Tag: yasir qadhi

Yasir Qadhi [21st Century Hasan al-Banna: Ecumenical Christianity as a Model for 21st Century Islam

We ask Allaah (The Most High) to reward Ustaadh Amjad Rafiq with good in this life and the next. Aameen. After reading this series of refutations, one realizes the deceit of this deviant ikhwaani.

Part 1

http://t.co/i5mWlhr5cw

Part 2

http://t.co/PQj28plcSm

(Part 3)]: Gross, Evil Revilement of Umar bin al-Khattaab (ra).

http://t.co/GNglT505IP

Parts 1-4 out of 7

http://t.co/HazQLsexv6

Defending Umar (ra) and the Companions (ra) from the Vile, Lying Tongue of Yāsir Qādhī http://t.co/3ikdP2eXEf

Parts 5-7 out of 7

http://t.co/F5NILatsZm

http://t.co/gCNTknUuEH

Yasir Qadhi follows Orientalists in their perception of Salafiyyah and Abu Eesa Declares Abu Ghuddah [a Figurehead of The Grave Worshippers] a Scholar of Islaam!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Ustaadh Abu Iyaad (may Allaah preserve him) states:

Thus, it is from the height of deception and injustice, that rather than quote from Salafi authorities, Yasir Qadhi follows Jewish, Christian Orientalists in their perception of Salafiyyah, throwing in the Kharijites, Ikhwanis, takfiris and others alongside them to help arrive at the misguided conclusion that Salafiyyah is a fallible human trend because there are a “spectrum of conflicting views” within it. [End of Quote] [see article @  www.salafis.com  titled: Refuting Yasir Qadhi and the orientalists.  Ibn-taymiyyah on salafiyyah-being-the-prophetic way]

 

Abu Eesa (Niamatullaah)

So we say: Thus it is from the height of deception and injustice, that rather than distinguish the Salafi authorities from the people of Misguidance, Abu Eesa follows the satanic path of the Ikhwaanees, throwing in the figureheads of the grave worshippers as great personalities and scholars of Islaam alongside the Imaams of Tawheed and Sunnah, such as the likes of Imaam Abdul-Azeez Bin Baaz, Allaamah Ahmad Shaakir and Imaam Albaani. On Monday, August 1, 2005 Abu Eesa wrote: ‘’In the view of recent deaths and the like, wouldn’t it be nice if we remembered a few of the (many) major scholars that we’ve lost in the last few centuries? Here are a few rare pictures to give you some faces to all the names you’ve heard so much of.’’ [Included amongst Abu Eesa’s major scholars were the likes of Shaikh Abdul Fattaah Abu Ghuddah and this statement of his is still present in his blog]

 

Who is Shaikh Abdul Fattaah Abu Ghuddah?

Imaam Albaani (rahimahullaah) said: He is Shaikh Abdul-Fattaah Abu Ghuddah Al-Hanafi Al-Halabi; well known for his severe enmity towards the People of Sunnah and Hadeeth, especially in his land Halab, when he used to deliver the khut’bah on the Minbar of his Masjid on the Day of Juma’ah and utilized it for abuse against the people of Tawheed who were well-known as the Salafiyyeen, particularly in his land, and the Saudi people of Tawheed and other than them whom he nicknamed Al-Wahhaabiyyah in general. He proclaimed his severe enmity towards them and clearly declared them misguided with his speech: ‘’Indeed, appealing for aid and assistance through the dead besides Allaah (The Most High) and seeking deliverance and rescue of them is permissible, and it is not shirk. And whoever claims that it is shirk or kufr is a kaafir…[1]

We seek Allaah’s protection from falsehood and its people. Aameen. This one of the scholars of misguidance Abu Eesa declares as one of the great scholars of the Ummah alongside Imaam Bin Baaz, Imaam Albaanee and Al-Allaamah Ahmad Shaakir (rahimahumullaah).

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[1][See ‘Sharh Al-Aqeedah At-Tahaawiyyah’ with the checking of Imaam Albaanee (rahimahullaah) page: 49. The 9th edition Al-Maktabah Al-Islaami 1408AH/1988]

 

 

 

A Brief Insight into Abu Eesa’s [Niamatullaah] and Yasir Qadhi’s Dilemma

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu-allimee (rahimahullaah) stated that the Religion comprises of various levels: Abstinence from the prohibited affairs and fulfilment of commandments; acknowledgment of truth, belief in it and awareness of it. And opposing one’s desires by refraining (from falsehood) for the sake of the truth is something very clear, for indeed most of what is prohibited are the lusts and (evil) pleasures. And it may be that a person does not really desire anything of those (prohibited) things in particular, but he merely desires them due to an opponent. Opposing one’s desires–by way of action– for the sake of the truth is a manifest affair due to what it necessitates of responsibility and difficulty, and this occurs from different angles:

Firstly: A person sees that by acknowledging the truth it would necessitate that he was upon falsehood, because a person is nurtured upon a religion, creed, school of thought or views which were inherited from his nurturer and teacher, and which he considers to be the truth; so when it is manifested that those affairs are falsehood, it becomes difficult for him to acknowledge that. This is because he sees that the deficiencies of his teacher or nurturer necessitate his own deficiencies, and an acknowledgement of their misguidance or errors necessitates his own deficiencies…..

Secondly: It may be that clinging to falsehood brings him prestige, fame and a livelihood, so it becomes difficult upon him to acknowledge that he is upon falsehood, which may result in a loss of all those things (i.e. the fame, prestige, livelihood etc).

Thirdly: Pride: It may be that a person is upon ignorance or falsehood, so another person comes along and clarifies the proofs for him; but he sees that by acknowledging such proofs, it would necessitate that he is deficient and that it was such a person who guided him. And due to this we find that it is not difficult for some of those who attribute themselves to knowledge to acknowledge their mistakes when it becomes manifests to them in their researches and studies, but it becomes difficult upon them when others clarify such mistakes for them.

Fourthly: Envy: It may be that when another person clarifies the truth for him, he sees that by acknowledging such truth, it would necessitate an acknowledgement of the clarifier’s virtue, knowledge and correctness due to that clarification; so this may become great in the eyes of the people and they begin to follow him. So you will find some of those who attribute themselves to knowledge being eager to prove the mistakes of other scholars even if that is done by way of falsehood, due to envy and seeking to diminish their status amongst the people.

Opposing one’s desires for the sake of the truth in affairs of knowledge and creed can be difficult, so it requires research and contemplation. Also in the face of such difficulty one is in need of asking the scholars and benefitting from them. So with regards to what has been stated about a person’s acknowledgement of the truth and the difficulty in doing so, he should cling to Taqwah, whilst seeking the Tawfeeq of Allaah and guidance. [1]

Indeed, these observations of Al-Allaamah Abdur-Rahmaan Al-Mu-allimee (rahimahullaah) are a very serious reminder for the one whom Allaah allows to benefit from them! Yasir Qadhi and Abu Eesa have clearly demonstrated their hatred for the truth and its people; rather this hatred has led them to satanic insinuations, fabrications and slanders against Salafiyyah and the Salafiyyoon. Ustaadh Abu Iyaad (may Allaah preserve him) wrote few months ago:

There is a difference between Yasir Qadhi (see this article in particular, and also here, here, here, and here) and Abu Eesa Niamatullah. Yasir Qadhi is smarter and shrewder in knowing how to play politics in the public da’wah scene in order to maintain (apparent) consistency. Abu Eesa Niamtullah has with him a certain bruteness that strips him of any semblance of aql (intellect). You only need to prod him once and the “pathological hatred” he harbours (whilst accusing others of it) pours out like water out of a jug, and that which he accuses the Salafis of (of unjust rulings on people), pours out freely, without hindrance from his heart and soul with the ferociousness of a lion, yet the thought and intelligence of a domestic turkey (see the proof of that in Part 3). That’s what has happened in short of a few days, and these are realities that Abu Eesa Niamatullah has revealed about himself in short of three pages worth of Facebook rants. [End of quote]

Likewise, both Abu Eesa and Yasir Qadhi have persisted upon falsehood. We ask Allaah (The Most High) to protect us from the arrogance and compounded ignorance that has afflicted Abu Eesa and Yasir Qadhi. And we ask Allaah (The Most High) to guide them or destroy their evil plots against Salafiyyah and the Salafiyyoon. Aameen.

 

Articles about Yasir Qadhi and Abu Eesa visit www.salafis.com

Reasons for persistence upon falsehood, see article:

http://salaficentre.com/2013/03/shaikh-abdullaah-al-bukhaari-reasons-for-persistence-upon-falsehood/

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[1] [Slightly Paraphrased and abridged…for further details, see: At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil. Vol 2. Page: 180-181. with the checking of Imaam Albaanee (rahimahullaah)]

 

 

Ustaadh Abu Hakeem Gives A Brief Account of Yasir Qadhi’s Early Footsteps Towards Misguidance @ Madeenah University

Ustaadh Abu Hakeem Gives A Brief Account of Yasir Qadhi’s Early Footsteps Towards Misguidance @ Madeenah University

http://safeshare.tv/w/cgXWokyYeC

Bursting The Madkhali Myth, Regardless of Yasir Qadhi’s Satanic Distortions And Fabrications!

All You Need To Know About Yasir Qadhi…visit www.salafis.com

Quote:

Welcome to Salafis.Com! There is much talk regarding Salafis and Salafiyyah in books, journals, the press and various other media. The “Salafi Way” is not something new, invented or innovated. By definition, it is the pure Islaam which the Companions of Allaah’s Messenger (sallallaahu alayhi wasallam) held onto. When the sects foretold by the Messenger (sallallaahu alayhi wasallam) appeared, those who took knowledge from the Companions began to verbally express the obligation of holding onto the way of (السلف الصالح), “The Righteous Predecessors.” From such statements is the saying of Imaam al-Zuhree (d. 124H), “Adhere to the tracks of the Salaf, even if the people reject you. And beware of the opinions of men, even if they beautify it for you with speech.” Hence, Salafiyyah is not a later innovation. Salafis are the target of sectarian bias and bigotry for many factions, from them the Raafidah, Soofiyyah, Kharijites and takfiris, the blind-followers of the madhaahib, Secularists, Modernists and many others. As such there is a lot of propaganda in the field which is unfortunately entered into what is claimed to be “objective research”. To make matters more confusing is the presence of numerous orientations falsely ascribing to Salafiyyah despite their deviations from it in their foundations and methodologies. Many of the takfiri, Khariji groups make this false ascription. This adds another layer of confusion to anyone wanting to research and understand Salafiyyah, and leads to Salafis being wrongly attributed with the iniquities of the takfiris and Kharijites. In light of all of these realities, this website aims to provide relevant information and critical evaluation and analysis of the various views and opinions that are being scattered in books, journals, blogs, websites, audios and videos in relation to “Salafis” and “Salafiyyah“.