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Tale Carrying: [An Excerpt From Shaikh Fawzaan Regarding the Destructive Consequences of Tale Carrying and a Brief Clarification by Shaikh Bin Baaz Regarding the Hadeeth ‘The Tale Carrier will Not Enter Paradise’]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said: Tale carrying is to transmit speech between the people with the intent of destroying their relationships.  Allaah [The Most High] said:

وَلَا تُطِعۡ كُلَّ حَلَّافٍ۬ مَّهِينٍ

هَمَّازٍ۬ مَّشَّآءِۭ بِنَمِيمٍ۬

And obey not everyone who swears much, and is considered worthless, a slanderer, going about with calumnies.  [Surah Al-Qalam; Ayah:10-11]

And the worst is that one who hastens to destroy the relationship between the students of knowledge and the callers to Islaam, split the Jamaa’ah of the Muslims and incite hatred between them.  The one who does this is a nammaam [a tale carrier].

Indeed, Allaah [The Most High] forbade [us] from following and believing such a person even if he swears by Allaah, as Allaah said:

وَلَا تُطِعۡ كُلَّ حَلَّافٍ۬ مَّهِينٍ

هَمَّازٍ۬ مَّشَّآءِۭ بِنَمِيمٍ۬

And obey not everyone who swears much, and is considered worthless, a slanderer, going about with calumnies. [Surah Al-Qalam’ Ayah:10-11]

The Prophet [sallal-laahu-alayhi-wasallam] said: ‘The tale carrier will not enter paradise.” Shaikh Bin Baaz [rahimahullaah] said: This is a threat against the tale carrier. If he is a person upon Tawheed, it is hoped that he will enter paradise, but it is feared that this sin [i.e. tale carrying] will prevent him from entry into paradise for some time and enters him into the hell fire for some time, just as it is case with all other sinners. The sinners [i.e. those who die whilst committing sins lesser than shirk] are under the will of Allaah- if Allaah wishes, He will either punish them or forgive them straight away, or He enters them into hell for some time and paradise thereafter, just as Allaah said:

 إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ

Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases. [Surah An-Nisaa’ Aayah 48] [Ref A]

Wars may occur due to the Tale Carrier, the Muslims may split and show enmity to one another due to the Tale Carrier, neighbours may boycott one another and one’s household may show enmity to one another and split due to a Tale Carrier.

Therefore, we must fear Allaah [The Mighty and Majestic] and be mindful of the Tale Carrier.

Source: An Excerpt from ‘Atta-thab-but Fil-Akhbaar’ pages 34-36. abridged and slightly paraphrased


Ref A: Abridged and paraphrased. See link: https://www.binbaz.org.sa/noor/2527

 

Among The Lofty Aims Behind Criticism – [Speak With Knowledge And Justice]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:

The aim is not to transgress against anyone- neither the opponent nor other than him; neither neglecting his rights nor describing him specifically with what he is not to be specifically described with, which is shared by both him and others. Rather the aim is (to utter) speech that is based on the merits of (sound) knowledge, justice and religion, just as Allaah (The Most high) stated:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ

O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety. [5:8]


[Source: Ar-Radd Alal Ikhnaa’ee..page 110]

Temporary And Everlasting Affairs -[Ask Allaah For Tawfeeq to Keep On Identifying Them And Constantly Ask Allaah For Tawfeeq to Avoid Its Harms And Receive Its Benefits]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Siddeeq Hasan Khan
[rahimahullaah] said:

This includes affairs before and after death;

[1] There are those affairs whose enjoyment is restricted in this worldly life, such as disobedience and the permissible things.

[2] There are those affairs whose benefit is continuous in this life and the next, such as knowledge and obedience to Allaah etc.

3] There are affairs between the above two categories–and that is every enjoyable thing utilised to aid a person in fulfilling the obligations that will enable him to attain a good afterlife, such as the strength obtained from food, clothing to cover the awrah and to protect oneself from heat and cold etc.

However, after death a person is left with nothing else except if he purified his heart by keeping away from evil desires, being mindful of Allaah due to constant remembrance of Him and love of Him [The Most High]. This cannot be attained expect through knowledge and awareness of Allaah, and this knowledge and awareness comes about as a result of reflecting. Therefore, it is obligatory to be wary of everything that busies a person away from pondering upon the [short lived enjoyment] of the worldly affairs, and everything that aids a person to ponder upon the [short lived enjoyment] of the worldly affairs is indeed an affair of the afterlife.


 

An Affair Related to Loving and Hating Within The Boundaries Imposed By The Sharee’ah And Not Exceeding The Limits

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Abu Hurairah [radiyallaahu-anhu] narrated: The Prophet [sallal-laahu-alayhi-wasallam] said, ‘’Love your beloved one modestly, for it may be that he will become hated to you someday. And hate the one whom you hate modestly, for it may be that he will become your beloved one someday.” [ref 1]

Ibnul Atheer [rahimahullaah] stated in An-Nihaayah 5/284 that this means: You should love your beloved one with moderation and do not go beyond bounds. Do not go into extremes in your love and hate, for it may be that one day you’ll hate the one you used to love and love the one you used to hate. Therefore, neither exaggerate in your love and become regretful [in future], nor exaggerate in your hatred and thus become shy in the presence of the one you used to hate after you stop hating him.


Ref 1: Sunan Tirmidhee 1997. Declared saheeh by Imaam Albaani in his checking of Tirmidhee]

KHUTBA: Surah al-Falaq & an-Naas | Rayaan Barker

‘Uqbah bin ‘Amir (May Allaah be pleased with him) reported:

The Messenger of Allaah (salla llaahu ‘alaihi wa sallam) said: “Do you not know that last night certain Ayat were revealed the like of which there is no precedence. They are: ‘Say: I seek refuge with (Allaah) the Rabb of the daybreak’ (Surah 113), and ‘Say: I seek refuge with (Allaah) the Rabb of mankind’ (Surah 114).”

[Muslim].

[2] Different Beneficial Reminders from Shaikh Bin Baaz [rahimahullaah]- [Devotion to Acts of Worship In The Households Repels The Shayaateen]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

Jaabir [radiyallaahu-anhu] said: The Messenger of Allaah [sallal laahu alayhi wasallam] said, when one of you finishes his prayer in his masjid, then let him give his house a share of his prayer [i.e. pray the optional prayers at home], for indeed Allaah will place something good in his house due to his prayer.” [Muslim 778]

The Prophet [sallal-laahu-alayhi-wasallam] said: ‘’Do not make your houses [similar] to graveyards [i.e. because it is prohibited to perform salah in graveyards], for indeed shaytaan flees from a house in which Soorah al-Baqarah is recited.” [Muslim 780]

This shows that recitation of the Quraan and performing [optional] prayers in the houses is a means of getting close to Allaah, and it is something that Allaah loves. It is a means of receiving blessings in the houses and it prevents shaytaan from being present a lot. That is because shaytaan flees when he hears remembrance of Allaah. He hates to hear good and loves to hear evil. Therefore, whenever the people of a household recite the Qur’aan a lot, mention the Ahaadeeth a lot, perform a lot of dhikr by uttering Subhaanallaah and Laa ilaaha illal laah, they are more safeguarded from Shayaateen and distanced from him. And whenever the household is preoccupied with heedlessness, music, idle pursuits and gossiping, they are brought closer to the presence of the shayaateen who urges them towards falsehood.


Al-Fawaa’id Al-Ilmiyyah’ 1/123-124. Abridged & slightly paraphrased

 

[1] Different Beneficial Reminders From Shaikh Bin Baaz [rahimahullaah] – [The Specific Love That Should Be Given to Allaah Alone And None Else]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy
وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادً۬ا يُحِبُّونَہُمۡ كَحُبِّ ٱللَّهِ‌ۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبًّ۬ا لِّلَّهِ‌ۗ
And of mankind are some who take [for worship] others besides Allah as rivals [to Allah]. They love them as they love Allah. But those who believe, love Allah more [than anything else]
[Surah Al-Baqarah’ Aayah 165]
This Aayah clarifies that love is an act of worship. It is a specific type of love that is different from natural love, which people have for their children, relatives, food and drink. The love [mentioned in this Aayah] necessitates servitude to Allaah, complete humility in Allaah’s presence, complete submission to Allaah, fulfilling Allaah’s commands and keeping away from what Allaah has forbidden. It is a specific type of love that is due to Allaah alone and Allaah alone is the one worthy to be loved in this manner – a pure love that necessitates complete humility and submission; fulfilling Allaah’s commands and keeping away from what Allaah has prohibited – neither violating nor transgressing against what Allaah has legislated [based on this love]. If a person gives this type of love [i.e. this love that necessitates servitude to Allaah alone] to an idol, a dead person or any other thing, and believes that the commands [associated with that idol, dead person or thing] are to be fulfilled, and that it is permissible to declare something lawful or unlawful in their name, contrary to what [Allaah and His Messenger legislated], then indeed he has committed shirk. That is because this is the shirk committed by the Mushrikoon in the name of their idols, their so called protectors and the objects they worship besides Allaah. They love them in a manner that leads to worship – seeking blessings from them, victory against enemies etc

KHUTBA: Surah al-Faatiha | Rayaan Barker

In this Khutba Ustaadh Rayaan mentions briefly the meaning of each verse of the greatest Surah in the book of Allah.

Reciting Surah al-Faatiha as we all know, is an essential part of our daily prayers. It was narrated by Ubada bin As-Samit that Allaah’s Messenger (salla llaahu ‘alaihi wa sallam) said, ” Whoever does not recite Surat Al-Faatiha in his prayer, his prayer is invalid”. This motivates every Muslim to understand the deep meanings behind the words of this Surah. Consequently, this helps us in keeping Khushoo’ while standing in front of Allaah in our prayers.

[8A] The Reality of The Tawheed Brought by The Messengers – [Blindly Following Misguided Ancestors Is One of The Flimsy Arguments Utilised by The People of Shirk to Oppose the Tawheed Brought by The Messenger]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shirk in worship is to devote acts of worship or some of it to other than Allaah. Indeed, we briefly saw how shirk started in the earth [Visit Link: http://masjidfurqan.co.uk/2017/10/30/4-the-reality-of-the-tawheed-brought-by-the-messengers-when-did-shirk-first-appear-on-the-earth/] and it has not ceased to exist amongst [mankind and jinn], except those whom Allaah has bestowed His Mercy [i.e. protected them from shirk]. Shirk is of two types. [Visit link: http://www.abukhadeejah.com/ahmad-an-najmees-kitaab-at-tawheed-chapter-3-fear-of-falling-into-shirk/]

And indeed, polytheistic [acts and beliefs] has become rife in this Ummah due to the people being distanced from the Qur’aan and the Sunnah; due to blindly following their forefathers without guidance; exaggerating the status of the dead people [i.e. either pious people or those whom they consider to be pious] and building [shrines and tombs over their] graves; and due to being ignorant of the [true] Islaam which Allaah commanded His Messenger [sallal laahu alayhi wasallam] to convey, just as Umar Ibnul Khattaab [radiyallaahu anhu] said:

“Verily, the [firm] foundations of Islam will be destroyed one after the other when arises in Islam a people who do not know what Jahiliyyah is [i.e. the acts and beliefs that were prevalent during the pre-Islamic era] [ref 1] [NB: Refer to ref 1 at the end of this article regarding the term Al-Jaahiliyyah’ at the end of this article’ (by the Shaikh Fawzaan)]

[And likewise, polytheistic practices and beliefs have become rife in the Ummah] due to the spread of Shubhah [i.e. doubts that are made to resemble the truth but are falsehood in reality] and stories that have misguided the majority of the people. And among these [Shubhah- doubts made to resemble the truth but are falsehood in reality] is what the people of Shirk of the past and those within this Ummah at present utilise as proof – that they follow the path of their fathers and ancestors, and that they inherited this creed [i.e. polytheistic beliefs and practices] from them, just as Allaah [The Most High] said: Az-Zukhruf Ayah 23]

وَكَذَٲلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِى قَرۡيَةٍ۬ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ۬ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّقۡتَدُونَ

And similarly, We sent not a warner before you (O Muhammad) to any town (people) but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps.” [Surah Az-Zukhruf’ Aayah 23]

Everyone who is unable to establish proofs for his claim returns to this proof, even though it is a useless proof that has no weight in the arena of [sound] discussion; for indeed those ancestors they blindly follow were not upon [upright] guidance. Therefore, whoever [is upon such a state of affairs], it is not permissible to follow him and take him as an example. Allaah [The Most High] said:

أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـًٔ۬ا وَلَا يَہۡتَدُونَ

Even though their fathers had no knowledge whatsoever and no guidance. [Surah Al-Maa’idah’ Aayah 104]

Allaah [The Most High] said:

أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـًٔ۬ا وَلَا يَهۡتَدُونَ

Even though their fathers did not understand anything nor were they guided? [Surah Al-Baqarah’ Aayah 170]

 

Therefore, following ancestors is only praiseworthy if they were upon the truth. Allaah [The Most High] said that Yusuf [alayhis salaam] said:

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِىٓ إِبۡرَٲهِيمَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ‌ۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَىۡءٍ۬‌ۚ ذَٲلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

 “And I have followed the religion of my fathers , – Ibrahim (Abraham), Ishaque (Isaac) and Ya’qub (Jacob), and never could we attribute any partners whatsoever to Allah. This is from the Grace of Allah to us and to mankind, but most men thank not (i.e. they neither believe in Allah, nor worship Him). [Surah Yusuf’ Aayah 38]

Allaah [The Most High] said:

وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡہُمۡ ذُرِّيَّتُہُم بِإِيمَـٰنٍ أَلۡحَقۡنَا بِہِمۡ

And those who believe and whose offspring follow them in Faith, to them shall We join their offspring [i.e. in paradise]. [Surah At-Tur’ Aayah 21]

This doubt was embedded in the souls of the polytheists and they utilised it to oppose the call of the Prophets [alayhimus salaam]. Allaah [The Most High] informed us about Nuh and His people:

وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤ‌ۖ أَفَلَا تَتَّقُونَ

فَقَالَ ٱلۡمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا هَـٰذَآ إِلَّا بَشَرٌ۬ مِّثۡلُكُمۡ يُرِيدُ أَن يَتَفَضَّلَ عَلَيۡڪُمۡ وَلَوۡ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَـٰٓٮِٕكَةً۬ مَّا سَمِعۡنَا بِہَـٰذَا فِىٓ ءَابَآٮِٕنَا ٱلۡأَوَّلِينَ

And indeed We sent Nuh (Noah) to his people, and he said: “O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His Punishment because of worshipping others besides Him)?” But the chiefs of those who disbelieved among his people said: “He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels; never did we hear such a thing among our fathers of old. [Surah Al-Muminoon’ Aayaat 23-24]

So, they used as proof that which their ancestors were upon to oppose that which their Prophet Nuh brought.

Allaah informed us that the people of Saaleh said to him:

أَتَنۡهَٮٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا

 Do you (now) forbid us the worship of what our fathers have worshipped? [Surah Hud’ Aayah 62]

And Allaah said that the people of Shu’aib said to him [i.e. Shu’aib]:

 أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ

Does your Salat (prayer) (i.e. the prayers which you offer has spoiled your mind, so you) command that we leave off what our fathers used to worship, [Surah Hud’ Aayah 87]

And Allaah informed us about Ibraaheem [alayhis-salaam] and his people when he silenced them with clear proofs:

مَا تَعۡبُدُونَ

“What do you worship?

قَالُواْ نَعۡبُدُ أَصۡنَامً۬ا فَنَظَلُّ لَهَا عَـٰكِفِينَ

They said: “We worship idols, and to them we are ever devoted.

قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ

أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ

He said: “Do they hear you, when you call (on them)? “Or do they benefit you or do they harm (you)?”

قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٲلِكَ يَفۡعَلُونَ

They said: “Nay, but we found our fathers doing so.

[Surah Ash-Shu’araa’ Aayaat 70-74]

This is the nature of disbelief! Its people do not have any proof by way of which to repel the truth except these flimsy proofs.

Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ page 18-20. abridged and slightly paraphrased


Ref 1: Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Jaahiliyyah, because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with usury. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: either you settle the debt or we increase the debt and double the time it (should be paid). This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits and no one stopped him.

This was the state of affairs in Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk and they rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state of affairs in Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:

[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ َ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action–so with the sending of the Messenger (sallal-laahu-alayhi-wasallam) Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist with the sending of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-islamic ignorance remain with some of the people due to saying of the Prophet (sallal-laahu-alayhi-wasallam): ”Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: (the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Jaahiliyyah (Pre-islamic ignorance). This is a mistake, the people are not in Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. http://www.salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

 

[7] The Reality of The Tawheed Brought By The Messengers -[The Mushrikoon of Old Had a Better Understanding of The Shahaadah Than The Grave Worshippers of Today]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Laa Ilaaha Ilal laah – There is no deity worthy of worship except Allaah – is a declaration of Tawheed Al-Ibaadah [i.e. to single Allaah out in worship]. Therefore, whoever says this statement, knows its meaning, acts upon what it necessitates by negating shirk and affirming that Allaah alone is the true deity worthy of worship and believes in that, then he [or she] is a true Muslim.

And whoever says this statement and acts upon what it necessitates – outwardly; but does not believe in it -in his heart, then he [or she] is a hypocrite.

And whoever says this statement, but acts in opposition to it by committing shirk [Ref 1]– negating what it necessitates, he [or she] is a disbeliever, even if he [or she] repeats this statement many times. [Ref 2] [NB: Before continuing, the reader must bear in mind that the statements in [references 1 and 2 above] requires elaboration, therefore the reader must refer to their links at the end of this article].

This is the state of the grave worshippers of today – those who say this statement, but neither do they understand its meaning nor does it have any effect on their acts of worship; so, you see one of them saying, “There is no deity worthy of worship except Allaah”, but then he also says, “O Abdul Qaadir [i.e. Abdul Qaadir Jaylaani]! Grant me aid and assistance. O Badawi! O such and such.” He appeals to the dead people and seeks their help when faced with afflictions. [Ref 3]

Indeed, the polytheists of the earlier era had a better understanding of  Laa ilaaha ilal laah than these people [i.e. the grave worshippers of our era], because when the Messenger [sallal laahu alayhi wasallam] said to them, “Say (i.e. testify) that ”There is no deity worthy of worship except Allaah”, they knew that he was commanding them to abandon idol worship and to worship Allaah alone; so, this why -as Allaah informed us- they said:

[أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًا‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ عُجَابٌ۬  – Has he (i.e. Muhammad) made the aliha (gods) (all) into One Ilah (God – Allah). Verily, this is a curious thing!” [Surah Saad’ Aayah 5]

And [Allaah informed us that the] people of Hud said: أَجِئۡتَنَا لِنَعۡبُدَ ٱللَّهَ وَحۡدَهُ ۥ وَنَذَرَ مَا ڪَانَ يَعۡبُدُ ءَابَآؤُنَا‌ۖ- You have come to us that we should worship Allah Alone and forsake that which our fathers used to worship. [Surah Al- A’raaf’ Aayah 70]

And [Allaah informed us that the people of Saaleh] said: [أَتَنۡهَٮٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا – Do you (now) forbid us the worship of what our fathers have worshipped? [Surah Hud’ Aayah 62]

And [Allaah informed us that] the people of Nuh said:

وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدًّ۬ا وَلَا سُوَاعً۬ا وَلَا يَغُوثَ وَيَعُوقَ وَنَسۡرً۬ا

“And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq, nor Nasr (names of the idols). [Surah Nuh’ Aayah 23]

So, this is how the disbelievers of old understood Laa ilaaha illal laah – that it necessitates the abandonment of idol worship and that Allaah alone is to be worshipped. And because of this, they refused to utter it because it can’t be in harmony with worshipping laat, uzzaa and manaat. The grave worshippers of today do not realise this contradiction, so they say Laa ilaaha illal laah whist worshipping the dead.

[Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ 1/16-17. Abridged & slightly paraphrased]


Ref1: Types of shirk: http://www.abukhadeejah.com/ahmad-an-najmees-kitaab-at-tawheed-chapter-3-fear-of-falling-into-shirk/

Ref2: Takfeer [i.e. declaring a specific individual to be outside the fold of Islaam is carried out by the scholars based on clear principles. See links about Takfeer and excuse of ignorance by Shaikh Saaleh Al-Fawzaan]:

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090004&articlePages=1

http://www.manhaj.com/manhaj/articles/obkwf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan.cfm

http://www.manhaj.com/manhaj/articles/dkhtd-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-2.cfm

http://www.manhaj.com/manhaj/articles/gzrsz-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-3—takfir-of-the-raafidah.cfm

http://www.manhaj.com/manhaj/articles/illhh-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-4—takfir-of-the-raafidah.cfm

http://www.manhaj.com/manhaj/articles/uufmf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-5.cfm

http://www.takfiris.com/takfir/articles/mlryz-summary-of-the-principles-concerning-takfir-of-a-specific-individual.cfm

Ref3:http://www.abukhadeejah.com/rescue-and-deliverance-from-other-than-allaah-and-to-supplicate-to-other-than-him-is-from-shirk-shaikh-ahmad-an-najmees-kitaab-at-tawheed-chapter-13/