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Author: Abdullah Jallow

They (i.e. Upright scholars and their Students) clarify the rulings of the Islamic religion for the people in all spheres of life that requires clarification

Shaikh Muhammad Amaan Al-Jaami (rahimahullaah)

Indeed, the call to Islaam comprises of various fields and has different procedures; and among its procedures is the establishment of assemblies and summits in which men of sound Islamic views and the Jurists of the Muslims meet in order to solve the problems of the era. They refute the doubts that arise about Islaam and the (sound) creed of the Muslims. They clarify the rulings of the Islamic religion for the people in all spheres of life that requires clarification-and how numerous are those in need of clarification-so that the people can be upon clarity in their religious and worldly affairs. This is (carried out) under the auspices of the Book (i.e. the Qur’aan) and (authentic) Sunnah, so that people are removed from darkness and (entered) into light. And there is no (other) path of exit from the darkness of ignorance and Pre-Islamic (practices and beliefs) except by way of the understanding in the Book and the Sunnah. This is the job of the Messengers ( عليهم الصلاة والسلام), beginning with the first of them Nuh ( عليه الصلاة والسلام) to the last of them-their leader, Muhammad (صلى الله عليه وسلم). Allaah (The Most High) addressed His noble Messenger Muhammad ( صلى الله عليه وسلم), whilst clarifying what the Job of His Messenger and that of his followers is:

يَـٰٓأَيُّہَا ٱلنَّبِىُّ إِنَّآ أَرۡسَلۡنَـٰكَ شَـٰهِدً۬ا وَمُبَشِّرً۬ا وَنَذِيرً۬ا

وَدَاعِيًا إِلَى ٱللَّهِ بِإِذۡنِهِۦ وَسِرَاجً۬ا مُّنِيرً۬ا

وَبَشِّرِ ٱلۡمُؤۡمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضۡلاً۬ كَبِيرً۬ا

”O Prophet (Muhammad)! Verily, We have sent you as witness, and a bearer of glad tidings, and a warner; And as one who invites to Allah [Islamic Monotheism, i.e. to worship none but Allah (Alone)] by His Leave, and as a lamp spreading light (through your instructions from the Qur’an and the Sunnah the legal ways of the Prophet). And announce to the believers (in the Oneness of Allah and in His Messenger Muhammad) the glad tidings, that they will have from Allah a Great Bounty.” [33:45-47]

In these three verses (i.e. Surah Al-Ahzaab), there is a clarification of the job of the Noble Messenger Muhammad (صلى الله عليه وسلم )  and that of his followers. And that is to call to Allaah [Islamic Monotheism] by the Permission and command of Allaah, upon clear sightedness and sure knowledge. Allaah said:

قُلۡ هَـٰذِهِۦ سَبِيلِىٓ أَدۡعُوٓاْ إِلَى ٱللَّهِ‌ۚ عَلَىٰ بَصِيرَةٍ أَنَا۟ وَمَنِ ٱتَّبَعَنِى‌ۖ

Say (O Muhammad): “This is my way; I invite unto Allah (i.e. to the Oneness of Allah – Islamic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allah i.e. to the Oneness of Allah – Islamic Monotheism) with sure knowledge’’ [12:108]

Allaah obligated His Prophet with this generalised call and not specified to his people (i.e. the Arabs), which was the case with the Messengers before him (i.e. the call of the other Prophets was limited to their people); rather the Prophet’s Message is to call all the people. Allaah (The Most High) said: [وَمَآ أَرۡسَلۡنَـٰكَ إِلَّا ڪَآفَّةً۬ لِّلنَّاسِ] ”And We have not sent you (O Muhammad), except to all mankind.” [34:28]

This is an obligation (placed) upon the Messenger (صلى الله عليه وسلم ) and then upon his followers, so that they may be witnesses against all the people.

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[Abridged and slightly paraphrased: Source:  نظام الأسرة في الإسلام (page8-9)]

 

A Great Sacrifice of ‘Ameerul Mu’mineen’ Uthmaan (radiyallaahu-anhu) In Order to Prevent Bloodshed

Imaam Ibnul Qayyim (rahimahullaah) said:

When he (radiyallaahu-anhu) knew that he would be killed due to what he could see and observe regarding the events and signs, he refrained from fighting and from defending himself lest fighting occurs between the Muslims, whose final end result would lead to his murder, thus he preferred to be killed instead of (starting) a fight between the Muslims.

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[الطُّرُقُ الْحُكميَّة- page 30

NB: This does not mean that the authorities do not fight the khawaarij when they engage in their satanic crimes. See article here http://salaficentre.com/2014/07/imaam-barbahaaree-speaks-about-the-khawaarij-terrorists/

 

Servitude to other than Allaah!

Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) was asked about the statement of a person who says: ”I am free (or liberated?)”

Answer

If a liberated (or free person) says this and intends by it freedom from slavery to the creation, then yes he is free from slavery to the creation. However, if he intends by this that he is liberated (freed) from servitude to Allaah (The Mighty and Majestic), then indeed he has erred in his understanding of servitude and he does not understand the meaning of freedom. That is because servitude to other than Allaah is bondage. As for the servitude of a person to Allaah (The Mighty and Majestic), then this is real freedom because if he does not humble himself to Allaah, he will humble himself to other than Allaah. So he deceives himself when he says that he is free (or liberated), meaning: he is liberated from obedience to Allaah and does not fulfil (such obedience to Him).

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[Source: Al-Manaahiy al-Laf’dhiyyah: page: 117]

 

From the excellent outcomes of knowing one’s rightful status amongst the people!

Question to Imaam Muhammad Ibn Saaleh al-Uthaymeen

May Allaah have mercy upon a person who knows his limitations and worth- [Does this (saying) have an (established) source and has it been transmitted in a hadeeth?]

Answer:

I do not know of an (established) source for it; however its meaning is correct. (That is) because when a person knows his (limitations and worth), he will be humble in the presence of his Lord. He will worship Allaah and will know that he is not free from being in need of Allaah in the twinkling of an eye. If he knows himself, he will know his status amongst the people and this knowledge will make him not to be haughty towards them because haughtiness is from the major sins, and looking down on the people is from the forbidden affairs. And that is why when the Prophet (sallal-laahu-alayhi-wasallam) warned against haughtiness (or pride), they (i.e. the people) said: “Everyone of us loves that his clothes and shoes are nice;’’ so he (sallal-laahu-alayhi-wasallam) said: “Indeed, Allaah is beautiful and He loves beauty; haughtiness (or pride) is to reject the truth and look down on the people.”

So when a person knows his (limitations and worth), he will know his rank amongst the people.  He will place himself in his (rightful) place; humble himself in the presence of his lord and in the presence of Allaah’s creation.  And whoever humbles himself to Allaah, Allaah will raise him.

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[Source: Noor Alad-Darb: cassette: 250]

 

Had it not been the Tawfeeq of Allaah upon you, your souls would not have yielded to Imaan

Allaah (The Most High) said:

وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِنَ الْأَمْرِ لَعَنِتُّمْ وَلَكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْأِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَئِكَ هُمُ الرَّاشِدُونَ فَضْلاً مِنَ اللَّهِ وَنِعْمَةً وَاللَّهُ عَلِيمٌ حَكِيمٌ

And know that, among you there is the Messenger of Allah. If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but Allah has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allah and His Messenger) hateful to you. These! They are the rightly guided ones, (This is) a Grace from Allah and His Favour. And Allah is All-Knowing, All-Wise. [Soorah al-Hujuraat: Ayah 7-8]

Your love for Imaan, desire for it and its beautification in your hearts is not from yourselves; rather it is Allaah who placed it in your hearts. He is the one who made it preferable and pleasing to you; therefore do not put yourself before My [i.e. I (Allaah)] Messenger-neither speak until he speaks nor act until he commands you. The one (i.e. Allaah) who made you love Imaan is the most knowledgeable concerning what is of benefit for His slaves than yourselves.  And had it not been the Tawfeeq of Allaah upon you, your souls would not have yielded to Imaan. Imaan would not have been (acquired) through your consultation and bestowed from yourselves, nor would you have given it precedence because your souls are unable and weak to (do that), and cannot reach it…. [For further details, See ‘Madaarij As-Saalikeen 1/414—415]

Abu Mu’aawiyah (Abdullah Al-Gambi)

 

A Parable That Cuts off the Heart’s Desire for Shirk’ by Imaam Ibnul Qayyim

Allaah (The Most High) said:

يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ ۚ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ ۖ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ ۚ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ

 مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ

O mankind! A similitude has been coined, so listen to it (carefully): Verily! Those on whom you call besides Allah, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatched away a thing from them, they would have no power to release it from the fly. So weak are (both) the seeker and the sought. They have not estimated Allah His Rightful Estimate; Verily, Allah is All-Strong, All-Mighty. [Hajj: Ayah: 73-74]

Imaam Ibnul Qayyim (rahimahullaah) said:

It is obligatory that the slave makes his heart pay attention to this parable and ponder upon it as it should be truly pondered upon because it cuts off the desire of shirk from his heart. The gods that the idolaters worship besides Allaah cannot create (even) a fly, even if they all combined together to create it, then how about what is greater than it?  They are neither able to create a fly which is among the weakest of animals nor are they able to gain the upper hand against it to recover what it took away from them. There is nothing more disabled and feebler than them, so how can a sensible person deem it good to worship them besides Allaah.

This Ayah nullifies shirk and (shows) the ignorance of its people. It is a testimony that Satan plays about with them more than kids play with a ball due to the fact that they assign Godhood-which necessitates having absolute power over all the existence, having absolute knowledge of all sources of knowledge and having no need of all the creation, and (the creation being dependent) upon the Lord for their needs, (dependent upon Him) for relief from distress and relief from anxiety and (dependent upon Him to respond to (their) invocations etc.-to images and statues that are deprived of the ability to create the most insignificant creature of the True God, even if they (i.e. those statues and images) gathered and supported one another to do that.

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[Source: Badaa-i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: page: 221-222: Vol: 2..abridged and slightly paraphrased]

 

Shaikh Rabee said: Unfortunately there are a people who conceal refutations (directed at) the people of falsehood and error

Shaikh Rabee (may Allaah preserve him) said:

Unfortunately there are a people who conceal refutations (directed at) the people of falsehood and error.  They are excited to ally with them and defend them, whilst they are harsh and disapproving towards those who refute falsehood and error.  They betray them (i.e. those who refute error) with a severe betrayal and they make people think (by way of delusion) that this (deed of theirs is tantamount to) softness and wisdom, whilst it is from the severest types of calamity and trials-the (very) affair that emboldens the people of falsehood to persist in their falsehood and spread their trials and tribulations worldwide. If only this type of (people) realised the dangerous end results of their stances, (so) we ask Allaah to (grant) them guidance and clear-sightedness and to realise their obligation with regards to aiding the Dawah of Muhammad (sallal-laahu-alayhi-wasallam) and not fearing the blame of the blamers. [Source: Bayaan Maa Fee Naseehati Ibraaheem Ar-Ruhaylee Minal Khalal Wal-ikhlaal: page 26]

Harshness and Leniency In Their Inappropriate Places!- By Imaam Ash-Shanqeeti

Imaam Shanqeeti (rahimahullaah) said:

It is idiocy and an offence to (apply) harshness in a place where leniency is to be (applied), and it is weakness and spiritlessness to apply leniency in a place where harshness is to be applied.  If it is said: Apply leniency, say: Leniency should be in its place, for the leniency of a young man in other than its place is ignorance.”  [Al-Islaam Deenu Kaamilu’ page 12]

Taqwaa and Tawheed

Narrated Anas Bin Maalik (radiyallaahu-anhu) that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) stated about this ayah: [هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ – He (Allah) is the One deserving that mankind should be afraid of, and He is the One Who forgives (sins) (74:56)] that Allaah (The Mighty and Majestic) said: ‘’I am worthy of being feared, so whoever fears me and does not associate another Ilaah (i.e. god or anything taken as an object of worship) with Me (in worship), then I am worthy of forgiving him.’’ [Reported by Imaam Tirmidhee; Number: 3328 and declared Hasan Li-Ghayrihee by Imaam Albaani in ‘Dhilaal Al-Jannah Fee Takhreej As-Sunnah (969)]

A Great Achievement through Seeking Forgiveness Constantly!

Abu Sa’eed Al-Khudri (radiyallaahu anhu) narrated that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) said: Indeed shaytaan said: ”By Your Might O my Lord! I will not cease to misguide your slaves as long as their souls are in their bodies”; The Lord (Allaah) said: ”By My Might and Majesty! I will not cease forgiving them as long as they keep seeking my forgiveness.”

[Reported by Imaam Ahmad 3/29 and declared authentic by Imaam Al Albaani in As-Saheehah 104]