Written by Masjid Al Furqan on . Posted in Calling To Islam - 'Da'wa', Scholars of Islam, Worship - 'Ibaadah'.
Al-Allaamah Muqbil Bin Haadi (rahimahullaah) said:
”Aid Allaah’s Religion with your wealth; aid Allaah’s Religion with your person and aid Allaah’s Religion with your honour. Everything else should be insignificant to you in aiding Allaah’s Religion. This is what befitting for every Muslim.”
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[Al-Makhraj Minal Fitan. Page 84]
Written by Masjid Al Furqan on . Posted in Articles.
Narrated Anas (radiyallaahu-anhu): The Prophet (sallal-laahu-alayhi-wasallam) said: ”O Allaah! There is no life worth living except the life of the Hereafter, so make righteous the Ansaar and the emigrants.” [1]
Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said:
”There is no life that has much importance except the life of the Hereafter, because it does not end.” [2]
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[1][Vol 8. Number 6413]
[2] Al-Hulalul Ibreeziyyah Min At-taleeqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaari. Vol 4. page222. footnote 2]
Written by Masjid Al Furqan on . Posted in Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Scholars of Islam.
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
Whilst discussing the affair of those who exceed the limits in Takfeer, Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”And on the other side of those who make Takfeer based on falsehood are a people who do not know the creed of Ahlus Sunnah Wal-Jamaa’ah as it is obligated; or they know some of it and are ignorant of some of it. They conceal what they know of it and do not clarify it for the people. They neither forbid innovations (which is) what is in opposition to the Book and the Sunnah nor do they censure Ahlul Bidah and punish them; rather perhaps they would censure a statement in the Sunnah and a fundamental of the religion completely and would not differentiate between what Ahlus Sunnah Wal Jamaa’ah say and what Ahlul Bidah Wal Furqah (The people of innovation and splitting) say; or they would affirm all their differing ways, just as the scholars would affirm the different opinions in places where Ijtihaad is permitted (i.e. due to ignorance or deliberately hiding the truth, they would affirm the correct path of Ahlus Sunnah and the corrupt path of ahlul bidah, in seeking to falsely imitate the scholars of Ahlus Sunnah when they affirm the different opinions in issues of permissible Ijtihaad).
This path has overwhelmed many of the Murji’ah, some of the jurists, those pursuing the path of asceticism and the philosophers, just as it has overwhelmed first and foremost many amongst the people of desires and rhetoric. And both these paths (i.e. the path traversed by those who do not clarify the haqq and those who seek to condone all the divergent paths of deviation) are deviated paths outside the Book and the Sunnah. Rather what is obligatory is to clarify that which Allaah sent His Messengers with and (revealed) in His Books–propagating that which the Messengers brought from Allaah and fulfil the covenant which Allaah took from the scholars.
Therefore, it is obligatory to know that which the Messengers brought–having belief in it, propagating it, calling to it and striving with it; and to weigh up all that which the people embark upon [statements, actions, religious fundamentals and subsidiary issues pertaining to the apparent actions of the Limbs and affairs related to actions of the heart]- under the Book of Allaah and the Sunnah of His Messenger; neither following desires (through) customs, a school of law, a religious order, a leader or a predecessor; nor following conjecture through a weak hadeeth or corrupt Qiyaas–regardless whether it a qiyaas that offers some degree of certainty or not–; or blindly following someone about whom it is not obligated to follow his statement and action; for indeed Allaah—in His Book—(i.e. the Qur’aan) has censured those who follow conjecture and that which their souls desire, whilst they abandon following that which came to them from their Lord of Guidance. [Majmoo Al-Fataawaa 12/467-468]
Written by Masjid Al Furqan on . Posted in Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Refutations.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Ustaadh Abu Iyaad (may Allaah preserve him) states:
Thus, it is from the height of deception and injustice, that rather than quote from Salafi authorities, Yasir Qadhi follows Jewish, Christian Orientalists in their perception of Salafiyyah, throwing in the Kharijites, Ikhwanis, takfiris and others alongside them to help arrive at the misguided conclusion that Salafiyyah is a fallible human trend because there are a “spectrum of conflicting views” within it. [End of Quote] [see article @ www.salafis.com titled: Refuting Yasir Qadhi and the orientalists. Ibn-taymiyyah on salafiyyah-being-the-prophetic way]
Abu Eesa (Niamatullaah)
So we say: Thus it is from the height of deception and injustice, that rather than distinguish the Salafi authorities from the people of Misguidance, Abu Eesa follows the satanic path of the Ikhwaanees, throwing in the figureheads of the grave worshippers as great personalities and scholars of Islaam alongside the Imaams of Tawheed and Sunnah, such as the likes of Imaam Abdul-Azeez Bin Baaz, Allaamah Ahmad Shaakir and Imaam Albaani. On Monday, August 1, 2005 Abu Eesa wrote: ‘’In the view of recent deaths and the like, wouldn’t it be nice if we remembered a few of the (many) major scholars that we’ve lost in the last few centuries? Here are a few rare pictures to give you some faces to all the names you’ve heard so much of.’’ [Included amongst Abu Eesa’s major scholars were the likes of Shaikh Abdul Fattaah Abu Ghuddah and this statement of his is still present in his blog]
Who is Shaikh Abdul Fattaah Abu Ghuddah?
Imaam Albaani (rahimahullaah) said: He is Shaikh Abdul-Fattaah Abu Ghuddah Al-Hanafi Al-Halabi; well known for his severe enmity towards the People of Sunnah and Hadeeth, especially in his land Halab, when he used to deliver the khut’bah on the Minbar of his Masjid on the Day of Juma’ah and utilized it for abuse against the people of Tawheed who were well-known as the Salafiyyeen, particularly in his land, and the Saudi people of Tawheed and other than them whom he nicknamed Al-Wahhaabiyyah in general. He proclaimed his severe enmity towards them and clearly declared them misguided with his speech: ‘’Indeed, appealing for aid and assistance through the dead besides Allaah (The Most High) and seeking deliverance and rescue of them is permissible, and it is not shirk. And whoever claims that it is shirk or kufr is a kaafir…[1]
We seek Allaah’s protection from falsehood and its people. Aameen. This one of the scholars of misguidance Abu Eesa declares as one of the great scholars of the Ummah alongside Imaam Bin Baaz, Imaam Albaanee and Al-Allaamah Ahmad Shaakir (rahimahumullaah).
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[1][See ‘Sharh Al-Aqeedah At-Tahaawiyyah’ with the checking of Imaam Albaanee (rahimahullaah) page: 49. The 9th edition Al-Maktabah Al-Islaami 1408AH/1988]
Written by Masjid Al Furqan on . Posted in Articles.
http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050018&articlePages=1
Written by Masjid Al Furqan on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu-allimee (rahimahullaah) stated that the Religion comprises of various levels: Abstinence from the prohibited affairs and fulfilment of commandments; acknowledgment of truth, belief in it and awareness of it. And opposing one’s desires by refraining (from falsehood) for the sake of the truth is something very clear, for indeed most of what is prohibited are the lusts and (evil) pleasures. And it may be that a person does not really desire anything of those (prohibited) things in particular, but he merely desires them due to an opponent. Opposing one’s desires–by way of action– for the sake of the truth is a manifest affair due to what it necessitates of responsibility and difficulty, and this occurs from different angles:
Firstly: A person sees that by acknowledging the truth it would necessitate that he was upon falsehood, because a person is nurtured upon a religion, creed, school of thought or views which were inherited from his nurturer and teacher, and which he considers to be the truth; so when it is manifested that those affairs are falsehood, it becomes difficult for him to acknowledge that. This is because he sees that the deficiencies of his teacher or nurturer necessitate his own deficiencies, and an acknowledgement of their misguidance or errors necessitates his own deficiencies…..
Secondly: It may be that clinging to falsehood brings him prestige, fame and a livelihood, so it becomes difficult upon him to acknowledge that he is upon falsehood, which may result in a loss of all those things (i.e. the fame, prestige, livelihood etc).
Thirdly: Pride: It may be that a person is upon ignorance or falsehood, so another person comes along and clarifies the proofs for him; but he sees that by acknowledging such proofs, it would necessitate that he is deficient and that it was such a person who guided him. And due to this we find that it is not difficult for some of those who attribute themselves to knowledge to acknowledge their mistakes when it becomes manifests to them in their researches and studies, but it becomes difficult upon them when others clarify such mistakes for them.
Fourthly: Envy: It may be that when another person clarifies the truth for him, he sees that by acknowledging such truth, it would necessitate an acknowledgement of the clarifier’s virtue, knowledge and correctness due to that clarification; so this may become great in the eyes of the people and they begin to follow him. So you will find some of those who attribute themselves to knowledge being eager to prove the mistakes of other scholars even if that is done by way of falsehood, due to envy and seeking to diminish their status amongst the people.
Opposing one’s desires for the sake of the truth in affairs of knowledge and creed can be difficult, so it requires research and contemplation. Also in the face of such difficulty one is in need of asking the scholars and benefitting from them. So with regards to what has been stated about a person’s acknowledgement of the truth and the difficulty in doing so, he should cling to Taqwah, whilst seeking the Tawfeeq of Allaah and guidance. [1]
Indeed, these observations of Al-Allaamah Abdur-Rahmaan Al-Mu-allimee (rahimahullaah) are a very serious reminder for the one whom Allaah allows to benefit from them! Yasir Qadhi and Abu Eesa have clearly demonstrated their hatred for the truth and its people; rather this hatred has led them to satanic insinuations, fabrications and slanders against Salafiyyah and the Salafiyyoon. Ustaadh Abu Iyaad (may Allaah preserve him) wrote few months ago:
There is a difference between Yasir Qadhi (see this article in particular, and also here, here, here, and here) and Abu Eesa Niamatullah. Yasir Qadhi is smarter and shrewder in knowing how to play politics in the public da’wah scene in order to maintain (apparent) consistency. Abu Eesa Niamtullah has with him a certain bruteness that strips him of any semblance of aql (intellect). You only need to prod him once and the “pathological hatred” he harbours (whilst accusing others of it) pours out like water out of a jug, and that which he accuses the Salafis of (of unjust rulings on people), pours out freely, without hindrance from his heart and soul with the ferociousness of a lion, yet the thought and intelligence of a domestic turkey (see the proof of that in Part 3). That’s what has happened in short of a few days, and these are realities that Abu Eesa Niamatullah has revealed about himself in short of three pages worth of Facebook rants. [End of quote]
Likewise, both Abu Eesa and Yasir Qadhi have persisted upon falsehood. We ask Allaah (The Most High) to protect us from the arrogance and compounded ignorance that has afflicted Abu Eesa and Yasir Qadhi. And we ask Allaah (The Most High) to guide them or destroy their evil plots against Salafiyyah and the Salafiyyoon. Aameen.
Articles about Yasir Qadhi and Abu Eesa visit www.salafis.com
Reasons for persistence upon falsehood, see article:
http://salaficentre.com/2013/03/shaikh-abdullaah-al-bukhaari-reasons-for-persistence-upon-falsehood/
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[1] [Slightly Paraphrased and abridged…for further details, see: At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil. Vol 2. Page: 180-181. with the checking of Imaam Albaanee (rahimahullaah)]
Written by Masjid Al Furqan on . Posted in Calling To Islam - 'Da'wa', Scholars of Islam, Seeking Knowledge.
See Link
http://www.ajurry.com/vb/showthread.php?t=19593
Written by Masjid Al Furqan on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam Ibnul Qayyim (rahimahullaah) stated in Al’Fawaa-id [page 78]:
The slave does not embark upon what he has been forbidden except through two ways; Firstly: (Either) harbouring evil thoughts about his Lord that if he were to obey Allaah and preferred Him, He (Glorified Be He) will not grant him that which is better from the lawful (things). Secondly: (Or) his acknowledgement that (Allaah will grant him something better than the forbidden thing he pursues) and that whoever leaves something for Allaah’s sake, He (Glorified Be He) will replace it with something better; but lusts overcomes his patience and desires (overcomes) his intellect. The first affair is due to weakness in knowledge and the second a weakness in intellect and insight.
Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al’Mu-allimee (rahimahullaah) stated in [التَّنْكِيل بِماَ فِي تَأْنِيبِ ٱلْكَوْثَري مِنَ الأباَطِيلVol 2. Page.179 with the checking of Imaam Albaanee (rahimahullaah): ”The human being does not hate truth as a result of considering it to be falsehood; but he loves truth by way of his Fitra (natural inclination). And he loves falsehood due to his desires and lusts. The shift towards success or loss defends on what he gives preference to.”
Allaah (The Blessed and Exalted) said:
[فَأَمَّا مَن طَغَىٰ]
[وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا]
[فَإِنَّ ٱلۡجَحِيمَ هِىَ ٱلۡمَأۡوَىٰ]
[وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ]
[فَإِنَّ ٱلۡجَنَّةَ هِىَ ٱلۡمَأۡوَىٰ]
”Then, for him who Tagha (transgressed) and preferred the life of this world (by following his evil desires and lusts), Verily, his abode will be Hell-fire; But as for him who feared standing before his Lord, and restrained himself from impure evil desires, and lusts. Verily, Paradise will be his abode.” [An-Naazi’aat. Ayah:37-41]
And you can say: Allaah (The Blessed and Exalted) is on one side and (a person’s evil) desires are on another side (in opposition to what Allaah has commanded and prohibited). Allaah (The Most High) said:
أَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُ ۥ هَوَٮٰهُ أَفَأَنتَ تَكُونُ عَلَيۡهِ وَڪِيلاً
أَمۡ تَحۡسَبُ أَنَّ أَڪۡثَرَهُمۡ يَسۡمَعُونَ أَوۡ يَعۡقِلُونَۚ إِنۡ هُمۡ إِلَّا كَٱلۡأَنۡعَـٰمِۖ بَلۡ هُمۡ أَضَلُّ سَبِيلاً
”Have you (O Muhammad) seen him who has taken as his ilah (god) his own desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him? Or do you think that most of them hear or understand? They are only like cattle; nay, they are even farther astray from the Path. (i.e. even worst than cattle).” [Soorah Al-Furqaan. Aayaat 43-44]
And Allaah (The Most High) said:
أَفَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُ ۥ هَوَٮٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمٍ۬ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَـٰوَةً۬ فَمَن يَہۡدِيهِ مِنۢ بَعۡدِ ٱللَّهِۚ أَفَلَا تَذَكَّرُونَ
”Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?” [Soorah Al-Jaathiyah. Ayah 23]
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O Allaah grant us patience, sincerity and a good end. Aameen
Written by Masjid Al Furqan on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Refutations, Scholars of Islam.
Shaykh Saalih al-Fowzaan on Statements of Yasir Qadhi [www.bakkah.net]
see link:
http://www.bakkah.net/en/shaykh-saalih-al-fowzaan-on-the-reality-of-yasir-qadhi.htm
Written by Masjid Al Furqan on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam.
Visit following links:
http://www.themadkhalis.com/md/categories/shaykh-rabee.cfm
Al-Allaamah Rabee’s Relationship with the scholars and their praises for him–even though Abu Eesa and his affiliates amongst the slanderous devils increase in hatred
http://www.themadkhalis.com/md/articles/ebhen-shaykh-ibn-uthaymin-on-shaykh-rabi-al-madkhali.cfm