Brief Rebuttal Against Guardian Journalists- (Hannah Ellis-Petersen and Shah Meer Baloch) Regarding Apps Banned By The Pakistani Government And The Islamic Stance On Homosexuality

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Firstly, Obligatory to Obey Muslim Rulers When They Command Good And Forbid Evil

Allaah [The Blessed and Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِى ٱلۡأَمۡرِ مِنكُمۡ‌ۖ

O you who believe! Obey Allah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. [Surah An-Nisaa’ Aayah 59]

Al-Allaamah Rabee Bin Haadee Al-Mad’khali [may Allaah preserve him] said:

The pious predecessors explained the term Ulul Ilm – those who have been given knowledge- to mean Al-Umaraa -those who are in authority, and some of them explained it to mean Al-Ulamaa – the scholars; but what is correct is that the Aayah includes both the scholars and those in authority [i.e. the rulers].

The scholars propagate the Sharee’ah of Allaah, teach the people, give rulings to the people and the rulers; and the rulers implement the rulings – they implement the knowledge [of the sharee’ah] which the scholars possess and propagate. So, the Aayah includes both the scholars and rulers. And due to this, Ibnul Qayyim said that it is obligatory to obey the scholars when they say, “Allaah said and Allaah’s Messenger said’’ in issues related to sound creed, acts of worship or deeds. [Likewise] in affairs related to halaal and haram, if they say, “Allaah said and the Messenger of Allaah said’’ and then they give verdicts and judge based on what the Qur’aan and Sunnah necessitates, it becomes obligated on the people to obey them. If the rulers command [the people] to obey Allaah -in accordance with what agrees with Allaah’s divine legislation, it becomes obligated on the people to obey them. [Marhaban Yaa Taalibal Ilm. Pages 58-60]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [rahimahullaah] said:

The Messenger [sallal laahu alayhi wasallam] said, “Any man whom Allaah has given authority to look after the affairs of a people and he dies whilst not looking after them [in the manner obligated by Allaah and His Messenger], he will not smell the scent of paradise”. [Saheeh Al-Bukhaari’ Number 7150]

Regarding the statement of the Messenger [sallal laahu alayhi wasallam]: “Any man whom Allaah has given authority to look after the affairs of a people”; Shaikh Uthaymeen [rahimahullaah] said: This does not only mean the Muslim ruler, his assistant or a minister, or the elders of a people; rather it applies even to a man in his house. If he dies and did not look after his family (in the manner obligated by Allaah and His Messenger), then indeed Allaah will prevent him from smelling the scent of paradise. And those who give their families games (or means of amusement) that corrupt manners and destroy sound creed, then there is no doubt that they have not looked after their families (i.e. in the manner obligated by Allaah and His Messenger in this affair), and if they die whilst being upon this state, it is feared that Allaah will prevent them from smelling the scent of paradise. We ask Allaah for well-being and safety. [At-taleeq Alas Siyaasatish Shar’iyyah.  page 35. Slightly paraphrased]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

The sinners [i.e. those who die whilst committing grave sins lesser than major shirk or disbelief] are under the will of Allaah- if Allaah wishes, He will either punish them or forgive them straight away, or He enters them into hell for some time and paradise thereafter, just as Allaah said: [إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌-Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases]. [Surah An-Nisaa’ Aayah 48]

https://www.binbaz.org.sa/noor/2527

إن أهل المعاصي تحت مشيئة الله، إن شاء الله غفر لهم وأدخلهم الجنة من أول وهلة، وإن شاء عذبهم في النار على قدر معاصيهم مدة من الزمن، ثم بعد التطهير والتمحيص يخرجهم الله من النار إلى الجنة، كما قال الله -سبحانه-: إِنَّ اللَّهَ لا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ

Secondly, the Rulers Are Commended When They Implement Allaah’s Command, But They Are Not Rebelled Against Or Vilified In Public When They Err, Rather We Follow The Path of Our Pious Predecessors In The Manner They Dealt With The Rulers

We remind Hannah Ellis-Petersen and Shah Meer Baloch that when our rulers implement the commands of Allaah and His Messenger [sallal laahu alayhi wasallam], we are pleased; and if they oppose the command of Allaah and His Messenger [sallal laahu alayhi wasallam], we do not obey them, but we still supplicate for them, as Imaam Fudayl Ibn Iyaadh [rahimahullaah] said, “If I had one supplication to be answered, I would make it for no one but the ruler. If the ruler is righteous, it will lead to the righteousness of the country and the people”. [Siyar A’laam An-Nubulaa 8/434]

 And we neither rebel against them nor publicize their faults; rather we follow the path that was followed by the pious predecessors in dealing with the rulers.

Read: How to deal with the rulers

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160002&pfriend

http://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ16&loadpage=displaysubsection.cfm

Finally, the intoxicated sinners and stooges of the leftists in the Muslim lands always raise objections when the Muslim authorities block dating apps and immoral online content to protect society from sin and transgression. Indeed, Allaah and His Messengers forbid homosexuality, therefore the Muslim rulers are to be commended when they protect our societies. Therefore, we remind the stooges of the leftists as follows:

Islam and Homosexuality: What happened in Sodom and Gomorrah? The Prophet Lot (Loot) and his Daughters: In the Bible and the Qur’an.

https://www.abukhadeejah.com/homosexuality-transgender-quran-bible-sodom-lot/

Why Homosexuality is Prohibited in Islam. Must read for Muslim parents wanting to raise their children upon traditional family values with clear, firm identities built upon immutable biological realities. http://www.islamhomosexuality.com/hs/

The LGBTQ Movement: Homosexuality and Islam: Understanding Muslim Attitudes To Homosexuality (Islam 5.7)

https://www.abukhadeejah.com/lgbtq-homosexuality-gay-muslims-and-islam/

We ask Allaah to protect us and our families from every path that will lead to  transgression against the commands and prohibitions of our Lord Aameen.

Woe to Those Who Give Preference to This Short Worldly Life Over The Afterlife And Seek to Hinder Mankind From The Path of Allaah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah (The Most High) said:

الٓر‌ۚ ڪِتَـٰبٌ أَنزَلۡنَـٰهُ إِلَيۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِمۡ إِلَىٰ صِرَٲطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِ

ٱللَّهِ ٱلَّذِى لَهُ ۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۗ وَوَيۡلٌ۬ لِّلۡكَـٰفِرِينَ مِنۡ عَذَابٍ۬ شَدِيدٍ

ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأَخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَہَا عِوَجًا‌ۚ أُوْلَـٰٓٮِٕكَ فِى ضَلَـٰلِۭ بَعِيدٍ۬

Alif-Lam-Ra. [These letters are one of the miracles of the Qur’an, and none but Allah (Alone) knows their meanings]. (This is) a Book which We have revealed unto you (O Muhammad ) in order that you might lead mankind out of darkness by their Lord’s Leave to the Path of the All-Mighty, the Owner of all Praise.  Allah to Whom belongs all that is in the heavens and all that is in the earth!  And woe unto the disbelievers from a severe torment.  Those who prefer the life of this world instead of the Hereafter, and hinder (men) from the Path of Allah (i.e. Islam) and seek crookedness therein – They are far astray. [14:1-3]

[الٓر‌ۚ ڪِتَـٰبٌ أَنزَلۡنَـٰهُ إِلَيۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِم]

Alif-Lam-Ra.  (This is) a Book which We have revealed unto you (O Muhammad) in order that you might lead mankind out of darkness by their Lord’s Leave”

Imaam Shanqeetee (rahimahullaah) said:

Allaah (The Most High) clarified in this noble ayah that He sent down this great Book unto His Prophet (sallal-laahu-alayhi-wasallam) in order that he may remove mankind from the darkness of disbelief and misguidance and (enter them) into the light of Imaan and guidance. The meaning of this ayah has been made clear in other Aayaat, such as the saying of Allaah:

[هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبۡدِهِۦۤ ءَايَـٰتِۭ بَيِّنَـٰتٍ۬ لِّيُخۡرِجَكُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ‌ۚ]

It is He Who sends down manifest Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad) that He may bring you out from darkness into light.

[Soorah Hadeed. Ayah: 9]

Indeed, Allaah (The Most High) clarified in this ayah (i.e. 14:1) that none can be removed from darkness and (entered) into light except by His Leave, as He stated: [بِإِذۡنِ رَبِّهِم – By their Lord’s Leave]. This has been made clear in other Aayaat, such as the saying of Allaah: [وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذۡنِ ٱللَّهِ‌ۚ – We sent no Messenger, but to be obeyed by Allah’s Leave]

[Nisaa. Ayah 64]

Also the saying of Allaah:  [وَمَا كَانَ لِنَفۡسٍ أَن تُؤۡمِنَ إِلَّا بِإِذۡنِ ٱللَّهِ‌ۚ –It is not for any person to believe, except by the Leave of Allaah] [Yoonus. Ayah 100] [1]

Imaam Sadi (rahimahullaah) said:

Allaah (The Most High) informed (us) that He revealed His Book unto His Messenger Muhammad (sallal-laahu-alayhi-wasallam) for the benefit of the creation (i.e. Mankind and Jinn); so that they might be removed from the darkness of ignorance, disbelief, evil manners and all types of disobedience, (and entered into) the light of knowledge, Imaan and good manners.

And concerning the statement of Allaah: [بِإِذۡنِ رَبِّهِم – By their Lord’s Leave];  that is they cannot reach the goal of that which is pleasing to Allaah, except by Allaah’s Will and Help. So in this there is an exhortation for the slaves to seek help from their Lord.

Then Allaah explained (the meaning of the) light to which this Book guides to, saying:

[إِلَىٰ صِرَٲطِ ٱلۡعَزِيزِ ٱلۡحَمِيد – To the Path of the All-Mighty, the Owner of all Praise]; that is the path that leads to (obedience to Allaah and His Messenger, success in this life and the next etc) and the abode of honour (i.e. paradise), which (is achieved by way) of having knowledge of the truth and acting upon it.  And with regards to the statement: [ٱلۡعَزِيزِ ٱلۡحَمِيدِ  – The All-Mighty, the Owner of all Praise] after the mention of the path leading to Him, in this is an indication that the one who follows the straight path is given might by Allaah and he is a strong person, even if there are no helpers for him except Allaah. He is praiseworthy in his affairs and will achieve a good end.

This also indicates that Allaah’s path is the greatest proof that He (The Most High) possesses Perfect Attributes and Lofty Descriptions, and that what He has appointed for His slaves is mighty authority. He is praised in His Statements, Actions and Rulings (i.e. because He is the Bestower of all things and He is free from all imperfections). He alone is described with all the perfect Names and Attributes; He is the only one worthy of worship through those acts of worship (He has prescribed), which are the dignified signposts of the straight path.  And just as He is the owner of the kingdom of the heavens and the earth-The Creator, The Sustainer, The Controller of the affairs of the universe- likewise, He has religious rulings for His slaves because He is their Owner (i.e. the Owner of mankind and jinn), and it does not befit His (Wisdom, Majesty, Glory etc) that He leaves them Suda [neglected without being punished or rewarded for the obligatory duties enjoined by Him]

After Allaah clarified the evidences and proofs, He then made a promise to the one who does not pay attention to (such proofs and evidences), saying: [وَوَيۡلٌ۬ لِّلۡكَـٰفِرِينَ مِنۡ عَذَابٍ۬ شَدِيد – And woe unto the disbelievers from a severe torment].

Then Allaah described them, saying: [ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأَخِرَةِ – Those who prefer the life of this world instead of the Hereafter]. They make it a duty and are satisfied with it, whilst being heedless of the afterlife.  [وَيَصُدُّونَ  – And they hinder] mankind [ عَن سَبِيلِ ٱللَّهِ– From the Path of Allaah] which Allaah has appointed for His slaves, clarified in His Books and conveyed through the speech of His Messengers.  So, these people have indeed turned away from their Protector through enmity and waging war against Him. [وَيَبۡغُونَہَا عِوَجًا‌ۚ  – And seek crookedness therein (i.e. in Allaah’s Religion)]; that is: They are eager to ridicule and make it look repugnant, in order to make people flee from it; however Allaah will not allow that to happen, rather He made His religion uppermost even though the disbelievers may hate it. [2] They desire that Allaah’s path should become crooked, swaying towards (corruption) and deviated from the right course, even though it is self-evident and neither can it be harmed by the one who opposes it nor by the one who forsakes it. [3]  So with this desire of theirs, they are in ignorance and straying far away from the truth and rectification. [4]

[أُوْلَـٰٓٮِٕكَ فِى ضَلَـٰلِۭ بَعِيدٍ  – They are far astray] because they are misguided and misguiding others. They oppose Allaah and His Messenger, and wage war against them; so what type of misguidance can be farther than this?  As for the people of Imaan, they are the opposite of these ones–they believe in Allaah and His Aayaat; they prefer the afterlife over the worldly life and call to the path of Allaah.  They perfect their actions to the best of their ability and manifest their steadfastness. [5]


[1] Abridged: See Tafseerul Qur’aan Bil-Qur’aan Min Adwaa Al-Bayaan.

[2 & 5] Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ of Imaam Sadi (rahimahullaah)]

[3] Qurratul Ainayn Alaa Tafseer Al-Jalaalayn

[4] Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer

 

 

An Affair Which The Deceitful Ones Amongst Ahlul Bidah – [Hizb Tahreer, Jamaa’atut Takfeer etc] Hid From Some of Us From 1993-1995

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Some of us were drowned in politics – we used to make Takfeer of the rulers due to extreme ignorance and seeking to establish Walaa Wal Baraa without sound principles. All we used to hear was Aayaat and Ahaadeeth from the lectures of the Takfeeris and the proponents of political activism without any sound explanation from the Salaf or the senior contemporary scholars, rather we hated those scholars [may Allaah raise their rank Aameen]. One of the many Aayaat we used to hear and quote – to make Takfeer of government officials and the civil servants – was:

ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَـٰنَهُمۡ أَرۡبَابً۬ا مِّن دُونِ ٱللَّ

 They took their rabbis and their monks to be their lords besides Allah [by obeying them in things which they made lawful or unlawful]. [9:31

Here is a beautiful clarification in this subject matter quoted by Shaikh Saaleh Aala Shaikh [hafidhahullaah] from Shaikhul Islaam Ibn Taymiyyah [rahimahullaah]:

Source: Sharh Fat’hul Majeed Li-Sharh Kitaab At-Tawheed Vol 1. pages 257-259

Here is an English translation regarding the same subject matter by the students at salafipublications from the works of Imaam Muhammad Bin Saaleh al-Uthaymeen [rahimahullaah]:

http://www.salafipublications.com/sps/sp.cfm/sad/%E2%80%A6/images/frm/downloads/pdf/frm/nbq/nbq/sad/downloads/pdf/sp.cfm?subsecID=MNJ05&articleID=MNJ050004&articlePages=1

http://www.salafipublications.com/sps/sp.cfm/sad/%E2%80%A6/images/frm/downloads/pdf/frm/nbq/nbq/sad/downloads/pdf/sp.cfm?subsecID=MNJ05&articleID=MNJ050004&articlePages=2

Finally, therefore one should be thankful to Allaah for this blessed Salafi Manhaj and by Allaah none can be removed from ambiguities and misguidance except by the Tawfeeq of Allaah, as Shaikh Abdus Salaam Burgess [rahiahullaah] said:

“The favour Allaah bestows on a servant by granting him the Tawfeeq [i.e. guidance to know the truth and act] upon the pure Sunnah and follow its upright path, is a great blessing that obligates on a servant to thank and remember Allaah a lot. That is because to act upon the Sunnah in these times is a mighty affair and also a strange thing. [Source: Tasneefun Naasi Aw Radd Alaa Munkiriy at-Tasneef page 20-21]

We ask Allaah to protect our hearts from every affair that will deviate a person from the Salafi methodology, grant us Thabaat, Sidq, Ikhlaas and Husnul Khaatimah. And may Allaah bless the Ulamaa of Ahlus Sunnah and their upright students Aameen.

We Obey The Law And Implement Mandatory Government Guidelines, But Beware of Atheists/Alarmists Superstitions Regarding Disease!  

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَڪَيۡفَ أَخَافُ مَآ أَشۡرَڪۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡڪُمۡ سُلۡطَـٰنً۬ا‌ۚ فَأَىُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِ‌ۖ إِن كُنتُمۡ تَعۡلَمُونَ

And how should I fear those whom you ascribe as partners to Allaah, while you fear not that you have ascribed partners  to Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know.” – Meaning, how can it be justified by way of sound intellect or by one who has sound understanding to fear that which you have made a partner of Allaah in deity ship when it is the case that such partners can neither harm nor benefit, but you do not fear the fact that you ascribe partners to Allaah in deity ship of that which He neither sent down proof nor legislated for you; (ref 1); rather you only follow desires. (ref 2).  [ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَـٰنَهُم بِظُلۡمٍ أُوْلَـٰٓٮِٕكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَ – It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. Shirk), for them (only) there is security and they are the guided. [Surah Al-An’aam. Aayaat 81-82]

Allaah (The Most High) said:

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ

انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

And on the Day when We shall gather them all together, We shall say to those who ascribed partners (to Us): “Where are your partners whom you used to assert (as partners) with Allah)? There will then be (left) no Fitnah (excuses or statements or arguments) for them but to say: “By Allah, our Lord, we were not those who ascribed partners (to You). Look! How they lie against themselves! But the (lie) which they invented will disappear from them. [6:22-24]

Allaah [The Exalted] informed us of the fate of the people of shirk on the day of judgement that they will be questioned and rebuked. It will be said to them: [أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُون- Where are your partners (false deities) whom you used to assert (as partners) with Allah)?]- Meaning: Indeed, Allaah has no partners; rather that was a (false claim) and a lie from yourselves.

[ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ – There will then be (left) no Fitnah (excuses or statements or arguments) for them]- Meaning: They will not have any answers when tried and tested by way of this question, except that they will (attempt) to free themselves from their acts of shirk, saying “By Allaah! Our Lord, we were not those who ascribed partners (to You)”. Look at their affair in amazement and how they lie against themselves! They repeat the lie but only in loss and harm against themselves.

[وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُون – But the (lie) which they invented will disappear from them]-Meaning: Those whom they used to assert as partners with Allaah! Indeed, Exalted and Lofty is Allaah above all that they ascribe to Him as partners. (ref 3)

 

Therefore, beware O Muslim! There are people out there whose Kufr and Shirk is always manifesting in their sciences, views, opinions and theories, so be vigilant. We obey rules and guidelines that have been declared mandatory by the government because one has to follow the law of the land, but do not allow the atheists to affect your hearts. Therefore, one must read the clarifications in the following links regarding the concept of contagious disease in the Deen of Allaah and how to behave whether there is a lock down or not.

Read:

How to gather between the Prophet’s negation of contagious diseases and his forbiddance of entering a land which has a contagious disease, and mixing with afflicted people ― Shaikh Ibn Bāz

https://www.abukhadeejah.com/how-to-gather-between-the-prophets-negation-of-contagious-diseases-and-mixing-with-afflicted-people/

https://www.abukhadeejah.com/plague-taun-and-contagious-disease-waba-the-prophet-sahabah-ibn-al-qayyim/

https://www.abukhadeejah.com/if-a-person-has-a-contagious-disease-what-should-be-done/

https://www.salafidawahtooting.com/blog/principles-concernin-infectious-diseases

http://abuiyaad.s3.amazonaws.com/health/ibn-battal-contagion-leprosy.pdf

https://masjidfurqan.co.uk/2020/06/30/belief-attitude-and-behaviour-whether-theres-a-lock-down-or-not-do-not-allow-shaytaan-media-hype-and-scare-mongering-about-illness-to-turn-you-into-a-paranoid-wreck/

Ref 1: As-Sawaa’iq Al-Mursalah. Page 490

Ref 2: Tafseer As-Sadi

Ref 3: Tafseer As-Sadi

They Hate Detail, Clarification And Clear Distinction And Call It Controversy, Whilst It Is Nothing Else But Sound Walaa Wal Baraa

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadi [may Allaah preserve him] said:

O my brothers! Should we [not] love and hate for the sake of Allaah [in our relationship with] ahlul bidah?! Should we [not] love and hate for the sake of Allaah [in our relationship with] them, and is that not the strongest handhold of Eemaan?! Each of you knows what the Messenger [sallal laahu alayhi wasallam] stated, “The strongest handhold of Eemaan is love for the sake of Allaah and hate for the sake of Allaah’’. Have we established what this hadeeth necessitates in the correct manner?! By Allaah, I see that love – in most cases – is given to ahlul bidah and in most cases many people show enmity to Ahlus Sunnah! This is something that occurs a lot, so you -O brothers – give excuses to those who fall into the snares of those misguided people to such an extent that there are no more excuses; however, after clarification then the proofs have been established against them.

[Source: Marhaban Yaa Taalibal Ilm. pages 26-27]

Have Wondered Why Some People Cry, Scream and Faint When They Attend Music Shows of Their Idolised Musician?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [rahimahullaah] said: Hearts that are emptied of Love for Allaah -hearts that are turned away from Him and seeking remedy from others besides Him- are afflicted with an infatuation with images; for when the heart is filled with Love of Allaah and a strong love for meeting Him [i.e. in the hereafter], this infatuation with images is repelled from it.  And for this reason, Allaah [The Most High] stated about Yusuf [alayhis-salaam]:

[كَذَٰلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ ۚ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ -Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves]. This shows that sincerity to [Allaah] is a means to repelling [evil]. And because of this, some of the Salaf said: ‘’Infatuation is an agitation in empty hearts.” Meaning: [Hearts] emptied of other than what they crave for.

Source: An excerpt from At-Tibbun Nabawiy’ by Imaam Ibnul Qayyim (rahimahullaah) with the footnotes and checking of Al-Allaamah Muhammad Haamid Al-Faqee (rahimahullaah) page180. slightly paraphrased]

Every Qualified And Upright Mujtahid Receives Reward, But The Figureheads of Bidah Stir Up Discord And Call It Ijtihaad – [A Hadeeth About Ijtihaad And a Statement of Shaikh Rabee Regarding The So Called Ijtihaadaat of Ahlul Bidah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Amr bin AI-Aas [radiyallaahu anhu] narrated that he heard Allaah’s Messenger [sallal laahu alayhi wasallam] saying, “If a Mujtahid gives a verdict according to the best of his knowledge and his verdict is correct, he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, even then he will get a reward.
[Bukhari Number 7352]

Few Masaa’il From This Hadeeth

[1] A Mujtahid is not deprived of reward.

[2] The judgement of a non-Mujtahid is different from that of a Mujtahid. Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said that the one who speaks about the religion without knowledge and out of ignorance, then indeed he has lied and sinned. The one who intentionally speaks to oppose the truth, he is threatened with entry into the fire of hell, as opposed to the affair of the one who speaks based on permissible Ijtihaad, for indeed he strives, fears Allaah as much as he is able, desires to seek knowledge as much as he was able, speaks for the sake of Allaah, knows the stronger proof and speaks based on that. This person is given two rewards if he is correct; but if he is mistaken, he receives one reward.

[3] A Mujtahid can be correct or mistaken. [Reg 1]

Shaikh Rabee Bin Haadee [hafidha-hullaah] said:

We do not say that there are people of ijtihaad amongst ahlul bidah because they are followers of desires, and Allaah and His Messenger have testified to this. The misguided innovator stirs up discord and errs, and then says to you, ‘This is ijtihaad’. When Hikmatiyaar and the misguided parties [in Afghanistan] murdered Shaikh Jameel Ur-Rahmaan, they said: “This is ijtihaad.” They [ahlul bidah] do not fall into an affair of misguidance or a calamity except that they say, “This is ijtihaad.”  This is [tantamount] to diluting Islaam, falsehood, misguidance, bidah and confounding truth with falsehood, when the mistakes of the [true and qualified scholars of ijtihaad]- for which they are rewarded- are placed at the same level with innovation, about which the Messenger [sallal-laahu-alayhi-wasallam] declared to be destined for the hell fire. [Ref 2]

___________________________________________

[Ref 1] Source: Al-Arba’oona Hadeethaa Fee Usoolil Fiqh. pages 32-33. By Shaikh Muhammad Baazmool [hafidhahullaah]. slightly paraphrased

[Ref 2]Source: Ajwibatul Allaamatush Shaikh Rabee Bin Haadee Al Madkhalee Alaa As-ilah Abee Rawaaha Al-Manhajiyyah page: 20. abridged

 

Leadership Is Not to Be Given to Those Who Crave For It Regardless The Promises They Make When Asking For It

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Narrated Abu Musa [radiyallaahu-anhu]: Two men from my tribe and I entered upon the Prophet [sallal-laahu-alayhi-wasallam]. One of the two men said to the Prophet [sallal-laahu-alayhi-wasallam], ‘’O Allaah’s Messenger! Appoint me as a governor,’ and so did the second. The Prophet [sallal-laahu-alayhi-wasallam] said, ‘’We do not assign the authority of the ruling to those who ask for it, nor those who are keen to have it.’’

___________________________________________

Saheeh Al-Bukhaari

Hadeeth Number 7149

Gentle Reminder To Those Who Approach This Affair In a Haphazard Manner And Unveiling The Half-truths of The Obstinate Hizbiyyoon

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Introduction

Shaikh Muhammad Baazmool [may Allaah preserve him] said:

Among the rights of the scholars is that one should not be a partisan of their statements without proof. There is a difference between exalting the scholars, honouring them and acknowledging their rights as opposed to being a partisan of their statements when they oppose the proofs. Indeed, [blind] partisanship is blameworthy, and it is tantamount to ignorance [Ref 1]; but showing respect to a scholar and honouring him is related to the virtues of knowledge. And abandoning those statements of the scholars that are in opposition to the proofs is not tantamount to nullifying their statements and a violation of their rights, rather it is adherence to the path of the infallible one [i.e. the Prophet (sallal-laahu-alayhi-wasallam)]. [Ref 2]

Source: [في قلب الحدث مقالات متنوعة   – pages 42-43. Abridged and slightly paraphrased]

Must Read: Taqleed, Ittibaa etc

Refs 1 & 2:  http://dev.masjidfurqan.co.uk/wp-content/uploads/2015/09/A_return_to_the_Sunnah.pdf [Subject matter of Taqleed & Ittibaa starts from page 68]

 

Differing of The Scholars In issues of Ijtihaad

 http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=12294

 

Shaikh Muhammad Baazmool [may Allaah preserve him]

https://salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/

 

 

The Big Difference Between Those Whose Charity is Accompanied By Boasting, Insult, Arrogance, Harm and Blackmail, and Those Who Give For The Sake of Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

 مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٲلَهُمۡ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتۡ سَبۡعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ۬ مِّاْئَةُ حَبَّةٍ۬‌ۗ وَٱللَّهُ يُضَـٰعِفُ لِمَن يَشَآءُ‌ۗ وَٱللَّهُ وَٲسِعٌ عَلِيمٌ (٢٦١)ٱلَّذِينَ يُنفِقُونَ أَمۡوَٲلَهُمۡ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتۡبِعُونَ مَآ أَنفَقُواْ مَنًّ۬ا وَلَآ أَذً۬ى‌ۙ لَّهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (٢٦٢)۞ قَوۡلٌ۬ مَّعۡرُوفٌ۬ وَمَغۡفِرَةٌ خَيۡرٌ۬ مِّن صَدَقَةٍ۬ يَتۡبَعُهَآ أَذً۬ى‌ۗ وَٱللَّهُ غَنِىٌّ حَلِيمٌ۬ (٢٦٣) يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبۡطِلُواْ صَدَقَـٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِى يُنفِقُ مَالَهُ ۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ‌ۖ فَمَثَلُهُ ۥ كَمَثَلِ صَفۡوَانٍ عَلَيۡهِ تُرَابٌ۬ فَأَصَابَهُ ۥ وَابِلٌ۬ فَتَرَڪَهُ ۥ صَلۡدً۬ا‌ۖ لَّا يَقۡدِرُونَ عَلَىٰ شَىۡءٍ۬ مِّمَّا ڪَسَبُواْ‌ۗ وَٱللَّهُ لَا يَهۡدِى ٱلۡقَوۡمَ ٱلۡكَـٰفِرِينَ (٢٦٤) وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٲلَهُمُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِيتً۬ا مِّنۡ أَنفُسِهِمۡ كَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلٌ۬ فَـَٔاتَتۡ أُڪُلَهَا ضِعۡفَيۡنِ فَإِن لَّمۡ يُصِبۡہَا وَابِلٌ۬ فَطَلٌّ۬‌ۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ 

 


Surah Al-Baqarah’ Aayaat 261-265