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Our Salaf: Even Though They Had More Right to be Asked, They Were Very Careful!

Abu Khaythama narrated to us, (saying): Mu-aawiyyah Ibn Amr related to us, (saying): Zaa’idah related to us from Al-A’mash from Maalik Ibnul Haarith from Abdur-Rahmaan Ibn Yazeed who said: It was said to Alqama: Why not sit in the masjid so that (the people) gather around you, ask you (questions) and we sit with you. Indeed, they ask those below you (in knowledge). He (Abdur-Rahmaan) said: So Alqamah said, ”Indeed, I hate that (they) march behind me, saying: This is Alqamah; This is Alqamah!”


[Source: Kitaabul Ilm of Abu Khaythma with the checking of Imaam Al Albaanee: page: 10. Number 24]

Salaf Did Not Allow Anyone to Raise Them Above Their Level, Regardless How People Rated Them!

Abu Khaythama narrated to us, (saying): Jareer narrated to us from Al-A’mash from Mas’ood Ibn Maalik who said: Ali Ibnul Husain said to me, ‘’Are you able to make me meet with Saeed Ibn Jubayr?”  I said, ‘’What need do you have of him?”  He said: ‘’I want to ask him about some affairs.  Indeed, the people commend us for that which we do not possess.”


[Sourc e: Kitaabul Ilm of Abu Khaythama with the checking of Imaam Aal Albaanee, page:18; narration number: 64]

 

What Was Yazeed Bin Thaabit’s Question to Anyone Who Asked Him Something About The Religion?

Abu khaythama narrated to us, (saying): Abdur-Rahmaan Ibn Mahdee narrated to us, (saying): Moosaa Ibn Ulayya narrated to us from his father who said: “Whenever a man asked Yazeed Bin Thaabit about something, he said: “Is this for Allaah’s sake?” If he (the questioner) said: “yes”, he (Yazeed) would speak; and if not he would not speak.

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Source: kitaabul ilm of Abu khaythama with the checking of Imaam Albaanee. Page: 20. Narration 75

A Statement of Yahyah Bin Sa’eed Regarding Giving Fatwa Without Knowledge

Abu Khaythama narrated to us, (saying): Fadl Ibn Dukayn related to us, (saying): Sufyaan informed us from Yahyah Ibn Saeed who said: I heard Al-Qaasim Ibn Muhammad say: A person lives his (whole) life being ignorant is better for him than giving fataawaa without knowledge.


Source: Kitaabul Ilm of Abu Khaythama with the checking of Shaikh Al Albaani: Narration number:90. Page:23

 

Al-A’mash Was Once Amazed by Something He Saw in Ibraaheem An-Nakha’ee- [What Was it?]

 

Al-A’mash (rahimahullaah) said: I approached Khaythama (rahimahullaah) and said, Indeed I saw something from Ibraaheem (An-Nakha’ee) the likes of which I have not seen (before); he (Khaythama) said, What is it? I said, I saw him sitting with strangers and informed him about it, so he said, I was sitting close to them and disliked that by leaving them people would see that as a sign of some superiority I have over them, so I sat with them.


[Source:التواضع والخمول – pages 113-114]

The Stance of Our Salaf Against Story Tellers!

Abu khaythama narrated to us, (saying): Jareer related to us from Mansoor from Abu Ad-Duhaa from Masrooq, (who) said: Once we were sitting with Abdullaah (Ibn Mas’ood) whilst he was reclining; then a man came to him and said: O Abu Abdir-Rahmaan! Verily there is a story teller at the doors of Kinda claiming that the portent of the Smoke will come along and snatch the breaths of the disbelievers (i.e. take their souls away) and the believers will get something like a cold from it. So Abdullaah said while sitting up and he was angry, ”O people fear Allaah! Whoever amongst you has knowledge of something, then he should speak with what he knows; and whoever does not know, then he should say, ‘Allaah knows best’. That is because it the best of knowledge for one of you to say, ‘Allaah knows best’ with regards to things he has no knowledge of. Indeed, Allaah (The Most High) said to His Prophet (alayhis-salaam): [قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍ۬ وَمَآ أَنَا۟ مِنَ ٱلۡمُتَكَلِّفِينَ   -‘ Say (O Muhammad): No wage do I ask of you for this (the Qur’aan), not am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)].” [38:86]


Source: Kitaabul Ilm of Abu Khaythama with the checking of Imaam Al Albaanee, page19. Narration number 67]

From The Excellence of the Salaf of This Ummah – [The People of Ihsaan of the Early Generations Will Be a Greater Number in Paradise than Those from the Later Generations]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

early

Allaah (The Most High) said:

وَالسَّابِقُونَ السَّابِقُونَ

And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam,] will be foremost (in Paradise).

أُولَٰئِكَ الْمُقَرَّبُونَ

These will be those nearest to Allah.

فِي جَنَّاتِ النَّعِيمِ

In the Gardens of delight (Paradise).

ثُلَّةٌ مِنَ الْأَوَّلِينَ

A multitude of those (foremost) will be from the first generations (who embraced Islam).

وَقَلِيلٌ مِنَ الْآخِرِينَ

And a few of those (foremost) will be from the later time (generations).

Those foremost in the performance of good deeds in this worldly life will be the foremost to enter paradise in the afterlife. The ones described as such – the nearest to Allaah and dwellers in the Gardens of delight (Paradise) – are the ones who will be recorded as those of the highest position amongst the doers of good and will be in the loftiest stations. They are the ones mentioned as being a multitude of those who are (foremost) from the first generations (who embraced Islam) – a numerous group from the early generations of Muslims- and a fewer number of those (foremost) will be from the later generations. This shows the excellence the early generations of this Ummah has over the later generations due to the fact that the early generations will be a greater number in paradise than the later generations. [Ref 1] The people of Ihsaan of the early generations are greater in number – until Yawm A-Qiyaamah- than the people of Ihsaan of the later generations. [Ref 2]


[Ref 1: Abridged and paraphrased. Source: Tafseer Surah Al-Waaqi’ah Aayaat 10-14 -(Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’ by Imaam Sadi (rahimahullaah)]

[Ref 2: Sharh Al-Arba’een An-Nawawiyah’ lesson number 5’ by Sh Abdur-Razzaaq al-Badr’ at 31-33mins]

 

 

 

 

 

A Lot of Regret When One Speaks Without Necessity – [An Advice from Imaam Ibn Hibbaan (rahimahullaah)]

Imaam Ibn Hibbaan (rahimahullaah) said:

It is obligatory that the sensible person adheres to silence until he is obliged to speak (i.e. either by necessity or obligation), for there is a lot of regret when one speaks (unnecessarily) and less regret when one remains silence. The people with the longest misery and greatest affliction are those with an unrestricted tongue and a blind (or unconscious) heart.


[Source: Rawdatul Uqalaa’ page 43]

Is Lying Permissible In The Affairs of Dawah – By Shaikh Fawzaan (may Allaah preserve him)

Question to Sheikh Saaleh Al-Fawzaan (may Allaah preserve him):

Is lying permissible in calling to Allaah? And is ‘the goal justifies the means’ a maslahah (benefit) from the masaalih (beneficial affairs) of the Sharee’ah?

Answer:

Lying is not permissible. It is a major sin from the major sins. It (lying) is not permissible except in three affairs which the prophet made an exception; lying during war, because war is deceit; lying in order to bring about peace between the people; and lying between married couples in order to bring about rectification to the family with regards to the relationship between (husband and the wife). These three affairs are that of maslahah, and in them is a greater good than evil; so (lying) is permissible (in this case).

As for calling to Allaah, it has no need for lies. It is not permissible to utilize lies in calling to Allaah. Calling to Allaah is to (be carried out) by way of truth, the Book, the sunnah, fine admonition and arguing in a way that is better and not by way of lies.


[Source: al-ijaabatul muhimmah fee mashaakil al-mulimmah, page:271-272]

Verily! We have made that which is on earth as an adornment for it, in order that We may test them (mankind) as to which of them are best in deeds

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most High) stated:

إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا

وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا

Verily! We have made that which is on earth as an adornment for it, in order that We may test them (mankind) as to which of them are best in deeds. [i.e.those who do good deeds in the most perfect manner, that means to do them (deeds) totally for Allah’s sake and in accordance to the legal ways of the Prophet]. And verily! We shall make all that is on it (the earth) a bare dry soil (without any vegetation or trees, etc.).

Imaam Sadi (rahimahullaah) stated:

Allaah (The Most High) informed (us) that He has made everything on the face of the earth, such as the delicious foods and drinks, the beautiful houses, the trees, the rivers, the vegetations, the fruits, the beautiful scenes (or beautiful things that captures the attention of the eyes), the pretty gardens, the beautiful images, gold, silver, horses, camels and other than them, as an adornment for it, a trial and test.

[لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا -that We may test them (mankind) as to which of them are best in deeds]; that is: The most sincere (i.e. sincerity in worship) and most correct (i.e. carry out deeds in accordance with the authentic Sunnah of the Prophet).

And Allaah will (finally) make all these things disappear and the earth will return to been a bare dry soil- its enjoyment will disappear and come to an end. This is the reality of this worldly life! Indeed Allaah has made this worldly life clearly visible to us and warned us not to be deceived by it. He urged us towards the home of the (afterlife) – whose enjoyment is ever lasting- out of mercy to us. However, the one who merely looks at the outward appearance of this worldly life and not its true reality is deceived by its adornment and beauty; so he goes along with it just like animals and enjoys himself just like cattle that graze around freely. He neither gives concern to the rights of his Lord nor importance to knowing his Lord; rather his concern is only to follow his desires in every way he can and in every situation. When death arrives to the likes of these people, they are restless because of the disappearance of the enjoyment (of the worldly pleasures) and due to what they have sent forth of evil deeds.

As for the one who looks at the true reality of this worldly life and knows the true purpose behind it, he utilises from it that which will aid him to fulfil the reason it was created for him (i.e. he utilises the worldly blessings in obedience to Allaah). He utilises his noble lifespan as an opportunity (to obey Allaah). He makes this worldly life a place of transition and not a place of permanent (joy); a place of travel and not a place of permanent residence. Therefore, he strives to know his lord, fulfil the commands of his Lord (and keeps away from what his Lord has forbidden) and (strives to) perfect his deeds. This person has the highest station in the presence of his Lord and he is deserving- (by the kindness and mercy of his Lord) – of every good treatment, bliss, nobility and happiness (in the hereafter).


[Source: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan…abridged and slightly paraphrased]