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If you see your time elapsing and your lifespan dwindling—Imaam Muhammad Bin Saaleh al-Uthaymeen

Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) stated:

If you see that your time is elapsing and your lifespan dwindling, whilst you have not produced anything beneficial nor useful, nor do you find a blessing in your time, then beware (lest you be from those included in) the statement of Allaah (The Most High):

وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا

”And obey not him whose heart We have made heedless of Our Remembrance, one who follows his own lusts and whose affair has been lost.” [18:28]

That is: His affair has strayed and become disconcerted, and there is no blessing in it. It should be known that some people do remember Allaah, however he (or she) remembers (Allaah) with a heedless heart and for that reason he (or she) does not benefit. Indeed the person who remembers Allaah with his (or her) tongue and not with his (or her) heart is deprived of blessings in his (or her) deeds and time, until his (or her) affair is lost. You find him (or her) hanging around for long hours and he (or she) does not achieve anything. However, if his (or her) affair was with Allaah (i.e. truly spent in attentiveness to Allaah), he (or she) would have received blessings in all his (or her) actions. [Tafseer Soorah Al-Kahf of Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah)] [1] [End of quote]

So we remind ourselves of the following Aayaat, so that we do not lose hope in Allaah’s Mercy and rush to repentance. Allaah (The Most High) said:

قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ

وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ

Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.

“And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him, (in Islam), before the torment comes upon you, then you will not be helped.

“And follow the best of that which is sent down to you from your Lord (i.e. this Qur’an, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!” [2]

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[1] This serious reminder was sent to us in Arabic via WhatsApp by Ustaadh Ismaa’eel Al-Maghribi [Arabic Teacher @ Redstone Academy (Birmingham) and Qur’aan teacher @ Masjid Salafi (Wright Street) -may Allaah preserve him and all his colleagues…Aameen)]

[2] Soorah Az-Zumar. Aayaat 53-55 [Note: We added these Aayaat as a reminder]

 

 

The Believer’s Day—striving to attain both the lawful in the Dunyah and the everlasting reward in the Aakhirah-Imaam Sadi

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Sadi (rahimahullaah) stated:

The sensible one is in a position to have as provision the Baaqeyaat As-Saalihaat (i.e. the good righteous deeds that last and are better in the sight of Allah for reward and better in respect of hope in the aakhirah) together with his share in the worldly life with ease, and by seeking (Allaah’s) help in going out in the morning, midday and something of the night time.

This is the foundation upon which he basis his worldly affairs and the means (to them).  And even if such (affairs) came to him late at night, he would pray and seek aid from his Lord and asks for that which brings about goodness in (both) his religious and Worldly affairs, even with regards to some easy affair.

He begins his day with good; recitation of the Qur’aan and acts of worship to which one devotes (him/herself) in the morning.  He/she performs the five daily (obligatory) prayers in their earliest times and that which Allah makes easy for him/her to perform of good actions, such as prayer, recitation of the Qur’aan, remembrance of Allah, acquiring knowledge and other than that.  He/she engages his tongue in the Remembrance of Allah and in seeking forgiveness.

He pursues the means, by which the worldly gains are reached, such as trade, production of goods, farming and it’s like, with gentleness and beautiful seeking, whilst seeking the aid of his Lord in that.  He suffices himself with the permissible means and with that which Allah has made lawful, and turns away form that which He (subhaanah) has made unlawful.  The intent behind this is to fulfil the individual obligations and to be (upon) self-sufficiency, and having little or no need of the creation.   If he were to do this or something closer to it, the result will be goodness and he will gain an abundant reward.

And he does not forget his share in the worldly life and nothing of its pleasures escapes him.  It may be that Allah blesses him with contentment and that is the true richness by which a good life is attained. And Allah (Subhaanah) is the Bestower of every means to success.

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Source: Noorul Basaa-ir Wal Albaab Fee Ahkaam Al Ibaadaat, Wal Mu-aamalaat, Wal Huqooq, Wal Aadaab of Imam Abdur Rahmaan As-Sadi. Page: 65

Every person starts his/her day as a vendor of his/her soul…

The Messenger (sallal-laahu-alayhi-wasallam) said:

كل الناس يغدو فبائع نفسه فمعتقها أو موبقها

‘’Every person starts his day as a vendor of his soul, either freeing it (i.e. from sin) or bringing about its ruin (i.e. through sin)” [1]

AbuBakr Ibn Ayyaash (rahimahullaah) said: A man once said to me when I was a young man: ‘’Save yourself in this worldly life as much as you can by (seeking) after the provision of the afterlife; for indeed the prisoner of the afterlife (i.e. the one condemned in the fire) will never be unfastened. ‘’ [2]

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[1] Hadeeth 23. Forty hadith of Nawawi

[2] Jaami-ul Uloom Wal-Hikam. Page: 390. Daar Ibn Rajab

 

 

A characteristic of the truthful person—Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

The truthful one (i.e. the one sincere to Allaah in his/her deeds) is the one who does not care if all the status he/she possesses were removed from the hearts of the creation (i.e. the people) for the sake of rectifying his/her heart.

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[Madaarij As-Saalikeen 3/186]

A statement of Al-Allaamah Rabee Bin Haadi that brings tears to the eyes!

Al-Allaamah Rabee Bin Haadi (may Allaah preserve him) stated:

As you all know, we do not take the course of war; rather we take the course to advise you and the Muslims. Allaah alone knows the intentions. At present my two feet are at the doorstep of the grave. Neither do I want anything of the Dunyah nor a (lofty) position. [ولله الحمد]—Indeed I rejected all these affairs in the prime of my youth. And by Allaah, I am a seeker of knowledge and I used to say to myself: ”If I were to be given the highest ministerial position, by Allaah I would not give it precedence over seeking knowledge.”  This is my natural disposition. My natural disposition—by Allaah—is to give sincere advise to the Muslims; eager for them to be guided and eager for the guidance of the youth. And I clarified Sayyid Qutb’s affairs of misguidance and other than him (in order) to enlighten the youth about Allaah’s true Religion; enlightening them about the misguided stances, so that they may save themselves from them and avoid them. And so that they may follow Allaah’s Straight Path along with those upon whom Allaah has bestowed His grace from amongst the Prophets, the truthful ones, the martyrs and the righteous, and how excellent these companions are! And I ask Allaah [The Blessed and Most High] to establish this aspiration in the Ummah very soon and quickly. Verily! Our Lord is indeed the All-Hearer of invocations.

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[Source: Kashf As-Sitaar page: 104]

Translator: Abu Mu-aawiyyah (Abdullah Al-Gambi)

 

[4] Signs of the sound heart—Imaam Ibnul Qayyim

”Its concern to rectify deeds is greater than performing the deed; so it is eager for sincerity in the deed, adherence to the Sunnah of the Messenger and carrying it out perfectly. And alongside this, it bears witness to the favours of Allaah in that deed and its deficiencies in fulfilling the rights of Allaah.

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Ighaathatul Lahfaan. Page: 68

Admonish me and be brief–Umar Ibn Abdul Azeez (rahimahullaah) seeks advice!

Ibraaheem Ibn Adham (rahimahullaah) said: It has reached me that Umar Ibn Abdul Azeez (rahimahullaah) said to  Khaalid Ibn Safwaan (rahimahullaah): ”Admonish me and be brief”; so Khaalid said: ”O Leader of the believers! Indeed there are a people who have been deceived by Allaah’s concealment of (their sins, blameworthy affairs,  shortcomings etc) and are put to trial by the good praise (received from the people), so let not the ignorance of others about your (real state of affairs) prevail over what you know about yourself.  May Allaah protect us and you  from becoming deceived by Allaah’s concealment of (our real state of affairs), delayed and negligent in that which  Allaah has obligated and inclining towards desires.”  Ibraaheem said: So he (Umar) wept and then said: ”May Allaah protect us and you from following desires.”

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[Hilyatul Awliyaa 8/18]

Our Salaf: Al’Hasan’s Statement “…shaytaan desires to overcome this person!”

It was said to Al-Hasan Al-Basri (rahimahullaah):

“Indeed, such and such person does not admonish anyone and he says, ‘I am afraid of saying something that I do not do.'”

Al-Hasan said: ”So when will he do what he says? Shaytaan desires to overcome this person, so that he neither enjoin good upon anyone nor forbid anyone from evil.”

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[Tafseer At-Tabari. 1/367]

Our Salaf: Aamir Bin Abdi Qais at the time of death!

Alqamah Ibn Murthid (rahimahullaah) said: Aamir Bin Abdi Qais (rahimahullaah) wept when death came upon him; so it was said to him, “Do you despair because of death, so you weep?” He said, “Why should I not weep and who is more worthy of that than I?! By Allaah! Neither am I weeping out of despairing because of death nor out of eagerness for your dunyah and being desirous of it; but I weep due to the thirst of the midday heat (i.e. will miss  fasting) and the night prayer during winter.”
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[Siyar 4/19]