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Tag: ibaadah

[Arabic] Explanation of Al-Aqeedah Al-Waasitiyyah by Imaam Abdul-Azeez Bin Baaz (rahimahullaah)

These are a series of 4 lessons delivered by this Imaam of the Sunnah. If you repeat them many times, then indeed you’ll see the great benefit in them In-Shaa-Allaah

So besides attending the lessons in the well-known Salafi Masaajid [in the UK, America, Canada etc] do also find time to benefit yourselves from the many lessons of the people of knowledge. This is particularly for those of us who still cannot find a way of traveling to the scholars.

See Link:

http://www.ajurry.com/vb/showthread.php?t=22607

[Arabic] Explanation of Umdatul Ahkaam by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him)

These are very beneficial lessons Maa-Shaa-Allaah.

Besides attending the lessons in the well-known Salafi Masaajid [in the UK, America, Canada etc] do also find time to benefit yourselves from the many lessons of the people of knowledge. This is particularly for those of us who still cannot find a way of traveling to the scholars.

See Link:

http://ar.miraath.net/book/895

A characteristic of the truthful one–Imaam Ibnul Qayyim (rahimahullaah)

The truthful person is one compelled to a severe need of obeying the commandments (of Allaah); submitting to the (Sunnah of the) Messenger inwardly and outwardly and following him; worshiping Allaah through obedience to the Messenger in every act (of worship that involves) movement or without movement and with a sincere intention for the Sake of Allaah (The Mighty and Majestic).

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[Madaarij As-Saalikeen 3/295]

The heart will never be free from all the…—Shaikh Islaam Ibn Taymiyyah (rahimahullaah)

The heart will never be free from all the creation except if Allaah (alone) becomes the Protector it worships and none else; the One it beseeches for help and none else, and the One for whose sake it (shows) love and hatred.

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[Al-Fataawaa. 10/198]

Rectification of Mankind and the Worldly Sciences–Imaam Sadi (rahimahullaah)

In The Name of Allaah, The Most Merciful The Bestower of Mercy

Indeed, it is absolutely impossible to rectify the souls and acquire virtuousness solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs of that; because despite its advancement and vastness it has been absolutely unable to nurture and rectify the souls (upon excellent traits, manners, dealings, characteristics, creed) through which the rectification and success of mankind is dependent. Rather what the Religion of Islaam came with is that which is entrusted and commissioned with this rectification and sound upbringing. It is what is entrusted and commissioned with giving directions to the thoughts towards the truthful and authentic sources of knowledge; in directing the actions of the people towards good and preventing them from evil. Islam is The Rectifier for the creeds and manners. It is The Thing that cultivates the thoughts (upon goodness), urges towards virtuousness and prevents from depravity.

Therefore, the essence of that which the religion calls to of belief in the Unseen, in which enters belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers; this acquaints a person with the fact that real rectification is not possible through other than sound belief and the religion of Islaam.

Therefore, even if the worldly sciences mend affairs based upon that which the people know in great detail, it will still not be equal to the sources of knowledge of the Messengers (in the least). It will neither reach that which is reached through the sources of knowledge of the Messengers nor can it affect the souls in the manner in which the sources of knowledge of the Messengers do. For indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter.  And without this, voluntary submission is impossible, as is well known of human nature.

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[Abridged and slightly paraphrased…Source: Al-Adillatul Qawaatiq Wal Baraaheen Fee Ibtaalil Usoolil Mulhideen: page: 49-50]

(This is) a Book, the Verses whereof are perfected (in every sphere of knowledge, etc.)

Allaah (The Most High) said:

الٓر‌ۚ كِتَـٰبٌ أُحۡكِمَتۡ ءَايَـٰتُهُ ۥ ثُمَّ فُصِّلَتۡ مِن لَّدُنۡ حَكِيمٍ خَبِيرٍ

Alif-Lam-Ra. (This is) a Book, the Verses whereof are perfected (in every sphere of knowledge, etc.), and then explained in detail from One (Allah), Who is All-Wise and Well-Acquainted (with all things). [1]

Allaah (The Most High) said: This is a great Book and a noble revelation. [أُحۡكِمَتۡ ءَايَـٰتُهُ– the Verses whereof are perfected]; meaning: (Absolutely) perfect and excellent. Its information is (absolutely) truthful and its commandments and prohibitions are (absolutely) just. Its wordings are (absolutely) eloquent and its meanings are (absolutely) magnificent. [ثُمَّ فُصِّلَتۡ– And then explained in detail]; meaning: Distinguished (i.e. for its absolute excellence, truthfulness, perfection, infallibility etc) and explained with the loftiest of explanations. [مِن لَّدُنۡ حَكِيمٍ خَبِير— From One (Allah), Who is All-Wise and Well-Acquainted (with all things)]. He (Allaah) imposes all things (or all affairs) in their rightful places and positions them in their rightful positions. He neither commands nor prohibits except in accordance with His (absolute perfect) Wisdom. [خَبِير]- ‘Well-Acquainted’ with all apparent and hidden things.

And when it is the case that it’s (i.e. the verses of the Qur’aan) perfection and detailed explanation is from Allaah, The All-Wise and Well Acquainted (with all hidden and apparent things), then no question should be asked about its greatness and loftiness, and about it being gathered upon perfect wisdom and vast mercy. [2]

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[1] Noble Qur’aan Shaikh Taqiyudeen Al-Hilaali and Dr Muhsin Khan

[2] [Slightly paraphrased…see: Tayseer Al-Kareem ar-Rahmaan Fee Tafseer kalaam Al-Mannaan’ of Imaam Sadi

If Allaah (The Creator and Originator of Everything) did not send down any authority for their creeds, beliefs and deeds, then what are its sources?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 Allaah (The Most High) informed us that Yusuf (alayhis-salaam) said to his companions in the prison:

يَـٰصَٮٰحِبَىِ ٱلسِّجۡنِ ءَأَرۡبَابٌ۬ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٲحِدُ ٱلۡقَهَّارُ

مَا تَعۡبُدُونَ مِن دُونِهِۦۤ إِلَّآ أَسۡمَآءً۬ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُڪُم مَّآ أَنزَلَ ٱللَّهُ بِہَا مِن سُلۡطَـٰنٍ‌ۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ‌ۚ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ‌ۚ ذَٲلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

“O two companions of the prison! Are many different lords (gods) better or Allah, the One, the Irresistible? You do not worship besides Him but only names which you have named (forged), you and your fathers, for which Allah has sent down no authority. The command (or the judgement) is for none but Allah. He has commanded that you worship none but Him (i.e. His Monotheism), that is the (true) straight religion, but most men know not.” [12:39-40]

[يَـٰصَٮٰحِبَىِ ٱلسِّجۡنِ ءَأَرۡبَابٌ۬ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٲحِدُ ٱلۡقَهَّار- O two companions of the prison! Are many different lords (gods) better or Allah, the One, the Irresistible?] Meaning: Lords that are deprived of the ability to act and are weak-neither able to benefit nor harm; neither able to give nor withhold. And they are various types, (such as) trees, stones, angels and dead people and other than them of those various objects of worship that are taken as objects of worship by the polytheists. Are those objects of worship better or Allaah? [Allaah]–The only One Who has Attributes of absolute perfection; ٱلۡوَٲحِدُ The one singled out in His Essence, His Attributes and Actions, and He  has no partner in any of that.

[ٱلۡقَهَّارُ] The Irresistible- the one to whom everything has submitted due to his absolute subjugation of everything and His absolute dominion over everything–whatever He wills takes place and whatever He does not will cannot take place; (and)  مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِيَتِہَآ‌ۚ– There is not a moving (living) creature but He has grasp of its forelock.

It is known that the one whose affair and description is as such is superior to (those) different gods, which are mere names–neither do they possess perfection nor actions. So because of this [Allaah (The Most High) said that Yusuf (alayhis-salaam) said to them]:

[مَا تَعۡبُدُونَ مِن دُونِهِۦۤ إِلَّآ أَسۡمَآءً۬ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُڪُم— You do not worship besides Him but only names which you have named (forged), you and your fathers]; Meaning: You gave them names and called them gods, whilst they are nothing. They have no attribute of Uloohiyyah (i.e. attributes of absolute perfection-free from all deficiencies, weakness etc) and [مَّآ أَنزَلَ ٱللَّهُ بِہَا مِن سُلۡطَـٰنٍ‌] – for which Allah has sent down no authority; rather Allaah has sent down authority in prohibiting them (i.e. worship of these things) and clarified its falsity.

And if Allaah did not send down any authority for it, then neither can it be a (sound) path nor a means (of worship), nor does it have any proof. That is because to Allaah (alone) belongs the judgement and He is the one who gives commands and prohibitions. And He (alone) is the One Who legislate the divine laws and rulings, and He is the one that commanded you أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ‌ۚ ذَٲلِكَ ٱلدِّينُ ٱلۡقَيِّمُ– That you worship none but Him (i.e. His Monotheism), that is the (true) straight religion]; Meaning: The straight religion that leads to every good and the other religions besides it are not upright; rather they are crooked and will lead to every evil.

[وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ –But most men know not] the reality of affairs, even though the distinction between worshipping Allaah alone and associating partners with him in worship is a clear and manifest affair (i.e. there is no doubt about the falsity of worshipping others and the absolute proof that Allaah alone has the right to be worship). However due to many people not possessing knowledge of this affair, they fall into shirk.

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[Slightly paraphrased…For Further details see Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

The Qur’aan contains the Noblest Affair of knowledge without exception—Imaam Sadi (rahimaullaah)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

The knowledge of Sound Creed and the Fundamental Principles of Tawheed

This is the noblest of all affairs of knowledge without exception. It is the most virtuous and perfect. By way of it the hearts are established upon sound affairs of creed and the manners are purified and made to flourish. And by way of it deeds are corrected and made perfect. The subject matter of this affair of knowledge is based on the following:

Studying what is obligatory to establish for Allaah of perfect Attributes and lofty descriptions, and that which prevents and makes it impossible for Him to be described with deficient and blameworthy attributes, or making similarities to Him with others.

(Studying) what establishes the fact that Allaah brought about all the things in the existence and that He does whatever He pleases-whatever He wishes will take place and whatever he does not wish cannot take place.

Likewise, studying what is obligatory regarding belief in the Messengers, their qualities and the rights due to them, and what is forbidden with regards to violation of such rights.

Belief in the Books revealed to the Messengers and in that which Allaah has stated Himself, and that which His Messengers stated regarding the events of the past and the future.

Belief in the last day, recompense, reward and punishment, the paradise and hell fire; and that which is stated and connected to these affairs.

These are the general affairs of this lofty affair of knowledge. Indeed the Qur’aan has explained these affairs with a profound explanation and it has clarified it in a manner that is not equal to the other revealed books. There is no fundamental affair except that it has explained it. It (i.e. the Qur’aan) combines between giving explanation and proofs; between the important lofty affairs and clear cut sound intellectual proofs, divine proofs and the proofs that are in harmony with sound (uncorrupted) innate human nature.

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[Slightly paraphrased…see: Fat-hul Raheem Al-Malikil Allaam Fee Ilmil Aqaa-id Wat-Tawheed Wal-Akhlaaq Wal-Ahkaam of Imaam Sadi (rahimahullaah). Page: 7]

Allaah is The Greatest! Indeed there is nothing equal to This Great Book!

Imaam Suyooti (rahimahullaah) stated:

الحمد للّه الذي أنزل على عبده الكتاب؛ تبصرة لأولي الألباب،

وأودعه من فنون العلوم والحكم العجب العجاب،

وجعله أَجَلّ الكتب قدرًا، وأغزرها علمًا، وأعذبَها نظمًا، وأبلغها في الخطاب؛

قرآنًا غير ذي عوج، ولا مخلوق،

لا شبهة فيه ولا ارتياب

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For further details, see [تَهْذِيب وَتَرْتيب الإتقان في عُلُوم القرآن] of Imaam Suyooti (rahimahullaah)

with revision of Shaikh Muhammad Baazmool (may Allaah preserve him). Vol 1. Page:14

[1] Reminders from Surah Al-Qasas

Allaah (The Most High) said:

طسٓمٓ

تِلۡكَ ءَايَـٰتُ ٱلۡكِتَـٰبِ ٱلۡمُبِينِ

”Ta-Sin-Mim; These are Verses of the manifest Book” for every affair needed by the slaves (of Allaah), such as knowledge of their Lord, knowledge of His Rights, knowledge of who His allies and enemies are; knowledge of His doings and annals; knowledge of the recompense for deeds and recompense for the performers of deeds. So this Qur’aan has indeed clarified all these affairs with the greatest clarification, and it made them explicit for the slaves (of Allaah) and it made them clear. [Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah)]