Tag: Imaam Ibnul Qayyim

A Secret Regarding The One Who Bears The Whip!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Sa’eed Bin Jubayr [rahimahullaah] said, “Patience is the person’s acknowledgment that what has afflicted him is from Allaah, seeking for reward from Allaah and hoping for Allaah’s good recompense. Indeed, a man maybe in a state of distress whilst he is being whipped, but you see nothing from him except patience”. (1)

Reminder on The Above Statement

Regarding the statement “Patience is the person’s acknowledgement that what has afflicted him is from Allaah”, Imaam Ibnul Qayyim [rahimahullaah] said, “It is as if this statement is an explanation of the statement “Innaa lil laah – to Allaah we belong”. So, the person acknowledges that he belongs to Allaah and his owner does whatever He wants with him.

Regarding the statement “Seeking for reward from Allaah”, Imaam Ibnul Qayyim [rahimahullaah] said, “It is as if this statement is an explanation of the statement “Wa Innaa Ilayhi Raaji’oon – and to Him (i.e. Allaah) we shall return”, meaning we shall return to You, so that you reward us due to our patience and the reward for being patient during calamity will not be lost”.

Regarding the statement “Indeed, a man maybe in a state of distress whilst he is being whipped, but you do not see from him except patience”, Imaam Ibnul Qayyim [rahimahullaah] said, “Patience is not that one bears the whip, rather it is to restrain the heart from getting angry with Allaah’s decree and to restrain the tongue from complaining about Allaah. Whoever is whipped and his heart is displeased with Allaah, then he is not one who is patient”. (2)


[Ref 1: As-Sabr  Wath-Thawaab Alayhi. By Ibn Abee Dunya page 113]

[Ref 2: Iddat As-Saabireen pages 183-184]

Dawah, Teaching, Lectures, Khutab, Co-operating Upon Piety And Righteousness, And Looking After Masaajid – [Goals And Aims]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Fawzaan [may Allaah preserve him] said:

Allaah [The Most High] stated:

قُلۡ هَـٰذِهِۦ سَبِيلِىٓ أَدۡعُوٓاْ إِلَى ٱللَّهِ‌ۚ عَلَىٰ بَصِيرَةٍ أَنَا۟ وَمَنِ ٱتَّبَعَنِى‌ۖ وَسُبۡحَـٰنَ ٱللَّهِ وَمَآ أَنَا۟ مِنَ ٱلۡمُشۡرِكِينَ

Say (O Muhammad): “This is my way; I invite unto Allah (i.e. to the Oneness of Allah – Islamic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allah i.e to the Oneness of Allah – Islamic Monotheism) with sure knowledge. And Glorified and Exalted be Allah (above all that they associate as partners with Him). And I am not of the Mushrikun (polytheists, pagans, idolaters and disbelievers in the Oneness of Allah; those who worship others along with Allah or set up rivals or partners to Allah).”

[أَدۡعُوٓاْ إِلَى ٱللَّهِ‌ۚ –  I invite unto Allah (i.e. to the Oneness of Allah – Islamic Monotheism)]. This part of the Ayah contains a notification regarding sincerity; for indeed some people call to themselves. It may be that a person propagates, delivers lectures and sermons, but his aim [or aspiration] is to become apparent to the people – to receive some status; praised by the people and that people gather around him and become numerous around him. If this is his aim [or aspiration], then he is not one who calls to Allaah; rather he is a caller to himself.

The person who abandons Dawah has indeed abandoned a great obligation and the person who is not sincere in Dawah has indeed fallen into a great danger; for Dawah has to be carried out sincerely for the Sake of Allaah and the aim should be to establish the sharee’ah of Allaah; to guide and benefit the people, whether you are praised or rebuked. As for some people, when they are not praised and promoted, they abandon Dawah. This is a proof that such a caller is not a caller to Allaah, rather he only calls to himself. So the Muslim should be warned and that his aim (or aspiration) -in relation to dawah- should be sincerity; to benefit the people; free them from Shirk and bidah; free them from those affairs that are in opposition to the sharee’ah, and fulfil what is obligated on him.

A great number of people around a person is a not proof that such a person is virtuous, for some of the Prophets were only followed by few people. ‘’A Prophet will come on the day of judgement with a few followers and a Prophet will come with no followers.’’ [Bukhaari 5705]. So does this mean that such a Prophet is not virtuous? No, definitely not! A person does not look at the large number of people who are present, for the Prophet (sallal-laahu-alayhi-wasallam) said to Ali: “If Allaah gives guidance to a single man through you, it is better for you than possessing red camels.” [Bukhaari 3009] [Ref 1][End of quote]

The Shaikh (may Allaah preserve him) also stated: Ahlus Sunnah Wal Jamaa’ah are not harmed by those who oppose them. If you are with them– all praise is due to Allaah- they are pleased with this because indeed they want good for the people. If you oppose them, you cannot harm them and due to this the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’There will not cease to be a group of my Ummah who will be manifest upon the truth- not harmed by those who betray (or forsake) them until the command of Allaah comes to pass (i.e. the day of judgement) whilst they are (still) upon that (truth).”  The one in opposition does not harm except himself.

What is given consideration is not the great numbers (of people upon something), rather what is given consideration is to be in agreement with the truth, even if a small number of people were upon it. And even if in some eras there is only one person (upon truth), then he is the one upon truth and he is the Jamaa’ah. The Jamaa’ah does not necessitate great numbers; rather the Jamaa’ah is what is in agreement with the truth – in agreement with the Book and the Sunnah, even if those upon it are few. However, if many come together and (upon) truth, then – all praise is due to Allaah- this is strength. But if the majority oppose it (i.e. the truth), then we side with the truth even if only a few are upon it”. [Ref 2][End of quote]

Allaah [The Most High] said: [ وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ – Help you one another in Al-Birr and At-Taqwa [virtue, righteousness and piety]; but do not help one another in sin and transgression. [5:2]

Few Reminders From Imaam Ibnul Qayyim [rahimahullaah]

This Ayah contains all the Masaalih [beneficial affairs] for the slaves in their worldly affairs and affairs related to the Hereafter- be it between themselves or between them and their Lord; for indeed every servant [of Allaah] finds himself within two circumstances and obligations – either [required] to fulfil the obligations owed to Allaah or the obligations owed to Allaah’s creation. As for the obligations owed to the creation, they include [righteous] association, companionship, aiding one another upon what Allaah loves and obedience to Allaah, and that is the goal behind one’s search for happiness and success in the afterlife. There can be no happiness in the afterlife except through Bir [virtue] and Taqwaa [piety], for it is basis of all affairs of the religion.

As for Taqwa, its reality is to act in obedience to Allaah based on Eemaan in Allaah and hoping for Allaah’s Reward; fulfil what Allaah has commanded based on having Eemaan in that which Allaah has commanded and affirming the reward Allaah has promised; abandoning what Allaah has forbidden based on one’s belief that what Allaah has forbidden is forbidden and fearing Allaah’s punishment, just as Talq Bin Habeeb [rahimahullaah] said: ”When Fitna occurs, extinguish it with Taqwa”. So the people said: ”What is Taqwa?” He said: You act in obedience to Allaah upon a light from Allaah [i.e. Eemaan, sincerity etc] and hoping for reward from Allah. And you abandon disobedience to Allaah upon a light from Allah and fearing the punishment of Allah.”

This is the best of that which has been stated regarding Taqwa, for indeed there has to be an aim and a goal behind every deed. A deed cannot be considered an act of obedience to Allaah and an act that gets one close to Allaah until it is based on Eemaan, so that which leads to the performance of that deed is solely due to Eemaan – neither [Un-Islamic] customs nor [evil] desires, neither seeking praise nor status and other than it; rather it should be solely based on Eemaan and the aim behind it should be to attain Allaah’s reward and seeking after Allaah’s Pleasure. [Ref 3]

[Ref 1: An Excerpt from ‘I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ pages 97-98’ Publisher: Ar-Risaalah Publishers 1st edition 1428AH (Year 2007). Slightly paraphrased]

[Ref 2: An Excerpt from ( لمحة عن الفرق الضالة )– pages 14 -15. slightly paraphrased]

[Ref 3: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Al-Jawziyyah’ Vol 1 pages 307-311. Publisher: Daar Ibn Al-Jawziyyah 2nd Ed, 1431AH- Slightly paraphrased]

Benefits of Remembering Allaah and Being Grateful; Danger of Sinning Whilst Receiving More Blessings

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [rahimahullaah] said:

Allaah  [The Most High] said:

فَٱذۡكُرُونِىٓ أَذۡكُرۡكُمۡ وَٱشۡڪُرُواْ لِى وَلَا تَكۡفُرُونِ

Therefore, remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me. [2:152]

The intent behind Dhikr is not merely to remember [Allaah] with one’s tongue, rather it is remembrance with the heart and the tongue. Remembrance of Allaah includes remembering Him by His Names and Attributes, His commandments, His prohibitions and His speech. This necessitates that a person should have knowledge and awareness of Allaah [Ref 1], belief in Allaah, belief in Allaah’s Perfect and Lofty Attributes, as well as [constantly] praising Allaah with various types of praise [i.e. based on what Allaah has legislated in the authentic texts of the Sharee’ah and not by way of bidah]. And this cannot be accomplished except through Tawheed [i.e. singling Allaah out in His Lordship, Names and Attributes, and devote all acts of worship to Allaah alone]. True Remembrance of Allaah necessitates all of this, as well as remembering the blessings and favours, which Allaah has bestowed upon His creatures and His kindness towards them.

As for Shukr [i.e. to be grateful or thankful to Allaah], it is to act in obedience to Allaah and seeking to draw close to Him through those apparent [actions of the limbs] and [deeds of the heart] that are beloved to Him. The religion is based on these two – remembrance of Allaah, which necessitates having knowledge and awareness of Allaah, and being grateful to Him, which necessitates obedience to Him through acts of worship and [refraining from disobedience]. This is the purpose behind the creation of the Jinn, mankind, the heavens and the earth. It is the reason for which reward and punishment are determined; [the reason for which] Allaah revealed the Books and sent the Messengers. It is the truth for which the heavens, the earth and what is between them were created, and what is in opposition to it is falsehood, such as the assumption held by the enemies of Allaah that there is no purpose behind the creation [free is Allaah from what they attribute to Him]. Allaah  [The Most High] said:

وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَا بَـٰطِلاً۬‌ۚ ذَٲلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْ‌ۚ

And We created not the heaven and the earth and all that is between them without purpose! That is the assumption of those who disbelieve! [38:27]

Allaah [The Most High] said:

وَمَا خَلَقۡنَا ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَا لَـٰعِبِينَ

مَا خَلَقۡنَـٰهُمَآ إِلَّا بِٱلۡحَقِّ

And We created not the heavens and the earth, and all that is between them, for mere play; We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones)…[44:38-39]

Allaah [The Most High] said:

وَمَا خَلَقۡنَا ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَآ إِلَّا بِٱلۡحَقِّ‌ۗ وَإِنَّ ٱلسَّاعَةَ لَأَتِيَةٌ۬‌ۖ

And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming…[15:85]

Allaah [The Most High] said:

مَا خَلَقَ ٱللَّهُ ذَٲلِكَ إِلَّا بِٱلۡحَقِّ‌ۚ

Allah did not create this but in truth. [10:5]

Allaah [The Most High] said:

أَيَحۡسَبُ ٱلۡإِنسَـٰنُ أَن يُتۡرَكَ سُدًى

Does man think that he will be left Suda [neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allah) on him]? [75:36]

Allaah [The Most High] said:

أَفَحَسِبۡتُمۡ أَنَّمَا خَلَقۡنَـٰكُمۡ عَبَثً۬ا وَأَنَّكُمۡ إِلَيۡنَا لَا تُرۡجَعُونَ

“Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?”[23:115]

Allaah [The Most High] said:

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ

And I (Allah) created not the jinns and humans except they should worship Me (Alone). [51:56]

Allaah [The Most High] said:

ٱللَّهُ ٱلَّذِى خَلَقَ سَبۡعَ سَمَـٰوَٲتٍ۬ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَہُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَىۡءٍ عِلۡمَۢا

It is Allah Who has created seven heavens and of the earth the like thereof (i.e. seven). His Command descends between them (heavens and earth), that you may know that Allah has power over all things, and that Allah surrounds (comprehends) all things in (His) Knowledge. [65:12]

Allaah [The Most High] said:

جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَـٰمً۬ا لِّلنَّاسِ وَٱلشَّہۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡىَ وَٱلۡقَلَـٰٓٮِٕدَ‌ۚ ذَٲلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىۡءٍ عَلِيمٌ

Allah has made the Ka’bah, the Sacred House, an asylum of security and Hajj and ‘Umrah (pilgrimage) for mankind, and also the Sacred Month and the animals of offerings and the garlanded (people or animals, etc. marked with the garlands on their necks made from the outer part of the stem of the Makkah trees for their security), that you may know that Allah has knowledge of all that is in the heavens and all that is in the earth, and that Allah is the All-Knower of each and everything. [5:97]

Therefore, based on what has [already] been mentioned it has been established that the purpose behind the creation and command is so that Allaah is remembered and thanked. Allaah is to be remembered and not forgotten, and He should be thanked and one should not be ungrateful to Him. Allaah  [Glorified be He and free is He from all imperfections] remembers the one who remembers Him, and He is Ready to appreciate good deeds and to recompense the one who is grateful to Him. Remembrance of Allaah is the reason Allaah remembers the one who does so. [Ref 2] And being grateful to Allaah is the reason behind which a person is given an increase in blessings and favours. [Ref 3]

Remembrance of Allaah is to be carried out with the heart and tongue; gratefulness is to be carried out with one’s heart- out of love for Allaah and constantly turning to Him in repentance and obedience with true faith [Islamic Monotheism]. Extolling and praising Him is to be carried out with one’s tongue and being obedient to Him [by performing acts of obedience]. [An Excerpt from ‘Al-Fawaa’id’ page 192-194. slightly paraphrased]


Ref 1: Knowledge and Awareness of Allaah: Shaikh Uthaymeen [rahimahullaah] said, ‘’ Marifatullaah” – Knowledge and awareness of Allaah, the Mighty and Majestic, with the heart, with such knowledge and awareness that it makes the person accept whatever He has prescribed and laid down, and causes him to submit to that, and to judge by the Prescribed Laws (Sharee’ah) which His Messenger Muhammad came with. The servant increases in knowledge and awareness of His Lord by considering the clear signs pertaining to the deen found in the book of Allaah, the Mighty and Majestic, and in the Sunnah of His Messenger, and also by considering the signs which Allaah has provided for us in the creation. So whenever a person examines and considers these signs he will increase in his knowledge and awareness of His creator and His God, who alone has the right to all his worship. Allaah, the Mighty and Majestic, says “And on the earth there are signs for those with certain belief, and also in your own selves. Will you not then consider?” [Soorah adh Dhaariyaat: 20-21] [Translated by Ustaadh Abu Talhah Dawud Burbank (may Allaah grant him and his wife abundant mercy…Aameen)]

[Ref 2]: [فَٱذۡكُرُونِىٓ أَذۡكُرۡكُمۡ وَٱشۡڪُرُواْ لِى وَلَا تَكۡفُرُونِ  – Therefore, remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me]: Ibn Abbaas and Ibn Jubayr said that this Aayah means, ”Remember Me by obeying Me and I [Allaah] will remember you by granting you My Maghfirah [Ref: A]

Al-Maghfirah: It necessitates that Allaah will protect you from the evil consequences of your sins, accept [your deeds, repentance etc], grant you His pleasure and favours, show you kindness and generosity etc. [Ref: B]

[And be grateful to Me (for My countless Favours on you) and never be ungrateful to Me]: Imaam Ibnul Qayyim said, ”And being grateful to Allaah is the reason behind which a person is given an increase in blessings and favours.” [Ref C]

Question: What are some of the evil consequences if a person persists upon disobedience, whilst he or she receives more blessings and favours from Allaah?

Answer:

Allaah [The Most High] said:

وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ

وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ

Those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), We shall gradually seize them with punishment in ways they perceive not.  And I respite them; certainly My Plan is strong. [7:182-183]

[سَنَسْتَدْرِجُهُم  – We shall gradually seize them with punishment] – by granting them plentiful provision and respite until they think that they will neither be taken to task for their disobedience nor punished, so they increase in disbelief and transgression, and evil upon evil. And through this their punishment is increased and multiplied, so they harm themselves in ways they perceive not. This is why Allaah said: [إِنَّ كَيْدِي مَتِينٌ -certainly My Plan is strong] [End of Quote] [Ref D]

————————————————————————————————————————————

[Ref A: Zaadul Maseer Fee Ilmit-Tafseer’by Imaam Ibnul Jawzi. Publisher: Daar Ibn Hazm. 1st Edition 1424AH (2002)]

[Ref B: Majmoo Al-Fataawaa 14/140]

[Ref C: Al-Fawaa’id’ page 192-194]

[Ref D: An Excerpt from Tayseer al-Kareem Ar-Rahmaan Fee Tafseer kalaam al-Mannaan’ by Imaam Sadi [rahimahullaah]. slightly paraphrased]

Virtue of Knowledge Manifested Even In a Trained Hound- [Motivation to Attend at Least One Study Circle a Week Regardless Our Busy Schedules In The Dunyaa]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡ‌ۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَـٰتُ‌ۙ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَہُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ‌ۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ

They ask you [O Muhammad)] what is lawful for them [as food]. Say: “Lawful unto you are At-Tayyibat [all kind of Halal (lawful-good) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits, etc.)]. And those beasts and birds of prey which you have trained as hounds, training and teaching them [to catch] in the manner as directed to you by Allaah; so eat of what they catch for you, but pronounce the Name of Allah over it, and fear Allah. Verily, Allah is Swift in reckoning”. [Surah Al-Maa’idah. Aayah 4]

Imaam Ibnul Qayyim [rahimahullaah] said:

Indeed, Allaah [Glorified be He] declared the prey of the untrained hound a dead meat and unlawful to eat, and He declared lawful the prey of the trained hound. This is from that which shows the nobility of knowledge, because Allaah did not declare lawful except the prey of the trained hound. Had it not been that knowledge and teaching has a special distinguished virtue and nobility, the trained and untrained hound would have been the same. 

[An Excerpt Mihtaah Daarus Sa’aadah. 1/55. Slightly paraphrased]

KHUTBA: Surah al-Faatiha | Rayaan Barker

In this Khutba Ustaadh Rayaan mentions briefly the meaning of each verse of the greatest Surah in the book of Allah.

Reciting Surah al-Faatiha as we all know, is an essential part of our daily prayers. It was narrated by Ubada bin As-Samit that Allaah’s Messenger (salla llaahu ‘alaihi wa sallam) said, ” Whoever does not recite Surat Al-Faatiha in his prayer, his prayer is invalid”. This motivates every Muslim to understand the deep meanings behind the words of this Surah. Consequently, this helps us in keeping Khushoo’ while standing in front of Allaah in our prayers.

[4] The Reality of The Tawheed Brought By The Messengers -[When Did Shirk First Appear On The Earth?]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

Ibn Abbaas [radiyallaahu-anhumaa] said: “There were ten generations between Nuh and Aadam – all of them used to be upon the true path [i.e. upon the sound Aqeedah of Tawheed and worship]. [Ref 1] Al-Allaamah Ibnul Qayyim [rahimahullaah] said, “This is the correct statement regarding the Aayah” and then he mentioned – from the Qur’aan –  that which supports this statement. [Ref 2]

Shirk first started amongst the people of Nuh when they exaggerated [or went beyond bounds regarding the status] of the righteous people and turned away from the call of their Prophet [Nuh] out of pride. [Allaah said that Nuh said that his people said]:

[وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدًّ۬ا وَلَا سُوَاعً۬ا وَلَا يَغُوثَ وَيَعُوقَ وَنَسۡرً۬ا -And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq, nor Nasr] [Ref 3]

Al-Bukhaari [rahimahullaah] said: It has been narrated from Ibn Abbaas [radiyallaahu -anhumaa] that these were the names of pious people amongst the people of Nuh, and when they died, shaytaan inspired their people to (prepare) and place idols at the places where they used to sit, and to call those idols by their names. They did so, but did not worship them until those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshipping them. [Ref 4]

Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ Vol 1, pg9. abridged and slightly paraphrased


Ref 1: Tafseer ibn katheer 1/251.

Ref 2: Ighaathatul Lahfaan 2/201

Ref 3: Surah Nuh Ayah 23

Ref 4: Bukhaari 6/4920

 

A Short Faa’idah Regarding Sawm and Rectification of The Heart- By Imaam Ibnul Qayyim [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [rahimahullaah] said:

Righteousness of the heart and its steadfastness upon the path leading to Allaah’s [good pleasure etc] depends on its complete devotion to Allaah [The Most High]. The heart will not be put in order except by turning completely to Allaah [in obedience, submission etc]; but excess food and drink, excess intermingling with the people and excess speech and sleep are among [those things] that increase the heart in decay, distracts it in every way and severs it from its path of [obedience] to Allaah [The Most High] – either weakening or hindering it, or stopping it [from this goal]. Therefore, Allaah’s Mercy necessitates that fasting is legislated for the [believing] servants in order to [divert them] from excess food and drink, and rid the heart of the intrusions of desires, which hinders it from its path [of obedience] to Allaah. Allaah legislated [fasting] in accordance with what is of benefit for the servant, so that the servant is benefited in his worldly life and afterlife – neither hindering him from what will bring about well-being for him in this life nor in the afterlife.


Source: Zaadul Ma’aad’ with annotations by Imaam Abdul Bin Abdul Azeez Bin Baaz & Checking of the Ahaadeeth by Imaam Albaani (rahimahumallaah). Page 39. Vol 2. Publisher: Daarul Aathaar’ 1st ed. ISBN Number: 2005/9441. Abridged and paraphrased].

Everyone Finds Pleasure In the Strength He [Or She] Is Given in an Affair- by Imaam Ibnul Qayyim [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [rahimahullaah] said:

Keep away from the one who shows enmity to the people of the Qur’aan and the [authentic] Sunnah lest you are afflicted by his loss [or depravity].

Beware of two enemies through which many people were destroyed: The one who was hindered from the Path of Allaah due to his [i.e. the person’s] Shubuhaat and adorned speech; fascination with his Dunyah [i.e. worldly possessions, achievements etc] and leadership.

Whoever is given strength and facilitated [with the means] to something, then his pleasure will be found in utilising that strength [in that affair].

  1. Whoever is granted the strength to have sexual relations, he will find pleasure in utilising his strength in it.
  2. Whoever is given strength to become angry and overcome [others], he will utilise the strength of his anger to [obtain what he desires].
  3. Whoever is given the strength to eat and drink, his pleasure will be found in utilising his strength in [eating and drinking].
  4. Whoever is given the strength to [obtain] knowledge and understanding, his pleasure will be found in utilising his strength and directing it towards [obtaining] knowledge.
  5. Whoever is given strength in [having] love for Allaah, turning to Allaah in repentance, submission and obedience, being devoted to Allaah [sincerely with one’s] heart, having an ardent desire [to please, obey and meet Allaah] and [desiring to come close to Allaah, be recognised and loved by Allaah etc], he will find his pleasure and bliss in utilising this strength in that.

    All these pleasures [i.e. numbers 1, 2, 3 & 4] will dwindle and disappear, except this one [i.e. number 5]. And the most praiseworthy outcome of [numbers 1, 2, 3, 4 & 5] is that they should be neither for nor against the person.  [Slightly paraphrased]


Your suggestions and comments are welcome to improve the content of this article. Baarakallaahu Feekumn

 

Some Evil Consequences of Pride and False Analogy – By Imaam Ibnul Qayyim [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

[Allah] said: “What prevented you [O Iblis] that you did not prostrate, when I commanded you?” Iblis said: “I am better than him (Adam), You created me from fire, and him You created from clay.”

Imaam Ibnul Qayyim [rahimahullaah] said: It has been stated that the reason behind Iblees being distanced [from the Mercy of Allaah] is because of false interpretation, for indeed he made an analogy and gave precedence to the analogy over the text. He made a false representation about himself and gave precedence to that rational analogy over the command [that was given to him] to prostrate [to Aadam]. Allaah [informed us that Iblees] said: [أَنَا خَيْرٌ مِّنْهُ  – I am better than him (Adam)]- Meaning: A more virtuous individual cannot humble himself to the one who has been given precedence over him; then Iblees immediately stated [as Allaah informed us that Iblees] said:

[خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ -You created me from fire, and him You created from clay].  He thought that this rational analogy that resembles the truth- even though it is false- will benefit him in his false interpretation. So that which happened to him happened and he became the leader of everyone- until the day of judgement – who makes a false interpretation of the divine texts. How many a people in this world are followers of this cursed leader! And if you contemplate on the majority of those doubts that are made to resemble the truth by the false interpreters of the texts- whilst seeking to nullify them- you will find that it is similar to the doubts of Iblees which they seek to portray as truth.

So a person says: If the intellect and the text oppose each other, then give precedence to the intellect; this is where this principle [i.e. false analogy] is derived from and he [i.e. this person] utilises it as fundamental principle by way of which he rejects those texts of the revelation which he claims are  in opposition to the intellect, just as his leader Iblees claimed that a [so called] rational evidence opposed the command to make Sujood. This doubt came to him due to pride and it prevented him from submitting to the clear text of the revelation.  Likewise, you find that every false disputer against the texts of the revelation does so due to pride. Allaah [The Most High] said:

إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۙ إِن
فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ ۚ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ

Verily, those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad) as a Messenger of Allah and to obey you]. They will never have it (i.e. Prophethood which Allah has bestowed upon you). So seek refuge in Allah (O Muhammad from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer. [40:56]


[Source: Badaa’i At-Tafseer al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim’ Vol 1. Page 377. Abridged and slightly paraphrased]