and clear-sightedness. They knew the worth of that which they received and were triumphant by way of it.  [They knew the worth] of that which was contained in what they [received], since what is in opposition to the [truth and right guidance] reveals the goodness of what it opposes, because [upright] affairs are made clear by way of their opposites. So they increased in desire and love of that which they embraced, disliked and hated that which they had turned away from. And of all the people, they had the most love for Tawheed, Imaan and Islaam, and had the most hatred for that which was in opposition to it.  They were the most knowledgeable of the path in detail.

As for those who came after the Sahaabah, amongst them is that one who was brought up in Islaam but knows not what is in opposition to it. Therefore, some of the details of the path of the believers and that of the criminals became confusing to him, for indeed confusion occurs due to the weakness of one’s knowledge regarding both paths or one of them, as Umar Ibnul Khattaab [radiyallaahu-anhu] said: “The bonds of Islaam will be undone one after the other when a people who grew up in Islaam know not what Jaahiliyyah [Pre-Islamic Ignorance] is.’’ This [statement shows an aspect of] Umar’s perfect knowledge [of Islaam].

And there is that one who is neither acquainted with the path of the criminals nor has it been made clear to him, or he has doubts and thus thinks that some of their ways are from the ways of the believers. This has occurred in this Ummah in many affairs of Aqeedah, Knowledge and Action regarding the path of the criminals, the disbelievers and the enemies of the Messengers, [which] was brought into the path of the believers by the one who does not know the [detailed distinction between] the path of believers and the path of the criminals, so he called to [this path], excommunicate the one in opposition and declares lawful that which Allaah and His Messenger made unlawful, just as what has occurred with many of the people of bidah, such as the Jahmiyyah, the Qadariyyah, the Khawaarij, the Rawaafid and their ilk- among those who initiated an innovation, called to it and excommunicated those who opposed it.

The people are four categories in this subject matter [i.e. the obligation of having knowledge of the path of the believers and that of the criminals in detail].

The First Group: They are those who know the path of the believers and that of the criminals in detail-in both knowledge and action. They are the most knowledgeable amongst the creation.

The Second Group: They are those who are blind to both paths- those resembling animals. The path of the criminals comes [to them] and they follow it.

The Third Group: It is that one who concerns himself with (seeking) knowledge of the path of the believers and not its opposite. He only knows (the path of the criminals) by way of its opposition to the (path of the believers) and in a general way, and [holds] that all that is in opposition to the path of the believers is falsehood, even though that is not illustrated to him in detail.  Rather, when he hears some of that which contradicts the path of the believers, he turns away and does not preoccupy himself in understanding and knowing its falsity.  This person is in a state (similar) to one who is safeguarded from following desires- whose heart is neither put at risk nor is he called to (such desires), as opposed to those who are aware of (such desires) and their souls are inclined towards them, but they strive against it for the Sake of Allaah. A letter was written to Umar Ibnul Khattaab (radiyallaahu-anhu) and he was asked about this affair, as to which of the two men is the better- a man who is not put at risk by way of desires and does not go through its difficulties, or a man who is pushed towards it but abandons it for the Sake of Allaah?  Umar (radiyallaahu-anhu) wrote back saying: The one who is desirous of sin but abandons it for the Sake of Allaah is from ‘those whose hearts Allaah has tested for piety. For them there is forgiveness and a great reward.’ [Surah Hujuraat. Ayah: 3]

The Fourth Group: This group knows the path of evil, bidah and kufr in detail and the path of the believers in general. This is the situation of many of those who concern themselves with the beliefs of the previous nations and that of the people of bidah. They are acquainted with (these affairs) in detail, but not with what the Messenger (sallal-laahu-alayhi-wasallam) came with; rather they are acquainted with it in general even though they may know some of its affairs in detail. Whoever examines their books will see that. Likewise, those who know the paths of evil, oppression and corruption in detail and are followers of it; if they repent, abandon these (affairs) and return to the path of the pious believers, then their knowledge of it will only be general.  They will not be acquainted with it in that detailed manner known to those who spend their lives (studying) its regulations and ways.

The Objective: Indeed, Allaah (Glorified be He) loves that one should know the path of His enemies in order to avoid and hate it, just as the path of the His awliyaa (close friends) is known and followed. [An Excerpt from ‘Al-Fawaa’d pages 167-180’. slightly paraphrased]

Finally, we ask Allaah to make us sincere and upright, act upon what we learn and overlook our shortcomings Aameen. And we remind the local Tullaabul Ilm regarding the following admonition by Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah]. [This Is Not An Era of Relaxation, Sleep And Amusement!

https://salaficentre.com/2020/08/01/this-is-not-an-era-of-relaxation-sleep-and-amusement-a-brief-and-powerful-reminder-to-students-of-knowledge-by-shaikh-saaleh-aala-ash-shaikh/

Correct Manner In Which to Approach Contemporary Worldly Sciences – By Imaam Abdul Azeez Bin Baaz, Imaam Muhammad Ibn Saaleh Al-Uthaymeen and Shaikh Saaleh Aala Ash-Shaikh – [Reminder to Every Muslim Teacher Who Has Sincere Concern For The Aqeedah of Our Children]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs: [a] That which is backed by the sound knowledge-based proofs [i.e. the Sharee’ah], therefore it is accepted. [b] That which the knowledge-based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected. [c] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists, scientists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it]. [Ref 1]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] said:

We do not say, “We do not give consideration to anything stated by the people in the subject matter regarding medicine, astronomy and the celestial bodies”, however, we do not accept everything they say. If what they say opposes the Book and the [authentic] Sunnah, then indeed we do not accept their statements; [rather] we take [i.e. believe and affirm without any doubt] that which is conveyed in the Book and the [authentic] Sunnah, and we say, ‘An era will come in which the people will bear witness to the falsity of those statements of theirs – at present – that are in opposition to the Book and [authentic] Sunnah and [bear witness] to the soundness of that which has been conveyed in the Book and the [authentic] Sunnah’”. [Ref 2]

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said:

The Messenger [sallal laahu alayhi wasallam] said: Verily, the creation of each of you is brought together in his mother’s womb for forty days as a drop [of water, semen], then he is a clot for a similar period, then a morsel for a similar period…. [An-Nawawi’s Forty Hadeeth. Hadeeth 4]

It is well known that during that era, the Sahaabah did not know these stages [of development of the human being in the womb] through experimental knowledge, vision [i.e. fetal ultrasound] or other than that; rather it was simply [a statememt of the Prophet] which they [believed and affirmed]. They were scholars by way of the revelation sent down to the Prophet [sallal laahu alayhi wasallam] and not by way of experimentation [examination]. [Ref 3]

Beneficial Website

http://www.aboutatheism.net/authors/Abu.Iyaad.cfm

Discussion About Evolution With an Ex-Muslim Confiscating the “Miracle” Required by Naturalists Leaves Them Empty-Handed and Unable to Respond – By Shaikh Abu ʿIyaad [hafidhahullaah]

file:///C:/Users/abumu/Downloads/evolution-discussion-exm%20(1).pdf

“Evolution”

http://www.aqidah.com/creed/tags/evolution.cfm

Darwinism and Atheism

http://www.aqidah.com/creed/categories/xz-darwinism-and-atheism.cfm

Qur’anic Evidences for the Motion of the Sun and the Phenomena of Night and Day

http://www.aboutatheism.net/articles/wzovydv-quranic-evidences-for-the-motion-of-the-sun-and-the-phenomena-of-night-and-day.cfm

Disbelief of the One Who Denies Sun’s Motion Around the Earth — Shaykh Ibn Baz and Shaykh Ubayd al-Jabiree.

http://www.aqidah.com/creed/articles/auazc-disbelief-of-the-one-who-denies-suns-motion-around-the-earth.cfm


[Ref 1: An Excerpts from ‘Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. slightly paraphrased]

[Ref 2: An excerpt from the ‘Explanation of Bulooghul Maraam’ Vol 1. page 130]

[Ref 3: Sharh Al-Arba’een. Hadeeth 4]