[8C] The Reality of The Tawheed Brought By The Messengers -[A Short Rebuttal Against The Doubt: Shirk Will Not Occur In The Ummah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Among their Shubhah [i.e. doubts portrayed as truth but are falsehood in reality] is the claim that Shirk will not occur in the Ummah of Muhammad [sallal-laahu-alayhi-wasallam] whilst they still testify that there is no deity worthy of worship except Allaah and that Muhammad [sallal-laahu-alayhi-wasallam] is the Messenger of Allaah, and that what has taken place between them [i.e. grave worshippers] and the Awliyaa [i.e. worshipping the graves of the awliyaa] is not tantamount to Shirk.

Response to this Shubhah: Indeed, the Prophet [sallal laahu alayhi wasallam] informed us that certainly the doubts of the Yahood and Nasaaraa will occur in this Ummah, such as the fact that they [i.e. Yahood and Nasaaraa] took their rabbis and monks as lords besides Allaah. [Refer to explanation of this affair in the following links: https://learnaboutislam.co.uk/k-tawheed50-nigeria/  http://www.abukhadeejah.com/ahmad-an-najmees-kitaab-at-tawheed-chapter-5-the-explanation-of-tawheed-and-the-shahaadah-laa-ilaaha-illallaah/ ]

The Prophet [sallal laahu alayhi wasallam] said, ‘’You will certainly follow the ways of those who came before you- hand span by hand span, cubit by cubit, to the extent that if they entered a lizard’s hole, you will also enter it.’’ We [i.e. the Sahaabah] said, ‘O Messenger of Allaah! Is it the Yahood and Nasaaraa?’ He said, ‘Who else?’ ‘’

[Al-Bukhaari’ Number 1397]

Therefore, the Prophet [sallal-laahu-alayhi-wasallam] informed us that some of the people in his Ummah will do what the previous nations did [i.e. misguidance] in religion, customs and the ways in which they govern their affairs. Indeed, shirk occurred in the nations of the past and likewise it has occurred in this Ummah. Indeed, what the Prophet [sallal-laahu-alayhi-wasallam] told us has occurred, for here [i.e. various places in the Muslim lands] are the graves being worshipped besides Allaah with various types of worship. And the Prophet [sallal-laahu-alayhi-wasallam] informed us that the end of time will not come until a part of his Ummah attach themselves to the Mushrikoon and until groups from his Ummah worship idols. [Abu Dawud 4252]


Muhaadaraat Fil Aqeedah Wad-Da’wah’ pages 23-24. Abridged and slightly paraphrased

[8A] The Reality of The Tawheed Brought by The Messengers – [Blindly Following Misguided Ancestors Is One of The Flimsy Arguments Utilised by The People of Shirk to Oppose the Tawheed Brought by The Messenger]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shirk in worship is to devote acts of worship or some of it to other than Allaah. Indeed, we briefly saw how shirk started in the earth [Visit Link: http://masjidfurqan.co.uk/2017/10/30/4-the-reality-of-the-tawheed-brought-by-the-messengers-when-did-shirk-first-appear-on-the-earth/] and it has not ceased to exist amongst [mankind and jinn], except those whom Allaah has bestowed His Mercy [i.e. protected them from shirk]. Shirk is of two types. [Visit link: http://www.abukhadeejah.com/ahmad-an-najmees-kitaab-at-tawheed-chapter-3-fear-of-falling-into-shirk/]

And indeed, polytheistic [acts and beliefs] has become rife in this Ummah due to the people being distanced from the Qur’aan and the Sunnah; due to blindly following their forefathers without guidance; exaggerating the status of the dead people [i.e. either pious people or those whom they consider to be pious] and building [shrines and tombs over their] graves; and due to being ignorant of the [true] Islaam which Allaah commanded His Messenger [sallal laahu alayhi wasallam] to convey, just as Umar Ibnul Khattaab [radiyallaahu anhu] said:

“Verily, the [firm] foundations of Islam will be destroyed one after the other when arises in Islam a people who do not know what Jahiliyyah is [i.e. the acts and beliefs that were prevalent during the pre-Islamic era] [ref 1] [NB: Refer to ref 1 at the end of this article regarding the term Al-Jaahiliyyah’ at the end of this article’ (by the Shaikh Fawzaan)]

[And likewise, polytheistic practices and beliefs have become rife in the Ummah] due to the spread of Shubhah [i.e. doubts that are made to resemble the truth but are falsehood in reality] and stories that have misguided the majority of the people. And among these [Shubhah- doubts made to resemble the truth but are falsehood in reality] is what the people of Shirk of the past and those within this Ummah at present utilise as proof – that they follow the path of their fathers and ancestors, and that they inherited this creed [i.e. polytheistic beliefs and practices] from them, just as Allaah [The Most High] said: Az-Zukhruf Ayah 23]

وَكَذَٲلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِى قَرۡيَةٍ۬ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ۬ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّقۡتَدُونَ

And similarly, We sent not a warner before you (O Muhammad) to any town (people) but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps.” [Surah Az-Zukhruf’ Aayah 23]

Everyone who is unable to establish proofs for his claim returns to this proof, even though it is a useless proof that has no weight in the arena of [sound] discussion; for indeed those ancestors they blindly follow were not upon [upright] guidance. Therefore, whoever [is upon such a state of affairs], it is not permissible to follow him and take him as an example. Allaah [The Most High] said:

أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـًٔ۬ا وَلَا يَہۡتَدُونَ

Even though their fathers had no knowledge whatsoever and no guidance. [Surah Al-Maa’idah’ Aayah 104]

Allaah [The Most High] said:

أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـًٔ۬ا وَلَا يَهۡتَدُونَ

Even though their fathers did not understand anything nor were they guided? [Surah Al-Baqarah’ Aayah 170]

 

Therefore, following ancestors is only praiseworthy if they were upon the truth. Allaah [The Most High] said that Yusuf [alayhis salaam] said:

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِىٓ إِبۡرَٲهِيمَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ‌ۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَىۡءٍ۬‌ۚ ذَٲلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

 “And I have followed the religion of my fathers , – Ibrahim (Abraham), Ishaque (Isaac) and Ya’qub (Jacob), and never could we attribute any partners whatsoever to Allah. This is from the Grace of Allah to us and to mankind, but most men thank not (i.e. they neither believe in Allah, nor worship Him). [Surah Yusuf’ Aayah 38]

Allaah [The Most High] said:

وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡہُمۡ ذُرِّيَّتُہُم بِإِيمَـٰنٍ أَلۡحَقۡنَا بِہِمۡ

And those who believe and whose offspring follow them in Faith, to them shall We join their offspring [i.e. in paradise]. [Surah At-Tur’ Aayah 21]

This doubt was embedded in the souls of the polytheists and they utilised it to oppose the call of the Prophets [alayhimus salaam]. Allaah [The Most High] informed us about Nuh and His people:

وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤ‌ۖ أَفَلَا تَتَّقُونَ

فَقَالَ ٱلۡمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا هَـٰذَآ إِلَّا بَشَرٌ۬ مِّثۡلُكُمۡ يُرِيدُ أَن يَتَفَضَّلَ عَلَيۡڪُمۡ وَلَوۡ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَـٰٓٮِٕكَةً۬ مَّا سَمِعۡنَا بِہَـٰذَا فِىٓ ءَابَآٮِٕنَا ٱلۡأَوَّلِينَ

And indeed We sent Nuh (Noah) to his people, and he said: “O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His Punishment because of worshipping others besides Him)?” But the chiefs of those who disbelieved among his people said: “He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels; never did we hear such a thing among our fathers of old. [Surah Al-Muminoon’ Aayaat 23-24]

So, they used as proof that which their ancestors were upon to oppose that which their Prophet Nuh brought.

Allaah informed us that the people of Saaleh said to him:

أَتَنۡهَٮٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا

 Do you (now) forbid us the worship of what our fathers have worshipped? [Surah Hud’ Aayah 62]

And Allaah said that the people of Shu’aib said to him [i.e. Shu’aib]:

 أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ

Does your Salat (prayer) (i.e. the prayers which you offer has spoiled your mind, so you) command that we leave off what our fathers used to worship, [Surah Hud’ Aayah 87]

And Allaah informed us about Ibraaheem [alayhis-salaam] and his people when he silenced them with clear proofs:

مَا تَعۡبُدُونَ

“What do you worship?

قَالُواْ نَعۡبُدُ أَصۡنَامً۬ا فَنَظَلُّ لَهَا عَـٰكِفِينَ

They said: “We worship idols, and to them we are ever devoted.

قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ

أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ

He said: “Do they hear you, when you call (on them)? “Or do they benefit you or do they harm (you)?”

قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٲلِكَ يَفۡعَلُونَ

They said: “Nay, but we found our fathers doing so.

[Surah Ash-Shu’araa’ Aayaat 70-74]

This is the nature of disbelief! Its people do not have any proof by way of which to repel the truth except these flimsy proofs.

Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ page 18-20. abridged and slightly paraphrased


Ref 1: Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Jaahiliyyah, because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with usury. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: either you settle the debt or we increase the debt and double the time it (should be paid). This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits and no one stopped him.

This was the state of affairs in Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk and they rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state of affairs in Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:

[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ َ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action–so with the sending of the Messenger (sallal-laahu-alayhi-wasallam) Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist with the sending of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-islamic ignorance remain with some of the people due to saying of the Prophet (sallal-laahu-alayhi-wasallam): ”Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: (the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Jaahiliyyah (Pre-islamic ignorance). This is a mistake, the people are not in Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. http://www.salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

 

[7] The Reality of The Tawheed Brought By The Messengers -[The Mushrikoon of Old Had a Better Understanding of The Shahaadah Than The Grave Worshippers of Today]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Laa Ilaaha Ilal laah – There is no deity worthy of worship except Allaah – is a declaration of Tawheed Al-Ibaadah [i.e. to single Allaah out in worship]. Therefore, whoever says this statement, knows its meaning, acts upon what it necessitates by negating shirk and affirming that Allaah alone is the true deity worthy of worship and believes in that, then he [or she] is a true Muslim.

And whoever says this statement and acts upon what it necessitates – outwardly; but does not believe in it -in his heart, then he [or she] is a hypocrite.

And whoever says this statement, but acts in opposition to it by committing shirk [Ref 1]– negating what it necessitates, he [or she] is a disbeliever, even if he [or she] repeats this statement many times. [Ref 2] [NB: Before continuing, the reader must bear in mind that the statements in [references 1 and 2 above] requires elaboration, therefore the reader must refer to their links at the end of this article].

This is the state of the grave worshippers of today – those who say this statement, but neither do they understand its meaning nor does it have any effect on their acts of worship; so, you see one of them saying, “There is no deity worthy of worship except Allaah”, but then he also says, “O Abdul Qaadir [i.e. Abdul Qaadir Jaylaani]! Grant me aid and assistance. O Badawi! O such and such.” He appeals to the dead people and seeks their help when faced with afflictions. [Ref 3]

Indeed, the polytheists of the earlier era had a better understanding of  Laa ilaaha ilal laah than these people [i.e. the grave worshippers of our era], because when the Messenger [sallal laahu alayhi wasallam] said to them, “Say (i.e. testify) that ”There is no deity worthy of worship except Allaah”, they knew that he was commanding them to abandon idol worship and to worship Allaah alone; so, this why -as Allaah informed us- they said:

[أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًا‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ عُجَابٌ۬  – Has he (i.e. Muhammad) made the aliha (gods) (all) into One Ilah (God – Allah). Verily, this is a curious thing!” [Surah Saad’ Aayah 5]

And [Allaah informed us that the] people of Hud said: أَجِئۡتَنَا لِنَعۡبُدَ ٱللَّهَ وَحۡدَهُ ۥ وَنَذَرَ مَا ڪَانَ يَعۡبُدُ ءَابَآؤُنَا‌ۖ- You have come to us that we should worship Allah Alone and forsake that which our fathers used to worship. [Surah Al- A’raaf’ Aayah 70]

And [Allaah informed us that the people of Saaleh] said: [أَتَنۡهَٮٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا – Do you (now) forbid us the worship of what our fathers have worshipped? [Surah Hud’ Aayah 62]

And [Allaah informed us that] the people of Nuh said:

وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدًّ۬ا وَلَا سُوَاعً۬ا وَلَا يَغُوثَ وَيَعُوقَ وَنَسۡرً۬ا

“And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq, nor Nasr (names of the idols). [Surah Nuh’ Aayah 23]

So, this is how the disbelievers of old understood Laa ilaaha illal laah – that it necessitates the abandonment of idol worship and that Allaah alone is to be worshipped. And because of this, they refused to utter it because it can’t be in harmony with worshipping laat, uzzaa and manaat. The grave worshippers of today do not realise this contradiction, so they say Laa ilaaha illal laah whist worshipping the dead.

[Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ 1/16-17. Abridged & slightly paraphrased]


Ref1: Types of shirk: http://www.abukhadeejah.com/ahmad-an-najmees-kitaab-at-tawheed-chapter-3-fear-of-falling-into-shirk/

Ref2: Takfeer [i.e. declaring a specific individual to be outside the fold of Islaam is carried out by the scholars based on clear principles. See links about Takfeer and excuse of ignorance by Shaikh Saaleh Al-Fawzaan]:

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090004&articlePages=1

http://www.manhaj.com/manhaj/articles/obkwf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan.cfm

http://www.manhaj.com/manhaj/articles/dkhtd-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-2.cfm

http://www.manhaj.com/manhaj/articles/gzrsz-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-3—takfir-of-the-raafidah.cfm

http://www.manhaj.com/manhaj/articles/illhh-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-4—takfir-of-the-raafidah.cfm

http://www.manhaj.com/manhaj/articles/uufmf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-5.cfm

http://www.takfiris.com/takfir/articles/mlryz-summary-of-the-principles-concerning-takfir-of-a-specific-individual.cfm

Ref3:http://www.abukhadeejah.com/rescue-and-deliverance-from-other-than-allaah-and-to-supplicate-to-other-than-him-is-from-shirk-shaikh-ahmad-an-najmees-kitaab-at-tawheed-chapter-13/

 

[4] The Reality of The Tawheed Brought By The Messengers -[When Did Shirk First Appear On The Earth?]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

Ibn Abbaas [radiyallaahu-anhumaa] said: “There were ten generations between Nuh and Aadam – all of them used to be upon the true path [i.e. upon the sound Aqeedah of Tawheed and worship]. [Ref 1] Al-Allaamah Ibnul Qayyim [rahimahullaah] said, “This is the correct statement regarding the Aayah” and then he mentioned – from the Qur’aan –  that which supports this statement. [Ref 2]

Shirk first started amongst the people of Nuh when they exaggerated [or went beyond bounds regarding the status] of the righteous people and turned away from the call of their Prophet [Nuh] out of pride. [Allaah said that Nuh said that his people said]:

[وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدًّ۬ا وَلَا سُوَاعً۬ا وَلَا يَغُوثَ وَيَعُوقَ وَنَسۡرً۬ا -And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq, nor Nasr] [Ref 3]

Al-Bukhaari [rahimahullaah] said: It has been narrated from Ibn Abbaas [radiyallaahu -anhumaa] that these were the names of pious people amongst the people of Nuh, and when they died, shaytaan inspired their people to (prepare) and place idols at the places where they used to sit, and to call those idols by their names. They did so, but did not worship them until those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshipping them. [Ref 4]

Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ Vol 1, pg9. abridged and slightly paraphrased


Ref 1: Tafseer ibn katheer 1/251.

Ref 2: Ighaathatul Lahfaan 2/201

Ref 3: Surah Nuh Ayah 23

Ref 4: Bukhaari 6/4920

 

A Cheap Shot of The Slanderers Against Saudi Arabia

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Ali bin Yahya bin Ali Al ‘Amiree Al Hadadi (may Allaah preserve him) stated: 

Indeed, from the behaviour [ways] of the people of falsehood is that they attribute themselves or their innovations to the Book or the Sunnah, or to some of the companions [of Muhammad], or to the virtuous [scholars] of the Ummah, until the people are deceived and follow their bidah and misguidance. So, when the vileness of the bidah and the ugliness of its proponents becomes manifest, the enemies of Islaam and the Sunnah strive to spread rumours- [claiming that] that the group [of callers to falsehood] are adherents [to what Islaam preaches], or that that group are followers of the Sunnah. The intent behind this [false claim of the enemies] is to distort Islaam’s good image and the [authentic] Sunnah, to obstruct the spread of pure Islaam, which is free from Bidah and newly invented affairs [in creed, worship, corrupt dealings and deeds etc].

For example, when the ugly ways of Daa’ish [i.e. so called Islamic State] appeared in the east and the west, which is founded upon oppression, transgression, shedding bloodshed without right, Takfeer without right, forcing the people out of their homes, destroying the lands, making preparations to fragment the Islamic nations and the Arab lands -in particular- by causing chaos within them, weakening them with trials from within and other than that [i.e. other troubles], whose evil and repugnance is not hidden, many enemies of the kingdom of [Saudi Arabia] and [the enemies] of the Dawah of the Imaam-The Reviver- Muhammad Bin Abdil Wahhaab [rahimahullaah] claimed that Daa’ish are an extension [or part] of the Dawah of Muhammad Bin Abdil Wahhaab and the Aqeedah of Ibn Taymiyyah [rahimahullaah]. This [claim of the enemies] is a lie, a fabrication and slander, which is neither supported by proof nor evidence.

Saudi Arabia was among the first Islamic nations-from the beginning- to free itself from Daa’ish, Jabhatun Nusrah, Hizbula and other terrorist organizations through a well-known clarification.  Also, Daa’ish neither gives its loyalty to Saudi nor do they love Saudi, rather they have not ceased disseminating audios in which they excommunicate the rulers of Saudi and the scholars, and declaring that it is lawful to shed their blood. Thereafter, they targeted some of the mosques and places- causing explosions and suicide attacks as it is well known. Therefore, how can a sensible person believe this cheap slander [i.e. that Daa’ish is an extension or part of Saudi’s views or creed]?!


[Source: An excerpt from a khutbah of Shaikh Ali Al-Haddaadi dated 27/11/2015]

 

Reflection: The Evil End of An Obstinate Tyrant and His Sinful Blind Followers

How many of gardens and springs do they [Fir’aun’s (Pharaoh) people] left.

 And green crops (fields etc.) and goodly places,

And comforts of life wherein they used to take delight!

Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt).

And the heavens and the earth wept not for them , nor were they given a respite.


 

Reflection: They Uttered Erroneous Statements About Allaah Due to Foolishness

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] stated that the believers amongst the Jinn said:

وَأَنَّهُ ۥ كَانَ يَقُولُ سَفِيہُنَا عَلَى ٱللَّهِ شَطَطً۬ا

“And that the foolish among us used to utter against Allah that which was wrong and not right.” – Meaning: A statement that is deviated from what is correct and exceeding the limits of [what is permissible]. And nothing else led him [i.e. the utterer of such statement] to that except his foolishmess and weak intellect, for if he was composed and [in a state of] tranquillity, he would have known how to speak.

No Room is Given to Ahlul Bidah and Conspiracy Theorists to Speak In The Affairs of Fitan, Rather The Muslim is Commanded to Return to The Authentic Texts And Upright Scholars

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[1] Among Those Affairs of Guidance Regarding the Fitan

Shaikh Muhammad Baazmool [may Allaah preserve him] said: The Messenger of Allaah [sallal-laahu-alayhi-wasallam] and what has been reported from him is the authority to which [one] must return in order to understand this affair [i.e. the subject matter of Fitan].  Therefore, one cannot return to the following affairs: (a)The narrations of the ahlul kitaab; (b) Opinions and dreams; (c) Weak and fabricated ahaadeeth; (d) Qiyaas and (e) Political, Economic or socialist analysis-since the ahaadeeth regarding the Fitan,  the portents of the Hour and what is to take place of strife are from the (affairs) of the Religion, and the Religion is Tawqeefee (i.e. its source can only be established from the divine texts of the Qur’aan and the authentic Sunnah).

Therefore, all that is reported from the Prophet (sallal-laahu-alayhi-wasallam) with sound chains of transmission concerning (affairs) that are to take place, then it is obligated on every Muslim to have Eemaan in it, whether it appeals to his intellect or not.  And this is the reality of one’s testimony that he (sallal-laahu-alayhi-wasallam) is the Messenger of Allaah (Glorified Be He).  Allaah (The Most High) said:

وَمَا يَنْطِقُ عَنِ الْهَوَىٰ

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Nor does he (Muhammad) speak of (his own) desire.  It is only an Inspiration that is inspired.” 53:3-4

And Allaah (The Most High) said:

وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُو

And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it)” 59:7

Umar (radiyallaahu-anhu) reported that: One day while we were sitting with the messenger of Allah there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said:”O Muhammad, tell me about Islam”. The messenger of Allah said: “Islam is to testify that none has the right to be worshipped but Allah and Muhammad is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadan, and to make the pilgrimage to the House if you are able to do so.” He said: “You have spoken rightly’’ And we were amazed at him asking him and saying that he had spoken rightly. He said: “Then tell me about Iman.”He said:”It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof.” He said: “You have spoken rightly”. He said: “Then tell me about Ihsan.” He said: “It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you”. He said: “Then tell me about the Hour”. He said: “The one questioned about it knows no better than the questioner.” He said: “Then tell me about its signs.” He said: “That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings.” Then he took himself off and I stayed for a time. Then he said: “O Umar, do you know who the questioner was?” I said: “Allah and His messenger know best”. He said: “He was Gibreel (Gabriel), who came to you to teach you your religion.” [Reported by Muslim. Kitaab al-Eemaan. Chapter: Imaan, Islaam and Ihsaan. Hadeeth Number: 8]

The testimony in this hadeeth is the statement of the Prophet: “He was Gibreel, who came to you to teach you your religion.”  And the guiding principle in the above hadeeth is that he (sallal-laahu-alayhi-wasallam) asked a question about the Hour and its circumstances, and he established that it is something included in the affairs of the Religion.  The affairs of Fitan and its circumstances, and the affairs of strife are all related to the (portents) of the Hour.  Therefore, it is included in the Religion and it is not for anyone to speak about it based on his own (opinions, views, analysis or interpretations etc). [Ref 1: End of Quote]

[2] Referring Back To the Senior Scholars in Times of Fitan and Affairs Related To Universal Public Safety, And Not To Spread News in Haste

Allaah (The Most High) said:

وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا

When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allaah upon you, you would have followed Shaitaan (Satan), save a few of you.'[4:83]

Imaam Ibn Katheer (rahimahullaah) said: ”In this ayah (there) is a rebuke against the one who rushes towards affairs and then gives news about it before verifying it – circulates and spreads it -and perhaps there is no credibility in it.”

Therefore, this ayah obligates verification and clarification when (news) is heard, as Ibn katheer (rahimahullaah) mentioned. It rebukes the one who hastens in transmitting and spreading (news) before verifying its credibility.

This ayah (also) guides to another affair and that is (important news touching public safety and fear) is to be relayed to those in authority from amongst the Scholars and the Rulers and not to the common people, for there is no benefit in transmitting it to the common people; rather what is of benefit is that it is transmitted to the people in authority because they are those with a sound understanding of the affairs and the benefits that are extracted from them. They are the ones with the ability to avert the harmful affairs.

Ibn Katheer then mentioned a number of narrations about being careful about hastiness and lack of verifying news- and from them is a narration by Abu Hurairah (radiyallaahu-anhu) that the Prophet (sallal-laahu-alayhi-wasallam) said: ‘’It is enough for a man to prove himself a liar when he goes on narrating whatever he hears’’.

And Mugheerah bin Shubah (radiyallaahu-anhu) said, ‘’The Messenger of Allaah (sallal-laahu-alayhi-wasallam) forbade Qeel Wal Qaal (i.e. so and so said)’’.  Ibn Katheer (rahimahullaah) said, ‘’It is the one who narrates a great deal of that which the people say without verification, contemplation and clarification’’.

Then Ibn Katheer (rahimahullaah) stated:

The hadith of Umar (radiyallaahu-anhu) collected by Bukhaari and Muslim should be mentioned here; when Umar was told that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) divorced his wives, he left his house and entered the mosque, where he found the people talking about it; so he could not endure waiting and ask for the permission of the Prophet (sallal-laahu-alayhi-wasallam) to speak to him; then Umar asked the Prophet, saying, ‘‘Have you divorced your women?’’ The Prophet (sallal-laahu-alayhi-wasallam) said, ‘No’.  So Umar said, I said ‘Allaahu Akbar……’

And in the narration collected by Imaam Muslim, Umar said, I asked, ‘Have you divorced them?’ The Prophet (sallal-laahu-alayhi-wasallam) said, ‘No’.  So I stood by the door of the mosque and shouted with a loud voice, saying, ‘The Messenger of Allaah did not divorce his wives’.  Then the ayah (i.e. Ayah 83, Surah Nisaa) was revealed.  Umar said, ‘I investigated this affair properly’ (i.e. whether the Prophet did divorce his wives).

Imaam As-Sadi [rahimahullaah] said about this Aayaah [i.e. An-Nisaa 83]: This is a moral conduct [commanded by Allaah] to His slaves – that they do not do this [i.e. hasten to spread news]. And it is obligated on them that when there comes to them an affair from the important affairs – matters related to a universal benefit for the people, public safety and those affairs on which depends the sorrow or happiness of the believers, or an affair of public fear which may bring about calamity upon them- that they should verify the [news of that affair] and not to be hasty in spreading it; rather they should refer it back to the Messenger [sallal-laahu-alayhi-wasallam] and to those in authority- the people of sound opinions, the people of knowledge; those who can give sound advice, the people of intelligence and those who approach affairs with calmness, and they are those who know what is of overriding benefit and that which is in opposition to it [i.e. the scholars].  So, if they see that disseminating such news will bring about an overriding benefit for the Muslims, strengthen them, bring about happiness and make them vigilant over their enemies, then they would disseminate such news; but if they see that there is no overriding benefit in disseminating such news, or that there is benefit in it, but there is more harm in doing so; then they would not circulate such news.  That is why Allaah stated:

وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ

‘’If only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly)’’- Meaning: They would have derived from it [the proper cause of action] through contemplation and through their correct opinions and rightly guided sciences.

Therefore, in this there is proof regarding a principle related to a moral conduct, that when an [important affair] from the [important affairs] suddenly appears, it is obligatory to refer it to those who are competent in the affair and one should not put himself forward before them, for that is closer to correctness and [safer] in preventing mistakes. And in this, there is a prohibition against being hasty in circulating news [that is related important affairs of public safety or fear] and a command to contemplate before speaking- to look into the affair, as to whether it is an affair of overriding benefit to be dealt with, or whether it should be avoided if it does not carry an [overriding benefit].

[وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ – Had it not been for the Grace and Mercy of Allah upon you]- Meaning: by way granting you the ability to act upon righteousness, instructed you with moral conducts and taught you that which you never knew, then [لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬  – you would have followed Shaitan (Satan), save a few of you].

[3] Scholars and Those Whom They Recommend For The Task Are The Ones Obligated With the Task Of Unveiling The Plots and Plans of The Enemies and Not The Conspiracy Theorists, Rationalists etc

Shaikh Rabee Bin Haadee Al-Madkhalee (may Allaah preserve him) says:

So it is not permissible for the Ulamaa to remain heedless of their plans (i.e. the enemies of Islaam), their actions, their publications, their missionary activities and their various calls (to the Muslims). And also the various poisons they are infusing – which are in opposition to the Qur’aan and the Messenger (sallallaahu alayhi wasallam) and his Sunnah. And nor of what plans they have for (the destruction of) the beliefs and methodologies of Islaam. It is not permissible either, to remain heedless of their concentrated efforts to Christianize or secularize the Muslim youth. And along with that, the Muslim youth and the students are not able to oppose this plan and strategy. Rather it is necessary that the distinguished Ulamaa – those who are experienced and shrewd – it is for such people, in all the places to undertake this duty. So it is obligatory for some of the intelligent and ingenious people from the field of ‘Aqeedah to be mobilised for opposing these plans. And likewise it is a must that the intelligent and distinguished from amongst the specialists in the Sunnah – that they be mobilised for the refutation of these –and similarly the eminent and distinguished from amongst those in the fields of Orientalism for the refutation of the plans of the Orientalists.” (Ahl ul-Hadeeth, p.102)

He also says:

“I myself believe that it is a benefit – rather it is of necessity – that we know what the enemies are planning for us, and that it is necessary for us to prepare (ourselves in strength) to destroy their plans. However, I do not exaggerate in this matter, rather my view is the view of our Ulamaa’ and they have all agreed upon this – that amongst the obligatory matters there are some that are Fard ‘Ain and others that are Fard Kifaayah – and even if knowing the state of the enemies is harmful – it is still necessary for us to know it – but it is treated as Fard Kifaayah. When some attend to it, then the harm is removed from the rest” up until he said: “So I consider that there is no criticism for the Ulamaa and the students of knowledge who take great concern for preserving the Sharee’ah of Allaah – in terms of the Book, the Sunnah and its understanding – for this is one of the duties of the Kifaayah actions. And I believe that these people are more superior, noble, truthful and of more benefit to Islaam than those who are weak in their knowledge of the religion of Allaah or those who have no share in acquainting themselves with it.” [Ref 3. End of quote]


[Ref 1: Source: Mawqiful Muslim Minal Fitan. Page15-18’ by Shaikh Muhammad Baazmool. Abridged and slightly paraphrased]

[Ref 2: Al-Fitnah Wa Mawqiful Muslim Minhaa’ 78-83 by Shaikh Muhammad Aqeel. Abridged and slightly paraphrased]

[Ref 3. An excerpt from an article at www.salafipublications.com titled: The Salafis and Looking into the Affairs of the Ummah]

Great Numbers of People Upon a Particular Way of Life Is Not Proof That They Are Rightly Guided

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَإِن تُطِعۡ أَڪۡثَرَ مَن فِى ٱلۡأَرۡضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ‌ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَ

إِنَّ رَبَّكَ هُوَ أَعۡلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ‌ۖ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ

And if you obey most of those on earth, they will mislead you far away from Allah’s Path. They follow nothing but conjectures, and they do nothing but lie. Verily, your Lord! It is He Who knows best who strays from His Way, and He knows best the rightly guided ones. [6:116-117]

Allaah [The Most High] said to His Messenger [sallal-laahu-alayhi-wasallam] whilst warning him against obeying the majority of the people: [وَإِن تُطِعۡ أَڪۡثَرَ مَن فِى ٱلۡأَرۡضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ‌ۚ   – And if you obey most of those on earth, they will mislead you far away from Allah’s Path]; Meaning: The majority of the people have deviated from their religion [i.e. the sound religion of Tawheed revealed to all the Prophets and Messengers], (upright) deeds and knowledge. Their religious practices are corrupted and their deeds are based on their desires [i.e. not based on the final revelation revealed by Allaah to mankind and Jinn]. Likewise, their knowledge is neither based on certainty nor does it guide towards the path of righteousness; rather their aim is to follow conjecture, which can be of no avail against the truth. They lie and speak about Allaah without knowledge, therefore it is inevitable that Allaah warns His servants [i.e. mankind] regarding the likes of these people and describe their state of affairs. And even though this ayah was an address to the Prophet [sallal-laahu-alayhi-wasallam], however the Ummah is to follow him in all the rulings which have not been specified to him [i.e. unless something is proven by text to show that a ruling is only applicable to the Prophet, otherwise such a ruling is also applicable to the Ummah].

Then Allaah [The Most High] said: [إِنَّ رَبَّكَ هُوَ أَعۡلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ‌ۖ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ- Verily, your Lord! It is He Who knows best who strays from His Way, and He knows best the rightly guided ones]; Meaning: Allaah knows who follows the straight path and directs others to it. Therefore, it is obligated on the believers to follow Allaah’s advice; obey Allaah’s commands and keep away from what Allaah has forbidden because Allaah knows what is best for them and Allaah is more Merciful to them than they are to themselves.

This ayah shows that the mere fact that the majority of people (are followers of a particular path) is neither a proof that they are upon truth nor that a small number of people (upon a particular way) is proof that they are upon falsehood; rather the fact is that the people of truth are smaller in number, but they are exalted in the sight of Allaah and will receive great reward. Therefore, it is obligated (on a person) to judge truth and falsehood based on what Allaah has revealed as the only means to judging what is true or false.


[Source: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’ by Imaam Sadi (rahimahullaah). Abridged & slightly paraphrased]