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Tag: ibaadah

O Youth! Don’t Allow Any Mu’mayyi to Make Affairs Ambiguous, For Indeed The Deen is Based On Clarification of Truth and Refutation Against Falsehood!

Shaikh Abdullaah Al-Bukhaari [may Alaah preserve him] said:

And from that which the people of knowledge have affirmed is that this religion is established on two affairs: Clarification of the truth and Refutation against falsehood and its people.  The affirmation of this [affair] becomes manifest to the one who contemplates on the statement of Tawheed [لا إله إلا الله] with clarification and by way of explanation. The saying of the slave (i.e. the Muslim)  لا إله is a refutation against falsehood and its people-those who deify others besides Allaah.  And the statement   إلا الله is an affirmation of truth and a clarification of it. And it (means) that Allaah alone has the right to be worshipped and He has no partner.

Likewise, the statement محمد رسول الله is an affirmation of the Messengership of the Prophet [sallal-laahu-alayhi-wasallam] and a refutation against the one who gives him a status above that and thus deifies him; or lowers the rank of his Prophethood and Messengership.


[Source:المقالات الشرعيّة page 14-15]

O Youth! Do Not Be Distracted By The Mu’mayyi’ah, For Indeed Striving Against The People of Falsehood is a Righteous Deed

Imaam Ibnul Qayyim [rahimahullaah] said:

The greatest type of reliance upon Allaah is: Reliance upon in [seeking] guidance; establishing Tawheed; adhering to the path of the Messenger [sallal-laahu-alayhi-wasallam] and striving against the people of falsehood. This is the Tawakkul of the Messengers and particularly that of their [true] followers.

The Statement ‘You [Allaah] alone we worship’ – By Imaam Ash-Shanqeetee [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[إِيَّاكَ نَعْبُدُ  – You (Alone) we worship] [Al-Faatihah Ayah 5]

This statement establishes the meaning of [لَا إله إلا الله – There is no deity worthy of worship except Allaah] because its meaning is built upon two affairs- negation and affirmation. Negating all types of worship directed at other gods besides Allaah (The Most High) and affirming that all legislated types of worship (i.e. in the Sharee’ah) are to be directed to the Lord of the Heavens and the earth (i.e. Allaah) alone. The meaning of the statement [إِيَّاكَ نَعْبُدُ – You (Alone) we worship] has been affirmed (or established) in detail in other Aayaat, such as the statement of Allaah:

[يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ – O mankind! Worship your Lord (Allah), Who created you]; so Allaah made that clear (i.e. affirmation that He alone has the right to be worshipped) in His statement, [اعْبُدُوا رَبَّكُمُ – Worship your Lord], and at the end of the Ayah He negated (worship directed to others besides Him) in His statement [فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا وَأَنْتُمْ تَعْلَمُونَ  – Then do not set up rivals unto Allah (in worship) while you know (that He Alone has the right to be worshipped)] [Al-Baqarah 21-22] [Ref 1]

Likewise, Allaah’s statement: [وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ – And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): “Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah)]. So Allaah made it clear (i.e. that He alone has the right to be worshipped) in His statement [اعْبُدُوا اللَّهَ  – Worship Allah (Alone)] and He negated worship directed at others in His statement [وَاجْتَنِبُوا الطَّاغُوتَ – avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah)] [An-Nahl Ayah 36]

Likewise Allaah’s statement:

فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انْفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ

Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. [2:256]

He negated (worship directed at others) in His statement: [فَمَنْ يَكْفُرْ بِالطَّاغُوت – Whoever disbelieves in Taghut] and He affirmed (that worship should be directed to Him alone) in His statement [وَيُؤْمِنْ بِاللَّهِ – and believes in Allah]

Likewise Allaah’s statement:

وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ وَقَوْمِهِ إِنَّنِي بَرَاءٌ مِمَّا تَعْبُدُونَ

إِلَّا الَّذِي فَطَرَنِي

And (remember) when Ibrahim (Abraham) said to his father and his people: “Verily, I am innocent of what you worship, Except Him (i.e. I worship none but Allah Alone) Who did create me… [Az-Zukhruf Aayaat 26-27]

And likewise Allaah’s statement:

وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ

And We did not send any Messenger before you (O Muhammad) but We inspired him (saying): La ilaha illa Ana [none has the right to be worshipped but I (Allah)], so worship Me (Alone and none else).” [Al-Anbiyaa Ayah 25]

Likewise, Allaah’s statement:

وَاسْأَلْ مَنْ أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رُسُلِنَا أَجَعَلْنَا مِنْ دُونِ الرَّحْمَٰنِ آلِهَةً

يُعْبَدُونَ

And ask (O Muhammad) those of Our Messengers whom We sent before you: “Did We ever appoint aliha (gods) to be worshipped besides the Most Beneficent (Allah)?”[Az-Zukhruf Ayah 45]

And other Aayaat besides the above….


[Source: Tafseerul Qur’aan Bil-Qur’aan Min Adwaa Al-Bayaan’ pages 32-33. Daar Hady An-Nabawiy. paraphrased and abridged]

May Allaah reward Ustaadh Abu Tasneem (Mushaf al-Banghaali)- Aameen- for informing us of this Faa’idah.

 

A Supplication of Yusuf [alayhis-salaam] Contains Affirmation of Tawheed; Submission to Allaah; Asking for a Good End in This Worldly Life and The Companionship of The Righteous

In The Name of Allaah, The Most Merciful, The Besstower of Mercy

Allaah [The Most High] said that Yoosuf [alayhis-salaam] said:

أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ۖ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ

You [Allaah] are my Wali [Protector, Helper, Supporter, Guardian, etc.] in this world and in the Hereafter, cause me to die as a Muslim [the one submitting to Your Will], and join me with the righteous. [12:101]

Imaam Ibnul Qayyim [rahimahullaah] said: This supplication gathers within it a firm acknowledgement of Allaah’s Oneness [in His Lordship, Worship and Names and Attributes], submission to the Lord [Allaah], a manifestation of one’s need of Him and a declaration of one’s innocence from having a protector besides Allaah [Free Is He From All Imperfections]; and that being enabled to die upon Islaam is the loftiest goal of the slave-an affair that in the hands of Allaah alone and none else; an acknowledgement of the afterlife and seeking the company of those whom Allaah has bestowed His Grace.


[Al-Fawaa’id’ page 286. Slightly paraphrased]

When We Speak and Act, People Judge Us Based On What They See, But Allaah Knows Everything In Our Hearts!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibn Rajab [rahimahullaah] said:

When it is the case that the original [place] of Taqwah is in the heart, then none can determine its reality except Allaah (The Mighty and Majestic), as he [sallal-laahu-alayhi-wasallam] said: ‘’Indeed Allaah neither looks at your images nor your wealth, but He looks at your hearts and your actions.’’ And in another narration, [he (sallal-laahu-alayhi-wasallam)] said: Indeed, Allaah neither looks at your bodies nor your images’’ [1]

Indeed, there may be many a person with a good looking image, or wealth, or prestige, or leadership in the worldly life, whilst his heart is deprived of Taqwah. And it may be that there is one with nothing (of the worldly life) but his heart is filled with Taqwah, so he becomes nobler in the Sight of Allaah (The Mighty and Majestic); rather this is mostly what happens. [2]


[1] Reported by Imam Muslim (rahimahullaah) on the authority of Abu Hurairah (radiyallaahu-anhu. Number: 2564.

[2]Source: Jaami-ul Uloom Wal-Hikam of Imaam Ibn Rajab. Hadeeth Number 35]