Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:

So when a person wishes to associate with a Believer, or a Believer wishes to associate with anyone, and fujoor (wickedness) is mentioned about him, and it has been said that he has repented from it, or that that (the claim of him having wickedness) was stated about him, regardless of whether that saying was true or false, then he can test him (fa innahu yamtahinahu) by what he displays,  his goodness (bir) or his evil (fujoor), his truthfulness or his lying. And likewise, when he desires to give someone a position of authority, he tests him (imtahanahu), just as Umar bin Abdul Azeez commanded his servant to test Ibn Abee Moosaa (yamtahinahu) when his mannerism amazed him (somewhat), so he said to him, “You know my position with the Ameer ul-Mu’mineen, so how much will you give me if I indicate (the appropriateness) of your (being given) authority to him?’’ So he gave him a great amount of wealth. And from this Umar knew that he was not fit for authority.[End of quote: Source: www.salafipublications.com Article ID : BDH050015]

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We ask Allaah for Insight. Aameen. Therefore, we should not be oblivious of these affairs because not everyone is suited for a particular role despite the fact that people may possess other praiseworthy traits suitable for other roles. As for the one who blatantly announces his desire for leadership; rather he grieves when prevented from it, then indeed we ask Allaah to grant him Tawfeeq to overcome this weakness. Aameen. To be continued In-Shaa-Allaah

Abu Mu-aawiyyah (Abdullaah Al-Gambi)