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Author: Jallow Abdullah

Food for thought about those exaggerators among the callers to Imaamah or the Khilaafah!

Ibnul Mutahhir (a raafidi) said that Imaamah is the most important obligation.

Response: This is a lie according to the consensus of the scholars, for Imaan [i.e. belief in Allaah; belief in Allaah’s Angels; belief in Allaah’s Books; belief in Allaah’s Messengers; belief in the hereafter and belief in Qadr-its good and evil)] is more important.  And from those affairs that are known by everyone in the religion is that when the disbelievers during the era of Messenger entered into the fold of Islaam, the rulings of Islaam were conveyed to them and Imaamah was not mentioned to them in any situation. Then how can it be the most important obligation?!

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[Source: Al-Muntaqaa Min Minhaaj Al-I’tidaal Fee Naqdi Kalaam Ahl Ar-Rafdi Wal-Itizaal’ page 26-27 by Muhibbud-deen khateeb (rahimahullaah)]

Abu Mu’aawiyah (Abdullah Al-Gambi)

Precise quote by Shaikh Muhammad Bin Haadi from Imaam Muhammad Ibn Abdul Wahhaab about referring back to the Book and Sunnah during differ

Shaikh Muhammad Bin Haadi (may Allaah preserve him) stated in ‘Al-Iqnaa’u Bimaa Jaa’a An A’immatid Da’wati Minal Aqwaali Fil Ittibaa’ page17:

Imaam Muhammad Bin Abdil Wahhaab (rahimahullaah) said regarding the statement of [Allaah (The Most High)]:

فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِ

 (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger

When it is the case that Allaah [Glorified be He and free is He from all imperfections] has indeed obligated on us to refer back to Allaah concerning wherein we differ- that is (referring back our differing) to the Book of Allaah and to the Messenger – that is his Sunnah-; we know definitely (without any doubt) that the one who refers back to the Book and the Sunnah regarding what the people differ in, he will find in them (i.e. the Book and the Sunnah) that which will end the differing (i.e. the correct position will be established and the differing will end).

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Abu Mu’aawiyah (Abdullah Al-Gambi)

[3] Shaikh Ubaid Al-Jaabiri briefly speaks about Shaikhul Islaam’s great concern for his children, students and others

Shaikh Ubaid Bin Abdillaah Al-Jaabiri (may Allaah preserve him) said:

And among the most important qualities of the Shaikh [i.e. Shaikhul Islaam Muhammad Ibn Abdul Wahhaab (rahimahullaah)] is that he gave importance to the citizens (of the nation) and acknowledged everyone’s status, and he did not neglect his dependents (i.e. those under his care).

He knew the status of the leader and the scholar. He knew the status of his students and gave them their (rightful) levels. He gave (close) attention to his children, despite being preoccupied with Dawah, writing and teaching. This concern for his children was so much that after him, his children were from the senior scholars, rather among them were some who used to teach the Uloom (i.e. the different subject areas or sciences of the religion) during his lifetime. How can this not be the case, for back in the old days it used to be said: [هذا الشبل من ذلك الأسد – This (brave) cub is from that lion (i.e. from the offspring of that lion)]

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[Source: Tanbeeh Dhawil Uqool As-Saleemah’ page 12. Abridged and slightly paraphrased]

Abu Mu’aawiyah (Abdullah Al-Gambi)

[2] Shaikh Ubaid Al-Jaabiri briefly mentions some aspects of Shaikhul Islaam’s (i.e. Imaam Muhammad Ibn Abdul Wahhaab) knowledge

Shaikh Ubaid Bin Abdillaah Al-Jaabiri (may Allaah preserve him) stated:

As for his knowledge (i.e. the knowledge possessed by Shaikhul Islaam), then its effects (i.e. its tremendous effects) are indicative of that. He was an Imaam in Tafseer and this is clearly manifested in his derivation of evidences from the Aayaat (of the Qur’aan). He was a scholar in Hadeeth, so you find how he (utilised them) as evidence in their (appropriate) places. He was a scholar of Fiqh without blindly following (others) and it is enough that he was an Imaam in the fundamental (principles) of the religion and knowledge of the (affairs) of creed- Thaabit Fee Aqeedatihi As-Sunniyyah-firm upon his Sunni Creed (i.e. the correct Sunni Islamic Creed of the Salafus Saalih) and Shubuhaat (i.e. doubts that are made to resemble the truth, but are falsehood in reality) did not shake him, rather he used to refute them…..[Abridged….Source: Tanbeeh Dhawil Uqool As-Saleemah page 11’ by Shaikh Ubaid Al-Jaabiri (may Allaah preserve him)]

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Abu Mu’aawiyah (Abdullah Al-Gambi)

[1] Reminder: Faa’idah from Shaikh Abdullah Al-Bukhaari- The Religion is based on clarification of truth and refuting falsehood

Shaikh Abdullaah Al-Bukhaari (may Alaah preserve him) said:

And from which the people of knowledge have affirmed is that this religion is established on two affairs: Clarification of the truth and refuting falsehood and its people.  The affirmation of this (affair) becomes manifest to the one who contemplates on the statement of Tawheed [لا إله إلا الله] with clarification and by way of explanation. The saying of the slave (i.e. the Muslim)  لا إله is a refutation against falsehood and its people-those who deify others besides Allaah.  And the statement   إلا الله is an affirmation of truth and a clarification of it. And it (means) that Allaah alone has the right to be worshipped and He has no partner. Likewise, the statement محمد رسول الله is an affirmation of the Messengership of the Prophet (sallal-laahu-alayhi-wasallam) and a refutation against the one who gives him a status above that and thus deifies him; or lowers the rank of his Prophethood and Messengership. [Source:المقالات الشرعيّة page 14-15]

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Abu Mu’aawiyah (Abdullah Al-Gambi)

Reminder: The Prophet (sallal-laahu-alayhi-wasallam) Advised Mu’aadh (radiyallaahu-anhu) To Make This Supplication after the Prayer

It was reported from Abu ‘Abdur-Rahman Al-Hubli, from As-SunãbihI, from Mu’ädh bin Jabal, that the Messenger of Allah (sallal-laahu-alayhi-wasallam) held his hand and said: “0 Mu’adh! I swear by Allah, I love you. I swear by Allah, I love you. I advise you, 0 Mu’ãdh, that you never leave saying after every prayer,

[اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ – O Allah! Help me in remembering You, thanking You, and perfecting my worship of You (1)].” And Mu’ãdh advised As-Sunãbihi with that, and As-Sunabihi advised Abu ‘Abdur-RahmAn with that. [2]

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[1] According to Imaam Abdul-Azeez Bin Baaz (rahimahullaah), it is better to supplicate with this supplication after the Tasha’hud and before the Tasleem, but there is no harm in doing so after the Tasleem. For further details, refer to this link to find out why the Shaikh (rahimahullaah) says so. http://www.binbaz.org.sa/node/949

[2] Declared Saheeh (authentic) by Imaam Albaani (rahimahullaah) in his checking of Sunan Abee Dawud’ Hadeeth number: 1522

Abu Mu’aawiyah (Abdullah Al-Gambi)

[4] Shaikh Rabee mentions some of the excellent qualities of those true men of Salafiyyah!

Shaikh Rabee Bin Haadi Umayr Al-Madkhali (may Allaah preserve him) said: Salafiyyah has its men (i.e. its scholars and upright students of knowledge) and all praise is due to Allaah, they neither (become) disturbed and mixed up, nor do the affairs (become) confounded for them. 

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[Source: Majmoo Kutubi Wa Rasaa’il Wa Fataawaa Fadheelatis Shaikh Al-Allaamah Rabee Bin Haadiy Umayr Al-Madkhaliy’ page 73, Vol 13]

Abu Mu’aawiyah (Abdullah Al-Gambi)

[3] Shaikh Rabee quotes a statement of some of the Salaf regarding one of the qualities of a just person

Shaikh Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) said that some of the Salaf stated regarding a just person:  ”The just (person) is the one who when angry is not entered into falsehood by his anger. And when he is pleased, being pleased does not removed him from the truth.

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[Source: Al-Mahajjatul Baydaa Fee Himaayatis Sunnatil Gharraa’i Min Zallaati Ahlil Akh’taa Wa Zayghi Ahlil Ahwaa’ page 37′ by Shaikh Rabee Bin Haadi Al-Madkhali (may Allaah preserve him)]

Abu Mu’aawiyah (Abdullah Al-Gambi)

[2] Shaikh Rabee Briefly unveils one of the realities of an Oppressor!

Shaikh Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) stated after defining what oppression (or injustice) is:

Indeed, it is clear to you that Dhulm (oppression or injustice) is to put something in other than its (rightful) place. Therefore, the one who rebuts a Mubtadi (an innovator) or a book in which there is Bidah, or disparages one who is deserving of disparagement, or rebukes one who deserves to be rebuked, (such as) some narrator, false witnesser and a sinner who announces his sin, then he (i.e. this refuter, rebuker) is not an oppressor because he has put the affairs in their proper and (rightful) places, and the oppressive transgressor is the one who embarks upon speaking ill of him and conspires against him. In reality, he (i.e. the one who speaks ill of this upright refuter, rebuker) is the one who puts something in order than its (rightful) place due to the fact that he praises the criminals- the callers to the gates of the hell fire- and speaks ill of those who give sincere advice to the Muslims.

Whoever defends them (i.e. the innovators) and argues on their behalf with falsehood, then he is from those more deserving of the statement of Allaah:

وَلَا تُجَـٰدِلۡ عَنِ ٱلَّذِينَ يَخۡتَانُونَ أَنفُسَہُمۡ‌ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمً۬ا

يَسۡتَخۡفُونَ مِنَ ٱلنَّاسِ وَلَا يَسۡتَخۡفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمۡ إِذۡ يُبَيِّتُونَ مَا لَا يَرۡضَىٰ مِنَ ٱلۡقَوۡلِ‌ۚ وَكَانَ ٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطًا

هَـٰٓأَنتُمۡ هَـٰٓؤُلَآءِ جَـٰدَلۡتُمۡ عَنۡہُمۡ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَمَن يُجَـٰدِلُ ٱللَّهَ عَنۡہُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ أَم مَّن يَكُونُ عَلَيۡہِمۡ وَڪِيلاً۬

And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer of his trust, and indulges in crime. They may hide (their crimes) from men, but they cannot hide (them) from Allah, for He is with them (by His Knowledge), when they plot by night in words that He does not approve, and Allah ever encompasses what they do. Lo! You are those who have argued for them in the life of this world, but who will argue for them on the Day of Resurrection against Allah, or who will then be their defender? [4:107-109]

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[Abridged…Source: Al-Mahajjatul Baydaa Fee Himaayatis Sunnatil Gharraa’ Min Zallaati Ahlil Akh’taa Wa Zayghi Ahlil Ahwaa’ page 29-30’ by Shaikh Rabee Bin Haadi Al-Madkhali (may Allaah preserve him)]

Abu Mu’aawiyah (Abdullah Al-Gambi)

[1] Shaikh Rabee quotes a statement of an Imaam of the Sunnah regarding the harm of the Innovators and the fabricators of Hadeeth

Shaikh Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) said:

Ibnul Jawzi said, Abul Wafaa Ibn Aqeel Al-Faqee said, our Shaikh Abul Fadl Al-Hamdaani said, ‘’The innovators (in) Islam and the fabricators of Hadeeth are worse than the Mulhiddoon [i.e. the heretics 1], for the heretics aim to corrupt Islam from the outside, whilst these (people) want to corrupt it from within. They (i.e. the innovators and the fabricators of hadeeth) are similar to the people of a country who try to corrupt its state of affairs and the heretics are similar to those who lay a siege from the outside; so the ones from within (i.e. the innovators and fabricators of hadeeth) open the fortress. Therefore, they are more harmful to Islam than those who do not (attribute) themselves to it outwardly.[2]

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[1] Ilhaad:

Complete Il-haad is to turn away from Islaam completely and that is Major Il-haad, which exits a person from the fold of Islaam, such as the Il-haad of the communists, the idol worshippers and those similar to them.

And Minor Il-haad does not exit a person from the Religion of Islaam, such as turning away from some actions.  Allaah (The Most High) said: [وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ] ”And whoever inclines to evil actions therein or to do wrong, him We shall cause to taste a painful torment.” [22:25][for further details, see links http://www.ajurry.com/vb/showthread.php?t=13326 http://www.ibnothaimeen.com/all/noor/article_1802.shtml

[2] [Quoted by Shaikh Rabee (may Allaah preserve him) in his Book titled: Al-Mahajjah Al-Baydaa Fee Himaayati As-Sunnati Al-Gharraa’i Min Zallaati Alhlil Akh’taa Wa Zayghi Ahlil Ahwaa’ page: 47]

Abu Mu’aawiyah (Abdullah Al-Gambi)