[5] Why Shaikh Rabee Was Correct And Shaikh Abdul Muhsin Was Wrong (Yet Both Are Rewarded)
http://www.themadkhalis.com/md/articles/nvskb-why-shaykh-rabee-was-correct-and-shaykh-abdul-muhsin-al-abbaad-was-wrong-yet-both-are-rewarded.cfm
[3] Following The Proofs Is Not Limited to Issues of Fiqh, So Be Informed of some Wise Speech from Shaikh Ubaid Regarding The Some of The Correct Stances We Should Take When The Scholars Differ In The Issues of Jarh Wat-Tadeel
See Links http://salaficentre.com/2013/08/1-an-eye-opener-for-the-seeker-of-truth-al-allaamah-ubaid-bin-abdillaah-al-jaabiri-answers/ http://salaficentre.com/2013/08/2-an-eye-opener-for-the-seeker-of-truth-alallaamah-ubaid-bin-abdillaah-al-jaabiri-answers/
A very valuable book in Arabic’ by Shaikh Muhammad Bin Haadi (may Allaah preserve him)
Title: الإقناع بما جاء عن أئمَّة الدَّعوة مِن الأقوال في الاتِّباع Download from this link: http://www.ajurry.com/vb/showthread.php?t=40518
Take the best from knowledge’ –an advice of Ibn Abbaas (radiyallaahu-anhumaa)
Abdullaah Ibn Abbaas (radiyallaahu-anhumaa) said: Knowledge is too much to be encompassed (i.e. to acquire all of it), so take the best of it. ——————————————— [Jaami Bayaan Al-Ilm 1/209]
Shaikh Rabee Clarifies Regarding When Someone Would Be Regarded as One imitating the khawaarij In Their Act of Shaving the Head
Question to Shaikh Rabee (may Allaah preserve him): Our Shaikh-may Allaah preserve you. (Regarding) the statement of the Prophet (sallal-laahu-alayhi-wasallam): ‘’Their sign (i.e. the khawaarij) will be the habit of shaving.’’ [Saheeh Al-Bukhaari, Hadeeth Number 562, Vol 9] So is the one who shaves a lot in this era similar to them because some of […]
Shaikh Rabee clarifies why many people are/were still on an unstable position, even though they memorize (d) a lot of knowledge
Al- Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) stated: And that one who does not know the books of refutations, even if he has memorized of knowledge that which is to be memorized, then indeed – may Allaah bless you – he is (still) on an unstable position. We have seen many who […]
The Difference Between Taqleed and Ittibaa’ by Imaam Albaani (rahimahullaah)
Download the Pdf doc titled: A return to the Sunnah A_return_to_the_Sunnah The subject of Taqleed and Ittibaa begins on page 68.
[4] A Reminder: It is an Obligation to Know the Path Of The believers and the path of the criminals in detail, so do not say, ”I do not need to read a lot because I am a Commoner” rather visit the websites that will teach you the detail affairs of Manhaj from the Salafi Scholars
In The Name of Allaah, The Most Merciful, The Bestower of Mercy Imaam Ibnul Qayyim (rahimahullaah) said: The people are four categories in this subject matter [i.e. the obligation of having knowledge of the path of the believers and that of the criminals in detail] The First Group: They are those who know the path […]
[3] A Reminder: It is an Obligation to Know the Path Of The believers and the path of the criminals in detail, so do not say, ”I do not need to read a lot because I am a Commoner” rather visit the websites that will teach you the detail affairs of Manhaj from the Salafi Scholars
In The Name of Allaah, The Most Merciful, The Bestower of Mercy A Reminder to the brothers and sisters that it is not enough to solely rely on short YouTube clips, twitter or always expecting the students to visit the Maraakiz in person in order to clarify the manhaj issues, rather we have to allocate […]
[2] A Reminder: It is an Obligation to Know the Path Of The believers and the path of the criminals in detail, so do not say,”I do not need to read a lot because I am a Commoner” rather visit the websites that will teach you the detail affairs of Manhaj from the Salafi Scholars
In The Name of Allaah, The Most Merciful, The Bestower of Mercy A Reminder to the brothers and sisters that it is not enough to solely rely on short YouTube clips, twitter or always expecting the students to visit the Maraakiz in person in order to clarify the manhaj issues, rather we have to allocate […]
