The Despot, Obstinate Denier, Compulsive Liar -[Fir’awn]- Threatens Moosaa [alayhis-salaam] After Being Refuted

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] says in Surah Ash-Shu’araa Aayaat 23-29:

[قَالَ فِرۡعَوۡنُ وَمَا رَبُّ ٱلۡعَـٰلَمِينَ- Fir’aun (Pharaoh) said: “And what is the Lord of the ‘Alamin (mankind, jinns and all that exists)?]; [ قَالَ رَبُّ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَآ‌ۖ إِن كُنتُم مُّوقِنِينَ – Musa (Moses) said: “Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty];

[قَالَ لِمَنۡ حَوۡلَهُ ۥۤ أَلَا تَسۡتَمِعُونَ   – Fir’aun (Pharaoh) said to those around: “Do you not hear (what he (Moosaa) says)?];

[قَالَ رَبُّكُمۡ وَرَبُّ ءَابَآٮِٕكُمُ ٱلۡأَوَّلِينَ  – Musa (Moses) said: “Your Lord and the Lord of your ancient fathers!];

[قَالَ إِنَّ رَسُولَكُمُ ٱلَّذِىٓ أُرۡسِلَ إِلَيۡكُمۡ لَمَجۡنُونٌ۬  – Fir’aun (Pharaoh) said: “Verily, your Messenger who has been sent to you is a madman!]; [قَالَ رَبُّ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَمَا بَيۡنَہُمَآ‌ۖ إِن كُنتُمۡ تَعۡقِلُونَ   – Musa (Moses) said: “Lord of the east and the west, and all that is between them, if you did but understand!];

[قَالَ لَٮِٕنِ ٱتَّخَذۡتَ إِلَـٰهًا غَيۡرِى لَأَجۡعَلَنَّكَ مِنَ ٱلۡمَسۡجُونِينَ    – Fir’aun (Pharaoh) said: “If you choose an ilah (god) other than me, I will certainly put you among the prisoners].”

So after Fir’awn had no proofs to offer and was completely unable to offer anything that would nullify the proofs of his opponent, he utilised his authority in the land to threaten Moosaa [alayhis- salaam]. He -May Allaah disfigure him- thought that he could misguide Moosaa [alayhis-salaam] by threatening him- that Moosaa cannot worship a god besides him, for if Moosaa [alayhis-salaam] does not choose him as his god, then indeed Moosaa has affirmed that he and his followers are upon clear-sightedness in the affairs of their religion.


Abridged & Paraphrased from Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)

A Summary of The Khutbah Today at Masjid Al-Furqaan

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said: [وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ – And with Him are the keys of the Ghaib (all that is hidden), none knows them but He] [6:59]

In his explanation of the above Ayah, Imaam Ash-Shanqeetee [rahimahullaah] cited a number of robust proofs to demonstrate and establish the fact that even the most knowledgeable amongst the creation- Allaah’s Messengers and Angels-do not posses knowledge of the Unseen.

Proof 1: Aa’isha [radiyallaahu-anhaa] was falsely accused and the Prophet [sallal-laahu-alayhi-wasallam] did not know whether she was innocent or not until Allaah [The Most High] informed him, saying: [ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ- Such (good people) are innocent of (each and every) bad statement which they say] [24:26]

Proof 2: Prophet Ibraaheem [alayhis-salaam] slaughtered a lamb for the angels, whilst not knowing that they were angels until they informed him that they were angels. Allaah [The Most High] said that the angels said to Ibraaheem: [إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمِ لُوطٍ    – We have been sent against the people of Lout (Lot). (11:70)]

Proof 3: When the angels came to Prophet lut [alayhis-salaam], he did not know that they were angels, and due to that Allaah said: [وَلَمَّا جَآءَتۡ رُسُلُنَا لُوطً۬ا سِىٓءَ بِہِمۡ وَضَاقَ بِہِمۡ ذَرۡعً۬ا وَقَالَ هَـٰذَا يَوۡمٌ عَصِيبٌ۬ – And when Our Messengers came to Lout (Lot), he was grieved on their account and felt himself straitened for them (lest the town people should approach them to commit sodomy with them). He said: Allaah [The Most High] also said that lut [alayhis-salaam] said: [لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَىٰ رُكْنٍ شَدِيدٍ  – Would that I had strength (men) to overpower you, or that I could betake myself to some powerful support (to resist you). (11:80)].

He did not know what news the angels brought until they said to him: [إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ – Verily, we are the Messengers from your Lord. They shall not reach you!] [11:81]

Proof 4: Prophet Ya’qoob [alayhis-salaam] lost his eyesight due to grieving for Yusuf [alayhis-salaam], whilst he was in Egypt. He did not know anything about Yusuf until Allaah reveal news about him.

Proof 5: Prophet Sulaymaan [alayhis-salaam], even though Allaah [The Most High] gave him authority over the devils and subjugated the wind in his service, he did not know about the people Bil-Qees until the Hud’hud came with news about them. Allaah [The Most High] said that Hud’hud said: [أَحَطْتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِنْ سَبَإٍ بِنَبَإٍ يَقِينٍ  – I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Saba’ (Sheba) with true news] (27:22)]

Proof 6: Prophet Nuh [alayhis-salaam] did not know that his son – who was drowned- was not included amongst those members of his household who were to be saved, as Allaah [The Most High] said that Nuh said: [رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ   – O my Lord! Verily, my son is of my family! And certainly, Your Promise is true.(11:45)].  He did not know the reality of the affair until Allaah informed him, saying: [قَالَ يَـٰنُوحُ إِنَّهُ ۥ لَيۡسَ مِنۡ أَهۡلِكَ‌ۖ إِنَّهُ ۥ عَمَلٌ غَيۡرُ صَـٰلِحٍ۬‌ۖ فَلَا تَسۡـَٔلۡنِ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۖ إِنِّىٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلۡجَـٰهِلِينَ – He [Allaah] said: “O Nuh (Noah)! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you be one of the ignorant]. [11:46]

And indeed Allaah [The Most High] also stated in Surah Hud about Nuh [alayhis-salaam] that he said to his people: [وَلَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ -And I do not say to you that with me are the Treasures of Allah, “Nor that I know the Ghaib (unseen)..] [11:31]

Proof 7: And when Allaah said to the Angels:  [أَنۢبِـُٔونِى بِأَسۡمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمۡ صَـٰدِقِينَ -Tell Me the names of these if you are truthful]; Allaah said that the angels replied: [قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا  – Glory be to You, we have no knowledge except what you have taught us]. [2:31-32]

Therefore, it is very clear that the most knowledgeable amongst the creation- the Messengers and the Angels- do not know anything of the unseen except what Allaah makes known to them. Allaah [The Most High] informs His Messengers what He wishes from the knowledge of the Unseen, as Allaah stated: [وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ- Nor will Allah disclose to you the secrets of the Ghaib (unseen), but Allah chooses of His Messengers whom He pleases][3:179]

And Allaah said: [عَـٰلِمُ ٱلۡغَيۡبِ فَلَا يُظۡهِرُ عَلَىٰ غَيۡبِهِۦۤ أَحَدًا- (He Alone) the All-Knower of the Gha’ib (unseen), and He reveals to none His Gha’ib (unseen)]; [إِلَّا مَنِ ٱرۡتَضَىٰ مِن رَّسُولٍ۬ -Except to a Messenger (from mankind)…]. [72:26-27]


[Source: Tafseer Al-Qur’aan Bil-Qur’aan Min Adwaa Al-Bayaan’ pages 169-170’ Daar Hady An-Nabawiy’ 2nd ed. (1431AH -2010). Paraphrased and Abridged]

End of quote from Imaam Shanqeetee [rahimahullaah]


Indeed, Allaah does not reveal knowledge of the Unseen to anyone, except to Prophets and Messengers when he wishes to do so. So, if anyone claims that he (or she) knows the future or his (or her) Shaikh knows the future, then remind them of what has been stated in the above article as well as what is stated in the following authentic hadeeth reported by Imaam Al-Bukhaari:

Narrated Abu Hurairah (radiyallaahu-anhu):

The Prophet (ﷺ) said, “When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock.” (`Ali and other sub-narrators said, “The sound reaches them.”) “Until when fear is banished from their (angels) hearts, they (angels) say, ‘What was it that your Lord said? They say, ‘The truth; And He is the Most High, the Most Great.’ (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah’s Statement:– ‘Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, “Till the news reaches the earth.”) Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. ‘Didn’t he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven.” The above hadith is also narrated by Abu Huraira, starting: ‘When Allah has ordained some affair…’) In this narration the word foreteller is added to the word wizard.

[Saheeh Al-Bukhaari’ Hadeeth Number 4701]

Whenever The Filthy Doctrine of The Khawaarij Emerges, It Has To Be Rebutted | Shaykh Saaleh Al-Fawzaan (Hafithahullah)

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] says:

“The people of knowledge [i.e. the scholars] are of the view that it is obligated on the Muslims in every era that if they are certain about the presence of this filthy doctrine [i.e. the doctrine of the khawaarij], they should remedy it through calling to Allaah [i.e. the correct way] and enlighten the people about that. If they [i.e. khawaarij] do not obey [and come out fighting], then they are fought [by the Muslim ruler] in order to repel their harm.”

[لمحة عن الفرق الضالة page 42]

Corruptors Claiming To Be Rectifiers! | Shaykh Rabee’ Ibn Haadee al-Madkhali (Hafithahullah)

Shaykh Rabee bin Hadee Al-Madhkali [May Allah preserve him]:

Allaah [Subhaanahu wa Ta’ala] said:

‘And when it is said to them, “do not cause corruption on the earth,” they say, “we are but reformers”.’

Every sinner and every corruptor in earth does not tell the people that he is a corruptor; rather  indeed he tells them, “I am a rectifier” and he claims that he is guiding the ummah to rectification.

Al Kadhib wa Aathaaruhu As-Sayyi’ah p.26

Salafiyyah Has To Be Differentiated From The Paths of The Hizbiyyoon! – Shaykh al-Allaamah Rabi’ ibn Haadee al-Madkhali (Hafithahullah)

Al-Allaamah Rabi’ bin Hadee al-Madkhalee [may Allaah preserve him] said:

“Salafiyyah and the path upon the cannot be actualised until it is distinguished from the [path of] the people of Innovation and illegal Partisanship- inwardly [in one’s heart] and outwardly [through one’s actions].”

Majmoo Ar rudood, page 376

Absolute Safety Is Found In The Path of The Salaf And Beware of Ahlul Bidah! – Shaykh al-Allaamah Zaid ibn Haadi al Madkhali (Rahimahullah)

Al-Allaamah Zaid Ibn Muhammad Al-Madhkali ( May Allah have mercy on him ) said :

“And beware! Beware of falling into innovation and mixing [with] its people, and beware of listening to their deceptive [statements] and arguments because it is a disease. Indeed safety- absolute safety- is found in clinging to the Quran and Sunnah based on the correct understanding- the [understanding] of the Salafus Saaleh [the righteous predecessors], which cannot be attained except by way of ernest effort and striving in seeking understanding of the religion, with the righteous intention, wisdom [in the manner of] attaining and conveying [it].”

Al Fawaaid al Jaliyyah Sharh Masaail al Jahiliyyah 79

Why Do Ahlul Bidah Describe Ahlus Sunnah With Vile Descriptions? Shaykh Zayd al Madkhalee (Rahimahullaah)

Al -Allaamah Zayd bin Muhammad Al-Madkhalee (may Allaah have mercy on him) said:

“There is no doubt that the vile descriptions uttered by the people of innovation- past and present- which they apply to ahlus sunnah is dictated to them by [their] vain desires, shaytaan and the soul that is inclined to evil.”

At-Ta’leeq al-Mateen ‘alaa Kitaab Usool as-Sita wa I’tiqaad ar-Raaziyayn 176


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Some Evil Consequences of Pride and False Analogy – By Imaam Ibnul Qayyim [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

[Allah] said: “What prevented you [O Iblis] that you did not prostrate, when I commanded you?” Iblis said: “I am better than him (Adam), You created me from fire, and him You created from clay.”

Imaam Ibnul Qayyim [rahimahullaah] said: It has been stated that the reason behind Iblees being distanced [from the Mercy of Allaah] is because of false interpretation, for indeed he made an analogy and gave precedence to the analogy over the text. He made a false representation about himself and gave precedence to that rational analogy over the command [that was given to him] to prostrate [to Aadam]. Allaah [informed us that Iblees] said: [أَنَا خَيْرٌ مِّنْهُ  – I am better than him (Adam)]- Meaning: A more virtuous individual cannot humble himself to the one who has been given precedence over him; then Iblees immediately stated [as Allaah informed us that Iblees] said:

[خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ -You created me from fire, and him You created from clay].  He thought that this rational analogy that resembles the truth- even though it is false- will benefit him in his false interpretation. So that which happened to him happened and he became the leader of everyone- until the day of judgement – who makes a false interpretation of the divine texts. How many a people in this world are followers of this cursed leader! And if you contemplate on the majority of those doubts that are made to resemble the truth by the false interpreters of the texts- whilst seeking to nullify them- you will find that it is similar to the doubts of Iblees which they seek to portray as truth.

So a person says: If the intellect and the text oppose each other, then give precedence to the intellect; this is where this principle [i.e. false analogy] is derived from and he [i.e. this person] utilises it as fundamental principle by way of which he rejects those texts of the revelation which he claims are  in opposition to the intellect, just as his leader Iblees claimed that a [so called] rational evidence opposed the command to make Sujood. This doubt came to him due to pride and it prevented him from submitting to the clear text of the revelation.  Likewise, you find that every false disputer against the texts of the revelation does so due to pride. Allaah [The Most High] said:

إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۙ إِن
فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ ۚ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ

Verily, those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad) as a Messenger of Allah and to obey you]. They will never have it (i.e. Prophethood which Allah has bestowed upon you). So seek refuge in Allah (O Muhammad from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer. [40:56]


[Source: Badaa’i At-Tafseer al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim’ Vol 1. Page 377. Abridged and slightly paraphrased]