Tag: advise

The Blessings of Safety, Health and Provision, So Let Us Be Grateful O Slaves of Allaah!

Ubaidullaah Ibn Mihsan Al-Khatmiy narrated from his father that the Messenger (sallal-laahu-alayhi-wasallam) said: “Whoever among you wakes up (in the morning) safe in his property, healthy in his body and has his daily nourishment, it is as if he has been granted the entire world.


Reported by Imaam Al-Bukhaari in Al-Adabul Mufrad Number 300 and declared Hasan by Imaam Albaani (rahimahullaah) in As-Silsilah As-Saheehah Number: 2318

Boastful about himself, his personality, his significance and in speech!

Allaah (The Most High) said in Soorah Luqmaan Ayah: 18

 وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ

[وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ  –And turn not your face away from men with pride]; Imaam as-Sa’di (rahimahullaah): Do not turn away and frowning at the people with your face, being arrogant towards them and exalting (yourself).

[ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ –Nor walk in insolence through the earth]; That is: out of vanity, boasting about blessings, forgetful of the one who bestowed it upon you (i.e. Allaah) and being amazed with yourself.

[إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ- Verily, Allah likes not each arrogant boaster]; boastful about himself, his personality and significance, and in his speech.


[Source: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

People Sought advice, So Jundub (radiyallaahu-anhu) adviced them about two affairs (to eat what is Lawful and Refrain from Shedding Blood)

The people said to Jundub (radiyallaahu-anhu), ”Advise us.” He said: ”The first thing of the human body to putrefy is the abdomen, so he who can eat nothing but good food (halaal and earned lawfully) should do so, and he who does as much as he can that nothing intervenes between him and paradise by not shedding even a handful of blood (i.e. murdering), should do so.”


[Saheeh Bukhaari Number: 7152]

Summarized Benefits from Shaikh Saaleh Al-Fawzaan’s Clarification Regarding the Plots of Saudi’s Enemies [The Land of Tawheed]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

O slaves of Allaah! Be grateful for the blessings of Islaam. You (all) know—may Allaah protect you—that this country is established upon the creed of pure Islamic monotheism, sincerity in worshipping Allaah alone, enjoining good, forbidding evil, ruling by the share-ah and establishment of the prescribed punishments ordained by Allaah; so its state of security remains and stability continues, and it lives—as you know-in blessing, comfort, security and stability, whereas the other countries are in trials and confusion.

This country-and all praise be to Allaah—is in a state of security, stability, comfortable living and tranquillity, except that this stability is not pleasing to the enemies of this country. So they have not ceased in attempting to demolish its state of security.They attempt to do this, so that it becomes like other countries.

It (i.e. Saudi Arabia) occupies the center of the hearts of the Muslims. It is the Qiblah in their Salaah and it has a status in the Islamic world. So if it were to be destabilized—just as the enemies desire to destabilize the entire Islamic world—then who will establish the Hajj and Umrah; who will provide safety for the pilgrims whilst they seek to fulfill the rites of Hajj and Umrah, except this country with the Help of Allaah (Glorified and Exalted Be He).

The (social) structure of this country will be destabilized if its security is lost; then where will the Islamic world proceed to? And because of this the enemies of Islaam plot against this country day and night,–as you all know—sometimes through seeking to cause doubts about the creed and disseminating filthy views amongst the children of the Muslims in order to implant idleness, extremism, or taking up arms, or carrying explosives, or causing destruction; sometimes by way of corrupting the manners, disseminating forbidden affairs and forbidden desires amongst the Muslim youth, in order to corrupt their manners and deprive them of their religion with the claim of freedom of expression and other false statements.

What is freedom of expression? The freedom to express evil! Freedom of expression has to be within the confines of Islam, for indeed Allaah has freed mankind through Islaam. Allaah has freed mankind from idol worship, forbidden desires and despicable manners. This is the correct freedom; but as for what is in opposition to it of lowly desires, doubts and corrupt manners, this is the freedom of animals.

However, they want this in order to corrupt the Muslim youth—either through extremism and harshness or through laxity in their religion. They attempt this and that—either to corrupt the intellects of the Muslim youth with intoxicants, drugs, cigarettes, Qaat and other drugs and intoxicants or through fabrications (i.e. ideas, views etc). They want to do away with the Muslim youth because after Allaah’s (Glorified Be He) Support for the Muslim society, the society is built upon its youth- so they want to corrupt the Muslim youth through any means so that they are able to demolish this country. As you can see –from time to time–huge quantities of opium and other types of drugs are smuggled. As you can see this did not come from nothing; rather it came about as a bad plan against this country. They want to destroy it from every direction. Therefore, you should all be a singular hand with your rulers and those charged of your affairs in repelling this enmity and to be attentive of it…..


[Slightly paraphrased and abridged. For further details, http://www.alfawzan.af.org.sa/node/2529]



Be a Person Who Benefit Others Whenever You Sit or accompany the people- a very beneficial advice by Imaam Sadi (rahimahullaah)

Imaam As-Sadi (rahimahullaah) stated in ‘Noorul Basaa’ir Wal al-baab fee ahkaam al ‘Ibaadaat Wal Mu‘aamalaat Wal Huqooq Wal Aadaab’ pages 64-65:

When you sit with the people, make humility the sign by which you are recognized. Fear of Allaah should be your shield and giving advice to the servants of Allaah as your constant habit. Be eager to (make) every gathering you in which you sit, to be of goodness- either research into affairs of knowledge or advice on religious matters; either directing (others) towards a general or a particular beneficial affair, or making a mention of the blessings of Allaah; either making a mention of the superior status of praiseworthy manners and good etiquettes or warning against that which is detrimental to the wellbeing of one’s religious or worldly (affairs). The least of this (i.e. your companionship and advice to those you sit with) is that the earnings from their occupations should be by way of permissible (means) and not what is forbidden.

Behave well towards the young, the old and your peers. Deal with each of them in a way they deserve and have respect for the one who deserves to be respected and honoured. Be eager to make your congregation relaxed by way of speech that is appropriate and good, even if that was in relation to the worldly (affairs).

The sensible and determined person achieves abundant goodness through the gatherings of the people and he becomes more beloved to them than all (beloved things). This is because he approaches the people with what they approve (i.e. good) and statements they desire, and the foundation in this is success in taking over control of all the affairs placed before them.

And these affairs (i.e. good advice and companionship) become more emphasized on a journey, because during a journey sitting together is prolonged and the travellers are in need of having someone who revives their hearts with good statements, the news of events and joke–if all of that is truth and not too much–and to assist them with the essential affairs of travel.

Allaah (Glorified be He and free is He from all imperfections) is the one who caused the dissimilarities between His slaves with regards to their manners, their actions and in all of their affairs. Allaah (Alone) is the One Who grants success. [Abridged]

Reminder: One Should Give Utmost and Foremost Importance to His Heart and Deeds!

Imaam Ibn Rajab (rahimahullaah) said:

When it is the case that the original (place) of Taqwah is in the heart, then none can determine its reality except Allaah (The Mighty and Majestic), as he (sallal-laahu-alayhi-wasallam) said: ‘’Indeed Allaah neither looks at your images nor your wealth, but He looks at your hearts and your actions.’’ And in another narration, [he (sallal-laahu-alayhi-wasallam)] said: Indeed, Allaah neither looks at your bodies nor your images’’ [1]

Indeed, there may be many a person with a good looking image, or wealth, or prestige, or leadership in the worldly life, whilst his heart is deprived of Taqwah. And it may be that there is one with nothing (of the worldly life) but his heart is filled with Taqwah, so he becomes nobler in the Sight of Allaah (The Mighty and Majestic); rather this is mostly what happens. [2]


[1] Reported by Imam Muslim (rahimahullaah) on the authority of Abu Hurairah (radiyallaahu-anhu. Number: 2564.

[2]Source: Jaami-ul Uloom Wal-Hikam of Imaam Ibn Rajab. Hadeeth Number 35]

[4] Be Warned Against The Deviant Du’aat to Hizbiyyah, Bidah and Misguidance-Those Who Say Something About Their Repentance, But Oppose It With Their Actions

Shaikh Rabee Bin Haadi (hafidha-hullaah) was asked:

A lot of mistakes and differing occurs amongst the Salafi youth as a result of the return or claimed return of an opposer of the Salafi Manhaj to the domain of Salafiyyah; What is your advice to the youth, (as) some of them accept the repentance of (such a person) and others do not.

Whatever the case may be, if a person falls into Sin, doubts and Bidah, but then he repents and turn to Allah in obedience, it is not permissible for anyone to close the door of repentance in his face. That is because the door of repentance is open up until the sun rises from the West.  If a person repents and returns (to correctness) it is obligatory to praise and encourage him.

However, some people are well known for lying and inconsistency, so he acts as if he is repentant.  So regarding this person, we say: Inshaa-Allaah your repentance is accepted, but we are cautious of him until he manifests his correct repentance.

Abul Hasan Al-Ash-ari announced his repentance on the Mimbar. He used to be an extreme Mutazili-a leader among the leaders of the Mutazilah and he persisted in defence of this evil school of thought for forty years and repented after that.  He announced his repentance and from the proofs of his repentance is that he began to author astounding refutations against the Mutizalah-refutation against their doubts.   So there are signs of the truthful acts of repentance which dispels the doubts (about his repentance); Meaning: He publicized and manifested to the people that he follows the truth.

So there are affairs that show the truthfulness of (the repentant one) and there are factual evidences that show the untruthfulness of (the one who merely claims to have repented).  He (the person) is encouraged if there are factual evidences showing his truthfulness, and (on the other hand) it is incumbent upon the Salafiyyoon to be cautious of him if there are factual evidences showing only the mere claims of his (repentance), as it can be that he is being deceitful.

The groups are widespread; It is not possible to ruin the Salafi youth and hinder the Salafi youth from the Salafi Methodology, except with either claims of (ascription) to Salafiyyah or (claims) of withdrawal from mistakes that are in opposition to the Salafi Manhaj.  So if they incline towards him (i.e. the one who claims repentance), he may be able to entice the one he can entice towards a corrupt Methodology.  This does take place.

Whatever the case may be, encouragement is given to the one from whom repentance is manifested and it is obligatory to be cautious of the one from whom playing games is manifested.  The Salafiyyoon should be alert with regards to the likes of these (people).


[Source: Siyaanatus Salafi Min Waswasati Wa-Talbeesaat Ali Al-Halabi: page: 79-80]

[1] Following the Proofs and Being Care of Blameworthy Blind Following, Especially When You Know the Proofs and They Are Very Clear to You

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ibn Abdul-Barr (rahimahullaah) said:

According to the scholars, Taqleed (i.e. blind following) is other than Ittibaa. That is because Ittibaa is to follow a person based on what is apparent to you based on the superiority of his statement and soundness of his school of thought. And Taqleed is that you speak with his statement, whilst you neither know the angle of his speech nor its meaning and you reject speech besides it; or his mistake is made manifest to you, but you follow him and venerate his opposition (to the truth), whilst the corruptness of his speech is clear to you. This is what is forbidden to speak with in the religion of Allaah (The Most High). [End of quote] [1]

Al-Allaamah Rabee Bin Haadi Al-Madkhalee (may Allaah preserve him) said:

Indeed, bigoted partisanship and (blind following) of schools of thought in affairs of creed, affairs of worship, politics and other than it has appeared; so what was the stance of the Imaams of Islaam towards those bigoted partisanships and oppressive Pre-Islamic (traits), which split the Muslims and weakened Islaam at the same time?


Indeed, the companions (may Allaah be pleased with them), such as the likes of Abdullaah Ibn Umar freed themselves from the people of bigoted partisanship and desires, as it was narrated by Imaam Muslim (regarding) the time when news reached (Ibn Umar) about those who innovated the doctrine of the negation of Allaah’s pre-decree; so he (Ibn Umar) said:”If you meet those ones inform them that I am free from them and they are free from me”, and what Ibn Umar swore by that ”if one of them were to spend in charity gold equal to mount Uhud, it will not be accepted until they believe in the pre-decree of Allaah.” [2]

A Misunderstanding Regarding The Statement, ‘Laa Inkaar Fee Masaa’il Al-Khilaaf [There Should Be No Repudiation In The affairs of Khilaaf (i.e. differing)]

Some people are under the illusion that what is intended by this statement is that it impermissible to repudiate (others) regarding any affair in which difference of opinion is held.  So based upon this (illusion of theirs), it becomes impermissible to disapprove of a Munkar (an evil) unless there is complete agreement in doing so.  This is a wrong understanding which necessitates the termination of enjoining good and forbidding evil.

The scholars (i.e. of Ahlus Sunnah) hold differences of opinion in most of the Masaa’il (i.e. the verdicts on fiqh and subsidiary issues). And what is correct regarding this statement ‘Laa Inkaar Fee Masaa’il Al-Khilaaf- There should be no repudiation in affairs of Khilaaf (differing)’ is that there should neither be harshness in (one’s) disapproval nor (in one’s) criticism regarding those issues about which there is no manifest proof to be taken as the final (verdict). And the basis upon which this is founded is that the issues of khilaaf (differing) are of two categories:

The First Category: They are those issues of khilaaf in which there is proof necessitating that it should be taken as the final (verdict).  So here, the proof must be taken and the other statement (or opinion) in opposition is discarded.  And whoever follows the statement (or opinion) that is established to be in opposition to the proofs, then he is to be repudiated.

The Second Category: It is those issues of khilaaf in which the proof has not been manifested in order to be taken as the final (verdict).  It is an affair in which the evidences contend with each other or the views are at variance.  This is an issue of Ijtihaad, and there is neither disapproval nor reprimand against the one in opposition; rather advice is given to acquaint (each other) with the statement that carries more weight.   This second category of (khilaaf) is what is intended by the statement ‘Laa Inkaar Fee Masaa-il Al-Khilaaf’ which some people have understood in an unrestricted manner. [3]

Shaikh Rabee Bin Haadee Al Madkhalee (hafidha-hullaah) said:

We do not say that there are people of ijtihaad amongst ahlul bidah because they are followers of desires, and Allaah and His Messenger have testified to this.  The misguided innovator stirs up discord (or splitting) and errs, and then says to you, ‘This is ijtihaad’.

When Hikmatiyaar and the misguided parties (in Afghanistan) murdered Shaikh Jameel Ur-Rahmaan, they said: ‘This is ijtihaad’.  Making lawful the spilling of the blood of the Salafis is Ijtihaad to them.  This is what it is! They (ahlul bidah) do not fall into an affair of misguidance or a calamity except that they say, ‘This is ijtihaad’. This is diluting Islaam.  It is falsehood, misguidance and bidah mixed with truth when the mistakes of the (true and qualified scholars of ijtihaad)- for which they are rewarded- are placed at the same level with innovation about which the Messenger (sallal-laahu-alayhi-wasallam) said that it will be in the fire. [4]


[1] [Jaami Bayaan Al-Ilm Wa-Fadlihee: 2/787]

[2] [Source: Silsilah Ar-Rasaa-il Al-Ilmiyyah Li-Fadheelatis Shaikh Rabee Bin Haadee Al-Madkhalee….page 370]

[3] [Source: Ibaaraat Moohimah, page 25’ by Shaikh Muhammad Bin Umar Saalim Baazmool (may Allaah preserve him). Abridged and slightly paraphrased]

[4] Ajwibatul Allaamatush Shaikh Rabee Bin Haadee Al Madkhalee Alaa As-ilah Abee Rawaaha Al-Manhajiyyah; page: 20

[2] Faa’idah from Shaikh Abdullah Al-Bukhaari Regarding the Importance of Attaching the Ummah to the Rabbaani Scholars

Shaikh Abdullah Bukhaari (may Allaah preserve him) stated:

It is obligatory to attach the Ummah to the Rabbaani Scholars- those who are well known for their goodness, steadfastness, leadership and sound advice to the Ummah, and they are those who teach the smaller affairs of knowledge before the greater affairs.  Therefore, their status must be made known amongst the people because the scholars are the inheritors of the Prophets, as reported in the narration from the Prophet (sallal-laahu-alayhi-wasallam).

Imaam Ibnul Qayyim (rahimahullaah) stated in explanation this hadith:

This is from the greatest virtues of the people of knowledge, and because the Prophets are the best of the creation, so their inheritors are the best after them.  And when it is the case that everyone who is inherited from passes on inheritance to his inheritor, then the inheritors are those who take the place of those they inherit from. And none will take the place of the Messengers in propagating what they have been sent with, except the Scholars. They are the most worthy of their inheritance. [Source:المقالات الشرعيّة page 15-16]


Abu Mu’aawiyah (Abdullah Al-Gambi)