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Author: Abdullah Jallow

From Those Lofty Aims Is That One Speaks Against a Deviant Based on knowledge and Justice

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:

The aim is not to transgress against anyone- neither the opponent nor other than him; neither neglecting his rights nor describing him specifically with what he not to be specifically described with, which is shared by both him and others. Rather the aim is (to utter) speech that is based on the merits of (sound) knowledge, justice and religion, just as Allaah (The Most high) stated:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ

O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety. [5:8]

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[Source: Ar-Radd Alal Ikhnaa’ee..page 110]

 

Ahlul Bidah- They Speak in affairs of the religion without Knowledge

Shaikhul Islaam Ibn Taymiyyah ( rahimahullah ) said:

When it is the case that the (true) followers of the Prophets are people of knowledge and justice, then the speech of the people of Islaam and the Sunnah about the disbelievers and people of bidah is (carried out) with knowledge and justice and not with conjecture and the soul’s desire. And due to this, the Prophet (sallal-laahu-alayhi wasallam) said: Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’ [Reported by Imaam Abu Dawud and others]

And when it is the case that the one who judges between the people in (affairs) of wealth, blood (i.e. murder cases, injury etc.) and honour will enter the hell fire if he is not a just scholar, then what about the one who passes judgements without knowledge-such being the case with ahlul bidah-on religions, the Usool of Imaan, affairs of knowledge related to Allaah, His Names, Attributes and Actions, and the lofty affairs of knowledge.’’

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[Al-Jawaabus Saheeh 1/107-108]

An Approach that led the Khawaarij and the Rawaafid to misguidance

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

The basis of the misguidance of these ones is their belief about the Imaams of guidance and the main body of Muslims that they have exited the (confines) of justice and that they are misguided. This is the approach of those who have abandoned the Sunnah, such as the raafidah and those similar to them. So what they view to be oppression, they consider it to be disbelief and then innovate rulings for it. These are the three positions of those who exit the Sunnah in every situation, such as the Harooriyyah, the raafidah and those similar to them. They abandon some of the fundamental principles of the Islamic Religion until they come out of it, just like an arrow goes through a hunted game’.

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[Majmoo 28/496]

 

The Messengers Are The Most Judicious Amongst The Creation, So Whoever Is Closest to Them by Following Their Way Will Receive a Greater Share of This Judiciouness

Imaam Ibnul Qayyim (rahimahullaah) stated:

The Messengers (of Allaah) are the most judicious amongst the creation without exception and after them their followers are the most judicious group. The people of the scriptures and the great legislated laws are the most judicious amongst them (i.e. amongst the followers of the Messengers) and the Muslims are the most judicious amongst them (i.e. the followers of the scriptures and great legislated laws). The Sahaabah are the most judicious amongst the Muslims and then those who followed them exactly in faith. Ahlus Sunnah Wal Hadeeth (i.e. the people who follow the authentic Sunnah, the authentic ahaadeeth and understanding of the comapnions in creed, methodology, dealings etc) are the most judicious amongst the Muslim Ummah without exception after them (i.e. after the Sahaabah, the Taabi’een and the At’baa At’taabi’een).

The clear evidence showing that (the Messengers are the most judicious amongst the entire creation) is that the beneficial knowledge they have brought- the righteous actions, beneficial affairs of true well-being in this worldly life and the afterlife- has not emanated (from others), or something even close it. There is nothing- from any perspective- that emanated from other judicious (personalities) that can be compared to (what the Messengers brought with regards to beneficial knowledge, righteous action and the beneficial affairs of true well-being in this worldly life and the afterlife).

Whoever ponders upon their personal life stories in specific and in general- their patience and perseverance; their abstinence from the lawful but unnecessary worldly things; their fervent desire for Allaah and the reward He has kept in the afterlife; their purified manners and being characterized with the most pleasant of them; and the fact that they are the most truthful amongst the creation; (possessors) of the most righteous hearts; (possessors) of the most purified souls; trustees of the greatest trust; the noblest of those whom a person can accompany; the purest in their innermost conscience; the purest with regards to their private affairs- will not doubt the fact that they are the most judicious amongst Allaah’s creation without exception. There is no doubt that whoever is closer to them (i.e. follows them properly), then his (or her) share of judiciousness will be more than (that of others). [Source: As-Sawaa’iq Al-Mursalah 4/1514. abridged and slightly paraphrased]

Oppression Against Oneself- [Rejecting Truth, Affirming falsehood and Giving Precedence to The Intellect Over Texts of The Qur’aan and Sunnah]

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:

When a person does not act on truth he is in needs of-neither affirming nor loving it, he is an oppressor against himself. When he affirms falsehood or loves it, and follows his desires, he is an oppressor against himself. Oppression against oneself returns back to following conjecture and what the soul desires, and this can be by way of following one’s views and desires. Bidah is the basis of evil and that is to give precedence to one’s intellect over the revealed text and choosing one’s desires over the fulfilment of a command. Following the guidance is the basis of good, as Allaah (The Most High) said:

فَإِمَّا يَأۡتِيَنَّڪُم مِّنِّى هُدً۬ى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ

وَمَنۡ أَعۡرَضَ عَن ذِڪۡرِى فَإِنَّ لَهُ ۥ مَعِيشَةً۬ ضَنكً۬ا وَنَحۡشُرُهُ ۥ يَوۡمَ ٱلۡقِيَـٰمَةِ أَعۡمَىٰ

”Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery. But whosoever turns away from My Reminder (i.e. neither believes in this Qur’an nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection.” [Taha Aayat 123-124]


[Source: شرحُ حديث ٱللهم إني ظلمت نفسي ظلما كثيرا of Shaikhul Islaam Ibn Taymiyyah. Page: 66]

Uplifting Words and a Tremendous Exhortation’ by Shaikh Rabee Bin Haadi (may Allaah preserve him)

Question to Shaikh Rabee:

Shaikh Albaanee, Shaikh Ibn Baaz and Shaikh Uthaymeen have passed away, so who remains from the scholars?

Answer:

Those who remain are numerous and all praise is due to Allaah.  The Messenger of Allaah (sallal-laahu-alayhi-wasallam) died and his noble companions (radiyallaahu-anhum) remained; Ahmad Ibn Hanbal (rahimahullaah) died and his companions (rahimahumullaah) remained; Ibn Taymiyyah (rahimahullaah) died and his companions (rahimahumullaah) remained; Ibn Abdul Wahhaab (rahimahullaah) died and his companions (rahimahumullaah) remained; and those ones [i.e. Albaanee, Ibn Baaz, Uthaymeen(rahimahumullaah)] died and their students and brothers remain by Allaah’s Will.  The truth will not be lost.

When Umar (radiyallaahu-anhu) was stabbed, it was said to him: ‘’Appoint a successor!’’ He said: ‘’Allaah will not allow His Religion to be lost.’’  So by Allaah this Religion will never be lost. It is upon you to put shoulder to shoulder and embark upon work-raise the flag of the (authentic) Sunnah and the flag of the truth.  [The Messenger (sallal-laahu-alayhi-wasallam)] said: ”There will not cease to be a group amongst my Ummah manifest upon the truth-neither will they be harmed by those who betray them nor by those who oppose them till Allaah’s promise come to pass (i.e. the day of Judgement)”.

By Allaah neither knowledge nor the committee of senior scholars have died-all praise is due to Allaah-and there is good and blessing with them. Our Salafi brothers are in the different regions of the world; the world is filled with senior students of knowledge who fill this gap-all praise is due to Allaah–; so neither can the people of falsehood rejoice nor become happy.

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[Source: الذريعة إلى بيان مقاصد كتاب الشريعة ]-[Pages: 208-209…Vol 1]

They (i.e. Upright scholars and their Students) clarify the rulings of the Islamic religion for the people in all spheres of life that requires clarification

Shaikh Muhammad Amaan Al-Jaami (rahimahullaah)

Indeed, the call to Islaam comprises of various fields and has different procedures; and among its procedures is the establishment of assemblies and summits in which men of sound Islamic views and the Jurists of the Muslims meet in order to solve the problems of the era. They refute the doubts that arise about Islaam and the (sound) creed of the Muslims. They clarify the rulings of the Islamic religion for the people in all spheres of life that requires clarification-and how numerous are those in need of clarification-so that the people can be upon clarity in their religious and worldly affairs. This is (carried out) under the auspices of the Book (i.e. the Qur’aan) and (authentic) Sunnah, so that people are removed from darkness and (entered) into light. And there is no (other) path of exit from the darkness of ignorance and Pre-Islamic (practices and beliefs) except by way of the understanding in the Book and the Sunnah. This is the job of the Messengers ( عليهم الصلاة والسلام), beginning with the first of them Nuh ( عليه الصلاة والسلام) to the last of them-their leader, Muhammad (صلى الله عليه وسلم). Allaah (The Most High) addressed His noble Messenger Muhammad ( صلى الله عليه وسلم), whilst clarifying what the Job of His Messenger and that of his followers is:

يَـٰٓأَيُّہَا ٱلنَّبِىُّ إِنَّآ أَرۡسَلۡنَـٰكَ شَـٰهِدً۬ا وَمُبَشِّرً۬ا وَنَذِيرً۬ا

وَدَاعِيًا إِلَى ٱللَّهِ بِإِذۡنِهِۦ وَسِرَاجً۬ا مُّنِيرً۬ا

وَبَشِّرِ ٱلۡمُؤۡمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضۡلاً۬ كَبِيرً۬ا

”O Prophet (Muhammad)! Verily, We have sent you as witness, and a bearer of glad tidings, and a warner; And as one who invites to Allah [Islamic Monotheism, i.e. to worship none but Allah (Alone)] by His Leave, and as a lamp spreading light (through your instructions from the Qur’an and the Sunnah the legal ways of the Prophet). And announce to the believers (in the Oneness of Allah and in His Messenger Muhammad) the glad tidings, that they will have from Allah a Great Bounty.” [33:45-47]

In these three verses (i.e. Surah Al-Ahzaab), there is a clarification of the job of the Noble Messenger Muhammad (صلى الله عليه وسلم )  and that of his followers. And that is to call to Allaah [Islamic Monotheism] by the Permission and command of Allaah, upon clear sightedness and sure knowledge. Allaah said:

قُلۡ هَـٰذِهِۦ سَبِيلِىٓ أَدۡعُوٓاْ إِلَى ٱللَّهِ‌ۚ عَلَىٰ بَصِيرَةٍ أَنَا۟ وَمَنِ ٱتَّبَعَنِى‌ۖ

Say (O Muhammad): “This is my way; I invite unto Allah (i.e. to the Oneness of Allah – Islamic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allah i.e. to the Oneness of Allah – Islamic Monotheism) with sure knowledge’’ [12:108]

Allaah obligated His Prophet with this generalised call and not specified to his people (i.e. the Arabs), which was the case with the Messengers before him (i.e. the call of the other Prophets was limited to their people); rather the Prophet’s Message is to call all the people. Allaah (The Most High) said: [وَمَآ أَرۡسَلۡنَـٰكَ إِلَّا ڪَآفَّةً۬ لِّلنَّاسِ] ”And We have not sent you (O Muhammad), except to all mankind.” [34:28]

This is an obligation (placed) upon the Messenger (صلى الله عليه وسلم ) and then upon his followers, so that they may be witnesses against all the people.

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[Abridged and slightly paraphrased: Source:  نظام الأسرة في الإسلام (page8-9)]

 

A Great Sacrifice of ‘Ameerul Mu’mineen’ Uthmaan (radiyallaahu-anhu) In Order to Prevent Bloodshed

Imaam Ibnul Qayyim (rahimahullaah) said:

When he (radiyallaahu-anhu) knew that he would be killed due to what he could see and observe regarding the events and signs, he refrained from fighting and from defending himself lest fighting occurs between the Muslims, whose final end result would lead to his murder, thus he preferred to be killed instead of (starting) a fight between the Muslims.

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[الطُّرُقُ الْحُكميَّة- page 30

NB: This does not mean that the authorities do not fight the khawaarij when they engage in their satanic crimes. See article here http://salaficentre.com/2014/07/imaam-barbahaaree-speaks-about-the-khawaarij-terrorists/

 

Servitude to other than Allaah!

Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) was asked about the statement of a person who says: ”I am free (or liberated?)”

Answer

If a liberated (or free person) says this and intends by it freedom from slavery to the creation, then yes he is free from slavery to the creation. However, if he intends by this that he is liberated (freed) from servitude to Allaah (The Mighty and Majestic), then indeed he has erred in his understanding of servitude and he does not understand the meaning of freedom. That is because servitude to other than Allaah is bondage. As for the servitude of a person to Allaah (The Mighty and Majestic), then this is real freedom because if he does not humble himself to Allaah, he will humble himself to other than Allaah. So he deceives himself when he says that he is free (or liberated), meaning: he is liberated from obedience to Allaah and does not fulfil (such obedience to Him).

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[Source: Al-Manaahiy al-Laf’dhiyyah: page: 117]