And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him. [41:37]
That home of the Hereafter We assign to those who do not desire exaltedness in the earth or corruption. And the good end is for the Muttaqoon (pious ones) [28:83]
[تِلْكَ الدَّارُ الْآخِرَةُ- That home of the hereafter]: Meaning Paradise.
[ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ –We shall assign to those who do not desire exaltedness upon the earth]: Saeed Ibn Jubair said, ‘’It is (those who do not desire) transgression.’’ Ad-dahhaak said, ‘’It is (those who do not desire) oppression.’’ Yahyah Ibn Sallaam said, ‘’It is (those who do not desire) shirk’’ and Muqaatil said, ‘’It is (those who do not desire to show) haughtiness by rejecting Eemaan.’’
[وَلَا فَسَادًا – or corruption]: Ikrimah said, ‘’It is (those who do not desire) disobedience (to Allaah and His Messenger).’’ Ibn Saa’ib said, ‘’It is (those who do not) call to the worship of other besides Allaah.
[وَالْعَاقِبَةُ لِلْمُتَّقِين-And the good end is for the Muttaqoon (pious ones)]. They will have a praiseworthy end.
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[Source: Zaadul Maseer of Imaam Ibnul Jawzi (rahimahullaah); abridged and slightly paraphrased]
And those who disbelieve say to those who believe: “Follow our way and we will verily bear your sins,” never will they bear anything of their sins. Surely, they are liars. [29:12]
Imaam Ibn Katheer (rahimahullaah) said:
Allaah (The Most High) informed (us) about the disbelievers of Quraish that they said to those amongst them who believed (in the message of Muhammad) and followed the (right) guidance: ‘’Abandon your religion, return to our religion and follow our way. We will verily bear your sins if you have any’’, just as a person says: Do this and your sin is upon my neck. So Allaah declared their statement false, saying that never will they (i.e. the Quraish) bear anything of their (i.e. the believers) sins. Surely, they are liars. That is because no one will bear anything of the sins of others. [1]
Imaam At-Tabari (rahimahullaah) said:
They (i.e. disbelievers of Quraish) said (to the believers): Be upon the likes of what we are upon, such as our denial of the resurrection after death and that there will be no good recompense and punishment for the deeds of the people. If you follow our way in these affairs and are raised up after death (i.e. we doubt it), and you are recompensed for your deeds, we will indeed bear the burden of your sins…[2]
Imaam Ibnul Jawzi (rahimahullaah) said that Mujaahid (rahimahullaah) said:
This is the statement of the disbelievers of Quraish to those believers amongst the people of Makkah; they said to them: ‘’Neither we nor you will be resurrected, so follow us. If anything is brought against you (i.e. we doubt it), the burden will be on us.’’ Allaah said that they (i.e. disbelievers of Quraish) are liars due to the claim that they will bear the sins of the (believers). [3]
I have created all My slaves Hunafâ’ (with the inclination to worship Allah alone), but the devils come to them and turn them away from their religion (true path). They forbid to them that which I have permitted to them, and they tell them to associate others with Me for which I have not sent down any authority.’ [1]
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[1] Reported by Imaam Muslim (rahimahullaah); Saheeh Muslim Chapter 16; Hadeeth Number: 2865]
Question to Shaikh Abdullaah Bin Humaid (rahimahullaah):
Is attendance at the Haram (in Makkah) to break the fast over there something desired in the Sunnah or not, for some people obligate that on themselves?
Answer:
It is not Sunnah; rather some people break their fast at the Haram in order to be present for Maghrib Salaah. That is because they will miss the Maghrib Salaah if they were to break their fast at home. And it is not the case that breaking the fast at a Masjid has a distinguished virtue; rather it is for the purpose of attending the congregational prayer. So they (i.e. the people) break their fast over there in order to attend the congregational prayer and not miss it. As for merely breaking the fast, it contains the same reward whether the person does so in his house or at another place. They (i.e. the people) only choose it (i.e. the Masjid) because the Salaah is established over there, so that they can perform it at the Kabah and together with the Muslims as a group. This is the aim.
Narrated Abu Hurairah (radiyallaahu-anahu) that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) said that Allaah said: ‘’All the deeds of Adam’s sons (people) are for them, except Saum (fasting) which is for Me, and I will give the reward for it.’ Observing saum (fast) is a shield or protection (from the Hell-fire and from committing sins). If one of you is observing Saum (fast), he should avoid sexual relation with his wife and quarrelling, and if somebody should fight or quarrel with him, he should say, ‘I am observing Saum (fast).’ By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better before Allah than the smell of musk. There are two pleasures for the person observing Saum, one at the time of Iftaar (breaking his fast), and the other at the time when he will meet his Lord; then he will be pleased because of his Saum (fasting).’’
”If Allaah wishes to deprive a slave the blessings of knowledge [i.e. due his (or her) own fault], Allaah places [الأغاليط] upon the tongue of that person.”(1)
[الأغاليط–they are those obscure and difficult affairs related to the religion, which a person pursues through asking questions in order to pick a quarrel, burdening oneself and harbouring an evil intention through asking questions, which leads to doubts; so quarrel becomes rife and (blameworthy) debate increases. The one whose desire is limited to the ‘Al-Aghaaleet’ and he has no desire to seek the understanding intended by Allaah and His Messenger, and knowledge of the boundaries of the Sharee’ah that leads to fruitful deeds, then indeed he has wasted his time and has been deprived of the blessings (contained) in knowledge. (2)
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[1] [Source: Jaami Bayaanil Ilm Wa-Fadlihi of Ibn Abdul Barr (rahimahullaah) 1087]
[2] http://al-badr.net/muqolat/2693. Abridged and slightly paraphrased
Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:
[الطبوليات ] are those Masaa-il (affairs of the religion) by way of which fame is sought. They are called Tubooliyyaat because it is similar to a Tabl (drum) which has a sound and an echo. So when an odd affair (i.e. an affair that is exaggerated or exceeds the proper boundaries of the Sharee’ah) comes to the people and a (person) becomes famous by way of it, then it becomes as if it is the sound of a drum.