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Shaikh Rabee Clarifies Regarding When Someone Would Be Regarded as One imitating the khawaarij In Their Act of Shaving the Head

Question to Shaikh Rabee (may Allaah preserve him):

Our Shaikh-may Allaah preserve you. (Regarding) the statement of the Prophet (sallal-laahu-alayhi-wasallam): ‘’Their sign (i.e. the khawaarij) will be the habit of shaving.’’ [Saheeh Al-Bukhaari, Hadeeth Number 562, Vol 9] So is the one who shaves a lot in this era similar to them because some of the scholars say that it (i.e. shaving) is not a sign of theirs at present?

The Shaikh (may Allaah preserve him) responded:

Answer: The who does not intend to imitate them, rather he (only) wants to shave his head, this is permissible. (That is) because the initial (ruling regarding this affair) is Al-Jawaaz (permissibility) and he (i.e. the person) does not desire to imitate them. Therefore, this person is not from them, for they (i.e. khawaarij) used to adopt shaving as a sign for themselves in order to distinguish them from the Muslims. They adopted shaving as a distinguishing sign just as the shee’ah adopt black clothing. This is a general distinguishing sign of black (clothing) and what is similar to it, just as the soofiyyah (i.e. the soofees) adopt patched garments and some (other types of) clothing to distinguish them from the people. So these distinguishing signs which some people wish to be distinguished by way of religious practice and from the Muslims, then these (people) are people of misguidance who are similar to the khawaarij in their (act of) shaving. As for the one who shaves because it is permissible, he is not included in this In-Shaa-Allaah, except if he adopts it as a distinguishing sign. [الذريعة إلى بيان مقاصد كتاب الشريعة – Vol 2, page 266 ]

Abu Mu’aawiyah (Abdullah Al-Gambi)

A Warning from Allaah (The Most High) to the Hujjaaj (Pilgrims)

Allaah (The Most High) said:

الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ ۚ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ ۗ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ ۗ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ ۚ وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ

The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein by assuming Ihram), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj. And whatever good you do, (be sure) Allah knows it. And take a provision (with you) for the journey, but the best provision is At-Taqwa (piety, righteousness, etc.). So fear Me, O men of understanding! [2:197]

[The scholar who refutes those who deserve to be refuted is a man of justice]- By Shaikh Rabee Bin Haadi!

Al-Allaamah Rabee bin Haadi Al-Madkhali (may Allaah preserve him) stated:

If a scholar-a criticizer- disparages a person who is deserving of disparagement and warns against him due to his bidah, then this (scholar) is from the people of justice and (from) those who are sincere to the religion of Islaam and the Muslims, and he is not an oppressor; rather he is a person who has fulfilled an obligation. If he keeps quiet about someone who deserves to be disparaged and warned against, then he is one who betrays and deceives Allaah’s religion and the Muslims. If he goes very far in his silence (i.e. not speaking the truth), such that he defends and shelters bidah and its people, then indeed he has destroyed himself, dragged those who listen to him into a debacle and make them assiduous in aiding falsehood and rejecting truth.

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[Source: Al-Mahajjah Al-Baydaa Fee Himaayah As-Sunnah Al-Gharraa Min Zallaat Ahl Al-Akhtaa Wa- Zaighi Ahl Al-Ahwaa’ page: 31]

Abu Mu’aawiyah (Abdullah Al-Gambi)

[1] Negligence towards Performance of the Congregational Prayer (in the Masjid) – by Imaam Abdul Azeez Bin Baaz

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:

It has reached me that many people have indeed become negligent towards performance of the Salaah in congregation (in the Masjid), and they utilise the ease facilitated by some of the Scholars in this regard.  Therefore it is obligatory upon me to clarify the greatness of this affair and its dangerous (consequences). There is no doubt that this (negligence) is a great evil and grave danger, therefore it is obligatory upon the people of knowledge to draw attention to this (affair) and warn (the people) because it is a manifest evil and it is not permissible to keep quiet about it.

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[Source: Al-Muntaaz Min Rasaa’il imaam Ibn Baaz. page: 497]

[2] A Reminder: It is an Obligation to Know the Path Of The believers and the path of the criminals in detail, so do not say,”I do not need to read a lot because I am a Commoner” rather visit the websites that will teach you the detail affairs of Manhaj from the Salafi Scholars

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A Reminder to the brothers and sisters that it is not enough to solely rely on short YouTube clips, twitter or always expecting the students to visit the Maraakiz in person in order to clarify the manhaj issues, rather we have to allocate time for reading every day, especially on those days that the students are not delivering lessons. The students at SP have translated numerous articles to aid us acquaint ourselves with the sound manhaj issues and stances, and so that we are acquainted with the deceptions of ahlul bidah and the Hizbiyyoon. Therefore, do often visit websites such as www.salafipublications.com  salafis.com  manhaj.com  takfirist.com and salafitalk.net

Do not just say I am a commoner, so I am not going to read a lot, rather the reason the students have translated the articles in the websites mentioned above is so that we are safeguarded from deviation by Allaah’s permission.

Imaam Ibnul Qayyim (rahimahullaah) said:

Those who know Allaah, His Book and His Religion are acquainted with the path of the believers and that of the criminals in detail.  The two paths are clearly visible to them, just as a path leading to its destination and the path leading to destruction are made clearly visible. They are the most knowledgeable amongst the creation; the ones that benefit (the people) the most, the ones with the most useful advice for (the people) and they are an evidence of right guidance.

That is why the Sahaabah excel all those to come after them until the Day of Judgment; for they were brought up upon the path of misguidance, shirk and paths leading to destruction, and they knew (those paths) in detail.  Then the Messenger (sallal-laahu-alayhi-wasallam) came to them and took them out from darkness into complete light; out from shirk into Tawheed; out from ignorance into knowledge; out from misguidance into guidance; out from oppression into justice; out from confusion and blindness into guidance and clear sightedness.

They (Sahaabah) knew the worth of that which they received and were triumphant by way of it.  (They knew the worth) of that which was contained in what they (received), since what is in opposition to the (truth and right guidance) reveals the goodness of what it opposes,  because (upright) affairs are made clear by way of their opposites.

So they (Sahaabah) increased in desire and love of that which they embraced, and they disliked and hated that which they had turned away from.  And of all the people, they had the most love for Tawheed, Imaan and Islaam, and the most hatred for that which was in opposition to it.  They were the most knowledgeable of the path in detail. 

To be continued….In-Shaa-Allaah

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[Source: Al-Fawaa’d pages 167-180…abridged and slightly paraphrased]

O Muslim Ummah! Call yourselves to account, repent to your Lord, ask for His Forgiveness, rush towards obedience to Him and guard yourselves against disobedience to Him….

Imaam Abdul Azeez Bin Baaz (rahimahullaah) stated:

O Muslim Ummah! Call yourselves to account, repent to your Lord, ask for His Forgiveness, rush towards obedience to Him and guard yourselves against disobedience to Him.   Co-operate upon righteousness and piety, and do good, truly Allaah loves the good-doers.  Be just, truly Allaah loves those who are just. Perform numerous righteous deeds before death approaches.

Be merciful to your weak ones and be charitable to your poor ones.  Increase in the Remembrance of Allaah and in seeking His Forgiveness.  Enjoin good and forbid evil in order that you may be shown mercy. Take a lesson from the calamities that have afflicted others due to sins and disobedience.  Indeed, Allaah accepts the repentance of those who repent and shows Mercy to the good-doers.  Allaah (Glorified be He) will give the good end results to the pious ones, as He (Glorified be He) stated:

فَاصْبِرْ ۖ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ

So be patient. Surely, the (good) end is for the Muttaqûn. 11:49

Allaah (The Most High) said:

إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ

Truly, Allâh is with those who fear Him (keep their duty unto Him), and those who are Muhsinûn (good-doers) 16:128

Allah responds to supplication when asked through His Beautiful Names and Lofty Attributes, so we ask Him to show mercy to His Muslim slaves.  And that He gives them understanding of their religion and aids them against His enemies and their enemies. And that He sends down suffering on them (i.e. the enemies of Allaah and the Muslim) – a type of suffering that is not averted from a rebellious people.  Indeed, Allaah has authority and power over that. And may peace and blessings be upon our Prophet Muhammad, his family, his companions and those who follow them in goodness till the Day of Judgment.

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[Source: from a small risaalah of Imaam Bin Baaz (rahimahullaah) titled: ‘Obligation of repenting to Allaah’ Pages 7-8’ Abridged and slightly araphrased]

[1] A Reminder: It is an Obligation to Know the Path Of The believers and the path of the criminals in detail, so do not say, ”I do not need to read a lot because I am a Commoner” rather visit the websites that will teach you the detail affairs of Manhaj from the Salafi Scholars

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A Reminder to the brothers and sisters that it is not enough to solely rely on short YouTube clips, twitter or always expecting the students to visit the Maraakiz in person in order to clarify the manhaj issues, rather we have to allocate time for reading every day, especially on those days that the students are not delivering lessons. The students at SP have translated numerous articles to aid us acquaint ourselves with the sound manhaj issues and stances, and so that we are acquainted with the deceptions of ahlul bidah and the Hizbiyyoon. Therefore, do often visit websites such as www.salafipublications.com salafis.com manhaj.com takfirist.com and salafitalk.net

Do not just say I am a commoner, so I am not going to read a lot, rather the reason the students have translated the articles in the websites mentioned above is so that we are safeguarded from deviation by Allaah’s permission.

Imaam Ibnul Qayyim (rahimahullaah) said: It is an Obligation to Know the Path Of The believers and the path of the criminals. Allaah (The Most High) said:[وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ – ‘nd thus do We explain the Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that the way of the Mujrimoon (criminals, polytheists, sinners), may become manifest.’ 6:55]

And Allaah (Glorified be He) said:

وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا

And whoever contradicts and opposes the Messenger (Muhammad) after the right path has been shown clearly to him, and follows other than the believers’ way. We shall keep him in the path he has chosen’ [4:115]

Indeed Allaah Glorified be He) has clarified the path of the believers in detail and that of the criminals in detail in His Book (i.e. the Qur’aan). He has (clarified) the end result of (believers) in detail and that of the (criminals) in detail. He has (clarified) the actions of the believers in detail and that of the (criminals) in detail. He has made known the allies of the (believers) in detail and that of the (criminals) in detail. He has (clarified in detail how He) forsake the (criminals) and His bestowal of success upon the (believers) in detail. He has (clarified) the reasons for the success of the (believers) in detail and the reasons for the failure of the (criminals) in detail. He (Glorified be He) has placed great importance on these two affairs in His Book, and has manifested, illustrated and clarified both of them with an utmost clarification, to the extent that both (affairs) become clearly visible in the same way as light and darkness are visible to the eyesight.

To be continued..In-Shaa-Allaah

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[Source: Al-Fawaa’id, Page: 167-180]

[3] O Muslims! You are aware of the various trials and calamities that have occurred in this era of ours.

In The Name of Allaah, The Most Merciful, The Bestwer of Mercy

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:

O Muslims! You are aware of the various trials and calamities that have occurred in this era of ours.  From them are the earthquakes in Yemen and in many other lands, the destructive floods, the hurricanes that destroyed a lot of wealth, trees, sea transportation, and the various snow falls that brought about innumerable harm, and the starvation and drought in many lands. All this and the various punishments and calamities similar to them are as a result of disbelief, sins, deviation from obedience to Allaah, (sinful) engagement with the Dunyah and its fleeting lusts, turning away from the hereafter and not being prepared for it, except for the one upon whom Allaah bestows His Mercy amongst His slaves.

No doubt these calamities and other than them should make the slaves rush towards repentance to Allaah (Glorified be He) from all that Allaah has made forbidden for them, and they should hasten towards obedience to Allaah and judge by His Sharee’ah. They should co-operate upon righteous and piety, and enjoin one another upon the truth whilst exercising patience upon that.

If the slaves repent to their Lord and humble themselves before Him, and hasten towards what pleases Him, co-operate upon righteousness and piety, enjoin good and forbid evil, Allaah will rectify their affairs and suffice them against the evil of their enemies.  He will establish them upon the earth (i.e. give them authority) and assist them against their enemies.  Allaah (Glorified be He) said:[وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ  -And (as for) the believers it was incumbent upon Us to help (them) 30:47  ]

And Allaah (The Most High) said:

ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً ۚ إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ

وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا ۚ إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ

Invoke your Lord with humility and in secret. He likes not the aggressors.  And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allâh’s Mercy is (ever) near unto the good doers.7:55-56

Allaah (The Most High) said:

وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُم مَّتَاعًا حَسَنًا إِلَىٰ أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ ۖ وَإِن تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ

And (commanding you): “Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words). But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection) 11:3

Allaah (The Most High) said:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ

Allâh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practice their religion, that which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear.24:55

Allaah (The Most High) said:

وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ ۚ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ ۗ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ

The believers, men and women, are Auliyâ’ (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma’rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has forbidden); they perform As-Salât (Iqâmat-as-Salât) and give the Zakât, and obey Allâh and His Messenger. Allâh will have His Mercy on them. Surely Allâh is All-Mighty, All-Wise?? 9:71

Therefore, Allaah (The Mighty and Majestic) makes it clear in these Ayaat, that indeed His Mercy, the Goodness (He bestows), the Safety (that He bestows) and all the other types of His blessings are for the one who fears Allaah, believes in Allaah, is obedient to Allaah’s Messengers, steadfast in holding to Allaah’s Sharee’ah and repents to Allaah for his (or her) sins.

As for the one who turns away from obedience to Allaah and refrains from fulfilling Allaah’s Rights due to pride, and persists in disbelief and is disobedience to Allaah (The Most High), then Allaah has promised him various types of punishments in this life and the next.  And by way of what Allaah’s perfect wisdom necessitates, Allaah hastens that for him, so that he becomes a lesson and an admonition for other than him, as Allaah (The Most High) stated:

فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ

فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا ۚ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows.  So the roots of the people who did wrong were cut off. And all the praises and thanks be to Allâh, the Lord of the ‘Alamîn (mankind, jinns, and all that exists). 6:44-45

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[Source: from a small risaalah of Imaam Bin Baaz (rahimahullaah) titled: ‘Obligation of repenting to Allaah’ Page 5-6’ Abridged and slightly paraphrased]

[2] Tawheed, belief in Allaah and His Messengers are the cause of every good in this life and the next

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:

Disbelief and sins are the cause of every affliction and evil in this life and the next. As for Tawheed of Allaah, belief in Allaah and His Messengers, obedience to Allaah and His Messengers, holding fast to Allaah’s Sharee’ah and calling to it, and rejecting what is in opposition to it, this is the cause of every good in this life and the hereafter.  And adhering firmly to it, enjoining it and co-operating upon it is the (real) honour in this life and the hereafter, safety from every hated thing and protection from every Fitnah, as Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ

O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm. 47:7

And Allaah (The Most High) said:

وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ

الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ ۗ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ

Verily, Allâh will help those who help His (Cause). Truly, Allâh is All-Strong, All-Mighty.  Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salât. [i.e. to perform the five compulsory congregational Salât (prayers) (the males in mosques)], to pay the Zakât and they enjoin Al-Ma’rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islâm has forbidden) [i.e. they make the Qur’ân as the law of their country in all the spheres of life]. And with Allâh rests the end of (all) matters (of creatures). 22:40-41

And Allaah (Glorified be He) said:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ

Allâh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practice their religion, that which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fâsiqûn (rebellious, disobedient to Allâh). 24:55

And Allaah (Glorified be He) said:

وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ

And if the people of the towns had believed and had the Taqwâ (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes, etc.). 7:96

Allaah (Glorified be He) has made known in many Aayaat that indeed the punishments that befell the previous nations, such as severe punishment by way of floods, winds, and by way of the Saihah (torment), drowning, swallowed by the earth and other than that- all of that was due to their unbelief and sins, as He (The Mighty and Majestic) said:

فَكُلًّا أَخَذْنَا بِذَنبِهِ ۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا ۚ وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ

So We punished each (of them) for his sins, of them were some on whom We sent Hâsiban (a violent wind with shower of stones) [as the people of Lout (Lot)], and of them were some who were overtaken by As-Saihah [torment  awful cry, etc. (as Thamûd or Shu’aib’s people)], and of them were some whom We caused the earth to swallow [as Qârûn (Korah)], and of them were some whom We drowned [as the people of Nûh (Noah), or Fir’aun (Pharaoh) and his people]. It was not Allâh Who wronged them, but they wronged themselves. 29:40

Allaah (The Most High) said:

وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ

And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. 42:30

And Allaah (Glorified be He) commanded His slaves to repent to Him and humble themselves to him when calamities occur. He (Glorified be He) said: [يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ] O you who believe! Turn to Allâh with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) 66:8

Allaah (Glorified be He) said:

وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And all of you beg Allâh to forgive you all, O believers, that you may be successful. 24:31

And Allaah (Glorified be He) said:

وَلَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُم بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ

فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ

Verily, We sent (Messengers) to many nations before you (O Muhammad) And We seized them with extreme poverty (or loss in wealth) and loss in health with calamities so that they might believe with humility.  When Our Torment reached them, why then did they not believe with humility? But their hearts became hardened, and Shaitân (Satan) made fair-seeming to them that which they used to do. 6:42-43

In this noble ayah, Allaah urges His slaves to desire humbling themselves to Him and show their need of Him.  And that they should ask Him for succour when visited with calamities such as illnesses, injuries, killing, earthquakes, hurricanes and other calamities.  This is the meaning of the ayah: [فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا -When Our Torment reached them, why then did they not believe with humility], meaning: why did they not humble themselves when our torment came to them.

Then Allaah (Glorified be He) made known about the hardening of their hearts and shaytaan making fair-seeming to them their evil actions, and that all of this prevented them from repentance, humility and seeking Allaah’s forgiveness.   He (The Most High) said: [وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُون – But their hearts became hardened, and Shaitân (Satan) made fairseeming to them that which they used to do. 6:42-43]

And it has been reported about the Rightly Guided Khaleefah (The Chief of the Believers) Umar Bin Abdul Azeez (rahimahullaah), that when an earthquake occurred during his time, he wrote to his governors and commanded them to command the Muslims to repent to Allaah, humble themselves before Him and seek forgiveness for their sins.

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[Source: from a small risaalah of Imaam Bin Baaz (rahimahullaah) titled: ‘Obligation of repenting to Allaah’ Page 3-4’ Abridged and slightly paraphrased]