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Tag: worship

A Supplication of Yusuf [alayhis-salaam] Contains Affirmation of Tawheed; Submission to Allaah; Asking for a Good End in This Worldly Life and The Companionship of The Righteous

In The Name of Allaah, The Most Merciful, The Besstower of Mercy

Allaah [The Most High] said that Yoosuf [alayhis-salaam] said:

أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ۖ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ

You [Allaah] are my Wali [Protector, Helper, Supporter, Guardian, etc.] in this world and in the Hereafter, cause me to die as a Muslim [the one submitting to Your Will], and join me with the righteous. [12:101]

Imaam Ibnul Qayyim [rahimahullaah] said: This supplication gathers within it a firm acknowledgement of Allaah’s Oneness [in His Lordship, Worship and Names and Attributes], submission to the Lord [Allaah], a manifestation of one’s need of Him and a declaration of one’s innocence from having a protector besides Allaah [Free Is He From All Imperfections]; and that being enabled to die upon Islaam is the loftiest goal of the slave-an affair that in the hands of Allaah alone and none else; an acknowledgement of the afterlife and seeking the company of those whom Allaah has bestowed His Grace.


[Al-Fawaa’id’ page 286. Slightly paraphrased]

When We Speak and Act, People Judge Us Based On What They See, But Allaah Knows Everything In Our Hearts!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibn Rajab [rahimahullaah] said:

When it is the case that the original [place] of Taqwah is in the heart, then none can determine its reality except Allaah (The Mighty and Majestic), as he [sallal-laahu-alayhi-wasallam] said: ‘’Indeed Allaah neither looks at your images nor your wealth, but He looks at your hearts and your actions.’’ And in another narration, [he (sallal-laahu-alayhi-wasallam)] said: Indeed, Allaah neither looks at your bodies nor your images’’ [1]

Indeed, there may be many a person with a good looking image, or wealth, or prestige, or leadership in the worldly life, whilst his heart is deprived of Taqwah. And it may be that there is one with nothing (of the worldly life) but his heart is filled with Taqwah, so he becomes nobler in the Sight of Allaah (The Mighty and Majestic); rather this is mostly what happens. [2]


[1] Reported by Imam Muslim (rahimahullaah) on the authority of Abu Hurairah (radiyallaahu-anhu. Number: 2564.

[2]Source: Jaami-ul Uloom Wal-Hikam of Imaam Ibn Rajab. Hadeeth Number 35]

One of The Reasons Behind shaytaan’s Eagerness to Spilt Husband and Wife

Narrated Jabir [radiyallaahu-anhu] that Allaah’s Messenger [sallal-laahu-alayhi-wasallam] said: Iblis places his throne upon water; he then sends detachments (for creating dissension); the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: ‘You have done well. A’mash said: He then embraces him. [Saheeh Muslim. Number:2813]

And because of the fact that this bond [between husband and wife] is from the most beloved affairs to Allaah and His Messenger, it is from the most hated affairs to the enemy of Allaah [i.e. shaytaan]. Therefore, he hastens to split two people who love another for the sake of Allaah.

[Source: Rawdatul Muhibbeen Wa Nuzhatul Mush-taaqeen. Page:188]