The truthful one (i.e. the one sincere to Allaah in his/her deeds) is the one who does not care if all the status he/she possesses were removed from the hearts of the creation (i.e. the people) for the sake of rectifying his/her heart.
Indeed, winter is the spring of the believer because during it he enjoys himself in the gardens of obedience to (Allaah) and wanders in the fields of worship, and his heart strolls along in devotion to the acts of worship facilitated within it, just like the animals revel in the pastures of spring; so they put on weight and (the state of) their bodies improve. Likewise, during winter the believer’s religion is improved through what Allaah has made easy of acts of obedience; for indeed the believer is able to fast the days of winter without difficulty or being troubled by hunger and thirst because its days of fasting are short and cold, and the difficulty in fasting is unnoticed. And it has been reported in Tirmidhee from the Prophet (sallal-laahu-alayhi-wasallam) who said: ”Fasting in winter is an (easily acquired) booty.” [a] [1]
”Its concern to rectify deeds is greater than performing the deed; so it is eager for sincerity in the deed, adherence to the Sunnah of the Messenger and carrying it out perfectly. And alongside this, it bears witness to the favours of Allaah in that deed and its deficiencies in fulfilling the rights of Allaah.
Shaqeeq Al-Balkhee (rahimahullaah) said:There is none more beloved to me than a guest because his provision and food is due fromAllaah and its reward is for me.
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[Source:سير السلف الصالحين لإسماعيل بن محمد الأصبهاني1/1126. Maktabah Shaamilah]
Maymoon Bin Mehraan (rahimahullaah) said: “The nobility of a believer is found in performing prayer during the darkness of night and not despairing for what is in the possession of the people.”
Thaabit Al-Bunaanee (rahimahullaah) used to pray at night and fast during the day. He used to say: “There is nothing I find more pleasing to my heart than the night prayer.”
“Indeed, such and such person does not admonish anyone and he says, ‘I am afraid of saying something that I do not do.'”
Al-Hasan said: ”So when will he do what he says? Shaytaan desires to overcome this person, so that he neither enjoin good upon anyone nor forbid anyone from evil.”
Alqamah Ibn Murthid (rahimahullaah) said: Aamir Bin Abdi Qais (rahimahullaah) wept when death came upon him; so it was said to him, “Do you despair because of death, so you weep?” He said, “Why should I not weep and who is more worthy of that than I?! By Allaah! Neither am I weeping out of despairing because of death nor out of eagerness for your dunyah and being desirous of it; but I weep due to the thirst of the midday heat (i.e. will miss fasting) and the night prayer during winter.”