It an obligation to repent to Allaah’ by Shaikh Bin Baaz (rahimahullaah) [PDF DOC]
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Written by Masjid Furqan on . Posted in Calling To Islam - 'Da'wa', Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam Ibnul Qayyim (rahimahullaah) said:
The people are four categories in this subject matter [i.e. the obligation of having knowledge of the path of the believers and that of the criminals in detail]
The First Group: They are those who know the path of the believers and that of the criminals in detail, in both knowledge and action. They are the most knowledgeable amongst the creation.
The Second Group: They are those to whom both paths are invisible- those resembling animals. The path of the criminals is conjured for them and they follow it.
The Third Group: It is that one who concerns himself with (seeking) knowledge of the path of the believers and not it’s opposite. He only knows (the path of the criminals) by way of its opposition to the (path of the believers) and in a general way and that all that is in opposition to the path of the believers is falsehood, even though that is not illustrated to him in detail. Rather, when he hears some of that which contradicts the path of the believers, he turns away and does not preoccupy himself in understanding and knowing its falsity. This person is in a state (similar) to one who is safeguarded from following desires, whose heart is neither put at risk nor is he called to (such desires), as opposed to those who are aware of (such desires) and their souls are inclined towards them, but they strive against it for the Sake of Allaah.
A letter was written to Umar Ibnul Khattaab (radiyallaahu-anhu) and he was asked about this affair, as to which of the two men is the best; a man who is not put at risk by way of desires and does not go through its difficulties, or a man who is pushed towards it but abandons it for the Sake of Allaah? Umar (radiyallaahu-anhu) wrote back saying: The one who is desirous of sin but abandons it for the Sake of Allaah is from ‘those whose hearts Allaah has tested for piety. For them there is forgiveness and a great reward.’ [Surah Hujuraat. Ayah: 3]
Allaah (subhaanah) does not test His believing slave with love of desires, disobedience and inclination towards that except that he (i.e. the slave) is urged (by way of that test) towards loving what is greater in excellence and of that which is better, more beneficial and everlasting. And due to his striving to abandon (these desires) for the sake of Allaah, he is made to get closer to the most beloved One (Allaah). This wish, yearning and love (of disobedience) are exchanged with a more everlasting quality whenever his desire, wish and yearning for (disobedience) increases. His quest and eagerness (for obedience) becomes stronger and more perfect, as opposed to the cold soul devoid of that. And even though (the cold soul) may quest for that which is loftiest, however there is a great difference between the two quests (i.e. the quest of the cold soul and that of the one who struggles against his desires in order to obey his Lord)
And have you not seen that the one who goes towards his beloved whilst treading upon embers and prickles is greater than the one who goes towards his beloved whilst riding on large single hump-back camels.
Therefore, the one who gives precedence to his beloved (Allaah) whilst struggling against himself is not like the one who gives precedence to Him but is not in struggle against others. So Allaah (Glorified be He) tests His slave with desires, either as a barrier for him from (those desires) or as a barrier that will (enable) him to obtain the pleasure, closeness and kindness of His Lord.
The Fourth Group: This group knows the path of evil, bidah and kufr in detail and the path of the believers in general. This is the situation of many of those who concern themselves with the beliefs of the previous nations and that of the people of bidah. They are acquainted with (these affairs) in detail, but not with what the Messenger (sallal-laahu-alayhi-wasallam) came with; rather they are acquainted with it in general even though they may know some of it’s affairs in detail. Whoever examines their books will see that.
Likewise, those who know the paths of evil, oppression and corruption in detail and are followers of it; if they repent, abandon these (affairs) and return to the path of the pious believers, then their knowledge of it will only be general. They will not be acquainted with it in that detailed manner known to those who spend their lives (studying) its regulations and ways.
The Objective: Indeed, Allaah (Glorified be He) loves that one should know the path of His enemies in order to avoid and hate it, just as the path of the His awliyaa (close friends) is known and followed.
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[Al-Fawaa’d pages 167-180…abridged and slightly paraphrased]
Written by Masjid Furqan on . Posted in Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
A Reminder to the brothers and sisters that it is not enough to solely rely on short YouTube clips, twitter or always expecting the students to visit the Maraakiz in person in order to clarify the manhaj issues, rather we have to allocate time for reading every day, especially on those days that the students are not delivering lessons. The students at SP have translated numerous articles to aid us acquaint ourselves with the sound manhaj issues and stances, and so that we are acquainted with the deceptions of ahlul bidah and the Hizbiyyoon. Therefore, do often visit websites such as www.salafipublications.com salafis.com manhaj.com takfirist.com and salafitalk.net
Do not just say I am a commoner, so I am not going to read a lot, rather the reason the students have translated the articles in the websites mentioned above is so that we are safeguarded from deviation by Allaah’s permission.
Imaam Ibnul Qayyim (rahimahullaah) said:
As for those who came after the Sahaabah, amongst them is that one who was brought up in Islaam but knows not what is in opposition to it. Therefore, some of the details of the path of the believers and that of the criminals became confusing to him; for indeed confusion occurs due to the weakness of one’s knowledge regarding both paths and one of them, as Umar Ibnul Khattaab (radiyallaahu-anhu) said:
‘The ties of Islaam will be demolished one after the other when a people brought up in Islaam know not what Jaahiliyyah (Pre-Islamic Ignorance) is.’
This (statement) is from the perfection of Umar’s knowledge. And if you do not know what pre-Islamic ignorance and its rulings are, then it is all that is in opposition to what the Messenger came with. All of that is from pre-Islamic ignorance and is attributed to ignorance. All (affairs) that are in opposition to the Messenger is ignorance.
And there is that one who is neither acquainted with the path of the criminals nor has it been made clear to him, or he has doubts and thus thinks that some of their ways are from the ways of the believers. This has occurred in this Ummah in many affairs pertaining to Aqeedah, Knowledge and Action from the path of the criminals, the disbelievers and the enemies of the Messengers, (which) was brought into the path of the believers by the one who does not know the (detailed distinction between) the path of believers and the path of the criminals, so he calls to (this path); excommunicates the one in opposition and declares lawful that which Allaah and His Messenger made unlawful, just as what has occurred with many of the people of bidah, such as the Jahmiyyah, the Qadariyyah, the Khawaarij, the Rawaafid and their likes, among those who initiated an innovation, called to it and excommunicated those who opposed it.
To be continued…In-shaa-Allaah
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[Source: Al-Fawaa’d pages 167-180…abridged and slightly paraphrased]
Written by Masjid Furqan on . Posted in Calling To Islam - 'Da'wa', Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
A Reminder to the brothers and sisters that it is not enough to solely rely on short YouTube clips, twitter or always expecting the students to visit the Maraakiz in person in order to clarify the manhaj issues, rather we have to allocate time for reading every day, especially on those days that the students are not delivering lessons. The students at SP have translated numerous articles to aid us acquaint ourselves with the sound manhaj issues and stances, and so that we are acquainted with the deceptions of ahlul bidah and the Hizbiyyoon. Therefore, do often visit websites such as www.salafipublications.com salafis.com manhaj.com takfirist.com and salafitalk.net
Do not just say I am a commoner, so I am not going to read a lot, rather the reason the students have translated the articles in the websites mentioned above is so that we are safeguarded from deviation by Allaah’s permission.
Imaam Ibnul Qayyim (rahimahullaah) said:
Those who know Allaah, His Book and His Religion are acquainted with the path of the believers and that of the criminals in detail. The two paths are clearly visible to them, just as a path leading to its destination and the path leading to destruction are made clearly visible. They are the most knowledgeable amongst the creation; the ones that benefit (the people) the most, the ones with the most useful advice for (the people) and they are an evidence of right guidance.
That is why the Sahaabah excel all those to come after them until the Day of Judgment; for they were brought up upon the path of misguidance, shirk and paths leading to destruction, and they knew (those paths) in detail. Then the Messenger (sallal-laahu-alayhi-wasallam) came to them and took them out from darkness into complete light; out from shirk into Tawheed; out from ignorance into knowledge; out from misguidance into guidance; out from oppression into justice; out from confusion and blindness into guidance and clear sightedness.
They (Sahaabah) knew the worth of that which they received and were triumphant by way of it. (They knew the worth) of that which was contained in what they (received), since what is in opposition to the (truth and right guidance) reveals the goodness of what it opposes, because (upright) affairs are made clear by way of their opposites.
So they (Sahaabah) increased in desire and love of that which they embraced, and they disliked and hated that which they had turned away from. And of all the people, they had the most love for Tawheed, Imaan and Islaam, and the most hatred for that which was in opposition to it. They were the most knowledgeable of the path in detail.
To be continued….In-Shaa-Allaah
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[Source: Al-Fawaa’d pages 167-180…abridged and slightly paraphrased]
Written by Masjid Furqan on . Posted in Belief - 'Aqeedah', Brotherhood, Calling To Islam - 'Da'wa', Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.
Imaam Abdul Azeez Bin Baaz (rahimahullaah) stated:
O Muslim Ummah! Call yourselves to account, repent to your Lord, ask for His Forgiveness, rush towards obedience to Him and guard yourselves against disobedience to Him. Co-operate upon righteousness and piety, and do good, truly Allaah loves the good-doers. Be just, truly Allaah loves those who are just. Perform numerous righteous deeds before death approaches.
Be merciful to your weak ones and be charitable to your poor ones. Increase in the Remembrance of Allaah and in seeking His Forgiveness. Enjoin good and forbid evil in order that you may be shown mercy. Take a lesson from the calamities that have afflicted others due to sins and disobedience. Indeed, Allaah accepts the repentance of those who repent and shows Mercy to the good-doers. Allaah (Glorified be He) will give the good end results to the pious ones, as He (Glorified be He) stated:
فَاصْبِرْ ۖ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ
So be patient. Surely, the (good) end is for the Muttaqûn. 11:49
Allaah (The Most High) said:
إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ
Truly, Allâh is with those who fear Him (keep their duty unto Him), and those who are Muhsinûn (good-doers) 16:128
Allah responds to supplication when asked through His Beautiful Names and Lofty Attributes, so we ask Him to show mercy to His Muslim slaves. And that He gives them understanding of their religion and aids them against His enemies and their enemies. And that He sends down suffering on them (i.e. the enemies of Allaah and the Muslim) – a type of suffering that is not averted from a rebellious people. Indeed, Allaah has authority and power over that. And may peace and blessings be upon our Prophet Muhammad, his family, his companions and those who follow them in goodness till the Day of Judgment.
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[Source: from a small risaalah of Imaam Bin Baaz (rahimahullaah) titled: ‘Obligation of repenting to Allaah’ Pages 7-8’ Abridged and slightly araphrased]
Written by Masjid Furqan on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Methodology - 'Manhaj'.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
A Reminder to the brothers and sisters that it is not enough to solely rely on short YouTube clips, twitter or always expecting the students to visit the Maraakiz in person in order to clarify the manhaj issues, rather we have to allocate time for reading every day, especially on those days that the students are not delivering lessons. The students at SP have translated numerous articles to aid us acquaint ourselves with the sound manhaj issues and stances, and so that we are acquainted with the deceptions of ahlul bidah and the Hizbiyyoon. Therefore, do often visit websites such as www.salafipublications.com salafis.com manhaj.com takfirist.com and salafitalk.net
Do not just say I am a commoner, so I am not going to read a lot, rather the reason the students have translated the articles in the websites mentioned above is so that we are safeguarded from deviation by Allaah’s permission.
Imaam Ibnul Qayyim (rahimahullaah) said: It is an Obligation to Know the Path Of The believers and the path of the criminals. Allaah (The Most High) said:[وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ – ‘nd thus do We explain the Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that the way of the Mujrimoon (criminals, polytheists, sinners), may become manifest.’ 6:55]
And Allaah (Glorified be He) said:
وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا
And whoever contradicts and opposes the Messenger (Muhammad) after the right path has been shown clearly to him, and follows other than the believers’ way. We shall keep him in the path he has chosen’ [4:115]
Indeed Allaah Glorified be He) has clarified the path of the believers in detail and that of the criminals in detail in His Book (i.e. the Qur’aan). He has (clarified) the end result of (believers) in detail and that of the (criminals) in detail. He has (clarified) the actions of the believers in detail and that of the (criminals) in detail. He has made known the allies of the (believers) in detail and that of the (criminals) in detail. He has (clarified in detail how He) forsake the (criminals) and His bestowal of success upon the (believers) in detail. He has (clarified) the reasons for the success of the (believers) in detail and the reasons for the failure of the (criminals) in detail. He (Glorified be He) has placed great importance on these two affairs in His Book, and has manifested, illustrated and clarified both of them with an utmost clarification, to the extent that both (affairs) become clearly visible in the same way as light and darkness are visible to the eyesight.
To be continued..In-Shaa-Allaah
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[Source: Al-Fawaa’id, Page: 167-180]
Written by Masjid Furqan on . Posted in Belief - 'Aqeedah', Calling To Islam - 'Da'wa', Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:
Disbelief and sins are the cause of every affliction and evil in this life and the next. As for Tawheed of Allaah, belief in Allaah and His Messengers, obedience to Allaah and His Messengers, holding fast to Allaah’s Sharee’ah and calling to it, and rejecting what is in opposition to it, this is the cause of every good in this life and the hereafter. And adhering firmly to it, enjoining it and co-operating upon it is the (real) honour in this life and the hereafter, safety from every hated thing and protection from every Fitnah, as Allaah (The Most High) said:
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm. 47:7
And Allaah (The Most High) said:
وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ
الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ ۗ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ
Verily, Allâh will help those who help His (Cause). Truly, Allâh is All-Strong, All-Mighty. Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salât. [i.e. to perform the five compulsory congregational Salât (prayers) (the males in mosques)], to pay the Zakât and they enjoin Al-Ma’rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islâm has forbidden) [i.e. they make the Qur’ân as the law of their country in all the spheres of life]. And with Allâh rests the end of (all) matters (of creatures). 22:40-41
And Allaah (Glorified be He) said:
وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
Allâh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practice their religion, that which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fâsiqûn (rebellious, disobedient to Allâh). 24:55
And Allaah (Glorified be He) said:
وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ
And if the people of the towns had believed and had the Taqwâ (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes, etc.). 7:96
Allaah (Glorified be He) has made known in many Aayaat that indeed the punishments that befell the previous nations, such as severe punishment by way of floods, winds, and by way of the Saihah (torment), drowning, swallowed by the earth and other than that- all of that was due to their unbelief and sins, as He (The Mighty and Majestic) said:
فَكُلًّا أَخَذْنَا بِذَنبِهِ ۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا ۚ وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ
So We punished each (of them) for his sins, of them were some on whom We sent Hâsiban (a violent wind with shower of stones) [as the people of Lout (Lot)], and of them were some who were overtaken by As-Saihah [torment awful cry, etc. (as Thamûd or Shu’aib’s people)], and of them were some whom We caused the earth to swallow [as Qârûn (Korah)], and of them were some whom We drowned [as the people of Nûh (Noah), or Fir’aun (Pharaoh) and his people]. It was not Allâh Who wronged them, but they wronged themselves. 29:40
Allaah (The Most High) said:
وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ
And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. 42:30
And Allaah (Glorified be He) commanded His slaves to repent to Him and humble themselves to him when calamities occur. He (Glorified be He) said: [يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ] O you who believe! Turn to Allâh with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) 66:8
Allaah (Glorified be He) said:
وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
And all of you beg Allâh to forgive you all, O believers, that you may be successful. 24:31
And Allaah (Glorified be He) said:
وَلَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُم بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ
فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ
Verily, We sent (Messengers) to many nations before you (O Muhammad) And We seized them with extreme poverty (or loss in wealth) and loss in health with calamities so that they might believe with humility. When Our Torment reached them, why then did they not believe with humility? But their hearts became hardened, and Shaitân (Satan) made fair-seeming to them that which they used to do. 6:42-43
In this noble ayah, Allaah urges His slaves to desire humbling themselves to Him and show their need of Him. And that they should ask Him for succour when visited with calamities such as illnesses, injuries, killing, earthquakes, hurricanes and other calamities. This is the meaning of the ayah: [فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا -When Our Torment reached them, why then did they not believe with humility], meaning: why did they not humble themselves when our torment came to them.
Then Allaah (Glorified be He) made known about the hardening of their hearts and shaytaan making fair-seeming to them their evil actions, and that all of this prevented them from repentance, humility and seeking Allaah’s forgiveness. He (The Most High) said: [وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُون – But their hearts became hardened, and Shaitân (Satan) made fairseeming to them that which they used to do. 6:42-43]
And it has been reported about the Rightly Guided Khaleefah (The Chief of the Believers) Umar Bin Abdul Azeez (rahimahullaah), that when an earthquake occurred during his time, he wrote to his governors and commanded them to command the Muslims to repent to Allaah, humble themselves before Him and seek forgiveness for their sins.
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[Source: from a small risaalah of Imaam Bin Baaz (rahimahullaah) titled: ‘Obligation of repenting to Allaah’ Page 3-4’ Abridged and slightly paraphrased]