In their hearts is a disease and Allah has increased their disease. [2:10]
The disease of the heart (appears) when it is isolated from its soundness and uprightness, for indeed its soundness is when it is acquainted with the truth, has love for it and prefers it over other (affairs). Its sickness is either due to (being afflicted) with doubt or preferring it over (the truth).
Imaam Sadi (rahimahullaah) stated that this is a command from Allaah (The Most High) to His believing slaves (regarding) what Eemaan necessitates (in relation) to fulfilling obligations – fulfilling and completing obligations and neither breaking them nor falling short (in fulfilling them).
This (command) covers all obligations between a slave and His Lord, by adhering and fulfilling the (rights) of servitude Allaah and establishing it perfectly, without reducing anything from it. [Likewise, this command includes one’s obligations] towards the Messenger, by obeying and following him; (one’s obligations) towards parents and relatives, by being dutiful to them and not to sever the ties of kinship; (one’s obligations) towards his companions, by fulfilling the rights of companionship in times of richness and poverty, and in times of ease and hardship; (one’s obligations) towards the creation with regards to agreements in dealings, such as business transactions, rental agreements and what is similar to them….
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[For further details see Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]
Question to Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah):
A person died in a car accident due to excessive speeding; is it said that this is tantamount to suicide?
Answer
No, this is not suicide; rather he killed himself by mistake. If speeding was the cause of the accident, then indeed he killed himself by mistake. That is because if he were asked (i.e. whilst he is alive): ‘’Were you speeding in order to be killed?’’ He will say ‘’No’’. So this (i.e. the death of this individual) is not considered to be suicide, rather it should be said that he killed himself by mistake.
The questioner asked Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) whether a person who died due to smoking is considered to have committed suicide! So the Shaikh (rahimahullaah) asked the questioner: ‘’Do you think that the smoker smokes in order to die?’’ The questioner said: ‘’No’’. The Shaikh (rahumahullaah) said to the questioner: ‘’Therefore, he is not one who has committed suicide. There is a difference between the one who intends to kill himself and the one who does not intend to do so. However, when it is the case that the harm of smoking leads to death, then this the strongest proof that smoking is haraam and I have no doubt that it is haraam, due to the harm it causes to the body, wealth and the manners of a person. Do you not know that the smoker may compromise his honour if he cannot find cigarettes?! Anyway, we do not doubt that smoking is haraam, but we do not say that the smoker is one who has killed himself (i.e. suicide) because he does not intend to kill himself.
Shaikh Muhammad Amaan Al-Jaami (rahimahullaah) stated that even though the people of falsehood argue against each other and are in opposition to each other; however they are agreed upon waging war against the Sunnah and Ahlus Sunnah. This is something that took place in the past up until this present day. You will find that the people of falsehood differ (i.e. all of them upon divergent paths of falsehood) and they argue against each other, and they may even excommunicate each other; but if there is a general benefit for all of them, they come together -in agreement with each other- against Ahlus Sunnah….paraphrased and abridged
So upon you is that (you) detail (affairs) and make a distinction, for unrestricted and general (speech) without clarification has indeed corrupted this existence (i.e. the world), and (led) intellects and views (of the people) astray in every era.
Abu Dardaa [radiyallaahu-anhu] used to have a camel called Damoon, and whenever the people hired it from him, he would say, ‘’Do not make it carry such and such, for indeed it is not able to carry more than that.’’ When death came to him, he said, ‘’O Damoon! Do not argue against me to my Lord on the morrow, for indeed I never used to make you carry except what you were able to.’’
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[Reported by Abul Hasan Al-Ikhmeemiy (rahimahullaah) in his Hadeeth Collection 1/63]
Wahb Bin Kaysaan said: Ibn Umar saw a shepherd (with his animals) in a repulsive place and he saw (another) place that was (cleaner); so Ibn Umar said: Woe to you O Shepherd! Relocate them, for indeed I heard the Prophet (sallal-laahu-alayhi-wasallam) saying: ”Every shepherd is responsible for its flock.”
