Our Salaf- [Ali Ibnul Husayn Feeding The Poor and Destitute at Night]
Feeding the poor and destitute at Night!
Written by Masjid Furqan on . Posted in Scholars of Islam, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.
Feeding the poor and destitute at Night!
Written by Masjid Furqan on . Posted in Uncategorized, Worship - 'Ibaadah'.
Written by Masjid Furqan on . Posted in Worship - 'Ibaadah'.
Six days of Shawwaal
Written by Abdullah Jallow on . Posted in Purification of The Soul, Worship - 'Ibaadah'.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam Ibn Rajab [rahimahullaah] said:
When it is the case that the original [place] of Taqwah is in the heart, then none can determine its reality except Allaah (The Mighty and Majestic), as he [sallal-laahu-alayhi-wasallam] said: ‘’Indeed Allaah neither looks at your images nor your wealth, but He looks at your hearts and your actions.’’ And in another narration, [he (sallal-laahu-alayhi-wasallam)] said: Indeed, Allaah neither looks at your bodies nor your images’’ [1]
Indeed, there may be many a person with a good looking image, or wealth, or prestige, or leadership in the worldly life, whilst his heart is deprived of Taqwah. And it may be that there is one with nothing (of the worldly life) but his heart is filled with Taqwah, so he becomes nobler in the Sight of Allaah (The Mighty and Majestic); rather this is mostly what happens. [2]
[1] Reported by Imam Muslim (rahimahullaah) on the authority of Abu Hurairah (radiyallaahu-anhu. Number: 2564.
[2]Source: Jaami-ul Uloom Wal-Hikam of Imaam Ibn Rajab. Hadeeth Number 35]
Written by Masjid Furqan on . Posted in Worship - 'Ibaadah'.
From The Means To Increasing The Reward of Good Deeds
Written by Abdullah Jallow on . Posted in Worship - 'Ibaadah'.
Honour and Respect The Maintainers of the Masaajid
Written by Masjid Furqan on . Posted in Family & Women, Purification of The Soul, Worship - 'Ibaadah'.
Narrated Jabir [radiyallaahu-anhu] that Allaah’s Messenger [sallal-laahu-alayhi-wasallam] said: Iblis places his throne upon water; he then sends detachments (for creating dissension); the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: ‘You have done well. A’mash said: He then embraces him. [Saheeh Muslim. Number:2813]
And because of the fact that this bond [between husband and wife] is from the most beloved affairs to Allaah and His Messenger, it is from the most hated affairs to the enemy of Allaah [i.e. shaytaan]. Therefore, he hastens to split two people who love another for the sake of Allaah.
[Source: Rawdatul Muhibbeen Wa Nuzhatul Mush-taaqeen. Page:188]
Written by Abdullah Jallow on . Posted in Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.
Written by Masjid Furqan on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, The Salaf - Pious Predecessors.
Scholar
Written by Masjid Furqan on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Worship - 'Ibaadah'.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
The Prophet [sallal-laahu-alayhi-wasallam] said: ‘’He Is Not a [True] Believer Whose Stomach Is Filled While His Neighbour Goes Hungry”. [Ref 1]
This Hadeeth [shows] that the one whose stomach is filled while his neighbour is hungry is not a believer of complete Eemaan. A person of complete Eemaan is the one who checks on his neighbour if the neighbour needs him. It is not possible for a neighbour to be enjoying himself with foods and drinks while his [other] neighbour cannot find anything and he does not give him anything. This [behaviour] does not reflect the manners of a believer with complete Eemaan. And because of this-in this hadeeth- the Prophet [sallal-laahu-alayhi-wasallam] negated the completeness [of the Eemaan of the one who behaves in such a manner]; rather a believer of complete Eemaan is the one who is generous to his neighbour as much as he is able, especially when [the neighbour] in need of a necessity such as food and drink. [Ref 2]
[Ref1: Reported by Imaam Al-Bukhaari (rahimahullaah) in Adabul Mufrad Number 112 & declared authentic by Imaam Albaani (rahimahullaah) in his checking of Adabul Mufrad page 50. Publisher Daar As-Siddeeq 2nd ed [1421 AH/ Year 2000]
[Ref 2: Abridged & slightly paraphrased- (Source: Awnul Ahadis Samad Sharhul Adabul Mufrad’ page137, Vol 1- by Shaikh Zayd Bin Haadi Al-Madkhali (rahimahullaah). Publisher: Daar Al-Meeraath An-Nabawiy’ 1st ed Year 1434AH/ 2013]