[2] The Stance of the Salaf Towards Ahlul Bidah

Abu Qilaabah said: “Neither sit with the people of desires (i.e. people of bidah) nor argue with them, for indeed I do not feel secure that they will plunge you in their misguidance, or bewilder you regarding what (i.e. the truth) you already know.”

[Al-Ibaanah369]

 

 

 

Salaam bin Abee Mutee said: A man from the people of bidah said to Ayyoub (i.e. Ayyoob As-Sakhtiyaanee): ‘O Abu- Bakr! Can I ask you about a word? [He (i.e. Salaam)] said: “So I saw him (i.e. Ayyoub) gesturing with his hand, whilst saying: ”’Not even half a word; not even half a word!”

[Al-Ibaanah of Ibn Battah 482]

[1] The Stance of the Salaf Towards Ahlul Bidah

Ibn ‘Abbaas (radiyallaahu-anhumaa) said:

“Do not sit with the people of desires (i.e. people of bidah), for indeed their gatherings cause sickness in the hearts.”

[Al-Ibaanah 371]

Imaam Ahmad (rahimahullaah) said:

”It is neither permissible for anyone to sit with ahlul bidah nor mix with them, nor socialize with them.”

[Source: Al-Ibaanah 495]

 

The Nabahaani khaarijite cult [Hizb Tahrir]—Reminder to Our Noble Brothers @Masjid Al-Furqaan

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

I remind myself and all the brothers at [Masjid Al-Furqaan (Stoke-on-Trent)] of the following:

Al-Hasan (al-Basree) said: ‘The wise man does not argue or seek to overcome with stratagem rather he propagates his wisdom.  If it is accepted he praises Allah and if it is rejected he praises Allah'[1]

Sheikh Saaleh Al-Fawzaan (may Allaah preserve him) commented on the above statement saying: Concerning the statement of Imaam Barbahaaree that Hasan al-Basree said: ‘The wise man does not argue or seek to overcome with stratagem….’

Al-Hasan Al-Basree: He is Al-Hasan Ibnu Abil Hasan Al-Basree the well known Imaam from amongst the Taa’bi’een; he said:

‘The wise man’, that is the one who possesses wisdom, and wisdom is to place something in its (proper) place.  Likewise, the wise one means the one with understanding.   Therefore, two meanings are intended by Al-Hakeem (the wise one).  The first intended meaning is one who places the affairs in their (proper) place.  And it is also intended to mean the one who has understanding, because wisdom is understanding and knowledge of what is intended by Allah and His Messenger (i.e. the understanding of the Book of Allah, the Sunnah of His Messenger and the path of the Salaf).

He (i.e. the wise one) ‘does not argue’.  He does not debate (with) a fruitless debate that is devoid of benefit.

‘And he (i.e. the wise one) does not seek to overcome with stratagem’.  He does not seek to overcome the people of falsehood with stratagem and to make them submit.  ‘His wisdom’, that is he propagates his knowledge and if accepted he praises Allah.  This is what is sought after.  And if it (i.e. his knowledge/wisdom) is not accepted, he is absolved of his responsibility and the proof is conveyed.

And concerning the statement, ‘He (i.e. the wise one) praises Allah’; because he established and conveyed the proof, and fulfilled that which is required of him, and the guiding of the hearts is in the hands of Allah (Glorified And Exalted Be He).

 

 The Khawaarij of old and those who carry their ideology today

The Khawaarij were the first people to declare sinful Muslims to be disbelievers and they declare lawful rebellion against Muslim Rulers.  The khawaarij of old were called ‘Al-Harooriyyah’ because they began their bidah of rebellion against the Muslim rulers at a place called Haroora in Koofah.  They were also called ‘Ahlu An-Nahrawaan’ (The people of Nahrawaan) because Ali (radiyallaahu-anhu) fought them at that place.  They are divided into different groupings: The Ibaadiyyah-followers of Abdullaah Bin Ibaad; the Al-Azaariqah-the followers of Naafi Bin Azraq and others. [for further details see: Sharh Hadeethu Jibreel of Shaikhul Islaam Ibn Taymiyyah: page: 319]

Please brothers! Ignore those foolish ring leaders of the Nabahaani cult.  The Salafi brothers in Stoke are well aware of the extreme foolishness and ignorance of this cult.  They are only looking for someone to give them publicity.  In-Shaa-Allaah…the  details in following threads will be enough as an insight into the deviation and foolishness of these deviated people..

See following articles:

[1] http://www.thenoblequran.com/sps/sp.cfm?subsecID=GRV03&articleID=GRV030005&articlePages=1

[2] http://www.salafitalk.net/st/viewmessages.cfm?Forum=8&Topic=11168

[3] http://www.thenoblequran.com/sps/sp.cfm?subsecID=GRV03&articleID=GRV030004&articlePages=1

 

Finally: Likewise, it is well-known to the Salafiyyoon in Stoke, Manchester and Birmingham that those ring leaders of hizb tahrir in [Stoke and else –where] are callers to bidah, and as we all know the callers to bidah are not given any consideration.  Imaam al-Awzaa’ee said: ”Do not give a person of Innovation a chance to debate…”

Brothers: If it is the case that the ring leaders of this splinter of group of the khawaarij [Hizb Tahrir] have rejected the advises of the Imams of the Sunnah in this Era [i.e. Imaam Abdul Azeez Bin Baaz, Imaam Muhammad Ibn Saaleh Al-Uthaymeen, Imaam Naasiruddeen Al-Albaani) and their brothers amongst the scholars of Ahlus Sunnah, such as the likes of [Shaikh Rabee, Shaikh Fawzaan, Shaikh Abdul Azeez Aala Shaikh, Shaikh Luhaydaan, Shaikh Ghidiyaan and others], then who else will they listen to?!  Therefore, we remind the brothers not to entertain the foolishness of this cult; rather the evidences against them will be posted on this website because the Salafi Students of knowledge in the UK have already transmitted the refutations of the scholars against them.  May Allaah guide the members of this cult or protect us from their bidah.

Jazaakumullaahu khayran

Abu Mu-aawiyyah (Abdullaah Al-Gambi)

 

 

 

An Explanation of the Sayings of The Biased-Partisans [Spubs.com]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, we did emphasise the need to visit this website [www.salafipublications.com]; because there are many reoccurring affairs of fitan, which were previously dealt with by the students at Maktabah Salafiyyah from the works of the scholars.

[الحمد لله]….there are many Maraakiz of Salafiyyah in the West—free from the falsehood of the followers of hajoori and halabi—but it is also important that we are well aware of evil plots, devilish insinuations and false accusations of those carrying the views of the Qutubis, Sorooris and Ikhwaanis.

Recently we have seen some of the ignorant liars, slanderers and allies of the innovators–such as the likes of Abu Eesa Niamatullaah—attempting to slander the Salafiyyoon in order to justify his deviated and destructive methodology.  Therefore, it is important that the young Salafi brothers and sisters are well aware of some of those affairs through which the likes of Abu Eesa and others seek to confound truth with falsehood, and in order to promote their deviated views as alternatives to the sound Manhaj positions of the Ulama of Ahlus Sunnah Wal-Jamaa-ah.  The following article is very important indeed and may Allaah grant us Tawfeeq to understand the issues….Aameen.

 

Article

An Explanation of the Sayings of The Biased-Partisans

Muji’ah with the rulers, khawaarij with the Du’aat, Raafidah with the Islamic Groups, Qadariyyah with the Infidels

And What it contains of [Wicked] Falsehoods [And Fanciful Hallucinations]

see link:

http://www.thenoblequran.com/sps/sp.cfm?subsecID=MSC05&articleID=MSC050003&articlePages=1

 

We ask Allaah to reward and preserve the Ulamaa of Ahlus Sunnah.  We ask Allaah to preserve and reward the students at Maktabah Salafiyyah, and may Allaah grant them the Tawfeeq to carry on defending this blessed Manhajus Salafi in the West.   Aameen.

[2] What type of Mujaddid was Sayyid Qutb?!


Allaamah Rabee Bin Haadi Al-Madkhalee (may Allaah preserve him) stated:

 

Indeed the fitna of this man and those with him is the fitna of this era. It is the severest fitna in this era because it confounds (truth with falsehood through the true) Salafi methodology.  Beware of them O brothers; they have affairs of deception, adulteration, plotting and trickery, which are not known except to Allaah. They preoccupy themselves mostly with (setting up) traps for the Salafi youth.  They neither give concern to inviting the Christians and Jews nor the rawaafid (shiites) and the soofees to the true methodology; and why is this (the case)? Because the one who is deprived of (something) cannot give it (to others).

 

So (what) they mostly preoccupy themselves with is to corrupt the righteous people and those whom Allaah has guided to the way of the Lord of the Worlds.  Most of (what) they preoccupy themselves with at present in the world is to set traps for the Salafi youth, and they wear a counterfeit Salafi gown for it; so that they are able to tear it apart and distance it from this (true) methodology.

 

They utilize various ways to defame the scholars of this (true) methodology and to defame this methodology itself–and Allaah’s Protection is sought! And they brandish the methodology of Sayyid Qutb even though within it there is insult to the prophets; and even though within it there is takfeer against some of the Sahaabah; and even though within it there is takfeer against the ummah…. (Even though within it there are) creeds of misguidance—the creed of hulool, wahdatul wujood, the nullification of Allaah’s Attributes and the (innovated speech that the) Qur’aan is created.  All these affairs (of misguidance committed by Sayyid Qutb)–in their view–does not negate revival; for according to them he is a Mujaddid (reviver)!!
We say: Yes, he is a Mujaddid; but he is a Mujaddid of every major bidah, (such as) the school of thought of the khawaarij, the rawaafid (shiites), the murjia, the jabariyyah and the soofiyyah. He revived all of them; and between us (Salafis) and them (i.e. the followers of Sayyid Qutb) are the books of Sayyid Qutb and his writings (as a witness).

According to them this is the Mujaddid and an Imaam for whose sake they (establish) alliances (with those who agree with them) and enmity (towards those who oppose them). So what calamity upon Islaam can be more severe than this calamity?

 

[Source: الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   pages: 112-113; Vol 1]

 

 

The khawaarij of old and the contemporary khawaarij–Every people have inheritors and every land has a cultivator

Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) stated:

The khawaarij used to oppose Ali, and they used to oppose the sahaabah, (claiming) that they were the ones in compliance (with the teachings) of Islaam; and that the Sahaabah were misguided and had become disbelievers.  It is the same at present– as the saying goes, history repeats itself; at present–according to the these khawaarij– the scholars of the Sunnah are misguided, worshipers of the rulers, spies, employees, people of feasts and ambiguity…and ….and… other distorted (or defamatory statements of these khawaarij) by way of which they hinder the youth of the Ummah from the truth and from the path of Allaah (تبارك وتعالى).

[Source: الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   page: 98. Vol 1]

 

Imaam Al-Aa’jurree said about the Khawaarij……..

Allaamah Rabee Bin Haadi Al-Madkhalee (may Allaah preserve him) said:

“By Allaah the ummah will not exit from its problems,  the humiliation and degradation they are living in; except by way of returning to the Book of Allaah, the Sunnah of the Messenger (sallal-laahu-alayhi-wasallaam) and the understanding of the Salafus Saalih in (dealing with) the affairs of the khawaarij and others. Imaam Al-Aajurree (rahimahullaah) said: “The scholars do not differ–past and present–that the khawaarij are an evil people, disobedient to Allaah and His Messenger, even if they (perform) the prayer, fast and strive in (carrying out) acts of worship.”

[Source: الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   page: 97-98. Vol 1]

[1] Intro: The difference between legislated and innovated acts of worship

 بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

Indeed, there has been much confusion in this subject matter just as it is the case in the subject matter of halaal and haraam.  Indeed a group of people make permissible some of the things which Allaah has declared impermissible and others declare impermissible some of those things which Allaah has made permissible.  Likewise some people innovate acts of worship that have not been legislated by Allaah; rather He (The Most High) prohibited them.

The foundation of the religion of Islaam is that the permissible affairs are those that Allaah and His Messenger have made permissible, and the impermissible affairs are those that Allaah and His Messenger have made impermissible.  It is not allowed (or befitting) for anyone to leave the straight path which Allaah sent His Messenger with.  Allaah (The Most High) said:

وَأَنَّ هَـٰذَا صِرَٲطِى مُسۡتَقِيمً۬ا فَٱتَّبِعُوهُ‌ۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦ‌ۚ ذَٲلِكُمۡ وَصَّٮٰكُم بِهِۦ لَعَلَّڪُمۡ تَتَّقُونَ

”And verily, this is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become pious’”[6:153]

Abdullaah Ibn Mas’ood (radiyallaahu-anhu) reported that the Prophet (sallal-laahu-alayhi-wasallam) drew a line for us and said: ”This is Allaah’s Straight Path.” Then he drew lines to its right and left and then said: ”These are other paths. Upon every one of them there is a devil calling towards it.” Then he recited: وَأَنَّ هَـٰذَا صِرَٲطِى مُسۡتَقِيمً۬ا فَٱتَّبِعُوهُ‌ۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦ‌  ”Indeed this is My Straight Path, so follow it. And do not follow other paths; they will separate you from His Path.” [Hadeeth reported by Imaam Ahmad  in Al-Musnad 4437]

Indeed Allaah has mentioned in Soorah Al-An’aam, Soorah Al-A’raaf and other them regarding the deeds the idol worshipers were rebuked for, when they made impermissible the things that Allaah (The Most High) have not declared impermissible, such as the Baahirah (i.e. a she-camel whose milk was spared for the idols and nobody was allowed to milk it) and the Saa’ibah (a she-camel let loose for free pasture for their false gods, e.g. idols, etc., and nothing was allowed to be carried on it).   They (also) made permissible those (deeds) which Allaah made impermissible, such as the killing of their children, and they instituted a religion which Allaah did not allow.   Allaah (The Most High) said:

أَمۡ لَهُمۡ شُرَڪَـٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ بِهِ ٱللَّهُ‌ۚ

”Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed.” [42:21]

And there were impermissible affairs which they established as acts of worship, such as shirk, and lewd behaviour, such as Tawaaf around the Kabah, whilst being naked.

To be continued In-Shaa-Allaah

 

[Source: Al-Ibaadaat Ash-Shar-iyyah Wal-Farq Baynahaa Wa Baynal Bid’ah (page 7-8). Abridged and partly paraphrased]