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Author: Masjid Al Furqan

Two Calamities Upon a Servant at The Time of Death Related to His (Her) Wealth

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Yahyaa Ibn Mu’aadh (rahimahullaah) said:

”The creation have not heard (something) similar to two calamities upon a slave with regards to his wealth at the time of death; so it was said, ‘’what are they?’’ He said, ‘’All of it is taken away from him and he is questioned about all of it (on yaumul qiyaamah).’’

[End of Qoute] [Mukhtasar Minhaaj Al-Qaasideen page: 208]


What Is The Solution Before We Are Questioned?

Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَن ذِكْرِ اللَّهِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ

O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers. [63:9]

 

وَأَنفِقُوا مِن مَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ

And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: “My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakat) of my wealth , and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah)]. [63:10]

وَلَن يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا ۚ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ

And Allah grants respite to none when his appointed time (death) comes. And Allah is All-Aware of what you do. [63:11]

What  was Qaaroon Advised To Do With His Wealth and What Was His End When He Transgressed?

Allaah (The Most High) said:

 إِنَّ قَارُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ

Verily, Qarun (Korah) was of Musa’s (Moses) people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. When his people said to him: “Do not be glad (with ungratefulness to Allah’s Favours). Verily! Allah likes not those who are glad (with ungratefulness to Allah’s Favours). [28:76]

وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا ۖ وَأَحْسِن كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ ۖ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ

But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world, and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts). [28:77]

قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ عِندِي ۚ أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا ۚ وَلَا يُسْأَلُ عَن ذُنُوبِهِمُ الْمُجْرِمُونَ

He said: “This has been given to me only because of knowledge I possess.” Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected. But the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) will not be questioned of their sins (because Allah knows them well, so they will be punished without account). [28:78]

فَخَرَجَ عَلَىٰ قَوْمِهِ فِي زِينَتِهِ ۖ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ

So he went forth before his people in his pomp. Those who were desirous of the life of the world, said: “Ah, would that we had the like of what Qarun (Korah) has been given? Verily! He is the owner of a great fortune.”[28:79]

وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِّمَنْ آمَنَ وَعَمِلَ صَالِحًا وَلَا يُلَقَّاهَا إِلَّا الصَّابِرُونَ

But those who had been given (religious) knowledge said: “Woe to you! The Reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth).” [28:80]

 

فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ فَمَا كَانَ لَهُ مِن فِئَةٍ يَنصُرُونَهُ مِن دُونِ اللَّهِ وَمَا كَانَ مِنَ الْمُنتَصِرِينَ

So We caused the earth to swallow him and his dwelling place. Then he had no group or party to help him against Allah, nor was he one of those who could save themselves. [28:81]

وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ ۖ لَوْلَا أَن مَّنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا ۖ وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَ

And those who had desired (for a position like) his position the day before, began to say: “Know you not that it is Allah Who enlarges the provision or restricts it to whomsoever He pleases of His slaves. Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up (also)! Know you not that the disbelievers will never be successful. [28:82]

Repentance and giving back what one has taken from the people unlawfully

http://www.salaficentre.com/2016/08/salaah-tawbah-prayer-repentance/


 

A Characteristic of Those Hostile Ones Who Used to Insist That Their Misguidance Must Be Followed

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdur-Rahmaan Bin Naasir As-Sadi (rahimahullaah) said:

And what is well known is that Allaah neither loves ignorance nor doubts, neither confusion nor misguidance; rather He loves the religion, knowledge and certainty.

Indeed, He (The Most High) rebuked confusion. He (The Most High) said:

قُلْ أَنَدْعُو مِن دُونِ اللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۖ

‘’Say (O Muhammad): “Shall we invoke others besides Allah (false deities), that can do us neither good nor harm, and shall we turn on our heels after Allah has guided us (to true Monotheism)? – like one whom the Shayaateen (devils) have made to go astray, confused (wandering) through the earth, his companions calling him to guidance (saying): ‘Come to us.’ “Say: “Verily, Allah’s Guidance is the only guidance.’’ [Soorah Al An’aam: Ayah: 71]

Indeed, we have been commanded to ask Him (The Most High) to guide us to the straight path and this necessitates knowledge of the truth and acting upon it, and the Qur’aan is the cure, guidance and light.  The Muslims are agreed [upon the fact] that doubt and confusion are unpraiseworthy, and it is expected – absolutely- that a person who does not possess knowledge of something is obligated to keep quiet and seek knowledge via its (sound) sources.  Those atheists – the most doubtful of doubters, who command the people to eradicate the truth from the hearts in order to direct the hearts to other than it –  are opponents of the Book, the Sunnah and the consensus of those considered to be people of sound reasoning. They (atheists) are followers of their misguided leaders. [Ref 1]

Imaam Ismaa’eel Bin Abdur-Rahmaan [known as As-Sadee (rahimahullaah)] said:

The people of shirk said to the Muslims: ‘’follow our path and abandon the religion of Muhammad (sallal-laahu-alayhi-wasallam)’’, so Allaah revealed the ayah: ‘’Say (O Muhammad): Shall we invoke others besides Allah (false deities), that can do us neither good nor harm, and shall we turn on our heels;’’ Meaning: (shall we turn into) disbelief ‘’after Allah has guided us (to true Monotheism)?’’, and so that we become like you? – those whom the devils have made to go astray in the earth.

And so that we become like you by disbelieving after believing, similar to a man who set out on a road with some people, but he got lost. So, the devils made him confused and he wandered in the earth, whilst his companions are on the (right) road. His companions started calling him saying: ‘’Come to us, we are on the (right) road”, but he refuses to go to them.  This is similar to the one who follows the (people of shirk) after being acquainted with the (message of) Muhammad (sallal-laahu-alayhi-wasallam). And Muhammad (sallal-laahu-alayhi-wasallam) is the one calling to the (right) road and the road is Islaam. [Ref 2]

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[1] [Al-adillatul Qawaatiq Wal-baraaheen Fee Ibtaali Usoolil Mulhideen. Page 15. Abridged & slightly paraphrased]

[2] [Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer. Page 428]

[Fir’awn]- An Oppressive Disbeliever Who Gave No Importance to the Affairs of a Particular Group of People in His Society

Allaah (The Most High) said:

إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ ۚ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ

Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.). [Soorah Al-Qasas Ayah 4]

[إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ  – Verily, Fir’aun (Pharaoh) exalted himself in the land]; (exalted himself)] in his kingdom, authority, army and might.

[وَجَعَلَ أَهْلَهَا شِيَعًا – and made its people sects]; – (divided them into) different groups, behaved towards them in a way that suited his desires and executed his dominance and strength amongst them based on what he wished.

[يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ – weakening (oppressing) a group among them]; that group was Bani Israa’eel whom Allaah preferred above mankind during their era – who were worthy of being honoured and elevated, however he oppressed them. He neither cared about them nor gave importance to their affairs, to the extent that he [يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ  – killing their sons, and letting their females live]- out of fearing that they will become many, plentiful in his land and have kingship.

[إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ – Verily, he was of the Mufsidun]- those who neither intend rectification in the affairs of the religion nor in the worldly affairs, and this was his corruption in the earth.

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[Abridged & slightly paraphrased.. source: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). Publisher: Daar Ibn Hazm 1st Ed 1424AH (Year 2003)]

Ponder upon the end result of the worldly life – Ibn ul Jawzee ( rahimahullaah )  

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Imaam Ibnul Jawzee (rahimahullaah) said:

 

Whoever ponders upon the end result of the worldly life will be cautious, and whoever is certain about the long distance of the journey (i.e. the hereafter) will prepare for the journey.  How amazing is your affair O you the one who has certainty about an affair, but then you forget about it. The harm of the state of affairs is real, but you are unconscious of it! You fear the people, whilst Allaah is more worthy of being feared! You are overwhelmed by what you presume and not by what you are certain of.  And among the most amazing of affairs is your happiness with beguilement and forgetfulness in amusement in that which will come to an end. You are deceived by your health and forgetful of the approach of illness. You rejoice with your well-being and are heedless of the close approach of agony. Indeed, the death of other than yourself should show you your death and the death bed of other than yourself has been made visible before (your)death. Indeed you are pre-occupied with your inclination towards pleasures (i.e. forbidden ones) and (diverted) from remembrance of the destruction of yourself. It is as if you have not heard of the news about those who have passed away and that you have not seen what time has done to those who have remained. And if you do not know, then those are their dwelling places and graves before you, destroyed by the winds.

 

[Source: Saydul Khaatir of Imaam Ibnul Jawzee’ page: 15-16. abridged and slightly paraphrased]

The best of the believers are those…

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The Messenger ( sallal-laahu-alayhi-wasallam ) said: ”

The best of the believers are those with the best manners. The most discerning of them is the one who remembers death the most and makes the best preparation for it. Those are the discerning ones”.

[Declared Hasan’ by Imaam Albaani (rahimahullaah) in As-Saheehah 1384 & also in Irwaa Al-Ghaleel 682]

Five affairs are among the greatest corrupters of the heart – Ibn ul Qayyim (rahimahullaah)

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Imaam Ibnul Qayyim ( rahimahullaah) said:

“Too much socialising,  wishing for things, attachment to others besides Allaah, filling one’s stomach and sleep; these five affairs are among the greatest corrupters of the heart”.

[Source: Uddatus Saabireen’ page 197]

OFFICIAL ANNOUNCEMENT |Crescent Moon Sighted

OFFICIAL ANNOUNCEMENT

The crescent moon has been sighted in various places around the world, thus based upon this we will be fasting the first of Ramadhāan tomorrow Monday 6th June Inshāā’Allāh.

Subsequently we will be commencing Taraweeh prayers tonight at Masjid al Furqān after Salaat ul ‘ Eesha approx 11:15pm Inshāā’Allāh.

Brothers and sisters are all welcome to attend.

 

BarakAllahu Feekum

Don’t waste this Ramadhaan! – Shaykh Sālih bin Muhammad al Luhaydāān (Hafithahullāh)

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Shaykh Sālih bin Muhammad al Luhaydāān (Hafithahullāh):

“Our era is replete with a lot of time killing, therefore it is not befitting that we make this month a link with the times and months that have elapsed, (such that) a person amongst us waste it away in reading and listening to that which does not benefit, or reading that which harms, and listening to that which neither harms nor benefit.”

[Source: Istiqbaal Shah’ru Ramadhaan]

Fasting in this life leads to Salvation in the Hereafter – Shaykh Ahmad bin Yahya an-Najmi (Rahimahullaah)

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If you fast in this worldly life –

restraining your (soul’s desire for drink by being) thirsty out of obedience to your Lord (Glorified and Exalted Be He) and abandoning your desires out of obedience to your Lord (Glorified and Exalted Be He), then indeed Allaah will recompense you on the Day of Judgement by resurrecting you whilst you are satiated with drink when the people are thirsty, the sun a mile over their heads and soaked in sweat to the extent that it (i.e. the water from sweating) will extend from the unbeliever’s throat to his (or her) nose – completely drowned in sweat, and Allaah’s refuge is sought. But as for the believer,  he (or she) will be shaded due to obedience to Allaah (Glorified and Exalted Be He).

[Istiqbaal Shah’ru Ramadhaan’ page 30]