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[2] Signs of the Sound Heart—Imaam Ibnul Qayyim (rahimahullaah)

”When it misses an act of obedience (or devotion to Allaah), it finds the pain greater than the pain of the covetous one who misses his wealth and is deprived of it.”

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[Slightly paraphrased. Source: Ighaatha Al-Lahfaan page: 68]

The difference between (mere) love of leadership and loving to be (an upright leader) for sake of calling to the path of Allaah-[Imaam Ibnul Qayyim]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim (rahimahullaah) said:

It is the difference between [exalting the command of Allaah and sincerity to Him] and [love of exalting oneself and hastening towards fulfilling pleasures]. Indeed the one who is sincere to Allaah and exalts Him loves that his Lord is obeyed and not disobeyed; (loves that) His Word should be uppermost; (loves that) all affairs of the religion should be established sincerely for His sake; and (loves that) the slaves should obey His commands and keep away from what He has forbidden. He is sincere in his servitude to Allaah and sincere to Allaah’s creation in calling them to the path of Allaah.

So he loves to be (an upright) leader in the religion; rather he asks his Lord to make him from the leaders of the righteous people who are followed, just as he is a follower of the righteous.  Therefore, if this slave (i.e. this person) who calls to Allaah loves that he is considered dignified in the eyes (of the people), revered and beloved in their hearts and one followed amongst them, so that he is trusted by them and they follow the example of the Messenger through him, then this (desire of his) does not harm him; rather he is praised for it. That is because the caller to Allaah loves that Allaah is obeyed and singled out in worship. He loves to be a means of aiding (the people) towards (obedience and singling Allaah out in worship). And because of this (when) Allaah mentioned those chosen slaves of His- whom He praised in His revelation and will grant the best of reward on the day they meet Him- He mentioned them with the best of their deeds and characteristics, and then stated (about them):

 وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٲجِنَا وَذُرِّيَّـٰتِنَا قُرَّةَ أَعۡيُنٍ۬ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا

”And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqun” (pious) 25:74

So they ask Allaah to grant them the comfort of the eye by making their wives and offspring obedient to Allaah, and to grant them happiness in their hearts by way of being followed by the righteous upon obedience to Allaah and servitude to Him. That is because a trustworthy leader in the religion co-operates with (others) upon obedience (to Allaah), and that is to call them to (sound) leadership in the religion, whose foundation is patience and certainty, as Allaah (The Most High) said:

وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْ‌ۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ

”And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).” [32:24]

So their supplication (Soorah Furqaan Ayah 74) to Allaah that He makes them leaders of the righteous people, is a supplication that Allaah guides them; grants them success; bless them with beneficial sciences and righteous actions–outwardly and inwardly–without which (sound) leadership in the religion cannot be achieved.

This is different from (merely) seeking leadership, for indeed its seekers hasten to obtain it in order to achieve their goals, (such as) exaltedness in the earth; servitude of the hearts to them; inclination towards them; aiding them in all their goals, whilst they are exalted above them and conquered.  This pursuit of leadership brings about corruption-which none can enumerate except Allaah- such as rebellion, envy, transgression,  enmity, oppression, trials, being ardent in defending oneself at the expense of violating the rights of Allaah, exalting those despised by Allaah and belittling those honoured by Allaah…..

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[Abridged and slightly paraphrased. For further details, see Ar-Rooh page: 487-489]

 

 

 

[1] Signs of the Sound Heart—Imaam Ibnul Qayyim (rahimahullaah)

Neither does it become lax in the remembrance of its Lord nor does it get tired of serving Him (i.e. carrying out acts of obedience and keeping away from disobedience). It does not become habituated with other than Him, except the one who directs it to its Lord; mentions Him to it and reminds it of this affair.

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[Slightly paraphrased. Source: Ighaatha Al-Lahfaan page: 68]

[1] Those Who Call Unsuspecting Muslims to Shirk- All affairs are in Allaah’s Control!

Allaah (The Most High) said:

لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَىۡءٌ أَوۡ يَتُوبَ عَلَيۡہِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَـٰلِمُونَ

”Not for you (O Muhammad), but for Allah) is the decision; whether He turns in mercy to (pardons) them or punishes them; verily, they are the Zalimun (polytheists, disobedients, and wrong-doers, etc.) [3:128]

Narrated Sahl (radiyallaahu-anhu) that he was asked about the wound of the Prophet on the day (of the battle) of Ubud. He said, “The face of the Prophet was wounded and one of his front teeth was broken and the helmet over his head was smashed. Fatima washed off the blood while ‘All held water. When she saw that bleeding was increasing, she burnt a mat (of date-palm leaves) till it turned into ashes and she filled the wound with those ashes and thus the bleeding ceased. [Saahih Bukhaari. Vol 4. Number: 2911]

It is reported in the Saheeh that one of the Prophet’s teeth was broken and his head was injured (during the battle of Uhud), so he began to wipe the blood away from it, saying: How can a people be successful who cut the face of their Prophet and break his teeth, whilst supplicating to Allaah. So Allaah (The Mighty and Majestic) revealed the Ayah: [لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَىۡءٌ-Not for you (O Muhammad), but for Allah) is the decision] [Source: Zaad Al-Ma-aad 3/205-206]

Our Salaf: An observation of Shaqeeq Al-Balkhiy during his era

Shaqeeq Al-Balkhiy (rahimahullaah) said:
Corruption has entered the people in six affairs:
Weakness in their intention with regards to deeds performed for the afterlife.
Their bodies have become dependent on their desires.
They have been overwhelmed by prolonged hopes whilst their lifespans come close to an end.
They follow their desires and fling the Sunnah of their Messenger (sallal-laahu-alayhi-wasallam) behind their backs.
 They give precedence to pleasing the creation in what they desire over what pleases the Creator in what they hate.
 They have adopted the (unintentional) mistakes of the pious predecessors as  religion and virtue for themselves.
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[Source: Seerah As-Salaf As-Saaliheen (1/1126). Maktabah Shaamilah]

Our Salaf: Ahamd Ibn Aasim Al-Antaakiy–The Most Beneficial Intellect

Ahmad Ibn Aasim Al-Antaakiy (rahimahullaah) said:

The most beneficial intellect is the one that makes you acknowledge the blessings Allaah;

aids you in being grateful and oppose (evil) desires.

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Seerah As-Salaf As-Saaliheen. 1/1073. chapter:

A mention of the At-baa At-Taabi’een. Maktabah Shaamilah]

Don’t confuse yourself! Restraining the tongue does not necessitate keeping quiet about Ahlul Bidah

Imaam Ibn Rajab (rahimahullaah) said:

[  أما أهل البدع والضلالة ومن تشبه بالعلماء وليس منهم فيجوز بيان جهلهم وإظهار عيوبهم تحذيرا من الاقتداء بهم ]

”As for ahlul bidah wad-dalaalah (the people of innovation and misguidance) and those who imitate the scholars, but are not from them, then it is permissible to clarify their ignorance and manifest their dificiencies, so as to warn (others) from following them.”

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Source:

[الفرق بين النصيحة والتعبير : page 36] [The Difference between sincere advice and exposing faults]

Our Salaf: Ibraaheem Ibn Adham wrote to Sufyaan Ath-Thawri

Ibraaheem Ibn Adham (rahimahullaah) wrote to Sufyaan Ath-Thawri (rahimahullaah) and said: ”Whoever knows what he is seeking for (i.e. paradise etc), he will belittle the deeds he performs. Whoever allows his eye sight to roam freely (i.e. looking at everything), his sorrow will be prolonged. Whoever prolongs his hopes (i.e. in coveting the worldly pleasures etc), he will commit evil deeds. And whoever allows his tongue to speak freely (i.e. uttering evil or that which does not concern him etc) has killed himself.” [Seerah As-Salaf As-Saaliheen 1/970. By Al-Asbahaanee]

Our Salaf: Abdur-Rahmaan Bin Qais—Too much mention of other affairs unnecessarily!

He (rahimahullaah) said:

”Does not one of you feel shy that the beast he rides and the thobe he wears are mentioned more than remembrance of Allaah?!”

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[Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee

(535AH: Chapter: A mention of those who followed the companions in righteousness]

Our Salaf: Umar Ibnul Khattaab–The best of deeds is the fulfilment of….

Umar Ibnul Khattaab (radiyallaahu-anhu) said:

The best of deeds is the fulfillment of what Allaah has made obligatory, refraining from what Allaah has forbidden out of fear of Him and having a truthful intention in (hoping) for what Allaah has with Him (of reward in the hereafter).

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[Jaami-ul Uloom Wal-Hikam:page:379]