I Am One of The Scientists Who Discovered Oldest Fossilized Human Footprint And We Need X Millions For This Project! [Ambitious Scientist Pursues Ambiguity, But Disbelieves And Not Bothered About Wisdom Behind Stories of Ancient Nations]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

قَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ

Many similar ways [and mishaps of life] were faced by nations that have passed away before you, so travel through the earth, and see what was the end of those who disbelieved. [3:137]

Imaam Ibnul Qayyim [rahimahullaah] said:

Indeed there were nations like yourselves before you, so look to their evil end.  You have to know that the cause of that [i.e. their evil end] was due to their disbelief in the revelations of Allaah and disbelief in Allaah’s Messengers.  They were the ancestors and you are the descendants. The main affair that connects [you to each other] is your disbelief and the ruling on that [disbelief] is destruction. [Ref 1]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] said:

If it is said: what is the benefit in narrating to us the stories of the destroyed nations, despite the fact that this Ummah will not be completely destroyed in a manner similar to the destruction of the previous nations before it?

The Answer: Indeed, this has two benefits: The first (benefit): A clarification of Allaah’s blessings upon us that (the occurrence of a) complete destruction is removed from us, and that were it not for Allaah’s Benevolence we would have been deserving of it.

Secondly: The likeness of the punishment they (received) may occur in the hereafter for the one who did what they did, if punishment was not received in the worldly life. And this may be understood from the statement of (Allaah): ”Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful, and severe. Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter.” So what is apparent from (this ayah) is that what is similar to the punishment (they received) will happen in the Hereafter, and Allaah knows best. [Ref 2]

Allaah [The Most High] said:

فَأَمَّا عَادٌ۬ فَٱسۡتَڪۡبَرُواْ فِى ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَقَالُواْ مَنۡ أَشَدُّ مِنَّا قُوَّةً‌ۖ أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡہُمۡ قُوَّةً۬‌ۖ وَكَانُواْ بِـَٔايَـٰتِنَا يَجۡحَدُونَ

As for ‘Aad, they were arrogant in the land without right, and they said: “Who is mightier than us in strength?” See they not that Allah, Who created them was mightier in strength than them. And they used to deny our Ayat (proofs, evidences, verses, lessons, revelations, etc.)! [41:15]

Besides their disbelief in Allaah, their wilful denial of Allaah’s Aayaat (proofs, evidences, verses, lessons, revelations etc) and Allaah’s Messengers, they were also arrogant (or haughty) in the earth. They overpowered and oppressed those who lived in the surrounding areas, for indeed they were self-amazed with their strength. [Allaah informs us that they said]: [مَنۡ أَشَدُّ مِنَّا قُوَّةً‌ۖ    – Who is mightier than us in strength?].  Allaah stated –in reply to this statement of theirs-:أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡہُمۡ قُوَّةً۬‌ۖ-See they not that Allah, Who created them was mightier in strength than them]; that is because if Allaah did not create them they would not have existed, and had they contemplated on this –with a sound contemplation- they would not have been deceived by their strength; so  Allaah punished them with a punishment that was equal to that strength (of theirs) by way of which they were deceived. [Allaah said]:

فَأَرۡسَلۡنَا عَلَيۡہِمۡ رِيحً۬ا صَرۡصَرً۬ا فِىٓ أَيَّامٍ۬ نَّحِسَاتٍ۬ لِّنُذِيقَهُمۡ عَذَابَ ٱلۡخِزۡىِ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَلَعَذَابُ ٱلۡأَخِرَةِ أَخۡزَىٰ‌ۖ وَهُمۡ لَا يُنصَرُونَ

So We sent upon them furious wind in days of evil omen (for them) that We might give them a taste of disgracing torment in this present worldly life, but surely the torment of the Hereafter will be more disgracing, and they will never be helped. [41:16] [Ref 3]


[Ref 1: I’laam Al-Muwaqqi-een: 1/181]

[Ref 2: Source: Al-Muntaqaa Min Fawaa-idil Fawaa-id 123-124 – Imaam Muhammad Bin Saaleh al-Uthaymeen (rahimahullaah)]

[Ref 3: Source: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan- by Imaam As-Sadi (rahimahullaah). slightly paraphrased]

The Ummah of Islaam Have Been Sufficed With The Prophet Who Gathers The Qualities of All The Other Prophets And Given Every Path to Good, And We Are Not In Need of Being Reminded About Hammurabi’s Principles or That of Anyone Else!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Comprehensive Guidance of The Messenger – By Imaam Ibnul Qayyim [rahimahullaah]

Imaam Ibnul Qayyim [rahimahullaah] said: Muhammad’s [sallal-laahu-alayhi-wasallam] Ummah is not in need of anyone after him; rather the only need they have is someone to convey what he came with. Muhammad’s [sallal-laahu-alayhi-wasallam] message is comprehensive, universal and preserved. This universality, comprehensiveness and preservation is not limited to [any time and place], rather it is comprehensive for those to whom Muhammad [sallal-laahu-alayhi-wasallam] was sent [i.e. the whole world] and likewise with regards to everything that is needed in the fundamental and subsidiary issues of the religion.

Muhammad’s [sallal-laahu-alayhi-wasallam] message is sufficient, all embracing and universal- nothing else is needed besides it. It has not isolated any affair of truth needed by his Ummah in their sciences and deeds. The Messenger of Allaah [sallal-laahu-alayhi-wasallam] did not leave this world until he acquainted his Ummah with everything. He even taught them the etiquettes of using the toilet; the etiquettes of sexual relations; the etiquettes of sleep and after waking up; the etiquettes of eating, drinking and travel.

He acquainted them with the etiquettes of speech and silence; the etiquettes of keeping company with the people and seclusion. He acquainted them with the affairs of illness, good health, poverty and wealth. He acquainted them with all the affairs of life and death. He described Allaah’s throne, the angels, the jinn, the hell fire and the day of judgement in such a manner as if one has seen them with the naked eye. He [sallal-laahu-alayhi-wasallam] informed them about their Lord and His Perfect Names and Attributes, and that Allaah alone is their true object of worship.

He acquainted them with the Prophets of old and their nations – the events that took place between them and their nations – in such a manner as if one was present at that time. He acquainted them with all the means to good and the paths of evil- in general and in detail- which no other prophet informed his nation. He acquainted them with death and what will take place in the grave – either bliss or punishment. He acquainted them with the evidences and proofs of Tawheed [i.e. the oneness of Allaah in His Lordship, Names and Attributes, and that Allaah alone has the right to be worshipped].

He acquainted them with Prophet hood and the affairs of the Afterlife, and he refuted all the sects of disbelief and misguidance. He acquainted them with war strategies- how to confront the enemy, the way to achieve victory and conquests. If only they knew and understood these affairs in the correct manner [i.e. the manner it should be understood], they would not be overcome by their enemy. He acquainted them with the plots of Iblees and the ways through which he approaches them, and the ways to repel those plots and plans. He acquainted them with the soul- its characteristics and faults- in such a manner that they are not in need of anyone else to tell them about it. He taught them how to live their daily lives and had they acknowledged and acted upon this; their worldly affairs would be firmly established. He brought them all the means of success in this life and the next, and they do not need anyone besides him. So how can it be said that the path of Muhammad [sallal-laahu-alayhi-wasallam] is in need of something else outside of it. The reason for such a claim is due to the weak and little understanding of a person. Allaah [The Most High] said:

أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ ۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ

Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe. [29:51]

Allaah [The Most High] said:

وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ

And We have sent down to you the Book (the Qur’an) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allah as Muslims). [16:89]

Allaah [The Most High] said:

يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

O mankind! There has come to you a good advice from your Lord [i.e. the Qur’an, ordering all that is good and forbidding all that is evil], and a healing for that [disease of ignorance, doubt, hypocrisy and differences, etc.] in your breasts, – a guidance and a mercy [explaining lawful and unlawful things, etc.] for the believers. [10:57] [Ref 1]

One of The Noblest Aspects of Knowledge Is to Pay Attention to The Characteristics of The Messenger [sallal laahu alayhi wasallam] – By Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah]

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said: Indeed, one of the greatest bestowals on a believing slave of Allaah – which leads to guidance and righteous deeds -is that Allaah [The Mighty and Majestic] facilitates for him the path to seeking knowledge, grants him an ardent zeal and eagerness for knowledge. Seeking knowledge is something one never feels that he has acquired enough, rather whenever a path to knowledge is made available, he pursues it.

Allaah protects the student of knowledge, guides and aids him, therefore it is obligated on a student of knowledge to exalt the affair of turning to Allaah [in submission, obedience etc] and that what he learns should be a proof for him and not against him; and that Allaah increases him in knowledge, facilitates him with the path to good and guidance. “Whoever follows a path in search of knowledge Allaah will make easy for a him a path to paradise”.

One of the noblest aspects of knowledge – an affair that occupies a mighty station- is to pay close attention to the characteristics of the Prophet, his specific qualities and deeds by way of which Allaah distinguished him from everyone amongst mankind, his manners, etiquettes and biography. That is because he is the greatest Imaam [leader] and the perfect example. Indeed, Allaah [The Mighty and Majestic] commanded us to follow his example, made him an Imaam [leader] and example for us. Allaah [The Mighty and Majestic] said:

لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٌ۬ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأَخِرَ وَذَكَرَ ٱللَّهَ كَثِيرً۬ا

Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much. [Surah Al-Ahzaab. Aayah 21]

This noble Aayah – as the people of knowledge have stated – is a basis to established the fact that the Prophet [sallal laahu alayhi wasallam] is to be emulated; [but] emulating him cannot be actualized except by way of acquainting oneself with his characteristics, his qualities in general, his specific qualities and deeds by way of which Allaah distinguished him from everyone amongst humankind, his manners and etiquettes. The one who is unacquainted with the Prophet’s [sallal laahu alayhi wasallam] characteristics and manners will not be able to emulate him, and that is why the scholars [of Islaam] have written beneficial books regarding his characteristics and qualities.

The manners and qualities of the Prophet [sallal laahu alayhi wasallam] are a means of inviting [mankind] to this mighty religion [of Islaam]. Indeed, many people- during his era and thereafter – have been guided through their acquaintance with his manners and qualities. One used to come to him whilst harbouring the severest hatred towards him,  but after meeting him and [observing] his great [unmatched noble] etiquettes, noble manners, lofty dealings and benevolence, the person would depart whilst loving him more than everyone else on the face of the earth. Therefore, his characteristics are a means to calling to this religion- a weapon for the one inviting the people in the path of Allaah.

Speaking about his qualities, emulating him and calling others to emulate him strengthens the religion of Islaam, because he was the one whom Allaah appointed to convey and explain the religion to humankind. Allaah chose him and he is the best of all the slaves of Allaah- the greatest in his servitude to Allaah. Calling the people to emulate his qualities is a means to calling people to believe in the religion ordained by Allaah and a means to strengthening the belief of the one who has already believed in his Messenger-ship. This is why turning away from his Seerah has been the cause of people’s inclination towards the path of losers amongst men and women [i.e. those upon a path other than the path of Allaah]. As for the biographies of the Imaams of Guidance- the greatest of them being the Messenger, they are a means of rectifying the person and a means to safety from corruption and evil.  On the other hand, the biography of the losers is a path that will lead to evil, ruin and corruption. Allaah [The Mighty and Majestic] said:

قَدۡ كَانَتۡ ءَايَـٰتِى تُتۡلَىٰ عَلَيۡكُمۡ فَكُنتُمۡ عَلَىٰٓ أَعۡقَـٰبِكُمۡ تَنكِصُونَ

مُسۡتَكۡبِرِينَ بِهِۦ سَـٰمِرً۬ا تَهۡجُرُونَ

أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ

 أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَ

Indeed My Verses used to be recited to you, but you used to turn back on your heels [denying them, and with hatred to listen to them]. In pride [they Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary Haram], talking evil about it [the Qur’an] by night. Have they not pondered over the Word [of Allaah, i.e. what is sent down to the Prophet], or has there come to them what had not come to their fathers of old? Or is it that they did not recognize their Messenger [Muhammad] so they deny him? [i.e. this is a rebuke against them because all of them – young and old – knew his lineage, truthfulness and trustworthiness, yet they turned away from his message]. [Surah Al-Muminoon. Aayaat 66-69]

This shows that contemplating on the Qur’aan and acquainting oneself with the Messenger’s guidance and biography is a path leading to safety, and a safeguard against turning back on one’s heels [i.e. a safeguard against turning away from the guidance he was sent with]. On the other hand, abandoning the Seerah of the Prophet and inclining towards the Seerah of the losers [i.e. those men and women upon other than the guidance of the Messenger] will lead to ruin. The people became corrupted – in this era – after being put to trial through movies and films; but had they turned to the biographies of the Prophets and the noble companions of the Prophet Muhammad, they would have found guidance and a path leading to steadfastness. [2]

Reading The Biography of The Messenger Increases The Believer In Certainty – By Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah]

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said:

Studying the prophet’s biography (sallallāhu alaihi wa salam) and reading it, makes the certainty of the believer to become stronger, makes his steadfastness and perseverance upon the religion of Allah stronger, makes the believer’s heart to be honourable due to Islam, ennobled by [his adherence to sound] Islamic monotheism, ennobled due to what his heart contains of knowledge and awareness of Allah, ennobled due to his belief in Muhammad (sallallāhu alaihi wa salam) and ennobled by that which Allāh sent down upon his Messengers. Allaah said: [وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ – But honour, power and glory belong to Allah, His Messenger (Muhammad sallallāhu alaihi wa salam), and to the believers]. [Al-Munāfiqūn 8] These are from the many benefits that every believer benefit from by studying the biography of The Chosen One (المصطفى) (sallallāhu alaihi wa salam). [3]

The Sound Religion Is What Will Rectify The Souls And Not The Modern Sciences- By Imaam As-Sadi [rahimahullaah]

Imaam Sadi [rahmahullaah] said:

Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls [i.e. upon excellent traits, manners, dealings, characteristics, sound creed etc] which are the determinants of [sound] rectification and success. What the Religion of Islaam propagates is that which is entrusted with this rectification; it is what will guide the thoughts towards the truthful and authentic sources of knowledge, guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts [upon righteousness], urges towards virtuousness and prevents from depravity.

The essence of that which the religion calls to – regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam.

Therefore, even if the worldly sciences rectify [some] affairs based upon that which [some] people know in detail, it will still not be equal [in perfection, excellence etc] to the knowledge of the Messengers [in the least]. It will neither reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done; for indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature. [Ref 4]

Progress In The Worldly Affairs Is Sought After, But We Must Return to Our Deen- By Saudi King Abdul Azeez [rahimahullaah]

Saudi King Abdul Azeez [rahimahullaah] said: Indeed, the progress and advancement of the Muslims is among those affairs we [pursue]–we call to it by the will of Allaah. [However] there cannot be advancement for the Muslims without a return to their religion, adherence to their sound creed and holding onto the Rope of Allaah [i.e. the Qur’aan and the Sunnah]. The path towards this is clear and facilitated for the one who wants to follow it, and that is to single out Allaah in worship – to be free from shirk and bidah- and act on that which the religion has commanded us, for indeed there is no benefit in speech if not [accompanied] by action. [Ref 5]

The Evil Consequences That Will Accompany Worldly Knowledge When Devoid of Sound Religion- By Imaam As-Sadi [rahimahullaah]

Imaam As-Sadi [rahimahullaah] said: Industrialization And Modern Inventions: Everyone has participated in it – the righteous, the wicked, the believer and the disbeliever. As for religion and [virtuous] manners, then indeed -in this era-, it has greatly declined. So, when this industrial advancement is devoid of Deen and Eemaan, it became a great harm from two angles:

Firstly: It beguiled many people, who – due of their ignorance – think that worldly advancement is proof to show that its people are more worthy of achieving every good than others. They are clearly misguided, for indeed a person might be from the most skillful in affairs related to the material world, whilst he is one of the most ignorant people in affairs related to the deen, virtuous manners and the [other] beneficial affairs in this life and the next.

Secondly: When these inventions are devoid of Deen, its mercy and wisdom, it becomes a great disaster for humankind due to the wars that resulted from them, killing, destruction and other affairs related to it. Its regulators [or overseers] and scholars are unable to laydown – for humankind -a stable, just and good life, rather they have not ceased moving from one misrable state to another. This is inevitable and the continuous state of affairs shows that [to be the case]. Therefore all good is found in the sound religion and all evil is found in rejecting and willfully denying [Allaah, His Messengers, His Laws, Guidance, Commands, Prohibitions etc] [Ref 6]

The Correct Manner In Which to Approach The Contemporary Sciences – By Imaam Abdul Azeez Bin Baaz [rahimahullaah], Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] and Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah]

 Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said:

The Messenger [sallal laahu alayhi wasallam] said: Verily, the creation of each of you is brought together in his mother’s womb for forty days as a drop [of water, semen], then he is a clot for a similar period, then a morsel for a similar period…. [An-Nawawi’s Forty Hadeeth. Hadeeth 4]

It is well known that during that era, the Sahaabah did not know these stages [of development of the human being in the womb] through experimental knowledge, vision [i.e. by way of the naked eye] or other than that; rather it was simply [a statememt of the Prophet] which they [believed and affirmed]. They were scholars by way of the revelation sent down to the Prophet [sallal laahu alayhi wasallam] and not by way of experimentation [examination]. [Ref 7]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] said:

We do not say: “We do not give consideration to anything stated by the people in the subject matter regarding medicine, astronomy and the celestial bodies”; however, we do not accept everything they say. If what they say opposes the Book and the [authentic] Sunnah, then indeed we do not accept their statements; [rather] we take [i.e. believe and affirm without any doubt] that which is conveyed in the Book and the [authentic] Sunnah, and we say, ‘An era will come in which the people will bear witness to the falsity of those statements of theirs – at present – that are in opposition to the Book and [authentic] Sunnah and [bear witness] to the soundness of that which has been conveyed in the Book and the [authentic] Sunnah. [Ref 8]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs: [a] That which is backed by the sound knowledge-based proofs [i.e. the Sharee’ah], therefore it is accepted. [b] That which the knowledge-based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected. [c] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it]. [Ref 9]


[Ref 1: An Excerpt from I’laam Al-Muwaqqi’een 4/375-377- slightly paraphrased]

[Ref 2: Source: An Excerpt from: [شرح المختصر في صفات النبي ﷺ وأخلاقه] Lesson 1. slightly paraphrased]

[Ref 3: Silsilatu al-Muhādarāt al-‘ilmiyyah Vol.4 Pgs. 506-507]

[Ref 4: Al-Adillah Al-Qawaati Wal-Baraaheen Fee Ibtaalil Usoolil Mulhideen 49-50]

[Ref 5: Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah page 33]

[Ref 6: Al-Adilladul Qawaati 45-46]

[Ref 7: Sharh Al-Arba’een. Hadeeth 4]

[Ref 8: An excerpt from the ‘Explanation of Bulooghul Maraam’ Vol 1. page 130]

[Ref 9: An Excerpts from ‘Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. slightly paraphrased]

 

Those Who Worship Allaah On An Edge! [O Allaah Protect Us From This Aameen]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَمِنَ ٱلنَّاسِ مَن يَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفٍ۬‌ۖ فَإِنۡ أَصَابَهُ ۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦ‌ۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡيَا وَٱلۡأَخِرَةَ‌ۚ ذَٲلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُ

And among mankind is he who worships Allah as it were, upon the very edge (i.e. in doubt); if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face. He loses both this world and the Hereafter. That is the evident loss. [Surah Al-Hajj. Aayah 11]

Imaam Al-Buhaari [rahimahullaah] said, “Chapter: ‘And among mankind is he who worships Allaah as it were upon the very edge’. Ibn Abbaas [radiyallaahu anhumaa] said about this Aayah, “A man used to come to Madeenah and if his wife gave birth to a son and his mares produce offspring, he said, ‘This religion of Islaam is good’. But if his wife did not give birth and his mares did not produce offspring, he would say, ‘This religion is evil’’’. [Ref 1]

Imaam As-Sadi [rahimahullaah] said about this Aayah:

There are those among the people who are weak in Eemaan- neither has Eemaan entered into his heart [i.e. with certainty] nor has it tasted its sweetness; rather it entered into his heart either due to fear or by way of custom [i.e. he merely entered due to what he saw the people doing] in a way that does not allow his Eemaan to be firm during trials.

[فَإِنۡ أَصَابَهُ ۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦ‌ۖ  – if good befalls him, he is content therewith]- Meaning: When his provision continues to come easily and he does not face any hardship, he is contented due to that good and not due to his Eemaan. And it maybe that Allaah grants this person well-being and does not put him to trial which would make him turn him away from his religion.

[وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ  – But if a trial befalls him, he turns back on his face] – Meaning: Either due to hardship or cessation of something he loves, he exits the religion [i.e. apostates]. [خَسِرَ ٱلدُّنۡيَا وَٱلۡأَخِرَةَ – He loses both this world and the Hereafter] – Meaning: As for in the Dunyaa, he does not receive what he wishes due to exiting the religion. The one who makes apostasy his main source of wealth – as a replacement of his religion through which he thinks that he will obtain what he hopes for, he will not receive except that which has been portioned out for him by Allaah. As for the afterlife, it is clear that he will be forbidden from entering paradise whose expanse is as wide as the heavens and the earth. And he will be deserving of the hell fire; [ذَٲلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُ – That is the evident loss]. [Ref 2]

We ask Allaah for safety against misguidance and the plots of Shaytaan Aameen

Believer Does Not Lose Hope, Rather He Excises Patience

https://salaficentre.com/2020/03/only-those-who-are-patient-shall-receive-their-rewards-in-full-without-hisaab-without-limit-calculation-and-estimation/

Fruits of Taqwa, Sabr and Good Manners

https://salaficentre.com/2020/03/fruits-of-taqwa-sabr-and-good-manners-and-the-reasons-behind-fujoor-wicked-or-extremely-sinful-behaviour/

Grief, Distress, Helplessness, Laziness, Miserliness, Cowardice, Being Heavily In Debt And Being Overcome By Men 

https://salaficentre.com/2020/03/grief-distress-helplessness-laziness-miserliness-cowardice-being-heavily-in-debt-and-being-overcome-by-men-the-prophet-used-to-seek-allaahs-refuge-from-these-eight-affairs/

A Comprehensive Supplication: [Let’s Ask Allaah to Rectify And Protect Affairs Related to Our Religion, Worldly Life And Afterlife]

https://salaficentre.com/2020/03/a-comprehensive-supplication-lets-ask-allaah-to-rectify-and-protect-affairs-related-to-our-religion-worldly-life-and-afterlife/

Hadeeth: [If One of You is Afflicted With a Calamity, Then Let Him Reflect Upon His Calamity Through Me [i.e. my death], For Indeed It Is The Greatest of Calamities]

https://salaficentre.com/2020/03/hadeeth-if-one-of-you-is-afflicted-with-a-calamity-then-let-him-reflect-upon-his-calamity-through-me-i-e-my-death-for-indeed-it-is-the-greatest-of-calamities/

Severe Ailments For Eighteen Years And The Highest Level of Patience – [Prophet Ayyoub (alayhis salaam)]

https://salaficentre.com/2020/03/severe-ailments-for-eighteen-years-and-the-highest-level-of-patience-prophet-ayyoub-alayhis-salaam/

Souls Cannot Be Purified Until They Are Put to The Test – [Admonition By Imaam Ibnul Qayyim]

https://salaficentre.com/2019/08/souls-cannot-be-purified-until-they-are-put-to-the-test-admonition-by-imaam-ibnul-qayyim/

One of The Clear Distinctions Between The Pious Souls And Those Whose Hearts Are Captivated By The Worldly Life

https://salaficentre.com/2019/08/one-of-the-clear-distinctions-between-the-pious-souls-and-those-whose-hearts-are-captivated-by-the-worldly-life/

Believer worships Allaah With Love, Fear and Hope

https://salaficentre.com/2019/11/love-fear-and-hope-the-three-pillars-of-worship-of-the-heart/


[Ref 1: Saheeh Al-Bukhaari Number 4742]

[Ref 2: An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

Ahlul Hadeeth Hate Ahlul Bidah – Those Who Innovate Into The Religion

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadi [may Allaah preserve him] quoted Imaam As-Saabooni [rahimahullaah] who stated:

And they [i.e. Ahlul Hadeeth] hated Ahlul-Bid’ah – those who initiated into the religion what is not from it. They neither loved them nor keep company with them. They neither listened to their speech nor sit with them. They neither argued with them about the religion nor debated with them’’. Then Shaikh Rabee said: How is this [the case]? Is this [view introduced] from themselves or guidance from Allaah and His Messenger, and that which the Salafus Saaleh were upon? Allaah [Glorified and Exalted be He] warned against Ahlul Bidah and clarified for us that they are people of desires, and that they follow Mutashaabihaat [i.e. texts that are not entirely clear in what they indicate, so they are referred back to other texts to be explained] and they abandon the Muhkamaat [i.e. texts that are very clear]. Aa’isha [radiyallaahu-anhaa] said: The Messenger [sallal-laahu-alayhi-wasallam] recited this ayah:

هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ

It is He Who has sent down to you [Muhammad] the Book [this Qur’an]. In it are Verses that are (entirely clear, they are the foundations of the Book [and those are the Verses of Al-Ahkaam (commandments, etc.), Al-Faraa’id (obligatory duties) and Al-Hudood (legal laws for the punishment of thieves, adulterers, etc.)]; and others are Mutashaabihaat (i.e. not entirely clear in what they indicate, so they are to be referred back to the Muhkamaat to be explained]. So, as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials, etc.), and seeking for its hidden meanings, but none knows its hidden meanings except Allaah. And those who are firmly grounded in knowledge say: ‘’We believe in it; the whole of it (clear and unclear Verses) are from our Lord.” And none receive admonition except men of understanding.’’ [Surah Aal Imraan. Aayah 7]  [Then] she [i.e. Aa’isha] said: The Messenger [sallal-laahu-alayhi-wasallam] said, ‘’If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the truth)] so beware of them’’. [Bukhaari Number 4547]

Allaah clarified that they [i.e. ahlul bidah] have desires [i.e. evil desires] and deviation with them, and that they intend to misguide themselves and other people! They desire trials and intend to misguide the people, and that is why the Messenger [sallal-laahu-alayhi-wasallam] mentioned them and described their condition to us. He [sallal-laahu-alayhi-wasallam] said, ‘’And indeed there will appear a people out of my Ummah in whom desires will run through them just as rabies runs through a dog.’’

Ahlul Sunnah – no doubt – hate Ahlul bidah and Imaam [As Saabooni] mentioned a number of them [i.e. senior scholars of ahlul hadeeth] that they are all agreed upon hating [Ahlul bidah]. However, amongst them [i.e Ahlul bidah] there are du’aat [callers to their bidah]- they are neither to be sat with nor debated with, except in cases of necessity and for a Maslahah [i.e. a carefully assessed benefit identified by rightly guided scholars amongst the scholars]; [otherwise], it is not permissible to enter into debate with them. It is not permissible to enter into a specific debate with the rawaafid if you are weak [i.e. in knowledge and character], except if one is a man who is firmly grounded in knowledge and religion, [very proficient in] establishing evidences, clever and a possessor of [that force and strength that enables him to easily excel in debate with the clear proofs without being affected by doubts]; so if he sees a benefit in debating them, he debates them. [Allaah (The Most High) said]:

[وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ  – and argue with them in a way that is better]. This is the legislated debate. Allaah did not close the door of debate completely, so if we have a way of establishing the proofs and to guide the people to good, we follow it. The one who is debated with may not benefit but others may benefit.

As for the weak one, then no [i.e. he does not engage in debate]. Even amongst the scholars there is one who is weak and one who is led to be mistaken by Shub’hah [i.e. a statement or affair that resembles the truth but is falsehood in reality]. He may be a scholar but his character is weak, so he becomes weak in the presence of Ahlul bidah, even if they are younger than him and lesser in knowledge! Indeed, it has happened to many of those who ascribe to the Sunnah and Hadeeth [ i.e. fell into some deviation or error] due to their weakness and opposition to the methodology of the Salaf. For example: Al Bayhaqqi was from the seniors of Ahlul hadeeth and their scholars, and was deceived by some of the Ashaa’irah such as Ibn Fawrak and his ilk, so he fell into Ash’ariyyah! How many among the youth- in this era – have been ruined at the hands of Ahlul bidah?! How many youth, middle age men and graduates from universities have been deceived by Ahlul bidah, and thus they fall into their arms?! They are deceived by the parties [of illegal partisanship] and thus fall into their arms! Why is this? Because they did not act upon the statement of the Messenger: “If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the truth)] so beware of them”. The strong one calls Ahlul bidah; he calls the Christians. There has to be dawah in the path of Allaah and there has to be strong scholars who disseminate the religion of Allaah; and when necessary, they debate so that the proofs are established and benefit one who is to benefit.

[Source: An Excerpt from ‘Sharh Aqeedah As-Salaf Ashaab Al-Hadeeth’ pages 301-304′. slightly paraphrased]

Hadeeth: Splitting Does Not Occur Between Two People Who Love Each Other, Except Due to a Sin Committed By One of Them

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Anas Bin Maalik [radiyallaahu-anhu] said that the Messenger [sallal-laahu-alayhi-wasallam] said: ‘’There are not two people who love each other for the sake of Allaah, and then they split from each other, except that it is due to a sin of one of them’’. [Ref 1]

Reminders From the Above Hadeeth – By Al-Allaamah Zayd Bin Haadee [rahimahullaah]

This Hadeeth shows that to love one another – the religious and worldly benefits it contains – is legislated in the Sharee’ah. And regarding the religious benefits of this love, (it brings about) co-operation upon righteousness and piety; and as for its worldly benefits, it (results in attaining those) necessities of life that are sought after.

Those who love one another are attached to each other and remain upon that until one of them commits a sin that leads to the destruction of this legislated love- the love that was established for the sake of Allaah and for the sake of Islamic brotherhood. Therefore, it is a good thing that the person abandons the sin he committed, which was the cause of separation between them, so that brotherhood for the sake of Allaah is restored as it was before; and so that both the religious and worldly benefits of that brotherly love can continue. The basis of the sin committed by one of them may have occurred without any external influence [i.e. it was solely the person’s fault], or it may have occurred due to tale-carrying and instigated by some of the devils amongst mankind- those who hasten to caused corruption in the earth.

Loving one another for the sake of Allaah [The Mighty and Majestic] carries reward that has been mentioned in the Sharee’ah texts. Abu Hurairah [radiyallaahu-anhu] reported that the Prophet [sallal-laahu-alayhi-wasallam] said, “Allaah will give shade to seven on the day when there will be no shade but His [i.e. Shade from His Throne (Ref 2)]’’…and amongst those people are “Two people who love each other only for the sake of Allaah and they meet and part in Allaah’s cause only”. [Ref 3]

Anas [radiyallaahu-anhu] reported that the Prophet [sallal-laahu-alayhi-wasallam] said: “Whoever possesses the following three qualities will have the (delight) of faith: The one whom Allaah and His Messenger become dearer to him than anything else; the one who loves a person and he loves him only for the sake of Allaah, and the one who hates to revert to disbelief as he hates to be thrown into the fire”. [Ref 4]

Therefore, O Muslim! After you have understood this, then take a severe warning regarding the causes – both statements and deeds- that will ruin the love that has been legislated for the Muslims to have for one another. Hasten towards the virtue of brotherhood and love for one another for the sake of Allaah due to its great and numerous rewards. Abu Hurairah [radiyallaahu-anhu] reported that the Messenger of Allaah [sallal-laahu-alayhi-wasallam] said, “Allaah will say on the Day of Judgement, ‘Where are those who love each other for the sake of My Glory? Today, I will shelter them in my shade on a day when there is no shade but mine [i.e. the shade from Allaah’s Throne (Ref 5)]’”. [Ref 6]

[Source: Awnul Ahadis Samad Sharhu Al-Adab Al-Mufrad 1/445-446’ by Shaikh Zaid Bin Haadi (rahimahullaah). paraphrased]

Read here: The Mubtadi’ah [Innovators] and Their Followers

Are the Ones Who Split the Ummah

http://www.salaficentre.com/2012/07/the-partisan-group-ikhwaan-al-muslimeen-the-muslim-brotherhood-must-be-refuted/

http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC01&articleID=GSC010003&articlePages=2

http://www.aqidah.com/creed/articles/oeotc-glimpses-into-the-splitting-of-the-muslim-ummah-part-1.cfm

http://www.aqidah.com/creed/articles/vqlrf-the-splitting-of-the-muslim-ummah-part-2.cfm

http://www.aqidah.com/creed/articles/hxnhe-the-splitting-of-the-muslim-ummah-part-3.cfm

http://www.aqidah.com/creed/articles/flqoi-the-splitting-of-the-muslim-ummah-part-4.cfm


[Ref 1]: Reported by Imaam al-Bukhaari (rahimahullaah) in Al-Adabul Mufrad (401) and authenticated by Imaam Albaani (rahimahullaah) in As-Saheehah (637)]

Ref 2: Fat-hul Baaree 4/63] [Also Shaikh Rabee (hafidhahullaah) has a Risaalah on this topic. Visit link: http://www.rabee.net/ar/articles.php?cat=8&id=149

[Ref 3: Bukhaari 660]

[Ref 4: Bukhaari Number 16]

[Ref 5: Fat-hul Baaree 4/63] [Also Shaikh Rabee (hafidhahullaah) has a Risaalah on this topic. Visit link: http://www.rabee.net/ar/articles.php?cat=8&id=149 ]

[Ref 6: Saheeh Muslim 2566]

Regardless Where We Live And The Circumstances of The Era, Never Forget The Manner In Which Our Lord Deals With Every Obstinate Denier of Truth!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] says in Surah Al-A’raaf Ayah 100-102:

أَوَلَمۡ يَهۡدِ لِلَّذِينَ يَرِثُونَ ٱلۡأَرۡضَ مِنۢ بَعۡدِ أَهۡلِهَآ أَن لَّوۡ نَشَآءُ أَصَبۡنَـٰهُم بِذُنُوبِهِمۡ‌ۚ وَنَطۡبَعُ عَلَىٰ قُلُوبِہِمۡ فَهُمۡ لَا يَسۡمَعُونَ

Is it not clear to those who inherit the earth in succession from its (previous) possessors, that had We willed, We would have punished them for their sins. And We seal up their hearts so that they hear not?

Meaning: Allaah [The Most High] informs those who inherit the earth in succession from those who preceded them, that He [The Most High] destroyed their forefathers due to their sins, yet they commit the same sins that were committed by their forefathers! Do they not take heed that had Allaah willed He would punish them due to their sins, for this is the manner in which Allaah deals with mankind – both the previous nations and those who inherited the earth after them. Allaah [The Most High] warned those who inherited the earth from the previous nations, but they did not take heed; sent them reminders but they did not reflect; showed them guidance through signs, but they did not follow guidance, so Allaah punished them by sealing their hearts – neither did truth enter their hearts nor did good reach their hearts; nor did they give an attentive ear [to the truth]; rather they only heard that which established the proofs against them.

Then Allaah [The Most High] said:[تِلۡكَ ٱلۡقُرَىٰ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآٮِٕهَا‌ۚ وَلَقَدۡ جَآءَتۡہُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَمَا ڪَانُواْ لِيُؤۡمِنُواْ بِمَا ڪَذَّبُواْ مِن قَبۡلُ‌ۚ كَذَٲلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلۡڪَـٰفِرِينَ – Those were the towns whose story We relate unto you (O Muhammad). And there came indeed to them their Messengers with clear proofs, but they were not such as to believe in that which they had rejected before. Thus Allah does seal up the hearts of the disbelievers (from each and every kind of religious guidance)]-Meaning: Messengers came and called them to that which will lead to happiness [in the life and the next]. Those Messengers were given manifest signs and clear evidences to clarify the truth, but the people did not listen and thus were not benefited. And because they belied those manifest signs and clear proofs after being well aware of them, Allaah [The Most High] prevented them from accepting the sound and infallible creed ordained by Allaah. This was punishment on them because they rejected the truth, just as Allaah [The Most High] said in Surah Al-An’aam Ayah 110:

[وَنُقَلِّبُ أَفۡـِٔدَتَہُمۡ وَأَبۡصَـٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦۤ أَوَّلَ مَرَّةٍ۬ وَنَذَرُهُمۡ فِى طُغۡيَـٰنِهِمۡ يَعۡمَهُونَ – And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly].

Then Allaah [The Most High] says in Ayah 102 Surah Al-A’raaf: [وَمَا وَجَدۡنَا لِأَڪۡثَرِهِم مِّنۡ عَهۡدٍ۬‌ۖ وَإِن وَجَدۡنَآ أَڪۡثَرَهُمۡ لَفَـٰسِقِينَ  –  And most of them We found not (true) to their covenant, but most of them We found indeed Fasiqun (rebellious, disobedient to Allah)]-Meaning: The majority of the nations -to whom Allaah [The Most High] sent Messengers – were not true to their covenant. Neither were they steadfast nor did they adhere to the commands of Allaah, nor did they submit obediently to the commands of Allaah which the Messengers ordered them to obey; rather they followed their desires, except a very few of them. The majority of them turned away from guidance out of arrogance, so Allaah sent them various types of punishment.


[Source: An Excerpt from Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’ by Imaam As-Sadi (rahimahullaah). Slightly paraphrased]

Imaam Abdul Azeez Bin Baaz Used to Be Here, So Show Us Someone Like Him In This Era?! – [Even When Evil Increases Good Still Remains]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Quote:

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said:

It has been reported in Shu’ab Al-Imaan by Bayhaqi [rahimahullaah] from Abee Mas’ood Al-Ansaari [radiyallaahu-anhu] who said, “A time will not reach you except that the time after it will be worse than it”; so they [i.e. the people] said, “Indeed, a time has reached us in which we had (things, harvest etc) in abundance and a time in which we did not have (things, harvest etc) in abundance”; so, he said, “By Allaah! Indeed, I neither mean your (era of abundant produce) nor your (era of scarcity or drought); rather I mean the disappearance of knowledge or the scholars. Indeed, before you there was Umar [radiyallaahu-anhu], so show me a time like his?!”

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] then said,

“Perhaps it can be said [in relation to this statement of Abee Mas’ood (radiyallaahu-anhu)] regarding this era of ours, “(Imaam Abdul Azeez Bin Baaz) was here (i.e. alive amongst us not long ago), so show us someone like him (or an era like his)?!” However, good is still present. Even though the likes of these statements are transmitted, but also the texts regarding tranquillity, the people of virtue and that good will remain should be mentioned, such as the statement of the Prophet [sallal laahu alayhi wasallam], “There will not cease to be a group of my Ummah who will be upon the truth, neither will they be harmed by those who oppose them nor by those who betray them until the establishment of the hour [i.e. the day of judgement]”.


Aasim Ibn Humaid [rahimahullaah] said,

“I heard Mu’aadh Ibn Jabal [radiyallaahu-anh] saying, ‘Indeed, you will not see in this Dunyaa except affliction and trial; the affair will not increase, except in severity and you will not see from the rulers except harshness [Ref 1]. You will not see an affair that is terrifying and causes you hardship, except that it will be lesser in severity than what will occur thereafter’. Imaam Ahmad Ibn Hanbal [rahimahullaah] said [i.e. after hearing this statement], ‘O Allaah! Make us pleased (with You)! O Allaah! Make us pleased (with You)’’’.

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said:

The author [rahimahullaah] transmitted  this narration in which Mu’aadh [radiyallaahu-anhu] said, “Indeed, you will not see in this Dunyaa, except affliction and trial” – Meaning: This Dunyaa is a place of affliction, trial and test. Allaah [Glorified and Exalted be He] said: [وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةً۬‌ۖ وَإِلَيۡنَا تُرۡجَعُونَ   – And We shall make a trial of you with evil and with good, and to Us you will be returned. (Surah Al-Anbiyaa. Aayah 35)]

This Dunyaa is a place of affliction and trial, and therefore Mu’aadh [radiyallaahu-anhu] said, ‘’Indeed, you will not see in this Dunyaa except affliction and trial’’. Then Mu’aadh [radiyallaahu-anhu] said, “And the affair will not increase except in severity”- Meaning: The affair of the believers alternates between perfection and deficiency, and an era will not come to the people, except that the era thereafter will be lesser in (virtue).

Then Mu’aadh [radiyallaahu-anhu] said, “And you will not see from the rulers except harshness”- Meaning: The way you are will determine who will rule over you. Whenever deficiency occurs in the religious affairs of the people – deficiency related to their truthfulness to Allaah and in turning to Allaah [in obedience, submission etc], this will also be the state of the one who rules over them. https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

Then Mu’aadh [radiyallaahu-anhu] said, “And you will not see an affair that is terrifying and causes you hardship, except that it will be lesser in severity than what will occur thereafter”- Meaning: It may be that a person witnesses an affair which he considers to be terrifying and difficult, but then another era comes thereafter and he considers it more severe than the one that occurred during his youth.

Mu’aadh [radiyallaahu-anhu] made these statements to notify the believer about the state he should be in when afflictions occur, so that he strives against his soul, remains steadfast upon the truth, turns truthfully to Allaah, pleased with Allaah, neither deviate nor be like those who are destroyed and seeks Allaah’s Protection against the trials – that which is apparent and that which is hidden. And this is the reason why Imaam Ahmad [rahimahullaah] said twice [i.e. after hearing Mu’aadh’s speech], “O Allaah! Make us pleased (with You)! O Allaah! Make us pleased (with You)”.

This shows what a Muslim should be upon during trials – that he should be pleased with Allaah in two ways: [رضىا بالله   and  رضا عن الله]. The meaning of Ridaa Billaah can be found in a hadeeth of Allaah’s Messenger [sallal-laahu-alayhi wasallam] as follows:

ذَاقَ طَعْمَ الإيمَانِ مَنْ رَضِيَ بِالله رَبّا وَ باْلإِسْلاَمِ دِيناً و بِمُحَمّدٍ رسولا

The one who pleased that Allah is his lord and Islam is his religion and  Muhammad is his messenger shall taste the sweetness of Eemaan’’.

As for Ridaa Anil laah, it can be found in the statement of Allaah: [رضي الله عنهم ورضوا عنه] and it is related to being pleased with Allaah’s reward and good recompense.

Therefore, with regards to the trials, it is obligated on a Muslim to turn to Allaah. Whenever the trial becomes more severe, he increases in turning to Allaah in [submission, obedience, reliance, humility etc]. Indeed, the Prophet [sallal-laahu-alayhi wasallam] said, “Worship during Al-Harj [i.e. during chaos, confusion, disorder, fighting, killing etc] is like emigrating to me”. [More detail on affair, refer to the following link:https://masjidfurqan.co.uk/2018/07/29/the-great-virtue-of-busying-oneself-in-worship-during-times-of-fitan-and-returning-to-the-upright-scholars-of-the-ummah/

This shows that during trials, a Muslim should turn to Allaah – turn to worship, remembrance of Allaah, submit and humble himself to Allaah; but as for many other people, trials bussies (and diverts) them from remembrance of Allaah; rather many people are preoccupied with the trial (and are diverted) from obedience to Allaah. How many people are preoccupied with trials (and diverted) from establishing the prayer at its fixed time! How many people fall into evil due to Fitan! Fitan is destructive and no one is saved from it, except the one whom Allaah saves.

And in relation to Mu’aadh’s [radiyallaahu-anhu] statement, it has been reported in Shu’ab Al-Imaan by Bayhaqi [rahimahullaah] from Abee Mas’ood Al-Ansaari [radiyallaahu-anhu] who said, “A time will not reach you except that the time after it will be worse than it”; so they [i.e. the people] said, “Indeed, a time has reached us in which we had (things, harvest etc) in abundance and a time in which we did not have (things, harvest etc) in abundance”; so, he said, “By Allaah! Indeed, I neither mean your (era of abundant produce) nor your (era of scarcity or drought); rather I mean the disappearance of knowledge or the scholars. Indeed, before you there was Umar [radiyallaahu-anhu], so show me a time like his?!”

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] then said, “Perhaps it can be said [in relation to this statement of Abee Mas’ood (radiyallaahu-anhu)] regarding this era of ours, “(Imaam Abdul Azeez Bin Baaz) was here (i.e. alive amongst us not long ago), so show us someone like him (or an era like his)?!” However, good is still present. Even though the likes of these statements are transmitted, but also the texts regarding tranquillity, the people of virtue and that good will remain should be mentioned, such as the statement of the Prophet [sallal laahu alayhi wasallam], “There will not cease to be a group of my Ummah who will be upon the truth, neither will they be harmed by those who oppose them nor by those who betray them until the establishment of the hour [i.e. the day of judgement]”.

This proves that good will remain and the likes of these narrations [i.e. the narrations by Abee Mas’ood and Mu’aadh (radiyallaahu-anhumaa)] are not aimed at leaving a person in a state of hopelessness and despair; rather it is aimed at making him turn to Allaah [in obedience, submission, reliance, humility etc] and to be from the people of virtue, even if they are few.

[Source: An Excerpt From ‘Sharh Risaalah Al-Mughniyah Fis Sukoot Wa Luzoomil Buyoot. Lessons 2 – By Shaikh Abdur Razzaaq Al-Badr (hafidhahullaah)]

A Similitude Regarding The Three Types of lands And Knowledge of The Sharee’ah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Moosaa [radiyallaahu-anhu] said that Allaah’s Messenger [sallal-laahu-alayhi-wasallam] said: “The example of guidance and knowledge with which Allaah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed the water and brought forth vegetation and grass in abundance. [And] another portion of it was hard and held the water and Allaah benefited the people with it and they utilised it for drinking, making their animals drink from it and for irrigation of the land for cultivation.

[And] a portion of it was barren which could neither hold the water nor bring forth vegetation [so that land gave no benefits]. The first is the example of the person who comprehends Allaah’s religion and benefit [from the knowledge] which Allaah has revealed through me, learns and then teaches others. The last example is that of a person who does not care for it and does not take Allaah’s guidance revealed through me. [He is like that barren land]”. [Saheeh Al-Bukhaari. Hadeeth Number 79. Book of Knowledge]

Imaam Muhammad Ibnu Saalih Al-Uthaymeen [rahimahullaah] said:

In this similitude, the Prophet [sallal-laahu-alayhi-wasallam] said: “The example of guidance and knowledge with which Allaah has sent me with, is like abundant rain falling on the earth”. The earth [upon which the rain fell] is of three types: The First Type of Earth: It is the earth that absorbed the water and produced abundant grass and vegetation, so the people were benefited through that. The Second Type of Earth is a Plain: It retained the water and the people benefited from it.  They utilised it for drinking and as a source of irrigation [for their crops]. The Third Type of Earth: It absorbed the water but does not produce any benefit.  This is the relationship between the people and the knowledge and guidance with which the Prophet [sallal-laahu-alayhi-wasallam] was sent with.

The First Category of People: Amongst them is one who has understanding of Allaah’s Religion. He learns and teaches- benefits the people and himself. This is similar to the earth that produces grass and vegetation, so that the people and animals eat from it.

The Second Category of People: They are a people who have been entrusted with the guidance, but they do not possess Fiqh [like the first category of people]. They transmit knowledge and Hadeeth amongst themselves, but they do not possess Fiqh [like the first group]. The similitude of these people is that of the earth that retained the water and the people were provided with water. They used it for drinking, their animals drank from it and they used it as a source of irrigation; but the earth does not produce anything.

The Third Category: The one who is not benefited by the knowledge and guidance given to the Prophet [sallal-laahu-alayhi-wasallam). He turns away and does not incline towards it.  He is neither benefited by that which the Prophet [sallal-laahu-alayhi-wasallam] was sent with nor does he benefit others. His similitude is that of the earth that absorbed the water, but does not produce anything.

Source: Ash-Shar’hul Ma’mool Li-imthaal- Ar-Rasool. pages 7-8

The Importance of Giving Close Attention to People And Nurturing Them Upon Sound knowledge After They Have Accepted Islaam

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah] said:

Abu Waaqid Al-Laythee [radiyallaahu-anhu] said, “We went out with the Messenger of Allaah [sallal-laahu-alayhi-wasallam] to the [military] campaign to Hunayn, while we were new converts from disbelief to [Islaam]. The idol worshippers had a lote tree in [whose vicinity] they used to stay and hang their weapons, and it was called Dhaat Anwaat. So when we went pass a tree, we said, ‘O Messenger of Allaah! Set up a Dhat Anwat for us just as they have a Dhaat Anwaat’. So the Messenger of Allaah [sallal-laahu-alahi-wasallam] said, ‘Allaah is the Greatest! This is a path that has proceeded [from the people of the past]. By Allaah in whose Hand my soul is! You have stated just as the children of Israa’eel stated to Moosaa [alayhis-salaam], ‘O Moosaa! Make for us a god as they have’. He (Moosaa) said, ‘Verily, you are a people who know not (the Majesty and Greatness of Allah and what is obligatory upon you, i.e. to worship none but Allah Alone, the One and the Only God of all that exists)’”. [Reported by Ahmad and Tirmidhee and it is a sound hadeeth.]

Those new Muslims wanted to perform that act of worship in that particular place and (also) to seek blessings, so the Messenger of Allaah [sallal-laahu-alayhi-wasallam] referred to what they sought after as worship of another deity besides Allaah. The act they sought after is a means to Shirk, but after the Messenger of Allaah [sallal-laahu-alayhi-wasallam] clarified the affair for them, they turned in repentance and obedience. [Ref 1]

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said,

“This shows the importance of giving concern to teaching new Muslims the religion because they are more vulnerable to Shubhah [i.e. matters that resemble the truth but are false in reality]”. [Ref 2]


[Ref 1: An Excerpt from ‘Al-Min’dhaar Fee Bayaani Katheer Minal Akhtaa Ash-Shaa’i’ah page: 11’. slightly paraphrased]

[Ref 2: Sharh Fadl Al-Islaam. Lesson 3]

Brief Rebuttal Against Guardian Journalists- (Hannah Ellis-Petersen and Shah Meer Baloch) Regarding Apps Banned By The Pakistani Government And The Islamic Stance On Homosexuality

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Firstly, Obligatory to Obey Muslim Rulers When They Command Good And Forbid Evil

Allaah [The Blessed and Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِى ٱلۡأَمۡرِ مِنكُمۡ‌ۖ

O you who believe! Obey Allah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. [Surah An-Nisaa’ Aayah 59]

Al-Allaamah Rabee Bin Haadee Al-Mad’khali [may Allaah preserve him] said:

The pious predecessors explained the term Ulul Ilm – those who have been given knowledge- to mean Al-Umaraa -those who are in authority, and some of them explained it to mean Al-Ulamaa – the scholars; but what is correct is that the Aayah includes both the scholars and those in authority [i.e. the rulers].

The scholars propagate the Sharee’ah of Allaah, teach the people, give rulings to the people and the rulers; and the rulers implement the rulings – they implement the knowledge [of the sharee’ah] which the scholars possess and propagate. So, the Aayah includes both the scholars and rulers. And due to this, Ibnul Qayyim said that it is obligatory to obey the scholars when they say, “Allaah said and Allaah’s Messenger said’’ in issues related to sound creed, acts of worship or deeds. [Likewise] in affairs related to halaal and haram, if they say, “Allaah said and the Messenger of Allaah said’’ and then they give verdicts and judge based on what the Qur’aan and Sunnah necessitates, it becomes obligated on the people to obey them. If the rulers command [the people] to obey Allaah -in accordance with what agrees with Allaah’s divine legislation, it becomes obligated on the people to obey them. [Marhaban Yaa Taalibal Ilm. Pages 58-60]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] said:

The Messenger [sallal laahu alayhi wasallam] said, “Any man whom Allaah has given authority to look after the affairs of a people and he dies whilst not looking after them [in the manner obligated by Allaah and His Messenger], he will not smell the scent of paradise”. [Saheeh Al-Bukhaari’ Number 7150]

Regarding the statement of the Messenger [sallal laahu alayhi wasallam]: “Any man whom Allaah has given authority to look after the affairs of a people”; Shaikh Uthaymeen [rahimahullaah] said: This does not only mean the Muslim ruler, his assistant or a minister, or the elders of a people; rather it applies even to a man in his house. If he dies and did not look after his family (in the manner obligated by Allaah and His Messenger), then indeed Allaah will prevent him from smelling the scent of paradise. And those who give their families games (or means of amusement) that corrupt manners and destroy sound creed, then there is no doubt that they have not looked after their families (i.e. in the manner obligated by Allaah and His Messenger in this affair), and if they die whilst being upon this state, it is feared that Allaah will prevent them from smelling the scent of paradise. We ask Allaah for well-being and safety. [At-taleeq Alas Siyaasatish Shar’iyyah.  page 35. Slightly paraphrased]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

The sinners [i.e. those who die whilst committing grave sins lesser than major shirk or disbelief] are under the will of Allaah- if Allaah wishes, He will either punish them or forgive them straight away, or He enters them into hell for some time and paradise thereafter, just as Allaah said: [إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌-Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases]. [Surah An-Nisaa’ Aayah 48]

https://www.binbaz.org.sa/noor/2527

إن أهل المعاصي تحت مشيئة الله، إن شاء الله غفر لهم وأدخلهم الجنة من أول وهلة، وإن شاء عذبهم في النار على قدر معاصيهم مدة من الزمن، ثم بعد التطهير والتمحيص يخرجهم الله من النار إلى الجنة، كما قال الله -سبحانه-: إِنَّ اللَّهَ لا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ

Secondly, the Rulers Are Commended When They Implement Allaah’s Command, But They Are Not Rebelled Against Or Vilified In Public When They Err, Rather We Follow The Path of Our Pious Predecessors In The Manner They Dealt With The Rulers

We remind Hannah Ellis-Petersen and Shah Meer Baloch that when our rulers implement the commands of Allaah and His Messenger [sallal laahu alayhi wasallam], we are pleased; and if they oppose the command of Allaah and His Messenger [sallal laahu alayhi wasallam], we do not obey them, but we still supplicate for them, as Imaam Fudayl Ibn Iyaadh [rahimahullaah] said, “If I had one supplication to be answered, I would make it for no one but the ruler. If the ruler is righteous, it will lead to the righteousness of the country and the people”. [Siyar A’laam An-Nubulaa 8/434]

 And we neither rebel against them nor publicize their faults; rather we follow the path that was followed by the pious predecessors in dealing with the rulers.

Read: How to deal with the rulers

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160002&pfriend

http://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ16&loadpage=displaysubsection.cfm

Finally, the intoxicated sinners and stooges of the leftists in the Muslim lands always raise objections when the Muslim authorities block dating apps and immoral online content to protect society from sin and transgression. Indeed, Allaah and His Messengers forbid homosexuality, therefore the Muslim rulers are to be commended when they protect our societies. Therefore, we remind the stooges of the leftists as follows:

Islam and Homosexuality: What happened in Sodom and Gomorrah? The Prophet Lot (Loot) and his Daughters: In the Bible and the Qur’an.

https://www.abukhadeejah.com/homosexuality-transgender-quran-bible-sodom-lot/

Why Homosexuality is Prohibited in Islam. Must read for Muslim parents wanting to raise their children upon traditional family values with clear, firm identities built upon immutable biological realities. http://www.islamhomosexuality.com/hs/

The LGBTQ Movement: Homosexuality and Islam: Understanding Muslim Attitudes To Homosexuality (Islam 5.7)

https://www.abukhadeejah.com/lgbtq-homosexuality-gay-muslims-and-islam/

We ask Allaah to protect us and our families from every path that will lead to  transgression against the commands and prohibitions of our Lord Aameen.