Dawah, Teaching, Lectures, Khutab, Co-operating Upon Piety And Righteousness, And Looking After Masaajid – [Goals And Aims]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Fawzaan [may Allaah preserve him] said:

Allaah [The Most High] stated:

قُلۡ هَـٰذِهِۦ سَبِيلِىٓ أَدۡعُوٓاْ إِلَى ٱللَّهِ‌ۚ عَلَىٰ بَصِيرَةٍ أَنَا۟ وَمَنِ ٱتَّبَعَنِى‌ۖ وَسُبۡحَـٰنَ ٱللَّهِ وَمَآ أَنَا۟ مِنَ ٱلۡمُشۡرِكِينَ

Say (O Muhammad): “This is my way; I invite unto Allah (i.e. to the Oneness of Allah – Islamic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allah i.e to the Oneness of Allah – Islamic Monotheism) with sure knowledge. And Glorified and Exalted be Allah (above all that they associate as partners with Him). And I am not of the Mushrikun (polytheists, pagans, idolaters and disbelievers in the Oneness of Allah; those who worship others along with Allah or set up rivals or partners to Allah).”

[أَدۡعُوٓاْ إِلَى ٱللَّهِ‌ۚ –  I invite unto Allah (i.e. to the Oneness of Allah – Islamic Monotheism)]. This part of the Ayah contains a notification regarding sincerity; for indeed some people call to themselves. It may be that a person propagates, delivers lectures and sermons, but his aim [or aspiration] is to become apparent to the people – to receive some status; praised by the people and that people gather around him and become numerous around him. If this is his aim [or aspiration], then he is not one who calls to Allaah; rather he is a caller to himself.

The person who abandons Dawah has indeed abandoned a great obligation and the person who is not sincere in Dawah has indeed fallen into a great danger; for Dawah has to be carried out sincerely for the Sake of Allaah and the aim should be to establish the sharee’ah of Allaah; to guide and benefit the people, whether you are praised or rebuked. As for some people, when they are not praised and promoted, they abandon Dawah. This is a proof that such a caller is not a caller to Allaah, rather he only calls to himself. So the Muslim should be warned and that his aim (or aspiration) -in relation to dawah- should be sincerity; to benefit the people; free them from Shirk and bidah; free them from those affairs that are in opposition to the sharee’ah, and fulfil what is obligated on him.

A great number of people around a person is a not proof that such a person is virtuous, for some of the Prophets were only followed by few people. ‘’A Prophet will come on the day of judgement with a few followers and a Prophet will come with no followers.’’ [Bukhaari 5705]. So does this mean that such a Prophet is not virtuous? No, definitely not! A person does not look at the large number of people who are present, for the Prophet (sallal-laahu-alayhi-wasallam) said to Ali: “If Allaah gives guidance to a single man through you, it is better for you than possessing red camels.” [Bukhaari 3009] [Ref 1][End of quote]

The Shaikh (may Allaah preserve him) also stated: Ahlus Sunnah Wal Jamaa’ah are not harmed by those who oppose them. If you are with them– all praise is due to Allaah- they are pleased with this because indeed they want good for the people. If you oppose them, you cannot harm them and due to this the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’There will not cease to be a group of my Ummah who will be manifest upon the truth- not harmed by those who betray (or forsake) them until the command of Allaah comes to pass (i.e. the day of judgement) whilst they are (still) upon that (truth).”  The one in opposition does not harm except himself.

What is given consideration is not the great numbers (of people upon something), rather what is given consideration is to be in agreement with the truth, even if a small number of people were upon it. And even if in some eras there is only one person (upon truth), then he is the one upon truth and he is the Jamaa’ah. The Jamaa’ah does not necessitate great numbers; rather the Jamaa’ah is what is in agreement with the truth – in agreement with the Book and the Sunnah, even if those upon it are few. However, if many come together and (upon) truth, then – all praise is due to Allaah- this is strength. But if the majority oppose it (i.e. the truth), then we side with the truth even if only a few are upon it”. [Ref 2][End of quote]

Allaah [The Most High] said: [ وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ – Help you one another in Al-Birr and At-Taqwa [virtue, righteousness and piety]; but do not help one another in sin and transgression. [5:2]

Few Reminders From Imaam Ibnul Qayyim [rahimahullaah]

This Ayah contains all the Masaalih [beneficial affairs] for the slaves in their worldly affairs and affairs related to the Hereafter- be it between themselves or between them and their Lord; for indeed every servant [of Allaah] finds himself within two circumstances and obligations – either [required] to fulfil the obligations owed to Allaah or the obligations owed to Allaah’s creation. As for the obligations owed to the creation, they include [righteous] association, companionship, aiding one another upon what Allaah loves and obedience to Allaah, and that is the goal behind one’s search for happiness and success in the afterlife. There can be no happiness in the afterlife except through Bir [virtue] and Taqwaa [piety], for it is basis of all affairs of the religion.

As for Taqwa, its reality is to act in obedience to Allaah based on Eemaan in Allaah and hoping for Allaah’s Reward; fulfil what Allaah has commanded based on having Eemaan in that which Allaah has commanded and affirming the reward Allaah has promised; abandoning what Allaah has forbidden based on one’s belief that what Allaah has forbidden is forbidden and fearing Allaah’s punishment, just as Talq Bin Habeeb [rahimahullaah] said: ”When Fitna occurs, extinguish it with Taqwa”. So the people said: ”What is Taqwa?” He said: You act in obedience to Allaah upon a light from Allaah [i.e. Eemaan, sincerity etc] and hoping for reward from Allah. And you abandon disobedience to Allaah upon a light from Allah and fearing the punishment of Allah.”

This is the best of that which has been stated regarding Taqwa, for indeed there has to be an aim and a goal behind every deed. A deed cannot be considered an act of obedience to Allaah and an act that gets one close to Allaah until it is based on Eemaan, so that which leads to the performance of that deed is solely due to Eemaan – neither [Un-Islamic] customs nor [evil] desires, neither seeking praise nor status and other than it; rather it should be solely based on Eemaan and the aim behind it should be to attain Allaah’s reward and seeking after Allaah’s Pleasure. [Ref 3]

[Ref 1: An Excerpt from ‘I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ pages 97-98’ Publisher: Ar-Risaalah Publishers 1st edition 1428AH (Year 2007). Slightly paraphrased]

[Ref 2: An Excerpt from ( لمحة عن الفرق الضالة )– pages 14 -15. slightly paraphrased]

[Ref 3: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Al-Jawziyyah’ Vol 1 pages 307-311. Publisher: Daar Ibn Al-Jawziyyah 2nd Ed, 1431AH- Slightly paraphrased]

The Importance of Reading The Biography of The Salaf And Its Effects On Our Behaviour – By Imaam Ibnul Jawzi

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Jawzi [rahimahullaah] said:

I saw that solely being preoccupied with studying Fiqh and listening to [transmission] of hadeeth is not enough to rectify the heart, except [when] combined with [the authentic narrations that softens] the hearts and looking into the biographies of the pious predecessors. As for having knowledge of Halaal and Haraam only, it does not have a great strength in softening the heart; rather the softening of the heart is [attained] by  mentioning the Ahaadeeth on the subject matter and the stories of the pious predecessors. This is because they [i.e. the pious predecessors] grasped the intent behind narrating [ahaadeeth], demonstrated the tangible obligated actions by way of them, practical encounter with their meanings and the goals behind them. And there is nothing that will make you experience this, except after cultivation and experience. I find [i.e. in his era] that the ambition of the majority of the scholars and students of hadeeth is [focused on acquiring hadeeth that has the closest chain of transmission from the Prophet (sallal-laahu-alayhi-wasallam) and gathering numerous authentic Ahaadeeth on a particular subject matter in the religion etc], and the majority of the jurists [focus on] the science of debate and that which gives one the upper hand, so how can the heart be softened solely through these affairs? Indeed, a group of the pious predecessors aspired to see that a righteous slave should look to his character and upright guidance and not [solely] the knowledge he has acquired, because his character and upright guidance are the fruits of his knowledge. So understand this! The student of Hadeeth and Fiqh should combine [seeking after hadeeth and fiqh] with studying the lives of the pious predecessors and the Zuhhaad, so that it can be a means to softening the heart. Indeed, books have been compiled regarding the affairs and manners of each one of those well-known outstanding men – the affairs of Al-Hasan [Al-Basri], Sufyaan Ath-Thawri, Ibraaheem Bin Ad-ham, Bishr Al-Haafiy, Ahmad Bin Hanbal, Ma’roof and other than them amongst the scholars and the Zuhhaad. [Ref 1] [End of quote]

He [rahimahullaah] also said:

“I have met Mashaayikh, their circumstances varied, they were of various levels in knowledge and the most beneficial of them to me in companionship was the one who acted upon his knowledge, even though others were more knowledgeable than him”. [Ref 2] [End of quote]

It is necessary [or imperative] that the seekers of Hadeeth should possess the most perfect [behaviour, manners, etiquettes etc] amongst the people; be the most humble amongst the people, the greatest in their impartiality and adherence to the religion, the least in [deviating from good conduct] and [being overcome with] anger, because they constantly listen to the narrations that  gather the excellent manners and etiquettes of Allaah’s Messenger [sallal-laahu-alayhi-wasallam], the lives of the virtuous pious predecessors, the path of the scholars of Hadeeth and the virtues of the [pious ones and scholars] who have passed away; so they adhere to the purest and excellent [aspects of those traits, etiquettes, manners etc] and turn away from the most despised and lowly [traits, behaviour, manners, etiquettes etc]. [Ref 3] [End of quote]

O Allaah! Overlook my numerous faults and bad behaviour – that which I know and that which I do not know, have mercy upon my parents and forgive all the believers Aameen.

[Ref 1: An Excerpt from ‘Saydul khaatir’ Page 171. Daar Ibn Rajab. 1st edition 2003. Slightly paraphrased]

Ref 2: An Excerpt from Saydul Khaatir. page 138. Daar Ibn Rajab. 1st edition 2003. slightly para[hrased]

[Ref 3: An Excerpt from ‘Jaami Bayaan Al-Ilm 1/78. By Al-Khateeb Al-Baghdaadi (rahimahullaah). Slightly paraphrased]

Day And Night: [Neither Are They Gods Nor Does One Conquer The Other, Rather They Are Two Mighty Creations of The All-Wise Creator!] – A Brief Reminder to Worshippers of The So-called Sun God

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَـٰتِ وَٱلنُّورَ‌ۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّہِمۡ يَعۡدِلُونَ

All praises and thanks be to Allah, Who (Alone) created the heavens and the earth, and originated the darkness and the light, yet those who disbelieve hold others as equal with their Lord. [Surah Al-An’aam. Aayah 1]

Allaah (The Most High) said:

وَٱلضُّحَىٰ (١) وَٱلَّيۡلِ إِذَا سَجَىٰ (٢) مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ (٣) وَلَلۡأَخِرَةُ خَيۡرٌ۬ لَّكَ مِنَ ٱلۡأُولَىٰ (٤)

وَلَسَوۡفَ يُعۡطِيكَ رَبُّكَ فَتَرۡضَىٰٓ (٥) أَلَمۡ يَجِدۡكَ يَتِيمً۬ا فَـَٔاوَىٰ (٦) وَوَجَدَكَ ضَآلاًّ۬ فَهَدَىٰ (٧) وَوَجَدَكَ

عَآٮِٕلاً۬ فَأَغۡنَىٰ (٨) فَأَمَّا ٱلۡيَتِيمَ فَلَا تَقۡهَرۡ (٩) وَأَمَّا ٱلسَّآٮِٕلَ فَلَا تَنۡہَرۡ (١٠) وَأَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ

By the forenoon (after sunrise); and by the night when it is still (or darkens); Your Lord (O Muhammad) has neither forsaken you nor hated you. And indeed the Hereafter is better for you than the present (life of this world). And verily, your Lord will give you (all i.e. good) so that you shall be well-pleased. Did He not find you (O Muhammad) an orphan and gave you a refuge? And He found you unaware (of the Qur’an, its legal laws, and Prophet hood, etc.) and guided you? And He found you poor, and made you rich (self-sufficient with self-contentment, etc.)? Therefore, treat not the orphan with oppression, and repulse not the beggar; and proclaim the Grace of your Lord (i.e. the Prophet -hood and all other Graces). [Surah Ad-Duhaa]

Imaam Ibnul Qayyim [rahimahulaah] said: Allaah (Glorified Be He and Free is He From all Imperfections) swore by two of His great creations – the Night and the Day- both of which are an indication of His Perfect and Absolute Lordship, Perfect Wisdom and Perfect Mercy. Allaah is the one (alone) Who dispels the night by way of the Daylight and likewise He is the one Who dispels the darkness of ignorance and Shirk by way of the revelation and Prophet-hood.

Likewise due to His Mercy, it necessitates that His slaves are not left in the darkness of night permanently, rather He guides them towards the beneficial affairs of the worldly life and their livelihoods by way of the Daylight, therefore it does not befit His (Majesty) that He leaves them in the darkness of ignorance and deviation; rather He guides them by way of the light of revelation and Prophet-hood in order that they may attain well-being in this life and the next. [Ref 1]

Allaah [The Most High] said:

وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا

And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude. [25:62]

The night and the day differ- this one is white and that one is black. So one takes an admonition [from them], contemplates on the difference between them and thanks Allaah for them. [Ref 2] Whoever misses the remembrance of Allaah in the morning, then he [or she] can do so in the evening and vice versa. [Ref 3]

Ref 1: Source: An Excerpt from Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Al-Jawziyyah’ Vol 3’ page 327. Slightly paraphrased

Ref 2: Source: An Excerpt from Zaadul Maseer- by Imaam Ibn Al-Jawzi (rahimahullaah). Publisher: Daar Ibn Hazm 1st edition 1423AH (Year 2002)

Ref 3: Source: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). Publisher: Daar ibn Hazm 1st ed 1424AH (Year 2003). Slightly paraphrased

[5] Source of Tranquillity, Firmness And Self-restraint Whilst They Adhered to Tawheed And Faced The Haughty Quraish Disbelievers!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوڪُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَٱلۡهَدۡىَ مَعۡكُوفًا أَن يَبۡلُغَ مَحِلَّهُ ۥ‌ۚ وَلَوۡلَا رِجَالٌ۬ مُّؤۡمِنُونَ وَنِسَآءٌ۬ مُّؤۡمِنَـٰتٌ۬ لَّمۡ تَعۡلَمُوهُمۡ أَن تَطَـُٔوهُمۡ فَتُصِيبَكُم مِّنۡهُم مَّعَرَّةُۢ بِغَيۡرِ عِلۡمٍ۬‌ۖ لِّيُدۡخِلَ ٱللَّهُ فِى رَحۡمَتِهِۦ مَن يَشَآءُ‌ۚ لَوۡ تَزَيَّلُواْ لَعَذَّبۡنَا ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابًا أَلِيمًا

إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِى قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَـٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَڪِينَتَهُ ۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَلۡزَمَهُمۡ ڪَلِمَةَ ٱلتَّقۡوَىٰ وَكَانُوٓاْ أَحَقَّ بِہَا وَأَهۡلَهَا‌ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىۡءٍ عَلِيمً۬ا

They are the ones who disbelieved (in the Oneness of Allah Islamic Monotheism), and hindered you from Al-Masjid-al-Haram (the sacred mosque of Makkah) and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them, and on whose account a sin would have been committed by you without (your) knowledge, that Allah might bring into His Mercy whom He will, if they (the believers and the disbelievers) should have been apart, We verily had punished those of them who disbelieved, with painful torment. When those who disbelieve had put in their hearts pride and haughtiness – the pride and haughtiness of the pre-Islamic era of ignorance, then Allah sent down His [blessing] of Sakeenaah upon His Messenger and the believers, and made them adhere to the word of piety, and they were well entitled to it and worthy of it. And Allah is the All-Knower of everything. [Surah Al-Fath. Aayah 26]

[إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِى قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَـٰهِلِيَّةِ  – When those who disbelieve had put in their hearts pride and haughtiness – the pride and haughtiness of the pre-Islamic era of ignorance] – Meaning, when they refused to write [in the treaty document], “In The Name of Allaah, The Most Merciful, The Bestower of Mercy, these are the terms agreed on by Muhammad, Allaah’s Messenger”,  denied the Messenger and the believers entry into Makkah in that year lest the people say, “They [i.e. Muslims] entered Makkah by overcoming the Quraish”. These traits and what is similar to them are  traits of pre-Islamic ignorance which were still not removed from their hearts until it led them to many acts of disobedience.

[فَأَنزَلَ ٱللَّهُ سَڪِينَتَهُ ۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ  – then Allah sent down His [blessing] of Sakeenaah – calmness, tranquillity, adherence to truth, bravery during trial (Ref 1) upon His Messenger and upon the believers]- Meaning, anger did not lead them to confront the polytheists, but rather they exercised patience whilst adhering to Allaah’s judgement, adhered to the conditions which contained the [command] to exalt Allaah’s divine injunctions regardless what they were, and they were neither bothered by what the people said nor the blame of the blamers. [وَأَلۡزَمَهُمۡ ڪَلِمَةَ ٱلتَّقۡوَىٰ    – and made them adhere to the word of piety], Meaning the statement ‘None has the right to be worshipped, except Allaah’ and the duties connected to it; so they adhered to it and established it. [وَكَانُوٓاْ أَحَقَّ بِہَا وَأَهۡلَهَا‌ۚ   – and they were well entitled to it and worthy of it], Meaning, they were more deserving of it than others because Allaah knew the good they had in their hearts, and this is why Allaah stated: [وَكَانَ ٱللَّهُ بِكُلِّ شَىۡءٍ عَلِيمً۬ا   – And Allah is the All-Knower of everything].

[An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

Ref 1: Tafseer Al-Qur’aan Min Adwaa Al-Bayaan. Page 1382. Daar Hadyi An-Nabawiyyah. 2nd Edition  1431AH [2010]

Virtue of Knowledge Manifested Even In a Trained Hound- [Motivation to Attend at Least One Study Circle a Week Regardless Our Busy Schedules In The Dunyaa]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡ‌ۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَـٰتُ‌ۙ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَہُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ‌ۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ

They ask you [O Muhammad)] what is lawful for them [as food]. Say: “Lawful unto you are At-Tayyibat [all kind of Halal (lawful-good) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits, etc.)]. And those beasts and birds of prey which you have trained as hounds, training and teaching them [to catch] in the manner as directed to you by Allaah; so eat of what they catch for you, but pronounce the Name of Allah over it, and fear Allah. Verily, Allah is Swift in reckoning”. [Surah Al-Maa’idah. Aayah 4]

Imaam Ibnul Qayyim [rahimahullaah] said:

Indeed, Allaah [Glorified be He] declared the prey of the untrained hound a dead meat and unlawful to eat, and He declared lawful the prey of the trained hound. This is from that which shows the nobility of knowledge, because Allaah did not declare lawful except the prey of the trained hound. Had it not been that knowledge and teaching has a special distinguished virtue and nobility, the trained and untrained hound would have been the same. 

[An Excerpt Mihtaah Daarus Sa’aadah. 1/55. Slightly paraphrased]

Truth Is Not Known Due to Men, Rather Men are Known Due to Truth!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

A man said to Maymoon Ibn Mehraan [rahimahullaah]: “The people will not cease to be upon good as long as Allaah keeps you [alive] for them.” So he [Maymoon]  said: “The people will not cease to be upon good as long as they fear their Lord.” [Siyar 5/75]

Shaikh Rabee [hafidhahullaah] said: “And [with regards to] the person with the proofs, it is obligatory to take his speech [on the grounds] of following Allaah’s Legislation and Proofs, and not [due to] the personality of that person. [Source: (See Majmoo 9/40) 3rd paragraph]

Shaikh Rabee [hafidhahullaah] also said: The seeker of truth is not diverted from the truth, fairness and justice due to admiration of the big personalities and being amazed by them, for indeed the truth is more worthy to be followed. It is not permissible to drop  the proofs for the sake of this or that great man. The principle [rule] of the Muslim – the unbiased one, the seeker of truth – is always: [قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ -Say, “Bring forth your proofs if you are truthful”]. [Surah An-Nahl. Aayah 64] [Source: Al-Mulakh-khasul Jameel Fee Bayaani Manhaji Ash-Shaikh Rabee Fid-Da’wati Wal-Jarhi Wat-Ta’deel. Page 87]

Shaikh Uthaymeen [rahimahullaah] interrupted a person who was reciting a poem and mentioned him in it! He objected & told him not to attach truth to personalities, rather he should say that as long as the Qur’aan and the Sunnah are present, the haqq will remain. [Listen to audio in the link: https://safeshare.tv/x/5MCyl5iX03k

Question to Shaikh Saaleh al-Fawzaan [hafidhahullaah]: What is the meaning of the principle: The truth is not known by way of men, rather men are known by way of the truth?

Answer: Its meaning is that we do not merely blindly follow anyone, for it may be that one is blindly followed based on error; it may be that the Mujtahid is mistaken and the one who makes [a statement or holds an opinion] is mistaken, so we do not take [his statement,  opinion etc] and say, “This is the statement of such as such; this is truth, because such and such is good, he is a scholar; such and such is Taqiy [i.e. one who fears Allaah]”. We do not say this because he is not infallible and he can make a mistake; so we know men by way of the truth – those who know; those who take [or adhere to] the proofs and indeed they are known to be scholars. As for those who do not give concern [or importance] to the proofs, they are not scholars; they are not people of [sound] understanding and they are not people of knowledge, so their statement is never taken straight away. It is imperative that the proof is presented, so if the proof is established as witness to [what he says or holds etc], then it is the truth; but if he opposes the proof, then indeed [his statement or opinion] is rejected; however if he is a Mujtahid and he is mistaken, he is rewarded [once] due to his Ijtihaad; but if he deliberately holds on to error, he has sinned. [Paraphrased. Refer to video here: https://safeshare.tv/x/tyVyzaoU0tw# ]

Also read:

https://salaficentre.com/2012/06/the-permissible-and-prohibited-forms-of-taqleed-salafipublications-com-article-id-mnj060005/

No Room For Fear-mongering And Deception! Muslim Employs a Robust Principle When Verifying News

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا

When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allaah upon you, you would have followed Shaitaan (Satan), save a few of you.'[4:83]

Imaam Ibn Katheer (rahimahullaah) said: ”In this ayah (there) is a rebuke against the one who rushes towards affairs and then gives news about it before verifying it – circulates and spreads it -and perhaps there is no credibility in it.”

Therefore, this ayah obligates verification and clarification when (news) is heard, as Ibn katheer (rahimahullaah) mentioned. It rebukes the one who hastens in transmitting and spreading (news) before verifying its credibility.

This ayah (also) guides to another affair and that is (important news touching public safety and fear) is to be relayed to those in authority from amongst the Scholars and the Rulers and not to the common people, for there is no benefit in transmitting it to the common people; rather what is of benefit is that it is transmitted to the people in authority because they are those with a sound understanding of the affairs and the benefits that are extracted from them. They are the ones with the ability to avert the harmful affairs.

Ibn Katheer then mentioned a number of narrations about being careful about hastiness and lack of verifying news- and from them is a narration by Abu Hurairah (radiyallaahu-anhu) that the Prophet (sallal-laahu-alayhi-wasallam) said: ‘’It is enough for a man to prove himself a liar when he goes on narrating whatever he hears’’.

And Mugheerah bin Shubah (radiyallaahu-anhu) said, ‘’The Messenger of Allaah (sallal-laahu-alayhi-wasallam) forbade Qeel Wal Qaal (i.e. so and so said)’’.  Ibn Katheer (rahimahullaah) said, ‘’It is the one who narrates a great deal of that which the people say without verification, contemplation and clarification’’.

Then Ibn Katheer (rahimahullaah) stated: The hadith of Umar (radiyallaahu-anhu) collected by Bukhaari and Muslim should be mentioned here; when Umar was told that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) divorced his wives, he left his house and entered the mosque, where he found the people talking about it; so he could not endure waiting and ask for the permission of the Prophet (sallal-laahu-alayhi-wasallam) to speak to him; then Umar asked the Prophet, saying, ‘‘Have you divorced your women?’’ The Prophet (sallal-laahu-alayhi-wasallam) said, ‘No’.  So Umar said, I said ‘Allaahu Akbar……’

And in the narration collected by Imaam Muslim, Umar said, I asked, ‘Have you divorced them?’ The Prophet (sallal-laahu-alayhi-wasallam) said, ‘No’.  So I stood by the door of the mosque and shouted with a loud voice, saying, ‘The Messenger of Allaah did not divorce his wives’.  Then the ayah (i.e. Ayah 83, Surah Nisaa) was revealed.  Umar said, ‘I investigated this affair properly’ (i.e. whether the Prophet did divorce his wives).

Imaam As-Sadi [rahimahullaah] said about this Aayah [i.e. An-Nisaa 83]: This is a moral conduct [commanded by Allaah] to His slaves – that they do not do this [i.e. hasten to spread news]. And it is obligated on them that when there comes to them an affair from the important affairs – matters related to a universal benefit for the people, public safety and those affairs on which depends the sorrow or happiness of the believers, or an affair of public fear which may bring about calamity upon them- that they should verify the [news of that affair] and not to be hasty in spreading it; rather they should refer it back to the Messenger [sallal-laahu-alayhi-wasallam] and to those in authority- the people of sound opinions, the people of knowledge; those who can give sound advice, the people of intelligence and those who approach affairs with calmness, and they are those who know what is of overriding benefit and that which is in opposition to it [i.e. the scholars].  So, if they see that disseminating such news will bring about an overriding benefit for the Muslims, strengthen them, bring about happiness and make them vigilant over their enemies, then they would disseminate such news; but if they see that there is no overriding benefit in disseminating such news, or that there is benefit in it, but there is more harm in doing so; then they would not circulate such news.  That is why Allaah stated: [ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ – If only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly)]- Meaning: They would have derived from it [the proper cause of action] through contemplation and through their correct opinions and rightly guided sciences.

Therefore, in this there is proof regarding a principle related to a moral conduct, that when an [important affair] from the [important affairs] suddenly appears, it is obligatory to refer it to those who are competent in the affair and one should not put himself forward before them, for that is closer to correctness and [safer] in preventing mistakes. And in this, there is a prohibition against being hasty in circulating news [that is related important affairs of public safety or fear] and a command to contemplate before speaking- to look into the affair, as to whether it is an affair of overriding benefit to be dealt with, or whether it should be avoided if it does not carry an [overriding benefit].

[وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ – Had it not been for the Grace and Mercy of Allah upon you]- Meaning: by way granting you the ability to act upon righteousness, instructed you with moral conducts and taught you that which you never knew, then [لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬  – you would have followed Shaitan (Satan), save a few of you]. [Ref 1]

Allaah [The Exalted] said: [ يٰأَيُّهَا ٱلَّذِينَ آمَنُوۤاْ إِن جَآءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوۤاْ أَن تُصِيبُواْ قَوْمًا بِجَهَالَةٍ فَتُصْبِحُواْ عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ – O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done]. [Surah Al-Hujuraat. Aayah 6]

Imaam As-Sadi [rahimahullaah] said: This is also one of the moral etiquettes that are obligated on the people of [sound] understanding to adorn themselves with and put into practice. And that is if a rebellious sinful person informs them of some news, they should verify his news and not to merely accept it, because indeed there is great danger [in doing so] and [possibility] of falling into sin. That is because if his news is placed at the same level with the news given by truthful reliable person, one might pass a judgement based on that news and what it necessitates, so loss of life and wealth occurs without right due to that news and thus brings about regret; rather, what is obligated with regards to the news given by a rebellious sinful person is that it is verified and clarified. So, if the proofs and clear indications demonstrates his truthfulness, then it [i.e. the news] is acted upon and declared to be true; but if they demonstrate that he is lying, then it is declared to be lies and not acted upon. Therefore, in this [Aayah]  there is a proof that news [given] by a truthful person is accepted, the news [given] by a liar is rejected and the news [given] by a rebellious sinful person is suspended as we have stated. [Ref 2: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’. Slightly paraphrased]


[Ref 1: An Excerpt from ‘Al-Fitnah Wa Mawqiful Muslim Minhaa’ pages 78-83: By Shaikh Muhammad Aqeel [hafidhahullaah]. slightly paraphrased]

[Ref 2: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’. Slightly paraphrased]

[4] Source of Tranquillity And An Increase In Eemaan When Believers Submitted to Allaah’s Judgement And That of His Messenger at Hudaybiyah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

هُوَ ٱلَّذِىٓ أَنزَلَ ٱلسَّكِينَةَ فِى قُلُوبِ ٱلۡمُؤۡمِنِينَ لِيَزۡدَادُوٓاْ إِيمَـٰنً۬ا مَّعَ إِيمَـٰنِہِمۡ‌ۗ وَلِلَّهِ جُنُودُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ‌ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمً۬ا

He it is Who sent down As-Sakinah into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to Allah belong the hosts of the heavens and the earth, and Allah is Ever All-Knower, All-Wise. [Surah Al-Fath. Aayaat 4]

Allaah [The Exalted] informs us of His favour upon the believers, that He sent down Sakeenah to their hearts, which is tranquillity, calmness and firmness during those distressing trials and difficult situations that would disorientate the hearts, divert the thoughts and weaken the souls. And from the blessings of Allaah upon His servant – in such a situation – is that He grants the person firmness, strengthens his heart and sends down tranquillity to it, in order that he faces those difficulties with a firm heart and tranquil soul, and so that he is prepared to fulfil the command of Allaah in such a situation, and by way of that his Eemaan increases and his certainty is ascertained.

When that which occurred between Allaah’s Messenger [sallal laahu alayhi wasallam] and the polytheists with regards to those agreements [during the treaty of Hudaybiyah], which – as it appeared – lowered and diminished the status of the Sahaabah [radiyallaahu-anhum] and was hard for the souls to bear, however their Eemaan increased alongside the Eemaan they already had when they exercised patience and accepted those conditions.  [وَلِلَّهِ جُنُودُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ‌ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمً۬ا   -And to Allah belong the hosts of the heavens and the earth, and Allah is Ever All-Knower, All-Wise]-  Meaning, all of them are under His dominion and control, therefore the polytheists should never think that Allaah will not aid His Prophet [peace and blessings of Allaah be upon him] and the religion He has ordained; rather Allaah is All-Knowing, All-Wise, and His Perfect Wisdom necessitates that people’s state of affairs will alternate from one state to another, and victory for the believers is delayed till a later date.

[An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

Struggle Between Secularists And Islamists! [Reality Behind This Statement When We Come Across It In The News]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Firstly, Al-Allaamah Muhammad Amaan Al-Jaani [rahimahullaah] was asked about those youth who utilise the word secularist against everyone who commits a mistake, so he [rahimahullaah] said, “If you say to a Muslim, ‘You are a secularist’, then this is equal to saying, ‘You are a kaafir’  because secularism is clear disbelief.  Its meaning is the advocacy to abandon all religions, whether Islam, Christianity or Judaism.  Secularism is disbelief and the mother of all evil.  Therefore, one should not be easy going with regards to applying the term to a Muslim who has committed a mistake.  It is a grave error to do so. [Asbaab Al-Ijaabah Cassette 2]

Secondly, it is very important that even if a person who was a Muslim declares himself a secularist, then still we are reminded of the fact that Takfeer has principles and it is the responsibility of the scholars. Visit link: The Principles of Takfeer: http://www.salafipublications.com/sps/downloads/pdf/MNJ090006.pdf

Thirdly, when you hear Islamists, then do not become excited or emotional, saying, “They must be people calling to the truth”, rather remember the statement of Imaam Al-Barbahaaree [rahimahullaah] as follows, “May Allaah have mercy upon you! Carefully examine the speech of everyone you hear from in your time particularly. So do not act in haste and do not enter in anything from it until you ask and see: Did any of the Companions of the Prophet, may Allaah’s praise and salutations be upon him, speak about it, or did any of the scholars? So if you find a narration from them about it, cling to it, do not go beyond it for anything and do not give precedence to anything over it and thus fall into the Fire”. Likewise,  when the term Islamist is used due to political activism, demonstrations or fighting in the Muslim lands, then know that those being referred to are ahlul bidah – Ikhwaanees, Takfeeris and their ilk. See here:

http://www.ikhwanis.com/index.cfm

http://www.takfiris.com/takfir/index.cfm

http://www.shariah.ws/authors/Abu.Iyaad.cfm

Fourthly, just because we are free from these two groups does not mean that we feel safe, become complacent and relaxed, rather the devils amongst mankind and Jinn will never cease in their evil plots. Quote from Dajjaaj.com:

“We are living in a time in which the League of Iblees have a frightening grip and amazing amount of resources and means through which waves and waves of assaults are maintained against faith (eemaan), and against tawhid (monotheism), and against the morality that is based upon revelation (as opposed to the “do what thou wilt” of secular humanism), and against the family unit and its bonds (husband-wife, child-parent). And so it is necessary for the Muslims to beware and take extreme caution against the waves upon waves of such assaults that are being made from all directions, the aim of which is to desecrate the foundations of faith, and to desecrate the Prophets of Allaah, in particular Jesus, the Son of Mary (peace be upon them both) and to replace the foundations of faith with a “new age spirituality” which is nothing “new” at all, but comes from none other than Iblees himself and is but the same deception that Iblees used to make Adam err, which is the promise of immortality and eternity, and this is the core, underlying principle of the “new age spirituality” in all of its flavours and manifestations. Further, the Prophet (sallallaahu alayhi wasallam) warned that there would be many dajjaals (liars) in the later times. Such liars and imposters claim divinity or prophethood, and preach a religion other than that preached by the Prophets and Messengers, such as Noah, Abraham, Moses, Jesus and Mohammad (peace be upon all of them). For this reason, given the huge amount of propaganda disseminated through the great many forms of media in the modern age, it is necessary for Muslims to be well-informed about the plots of Iblees his deception and misguiding of the people through their army of devils amongst Jinn and men, all of whom refer to Iblees, spuriously, as “the light bearer”.
The meaning of the word “Dajjaal” linguistically means “a great liar, deceiver”, and signifies great deception and lies. As such, all magicians and soothsayers are also referred to as “dajjaals”, because they lie and deceive. Hence, we will also be discussing magic and its practitioners on this site as they come under the general meaning of “dajal” (deceit, trickery, deception)”.  Read this article: The Role of Television in Social Engineering, Predictive Programming, Culture Creation and Destruction of Children and Society: http://www.dajjaal.com/liar/articles/xsxpr-the-role-of-television-in-social-engineering-predictive-programming-and-destruction-of-children-and-society.cfm

Therefore, parents and Muslim educators have a great responsibility. And know that it would be very naïve of Muslim educators and parents to think that just because their schools have been graded good or outstanding, then everything is safe and sound; rather the goal -first and foremost- is that we strive to safeguard the Aqeedah and behaviour of our children, so that – by the Tawfeeq of Allaah- they neither inclined towards the transgressors against religion nor the transgressors against the sound worldly sciences. Al-Allaamah Abdullah Bin Humaid [rahimahullaah] said: Allaah [Glorified and Exalted be He] said:

يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ

O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded. [Soorah Tahreem: Ayah: 6]

The meaning of  “O you who believe”: Some of the pious predecessors said that if you hear the statement of Allaah ‘’O you who believe’‘, then listen attentively because it is either something good you are being commanded or something forbidden you are being prohibited from.

We Are Commanded to Teach Our Children The Shahaadatayn And Keep Them Away From Bidah

And regarding the statement ‘’Ward off from yourselves and your families a Fire (Hell)”; This cannot be achieved except by fulfilling the commandments of Allaah and keeping away from what He has forbidden. This is what the statement ‘’Ward off from yourselves’’ means-by fulfilling the rights of Shahaadah ‘None has the right to be worshipped except Allaah’’; by worshipping Allaah [alone], acquainting yourself with Tawheed and free the Shahaadah from all that either negates it or that which negates the obligations it necessitates. [Likewise], free the Shahaadah from innovations in the religion which are a belittlement of it and the sins that diminishes its worth.  Likewise, [the statement Muhammad is the Messenger of Allaah’ has rights], and that is to fulfil what the Messenger [sallal-laahu-alayhi-wasallam] commanded and keep away from everything he has forbidden, and that your worship of your Creator is carried out in accordance with what the Messenger [sallal-laahu-alayhi-wsallam] legislated.

Children Are The Most Important Members of The Family

And also regarding the statement, “Ward off from yourselves and your families a Fire (Hell)’’: It is well known that children are the most important part of the family, therefore you must take up a shield of protection against the fire to protect your children and those under your care. And what is this protection? It is the advice and guidance you give them about that which will benefit them- teaching them what is beneficial and correct by way of which Eemaan is nurtured in the hearts and by way of which they will come to know the rights of their Creator and the rights of their parents.  This is the meaning of ‘’Ward off yourselves and your families a Fire [hell]’’- by advising, guiding, teaching and distancing them from everything that will hold them back [from goodness, uprightness etc.].

Children Must Be Distanced From Evil Companions; They Must Be Taught The Sound Islamic Creed First and Foremost, And Then The Beneficial Worldly Sciences

We said that children are the most important part of the family, so they must be taught what benefits them and are distanced from evil companions. Teaching them necessitates that which the Book and the Sunnah necessitates in their religious affairs, so that they are nurtured upon a sound, beneficial and good nurturing. And we do not say that it is prohibited to study the beneficial worldly sciences because the religion of Islaam does not prohibit it, such as the knowledge of medicine, economics, business and its likes. However, these affairs come after rectification of the creed and after being [acquainted with] the knowledge of Tawheed.  This is what is specified as an obligation.

And protecting the family [necessitates] that you distance your children from evil companions- those who have no goodness in them, such as the atheists or those Bedouins who are distanced from their religion. Therefore, you must warn your children about mixing with them and you must strive to [make sure that] they do not mix with them.  If your child mixes with them, their evil practices will  affect him. Even if your child is sensible, he will adopt some of their manners and deeds due to those evil companions. When a healthy she camel intermingles with a camel afflicted with scabies, it will be afflicted with scabies; or when someone intermingles a lot with a camel afflicted with scabies, he will become afflicted with scabies and his scabies will be transferred to the group and they all become afflicted.

Children Are to Be Nurtured to Preserve The Five Daily Prayers

Teach your children and continue [commanding them] to preserve the five daily prayers, for indeed the prayer is religion and it prevents one from committing obscene and evil deeds.   In most cases, if you see your child always frequenting the mosque, then this is a sign of goodness and uprightness, as the Prophet [sallal-laahu-alayhi-wasallam] said: ‘’If you see a person always frequenting the masjid, then bear witness to his Imaan.’’

Admonition to The One Who Rejoices Because of Their Child’s Worldly Achievements Yet Such a Child Is Ignorant About The Rights of Allaah

You say, ‘’Indeed, my child graduated from such and such university and he has a master’s degree or what they call a PHD, and he studied in America or in London or in such university; and you think that with these [qualifications] he has become a mountain amongst the mountains of the earth’’; but  as long as he is unaware of the rights of his Lord, unaware of your rights and the affairs of his religion, then by Allaah he is a mirage and there is neither goodness in him nor in his knowledge [of the worldly sciences]. To be ignorant [of these worldly science] would be better for him because they led him to reject his religion, country and society. The situation of [this person who abandoned his religion] is that of evil and his manners have been corrupted.  Therefore, it is obligatory that you do not become lackadaisical concerning the affairs of your children as long as they are young.  Teach them what is beneficial and nurture them upon good.

Teachers And Parents Must Work Closely Together to Nurture  The Children of The Ummah Upon Sound Islaam, And We  Should Take Heed Lest We Neglect This Responsibility And Be From Those Who Betray The Trust That Has Been Entrusted Upon Them

It is obligated on the teachers to implant the true creed in the hearts of the young generation.  They should clarify -for them- the wisdom, beauty and underlying reasons behind the rulings of the Islamic law until their hearts grow in Eemaan and radiated with its light, so that they become upright and benefit their country, governments, Islamic Nation, its people and the Religion.  Therefore, the teacher who teachers your child should be an upright example for his pupils.  They take him as an example in fulfilling the commands of Allaah and in his manners, just as Ut’bah Bin Abee Sufyaan said to his children’s teacher: ‘’Indeed, I have come to you to teach my children; firstly: rectify yourself and adhere to your religion, because their eyes are fixed on you.  They will not see you beautifying or doing something, except that they will blindly follow you.’’ Then he said to the teacher, ‘’Teach them the best of the narrations’’; meaning: The best and most beneficial, and the most beneficial science.  Then he said: ‘’Keep them away from flirting with women and composing love poems about them; rather teach them the hadeeth and the Qur’aan, and [those] poetry and etiquettes of the Arabs that develops bravery in the souls, heroism, nobility and adherence to good customs.’’  This is what Ut’bah said to the teacher of his children; He said: ‘’They [my children] will follow your deeds just as they learn from your sciences, so therefore your actions must be good.’’

Therefore, if the teacher strives together with the households and the fathers, the child will be given a good and upright upbringing.  He will benefit his country and government, and Allaah will benefit Islaam and the Muslims through him.  However, if his teacher is one of the corrupters, the enemies of Allaah, His Messenger, the religion of Islaam and the Muslim lands, [the student] will follow his footsteps because a student treads upon the fundamental principles of the teacher.

Alas, how can we be pleased with sending our young children to a faculty in America or to such and such country, and he [the parent] says: ‘’My child has gone to study’’, [whilst he has gone] to study disbelief, hearsay, deviation, how to turn away from his family, his country and religion!! They will teach him this, just as Zimmer [The Catholic philosopher and theologian] advocated.

This Zimmer was a head of Christian Missionaries and he sent Christian missionaries to the various regions of the Arab-Islamic Countries.  He gathered them before dispersing them and said,  ‘’Inform me of what you will be doing in the Muslim countries?’’  One of them said: ‘’I will convert five to Christianity.’’  Another said: ‘’I will convert two to Christianity, and I will give them the blessings of Christianity and make them thankful.’’  He (Zimmer) said: ‘’You have not understood our desired objective! It is not possible to convert the Muslims to Christianity; it is not possible for the Muslims to reject their religion, except if you teach them. The most important thing is that you teach the Muslim children by sowing doubts in their souls about their religion and rejection in their souls against their countries.  And eventually when one of them sets up a centre in his country, he will give no importance to anything else except his desires.  And when he gathers wealth, he will do so according to his desires.  Therefore, he ends up having no religion and no connection with his Creator.  Therefore, cultivate the lands of Muhammad [i.e. the Muslim lands] upon this.’’

And he (Zimmer) said in another speech of his: ‘’Indeed, Islaam is like a tree, therefore cut off its branches.  Its branches are the children of the Muslims, therefore teach them so that they can aid you to cut off the tree of Islaam in their countries.  You will not be able to cut it off yourselves, rather teach their children to aid you in uprooting it in their countries.’’

This is their statement [O reader]! If this is their statement, then how can a person excuse himself for sending his young child to Germany, France, America, Italy and London, whilst he has not yet been nurtured upon the correct creed.  This is an error. [Your Muslim child] will come to you whilst turning away from his religion, turning away from his parents and looking down upon them.  He will consider them to be [people] who neither possesses understanding nor do they know, whilst in reality he is the one without understanding.  Therefore, it is incumbent upon a person to give serious concern to the children under his care because they are a trust.  And when you neglect them, then indeed you have betrayed the trust.  Allaah [The Most High] said: [يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَـٰنَـٰتِكُمۡ وَأَنتُمۡ تَعۡلَمُونَ  – O you who believe! Betray not Allah and His Messenger, nor betray knowingly your Amanat [things entrusted to you and all the duties which Allah has ordained for you]. [Soorah Anfaal: Ayah: 27]

Therefore, your children are a trust and when you neglect them, then indeed you have betrayed them.  It is obligated on every one of us to fear Allaah with regards to the [affair] of his children and those under his care. The days go past and the end of a [person’s] lifespan draws closer, and a person does not know when his life span will suddenly come to [an end].  [A person] must strive to teach his children beneficial knowledge, nurtures them upon goodness and obedience to [Allaah and His Messenger].  “All of you are shepherds and each of you is responsible for his flock.  A man is the shepherd of his household and he is responsible for them.  A woman is a shepherdess in her husband’s house and she is responsible for her flock.” And Allaah knows best, and may the peace and blessings of Allaah be upon Muhammad [sallal-laahu-alayhi-wasallam], His family and companions. [Ref 1]

Some Plots of The Militant Secularists Through Education

Shaikh Abdul-Azeez Bin Baaz [rahimahullaah] said: They seek to conquer the intellects of the Muslim children and nurture their hearts upon their views, either by making them feel that their ways are superior in every affair-be it in affairs of creed and religion, or that which they speak with by way of languages, or what they consider to be civilized manners, customs etc.. They seek to nurture a great number of Muslims in the Muslim lands until they are intoxicated with their views and return them to their lands. Then they start praising and promoting them until they become the figureheads in their countries. So they spread their ideas through these people…etc They encourage the Muslims in the Muslim lands to learn their languages at the expense of the Arabic language, which is the language of the Qur’aan- the language by way of which the Muslims perform their acts of worship. They also establish many studies that are intended to cause nuisance and glorify what they call popular literature and national heritage…..etc They prepare a large number of people amongst their people to study Islam and the Arabic language and write books, and take up teaching positions in universities- orientalists….etc They also spread propaganda that Muslim women in the Muslim lands are oppressed in order to take them out of their homes and place them where they want. But Allaah (The Most High) said:

يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.” They set up radio programmes designed to mislead gullible young Muslims who do not understand Islam and do not have sufficient knowledge, especially in Africa…. However if the Muslims exercise patience these plots will not harm them. Allaah (The Most High) said: [وَإِنْ تَصْبِرُوا وَتَتَّقُوا لا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ – But if you remain patient and become Al-Muttaqun (the pious – see V.2:2), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do]. [Ref 2]

Transgressors Against Religion – Boko Haram And Their Ilk

Just as the militant secularists seek to destroy the sound creed and morals of the Muslims, likewise Boko Haram, Al-Shabab and other extremist devils are misguided fanatics who destroy the religion with their false methodologies. They have no scholars amongst them and are unable to refute the claims and ideas of the corrupters with sound evidences, so they chose the path of the devil in violating the blood and honour of innocent people-Muslims and non-Muslims.

Warning against Boko Haram: The Mufti [Shaikh Abdul Azeez Aala Shaikh [hafidhahullaah] of Saudi Warns against Boko Haram:

Al-Allaamah Abdul Azeez Aala Shaikh (may Allaah preserve him) says: *Boka Haraam is a misguided group and are from the khawaarij. *Their actions are evil and harmful for Islam and the Muslims. *Their actions are destructive. *Abducting girls is from the actions of a misguided group. *If Boka Haraam are claiming a call to jihad, then it is nothing but ignorance and enmity against Islaam and the Muslims. *Boka Haraam are not upon correctness and guidance because Islaam opposes abduction/kidnapping, unlawful killing and transgression. *Marrying off kidnapped/abducted females is haraam and it is not permissible to give them in marriage. An Excerpt -[slightly paraphrased]. See link for further details:  http://www.sahab.net/forums/index.php?showtopic=143763 http://wp.me/p4cUPQ-az

Boko Haram and Al-Shabab Recruits Lack ‘lack Religious Schooling’

http://www.islamagainstextremism.com/articles/dmxyllr-boko-haram-and-al-shabab-recruits-lack-religious-schooling.cfm

Ref 1: Source: An Excerpt from ‘Al-Fataawaa Wad-Duroos Fil Masjid Al-Haraam’- by Al-Allaamah Abdullaah Bin Muhammad Bin Humayd (rahimahullaah): pages: 938-944. slightly paraphrased]. Also read: https://salaficentre.com/2019/02/a-gift-to-muslim-educators-primary-and-secondary-school-governors-headteachers-and-science-teachers-a-must-read/

Ref 2: Source: [ مجلة البحوث الإسلامية العدد 8 ص 286 293 أجراها مع سماحته قسم التحرير – مجموع فتاوى ومقالات متنوعة الجزء الثالث. ]

What Is The Scale By Way of Which You Judge? By Al-Allaamah Muqbil Bin Haadee

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Muqbil Bin Haadee Al-Waadi’ee [rahimahullaah] said:

If numbers is the scale by way of which you judge, then the majority are mostly blameworthy; and if persuasive speech and eloquence is the scale by way of which you judge, then indeed Allaah described the Munaafiqoon that they have tongues that utter beautiful speech. Allaah said:

وَإِن يَقُولُواْ تَسۡمَعۡ لِقَوۡلِهِمۡ

And when they speak, you listen to their words.

[Surah Al-Munaafiqoon. Aayah 4]

Therefore, what is given consideration is that one knows the people of truth by their characteristics – that they call to the Book of Allaah and the Sunnah of Allaah’s Messenger [peace and blessings of Allaah be upon him, his family and companions], and they neither desire reward from the people nor seeking to be thanked.

[قم المعاند  – 2/547]