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Author: Masjid Al Furqan

Seven Temporary Pleasures of The Worldly Life Diverts Many People From The Remembrance of Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most High) said:

زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ۗ ذَٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا ۖ وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ

‘’Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world’s life; but Allah has the excellent return (Paradise with flowing rivers, etc.) with Him.’’ [3:14]

Women: They are the greatest adornment of this worldly life, the most coveted thing and the greatest trial (i.e. the impious women)

Children: They are a source of honour and pride for a man etc

Gold and silver: They are a means of fulfilling one’s desires (i.e. wealth).

Branded beautiful horses: They are a source of might, pride and protection for their owners, and instruments of war, conquests etc

Cattle: They are utilised for riding, food, clothing (i.e. their furs and skins) and other benefits.

Well-tilled land (i.e. Vegetation): A source of nourishment for them and their animals, and also a source of fruits and medication (i.e. through plants).

Allaah (Glorified Be He) stated that all these things are the pleasures of this present worldly life. Then He (The Most High) urged His slaves towards the enjoyment of the Hereafter, saying:

قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ ۗ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ

Say: “Shall I inform you of things far better than those? For Al-Muttaqun (the pious – see V.2:2) there are Gardens (Paradise) with their Lord, underneath which rivers flow. Therein (is their) eternal (home) and Azwajun Mutahharatun (purified mates or wives) [i.e. they will have no menses, urine, or stool, etc.], And Allah will be pleased with them. And Allah is All-Seer of the (His) slaves”. [3:15]

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[Source: ‘Badaai’u At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim’ Vol 1 page: 216. Abridged and slightly paraphrased]

Severe Warning to Those Who Mock and Look Down On Others They Consider to Be of Inferior Lineage

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Messenger (sallal-laahu-aalayhi-wasallam) said:

Whoever is held back by his deeds, his (nobility) of lineage will not push him forward.(1)

Imaam Nawawi (rahimahullaah) said, ”Its meaning is that the one whose deeds are deficient and he does not catch up with the performers of (good) deeds, then it is obligatory upon him not to crown himself with nobility of lineage and the virtues of his forefathers, whilst he is lagging behind in (performing good) deeds.”(2)

Ubay bin ka’b (radiyallaahu-anhu) said: Two men (mentioned their) lineages during the lifetime of Allaah’s Messenger (sallal-laahu-alayhi-wasallam); one of them said (to the other): ‘’I am Fulaan the son of Fulaan (i.e. mentioning his name and that of his parents, grandparents etc.), so who are you (with) no mother? (i.e. rebuking him). So Allaah’s Messenger (sallal-laahu-alayhi-wasallam) said: “Two men (mentioned their) lineages during the lifetime of Moosaa (alayhis-salaam); one of them said (to the other): “I am Fulaan son of Fulaan, until he counted nine (people from his lineage), so who are you (with) no mother” (i.e. rebuking the other). He (the other person) said: “I am Fulaan the son of Fulaan the son of Islaam.” So Allaah revealed to Moosaa (alayhis-salaam): ‘’Indeed those two who (mentioned their) lineages, as for you ascribed or attributed to nine, (they) are in the hell fire and you are the tenth amongst them. And as for you ascribed or attributed to two, (they) are in paradise and you are the third of them.” (3)


(1) [Saheeh Muslim…part of hadeeth in (The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness)]

(2) [Sharh Saheeh Muslim:  Hadeeth Number 2699; Vol 17, page 18]

(3) [Reported by Imaam Ahmad 5/128 and declared authentic by Imaam Al Albaani in As-Saheehah 1270]

 

[1] Brief Discussions – [Judging Tijaaniyyah (The Tijaani Soofi Path) Based On the Qur’aan and Authentic Sunnah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Neither Do the Prophets, Messengers and Angels Possess Knowledge of Unseen nor Does Allaah Reveal the Unseen to Anyone Else, Except What He Wishes to Inform the Prophets and Messengers

Allaah (The Most High) said: [وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ – And with Him are the keys of the Ghaib (all that is hidden), none knows them but He] [6:59]

In his explanation of the above Ayah, Imaam Ash-Shanqeetee (rahimahullaah) brought a number of robust proofs to demonstrate and establish that even the most knowledgeable amongst the creation- Allaah’s Messengers and Angels-do not posses knowledge of the Unseen. The Imaam (rahimahullaah) said:

Proof 1: Aa’isha (radiyallaahu-anhaa) was falsely accused and the Prophet (sallal-laahu-alayhi-wasallam) did not know whether she was innocent or not until Allaah informed him, saying: [ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ- ‘Such (good people) are innocent of (each and every) bad statement which they say’ (24:26)]

Proof 2: Prophet Ibraaheem (alayhis-salaam) slaughtered a lamb for the angels, whilst not knowing that they were angels until they informed him that they were angels. Allaah said that the angels said to him: [إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمِ لُوطٍ    – We have been sent against the people of Lout (Lot). (11:70)]

Proof 3: Also when the angels came to Prophet lut (alayhis-salaam) he did not know that they were angels, and due to that Allaah said: [عَصِيبٌ سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَٰذَا يَوْمٌ – He was grieved on their account and felt himself straitened for them (lest the town people should approach them to commit lewdness with them). He said: “This is a distressful day(11:77)]. And because of this Allaah said that lut said: [لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَىٰ رُكْنٍ شَدِيدٍ  – Would that I had strength (men) to overpower you, or that I could betake myself to some powerful support (to resist you). (11:80)]. He did not know the news the angels brought until they said to him: [إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ – Verily, we are the Messengers from your Lord! (11:81)]

Proof 4: Prophet Yaqoob (alayhis-salaam) lost his eye sight due to grieving for Yusuf (alayhis-salaam), whilst he was in Egypt.  He did not know anything about Yusuf until Allaah reveal news about him.

Proof 5: Prophet Sulaymaan (alayhis-salaam), even though Allaah gave him authority over the devils and subjugated the wind in his service, did not know about the people Bil Qees until the Hud’hud came with news about them. Allaah said that the Hud’hud said: [أَحَطْتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِنْ سَبَإٍ بِنَبَإٍ يَقِينٍ  – I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Saba’ (Sheba) with true news] (27:22)]

Proof 6: Prophet Nuh (alayhis-salaam) did not know that his son – who was drowned- was not from those members of his household who were to be saved, as Allaah said that Nuh said:

[رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ   – O my Lord! Verily, my son is of my family! And certainly, Your Promise is true.(11:45)]

He did not know the reality of the affair until Allaah informed him, saying:

[بِهِ عِلْمٌ ۖ إِنِّي أَعِظُكَ أَنْ تَكُونَ مِنَ الْجَاهِلِينَ قَالَ يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ ۖ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ ۖ فَلَا تَسْأَلْنِ مَا لَيْسَ لَكَ  – He said: “O Nuh (Noah)! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you be one of the ignorant(11:46)]

And indeed Allaah (The Most High) also stated in Surah Hud about Nuh that he said to his people: [وَلَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ -And I do not say to you that with me are the Treasures of Allah, “Nor that I know the Ghaib (unseen)..(11:31)]

Proof 7: And when Allaah said to the Angels:  [هَٰؤُلَاءِ إِنْ كُنْتُمْ صَادِقِينَ أَنْبِئُونِي بِأَسْمَاءِ -Tell Me the names of these if you are truthful]; Allaah said that the angels replied: [قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا  -They (angels) said: “Glory be to You, we have no knowledge except what you have taught us. [2:31-32]

Therefore, it is very clear that the most knowledgeable amongst the creation, the Messengers and the Angels, do not know anything of the unseen except what Allaah makes known to them. Allaah (The Most High) informs His Messengers what He wishes from the knowledge of the Unseen, as Allaah stated: [وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ- Nor will Allah disclose to you the secrets of the Ghaib (unseen), but Allah chooses of His Messengers whom He pleases. (3:179)]

And Allaah said: [إِلَّا مَنِ ارْتَضَىٰ مِنْ رَسُولٍ  عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَد- (He Alone) the All-Knower of the Gha’ib (unseen), and He reveals to none His Gha’ib (unseen).” Except to a Messenger (from mankind)…(72:26-27)] [Ref 1]

End of paraphrased quote from Imaam Shanqeeti (rahimahullaah)

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NB: There are some people in the Muslim lands – in Africa, Asia etc- who claim that they possess Ilmul Ghaib (Knowledge of the Unseen) and that they can inform the people about the future. Many common Muslims have a good suspicion of these people, especially those whom the people regard to be pious leaders of the Soofee paths – the Tijaaniyyah and others. Some African scholars, such as Shaikh Taqiyuddeen Al-Hilaali, Shaikh Umar Fullaata and Shaikh Abdur-Rahmaan Ibn Yusuf Al-Afreeqee have spoken in detail about some of the beliefs of the Tijaanis- beliefs that clearly contradict the Qur’aan, the authentic Sunnah of the Messenger (sallal-laahu-alayhi-wasalam) and what the Companions of Muhammad adhered to.

Therefore, regardless what people claim, one cannot be oblivious of the fact that the religion of Islaam is not based on mere opinion, views, fables, fabricated narrations or the experiences of the Soofee masters and guides, rather it has been established -without any doubt- that none has knowledge of the unseen besides Allaah, and that Allaah only reveals the unseen to Prophets and Messengers when He wishes. We cannot simply fix our gaze on the humble physical appearances, devotion in prayer and the long prayer beads displayed by the soofee masters and guides; rather all affairs of the religion- beliefs, practices, manners, morals  etc- is to be based on the The Qur’aan, The Authentic Sunnah of the Messenger (sallal-laahu-alayhi-wasallam) and the practice of the companions of the Prophet.

Indeed, Allaah does not reveal knowledge of the Unseen to anyone, except to Prophets and Messengers when he wishes to do so. So, if anyone claims that he (or she) knows the future or his (or her) Shaikh knows the future, then remind them of what has been stated in the above article as well as what is stated in the following authentic hadeeth reported by Imaam Al-Bukhaari:

Narrated Abu Hurairah (radiyallaahu-anhu):

The Prophet (ﷺ) said, “When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock.” (`Ali and other sub-narrators said, “The sound reaches them.”) “Until when fear is banished from their (angels) hearts, they (angels) say, ‘What was it that your Lord said? They say, ‘The truth; And He is the Most High, the Most Great.’ (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah’s Statement:– ‘Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, “Till the news reaches the earth.”) Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. ‘Didn’t he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven.” The above hadith is also narrated by Abu Huraira, starting: ‘When Allah has ordained some affair…’) In this narration the word foreteller is added to the word wizard. [Ref 2]

Finally, many people are usually excited by the miracles that take place at the hands of some of the Soofees, therefore – in this series -we will also address this subject matter based on clarifications written by the scholars of the authentic Sunnah.

To be continued…InShaaAllaah


[Ref 1: [Paraphrased and Abridged. Source: Tafseer Al-Qur’aan Bil-Qur’aan Min Adwaa Al-Bayaan’ pages 169-170’ Daar Hady An-Nabawiy’ 2nd ed. (1431AH -2010)]….. see Arabic text here:

unseen1

unseen2

[Ref 2: Saheeh Al-Bukhaari Vol 6’ Hadeeth Number 4701’ Darussalam Print]

 

The Times During Which Du’aa is Accepted On Yawmul Jumu’ah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz (rahimahullaah) stated that it has been transmitted in some of the narrations by Imaam Muslim (rahimahullaah) that it is the time when the Imaam sits on the Minbar on the Day of Jumu’ah up until the Salaah finishes. This is what has been transmitted in the hadeeth of Abu Moosaa (radiyallaahu-anhu). It has also been transmitted in the hadeeth of Jaabir Bin Abdillaah and Abdullaah Bin Salaam (radiyallaahu-anhumaa) that it is time period after Asr prayer up until sunset. And it has also been transmitted in some Ahaadeeth that it is the last hour on the day of Jumu’ah. All these statements are correct and they do not negate one another. And what is more explicit and more expected is that it is between the time when the Imaam sits on the Minbar up until the end of the prayer and the time between after Asr prayer up until sunset – these two time periods are more expected to be the periods during which supplication is accepted. And throughout the day of Jumu’ah, it is hoped that supplications are answered; but the most expected times are the times between when the Imaam sits on the Minbar until the end of the prayer and after Asr prayer until sunset. So it is befitting that one increases in making supplication on the day of Jum’ah, but it is befitting that one gives more concern in seeking after those three time periods that have been mentioned because the Messenger  (sallal-laahu-alayhi-wasallam) stated that they are the times in which supplication is answered.


[Fataawaa Shaikh Ibn Baaz 12/401-402 (Paraphrased & abridged)] http://www.albaidha.net/vb4/showthread.php?t=15141

Never Can a Person Please Everyone Because That is An Unattainable Goal, But Fulfil Rights of The People and Refrain From Oppression!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

What is obligatory to know is that neither is it conceivable to the intellect (i.e. the sound, intellect) nor (plausible) in the religion to seek the pleasure of the creation (i.e. mankind) due to two affairs:

Firstly: (Imaam) Ash-Shaafi’ee said: The people are an unattainable goal. Therefore, it is obligated on you to (pursue) the affair that rectifies your affairs (and) adhere to them; abandon its opposite and do not concern (yourself with) it.

Secondly: Indeed, we have been commanded to (seek) the pleasure of Allaah and His Messenger, as Allaah (The Most High) said: [وَاللَّهُ وَرَسُولُهُ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا مُؤْمِنِينَ – but it is more fitting that they should please Allah and His Messenger (Muhammad), if they are believers (9:62)]

Therefore, it is incumbent upon us to fear Allaah and not fear anyone except Allaah, as Allaah (The Most High) said: [فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ – so fear them not, but fear Me, if you are (true) believers (3:175)]

Allaah said:

[فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ -Therefore fear not men but fear Me (5:44)]

Allaah said:

[فَإِيَّايَ فَارْهَبُونِ – Then, fear Me (Allaah) much [and Me (Alone), i.e. be away from all kinds of sins and evil deeds that Allah has forbidden and do all that Allah has ordained and worship none but Allah (16:51)]

Allaah said:

[وَإِيَّايَ فَاتَّقُونِ – and fear Me and Me Alone (2:41)]

It is incumbent upon us to fear Allaah – fear Allaah concerning the (rights) of the people; neither harm them with our hearts (i.e. unjustified hatred, envy etc) nor by way of our limbs (i.e. physical harm). Fulfil their rights with our hearts and limbs, but do not fear them and leave what Allaah and His Messenger commanded. The one who adheres to this path, the (good) end results will be his, just as Aa’isha wrote to Mu’aawiyah, (saying), ‘’To proceed: Indeed, whoever seeks the pleasure of the people at the expense of Allaah’s Pleasure will (earn) Allaah’s displeasure and Allah will cause the people to be displeased with him. And the praise of the people will become blame against him. And whoever seeks Allaah’s Pleasure at the expense of people’s pleasure, will (earn) Allaah’s Pleasure and Allah will cause the people to be pleased with him.”

So the believer’s consideration and intention is nothing else but to (seek) the pleasure of his (or her) Lord and to avoid His displeasure, and the (good) end result will be his (or hers) – ولا حول ولا قوة إلا بالله


[Majmoo 3/233…Abridged and slightly paraphrased]

The Evil Consequences of Our Actions On This Earth- By Imaam Ibnul Qayyim

In The Name of Allaah, The Most Merciful The Bestower of Mercy

Allaah (The Most High) said:

ظَهَرَ ٱلۡفَسَادُ فِى ٱلۡبَرِّ وَٱلۡبَحۡرِ بِمَا كَسَبَتۡ أَيۡدِى ٱلنَّاسِ لِيُذِيقَهُم بَعۡضَ ٱلَّذِى عَمِلُواْ لَعَلَّهُمۡ يَرۡجِعُونَ

Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned. [30:41]

Imaam Ibnul Qayyim (rahimahullaah) said:

This ayah was revealed regarding the state of affairs of the world- the relationship between it and the events that occur. You see how the occurrence of those evil actions and defects (of the people) affects the harvest, vegetation and the animals in every era, and the manner in which those evil (affairs) necessitates other evils. And whenever the people initiate oppression and wickedness, their Lord (The Blessed and Most High) brings about- from those evils and defects (of theirs)- deficiencies and harm in their nourishments, fruits, atmospheres, bodies, physical natures, outward appearances and manners, as a justification for their deeds, acts of oppression and wickedness.

Indeed, the grains of wheat and other than them used to be bigger than what they are today, just as the blessing in them was greater. Imaam Ahmad (rahimahullaah) narrated with his chain of transmission that a packet was found in one of the treasury departments of Bani Umayyah in which there was a grain nearly the size of a date. This grain was grown and harvested during an era of justice.

The majority of the illnesses and the general evil affairs are remnants of the punishment afflicted upon the people of the previous nations; then there remained from that what remains, as a surprise punishment against those who remain upon the (evil) deeds of those previous nations. This is a just judgement and just decree.  And indeed the Prophet (sallal-laahu-alayhi-wasallam) has indicated to this in his statement concerning plagues, that it is a remnant of an affliction or punishment that was sent by Allaah to the Children of Israa’eel.


[Source:Badaa’i-ul At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: page: 313: Vol:2..abridged and slightly paraphrased]

 

An Arrogant Person Is Usually Afflicted With Self-Amazement!

Imaam Ibn Hibbaan (rahimahullaah) said:

A sensible person keeps away from arrogance due to the blameworthy traits it carries. One of them is that he (i.e. the person) does not become haughty towards anyone, except after being amazed with himself and sees that to be superiority.


[Rawdatul Uqalaa’ page 60. Abridged]

Among The Benefits of Humility and Contentment– By Imaam ash-Shaafi’ee

Imaam Shafi’ee (rahimahullaah) said:

Humility is from the manners of the noble ones and pride is from the characteristics of the vile ones.  Humility  brings about the people’s love (for a person) and contentment brings about peace of mind.


[Siyar A’laan An-Nubulaa’ 10/99]

Beneficial Intellect; Sincerity and Rectification of the heart- By Ahmad Ibn Aasim Al-Antaakee

Ahmad Ibn Aasim Al-Antaakee (rahimahullaah) lived in the generation of Bishr Ibn Al-Haarith (rahimahullaah); Ali Ibn Abdir-Rahmaan (rahimahullaah) said that Ahmad Ibn Aasim Al-Antaakee (rahimahullaah) said: The most beneficial intellect is (the one) that makes you acknowledge the blessings of Allaah and assists you in being thankful (i.e. by using those blessings to obey Allaah) and to be in opposition to (forbidden) desires.

He (rahimahullaah) was asked about sincerity, so he said: (It is) the performance of righteous deeds, whilst not wishing to be mentioned and exalted due to your deed, and not seeking a reward through your deed from anyone (besides Allaah).  This is sincerity.

He (rahimahullaah) also said: If you are seeking rectification for your heart, then seek aid through that by restraining your tongue (i.e. restrain your tongue from evil speech, falsehood, the affairs that do not concern you etc).


[Source: Seerah As-Salaf As-Saaliheen of Imaam Ismaa’eel Ibn Muhammad Al-Asbahaanee (rahimahullaah); section: Those who followed the Taabi-een in goodness. Maktabah Shaamila]

Salafiyyah is founded upon Three Fundamental Principles

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Muhammad Baazmool (may Allaah preserve him) stated:

Salafiyyah is founded upon three fundamental principles; The First Fundamental Principle: (To carry out) acts of worship sincerely for the sake of Allaah (Glorified Be He). The Second Fundamental Principle: Adhering to the Jamaa’ah; listening to the (Muslim Rulers) and obeying (them in that which is good). The Third Fundamental Principle: Caution against Bidah and the Innovators. These three fundamental principles are established by way of evidence in the narration of Irbaad Ibn Saariyah (radiyallaahu-anhu) who said:

”The Messenger of Allaah (sallal-laahu-alayhi-wsallam) gave us an admonition that made our hearts fearful and our eyes tearful. We said, “O Messenger of Allaah, it is as if this were a farewell sermon, so advise us.”He said, “I enjoin you to have Taqwa of Allaah and that you listen and obey, even if an Abyssinian slave is place in charge over your affairs; for indeed he who lives long among you will see many differences. Beware of newly invented matters (in the religion), for indeed it is misguidance. So whoever among you reaches that then upon him is (to follow) my Sunnah and the Sunnah of the rightly guided khulafaa and bite on to it with your molar teeth.” [1]

Suhail Ibn Abee Saalih narrated from his father, who narrated from Abu Hurairah (radiyallaahu-anhu) that the Messenger of Allaah (sallal-laahu-alayhi-wasallam said: Verily Allaah loves three things for you and he hates three things for you. He loves that you worship Him alone and that you do not join anyone else in your worship of him and that you do not worship other than him; He loves that you hold tight altogether to the rope of Allaah and that you do not be divided; and that you advice the one placed in charge over your affairs. And Allaah hates for you Qeel Wa Qaal (he said and she said spreading rumours); He hates for you the wasting of wealth and He hates for you excessive questioning (i.e. questioning devoid of benefit). [2]

These three affairs (i.e. Tawheed; obedience to the rulers and caution against bidah and the innovators) combine that which establishes the religious and worldly affairs of the people. Shaikhul Islaam Muhammad Ibn Abdul Wahhaab (rahimahullaah said: Defects have not occurred in the religion of the people and their worldly affairs, except as a result of defects in these three affairs or in some of them. [3]


[1] [Hasan hadeeth. Reported by Imaam Ahmad 4/126, 127 and declared authentic by Imaam Albaani in Irwaa Al-Ghaleel 8/107. Number 2455]

[2] [Recorded by Imaam Maalik in Muwatta 1863. Muslim 1715]

[3] [Al-Manhajus Salafi pages 8-10…abridged and slightly paraphrased]