Tag: Innovation

Bidah Al-Mukaffirah and Bidah Al-Mufassiqah – [A Brief Clarification By Al-Allaamah Rabee Bin Haadee]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Bidah Al-Mukaffirah and Bidah al-Mufassiqah

Bidah Al-Mukaffirah: It is the Bidah that is tantamount to disbelief. Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) was asked whether there is a difference between Bidah Al-Mukaffirah and Bidah Al-Mufassiqah; so Shaikh said that there is Bidah Mukaffirah, such as rejecting the Ruyah (i.e. denying that the believers will see Allaah in the afterlife); rejecting Allaah’s Uluww [i.e. denying that Allaah is above his creation –Allaah ascended over the Throne in a way that benefits his majesty)]; invoking other than Allaah; offering slaughtered sacrifice (i.e. animals) to other than Allaah etc. These are affairs of Bidah Al-Mukaffirah (the bidah that is tantamount to disbelief).

But we do not make Takfeer of the people who commit this type of Bidah until we establish the proofs against them. That is because some of them (i.e. the people who fall into these affairs) carry doubts and are far away from the era of Prophethood and its light (i.e. guidance). So they fall into the likes these innovations.

Rejecting the Ruyah is disbelief; rejecting Allaah’s Uluww is disbelief; the saying that the Qur’aan is created is disbelief-major disbelief. But this person, -[who testifies that none has the right to be worshipped except Allaah and that Muhammad is the messenger of Allaah, and he prays,  observes fasting, wants paradise and believes in that] -received the doubts of the people of falsehood, so he falls into the likes of these affairs (i.e. these innovations that are tantamount to disbelief). So we say to him: You have fallen into disbelief and the evidence is this and this, and we clarify for him.  So if Allaah grants him Tawfeeq and he returns to the truth, then all praise is due to Allaah. But if not, we declare him a disbeliever after establishing the proofs against him.

As for Bidah Al-Mufassiqah it is other than this [i.e. it is not at the level of that which is tantamount to disbelief]…. [Ref1]

Who Is Qualified to Make Takfeer?

http://www.spubs.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090004&articlePages=1


[Ref 1: Excerpt from this link: www.rabee.net/ar/questions.php?cat=26&id=484. paraphrased ]

Similarity Between The Pathetic Wailers On The Day of Aashooraa to Those People of The Scripture Who Innovated, Exceeded Limits In Religion And Deviated!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Al-Allaamah Muqbil Bin Haadee Al-Waadi’ee [rahimahullaah] said:

Quote:

Amongst them [i.e. the Rawaafid] are those who say that their Imaams will return after death; and from them are those who claim that some of their Imaams are infallible; and amongst them are those who say that Ali [radiyallaahu-anhu] can bring back the dead to life; and amongst them is one who says that he walks on the sea.. Ali, Hasan, Husain Muhammad Bin Hanafiyyah, Ali Bin Husain, Hasan Bin Hasan, Muhammad Bin Ali Bin Husain, Jafar Bin Muhammad, Zaid Bin Ali and those who follow their path from the family of the Prophet free themselves from these false [claims] and its proponents.


Resemblance of the Raafidah to those Yahood and Nasaaraa Who Exceeded the Limits [i.e. those Yahood and Nasaaraa who tampered with the scriptures, innovated and distorted the religion of Moosaa and Eesaa

[alayhimas salaam].

 

Allaah [Glorified and Exalted be He] said:

لَقَدۡ ڪَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ‌ۖ وَقَالَ ٱلۡمَسِيحُ يَـٰبَنِىٓ إِسۡرَٲٓءِيلَ ٱعۡبُدُواْ ٱللَّهَ رَبِّى وَرَبَّڪُمۡ‌ۖ إِنَّهُ ۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَٮٰهُ ٱلنَّارُ‌ۖ وَمَا لِلظَّـٰلِمِينَ مِنۡ أَنصَارٍ۬ (٧٢) لَّقَدۡ ڪَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَـٰثَةٍ۬‌ۘ وَمَا مِنۡ إِلَـٰهٍ إِلَّآ إِلَـٰهٌ۬ وَٲحِدٌ۬‌ۚ وَإِن لَّمۡ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌ (٧٣) أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسۡتَغۡفِرُونَهُ ۥ‌ۚ وَٱللَّهُ غَفُورٌ۬ رَّحِيمٌ۬ (٧٤) مَّا ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ إِلَّا رَسُولٌ۬ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُ ۥ صِدِّيقَةٌ۬‌ۖ ڪَانَا يَأۡڪُلَانِ ٱلطَّعَامَ‌ۗ ٱنظُرۡ ڪَيۡفَ نُبَيِّنُ لَهُمُ ٱلۡأَيَـٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ يُؤۡفَكُونَ (٧٥) قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَڪُمۡ ضَرًّ۬ا وَلَا نَفۡعً۬ا‌ۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ (٧٦) قُلۡ يَـٰٓأَهۡلَ ٱلۡڪِتَـٰبِ لَا تَغۡلُواْ فِى دِينِڪُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمٍ۬ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ ڪَثِيرً۬ا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ

‘Surely, they have disbelieved who say: “Allaah is the Messiah [‘Iesa (Jesus)], son of Maryam (Mary).” But the Messiah [‘Iesa (Jesus)] said: “O Children of Israel! Worship Allaah, my Lord and your Lord.” Verily, whosoever sets up partners in worship with Allaah, then Allaah has forbidden Paradise for him, and the Fire will be his abode. And for the (polytheists and wrong doers) there are no helpers.’  ‘Surely, disbelievers are those who said: “Allaah is the third of the three (in a Trinity).” But there is no ilaah (god) (none who has the right to be worshipped) but One Ilaah (God -Allaah). And if they cease not from what they say, verily, a painful torment will befall the disbelievers among them.’  Will they not repent to Allaah and ask His Forgiveness? For Allaah is Oft-Forgiving, Most Merciful.

The Messiah [‘Iesa (Jesus)], son of Maryam (Mary), was no more than a Messenger; many were the Messengers that passed away before him. His mother [Maryam (Mary)] was a Siddeeqah [i.e. she believed in the words of Allaah and His Books (see Verse 66:12)]. They both used to eat food (as any other human being, while Allaah does not eat). Look how We make the Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to them, yet look how they are deluded away (from the truth). Say (O Muhammad to mankind): “How do you worship besides Allaah something which has no power either to harm or to benefit you? But it is Allaah Who is the All-Hearer, All-Knower.” Say (O Muhammad): “O people of the Scripture (Jews and Christians)! Exceed not the limits in your religion (by believing in something) other than the truth, and do not follow the vain desires of people who went astray in times gone by, and who misled many, and strayed (themselves) from the Right Path.” [Surah Al-Maa’idah. Aayaat 72-77]

And [The Exalted] said:

يَـٰٓأَهۡلَ ٱلۡڪِتَـٰبِ لَا تَغۡلُواْ فِى دِينِڪُمۡ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ‌ۚ إِنَّمَا ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ رَسُولُ ٱللَّهِ وَڪَلِمَتُهُ ۥۤ أَلۡقَٮٰهَآ إِلَىٰ مَرۡيَمَ وَرُوحٌ۬ مِّنۡهُ‌ۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦ‌ۖ وَلَا تَقُولُواْ ثَلَـٰثَةٌ‌ۚ ٱنتَهُواْ خَيۡرً۬ا لَّڪُمۡ‌ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌ۬ وَٲحِدٌ۬‌ۖ سُبۡحَـٰنَهُ ۥۤ أَن يَكُونَ لَهُ ۥ وَلَدٌ۬‌ۘ لَّهُ ۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۗ وَكَفَىٰ بِٱللَّهِ وَڪِيلاً۬

‘O people of the Scripture (Jews and Christians)! Do not exceed the limits in your religion, nor say of Allaah aught but the truth. The Messiah ‘Iesa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allaah and His Word, (“Be!” – and he was) which He bestowed on Maryam (Mary) and a spirit (Rooh) created by Him; so, believe in Allaah and His Messengers. Say not: “Three (trinity)!” Cease! (it is) better for you. For Allaah is (the only) One Ilaah (God), Glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allaah is All-Sufficient as a Disposer of affairs.’ [Surah An-Nisaa. Aayah 171]

Allaah [The Exalted] said:

وَقَالَتِ ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَـٰرَى ٱلۡمَسِيحُ ٱبۡنُ ٱللَّهِ‌ۖ ذَٲلِكَ قَوۡلُهُم بِأَفۡوَٲهِهِمۡ‌ۖ يُضَـٰهِـُٔونَ قَوۡلَ ٱلَّذِينَ ڪَفَرُواْ مِن قَبۡلُ‌ۚ قَـٰتَلَهُمُ ٱللَّهُ‌ۚ أَنَّىٰ يُؤۡفَڪُونَ (٣٠)ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَـٰنَهُمۡ أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ وَٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَـٰهً۬ا وَٲحِدً۬ا‌ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ‌ۚ سُبۡحَـٰنَهُ ۥ عَمَّا يُشۡرِڪُونَ

‘And the Jews say: ‘Uzair (Ezra) is the son of Allaah, and the Christians say: Messiah is the son of Allaah. That is a saying from their mouths. They imitate the saying of the disbelievers of old. Allaah’s Curse be on them, how they are deluded away from the truth! They (Jews and Christians) took their rabbis and their monks to be their lords besides Allaah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allaah), and (they also took as their Lord) Messiah, son of Maryam (Mary), while they (Jews and Christians) were commanded [in the Tauraat (Torah) and the Injeel (Gospel)) to worship none but One Ilaah (God – Allaah) Laa ilaaha illaa Huwa (none has the right to be worshipped but He)[. Praise and glory be to Him, (far above is He) from having the partners they associate (with Him).”[Surah At-Tawbah. Aayaat 30-31]

Allaah [The Exalted] said:

مَا كَانَ لِبَشَرٍ أَن يُؤۡتِيَهُ ٱللَّهُ ٱلۡكِتَـٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادً۬ا لِّى مِن دُونِ ٱللَّهِ وَلَـٰكِن كُونُواْ رَبَّـٰنِيِّـۧنَ بِمَا كُنتُمۡ تُعَلِّمُونَ ٱلۡكِتَـٰبَ وَبِمَا كُنتُمۡ تَدۡرُسُونَ (٧٩) وَلَا يَأۡمُرَكُمۡ أَن تَتَّخِذُواْ ٱلۡمَلَـٰٓٮِٕكَةَ وَٱلنَّبِيِّـۧنَ أَرۡبَابًا‌ۗ أَيَأۡمُرُكُم بِٱلۡكُفۡرِ بَعۡدَ إِذۡ أَنتُم مُّسۡلِمُونَ

‘It is not (possible) for any human being to whom Allaah has given the Book and Al-Hukma (the knowledge and understanding of the laws of religion, etc.) and Prophethood to say to the people: “Be my worshippers rather than Allaah’s.” On the contrary (he would say): “Be you Rabbaniyun (learned men of religion who practise what they know and also preach others), because you are teaching the Book, and you are studying it.  Nor would he order you to take angels and Prophets for lords (gods)]. Would he order you to disbelieve after you have submitted to Allaah’s Will? [Surah Aal Imraan. Aayaat 79-80]

Amongst them [i.e. the Rawaafid] are those who say that their Imaams will return after death; and from them are those who claim that some of their Imaams are infallible; and amongst them are those who say that Ali [radiyallaahu-anhu] can bring back the dead to life; and amongst them is one who says that he walks on the sea.. Ali, Hasan, Husain Muhammad Bin Hanafiyyah, Ali Bin Husain, Hasan Bin Hasan, Muhammad Bin Ali Bin Husain, Jafar Bin Muhammad, Zaid Bin Ali and those who follow their path from the family of the Prophet free themselves from these false [claims] and its proponents.

And know that the Raafidah were not called Raafidah except from that time they rejected Zaid Bin Ali; however, the path of the Raafidah is that of their predecessor Abdullaah Bin Sabah and those who followed his path of deafness, dumbness and blindness – those who do not possess understanding.

Ali [radiyallaahu-anhu] Rejects the Exaggeration of The Rawaafid

Imaam Ahmad Bin Amr Bin Abee Aasim said in his book ‘As-Sunnah, Vol:2 page476 that Ali [radiyallaahu-anhu] said: ‘Verily a people will love me until they enter the hell fire because of me; and verily a people will hate me until they enter the hell fire due to their hatred of me’ [Shaikh Muqbil (rahimahullaah) said that this athar [narration] is authentic based on the conditions applied by Bukhaari and Muslim when declaring narrations authentic]

An Excerpt from  ‘Al-Ilhaadul Khumeini Fee Ardil Haramayn, from page 197. Slightly paraphrased

Day And Night: [Neither Are They Gods Nor Does One Conquer The Other, Rather They Are Two Mighty Creations of The All-Wise Creator!] – A Brief Reminder to Worshippers of The So-called Sun God

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَـٰتِ وَٱلنُّورَ‌ۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّہِمۡ يَعۡدِلُونَ

All praises and thanks be to Allah, Who (Alone) created the heavens and the earth, and originated the darkness and the light, yet those who disbelieve hold others as equal with their Lord. [Surah Al-An’aam. Aayah 1]

Allaah (The Most High) said:

وَٱلضُّحَىٰ (١) وَٱلَّيۡلِ إِذَا سَجَىٰ (٢) مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ (٣) وَلَلۡأَخِرَةُ خَيۡرٌ۬ لَّكَ مِنَ ٱلۡأُولَىٰ (٤)

وَلَسَوۡفَ يُعۡطِيكَ رَبُّكَ فَتَرۡضَىٰٓ (٥) أَلَمۡ يَجِدۡكَ يَتِيمً۬ا فَـَٔاوَىٰ (٦) وَوَجَدَكَ ضَآلاًّ۬ فَهَدَىٰ (٧) وَوَجَدَكَ

عَآٮِٕلاً۬ فَأَغۡنَىٰ (٨) فَأَمَّا ٱلۡيَتِيمَ فَلَا تَقۡهَرۡ (٩) وَأَمَّا ٱلسَّآٮِٕلَ فَلَا تَنۡہَرۡ (١٠) وَأَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ

By the forenoon (after sunrise); and by the night when it is still (or darkens); Your Lord (O Muhammad) has neither forsaken you nor hated you. And indeed the Hereafter is better for you than the present (life of this world). And verily, your Lord will give you (all i.e. good) so that you shall be well-pleased. Did He not find you (O Muhammad) an orphan and gave you a refuge? And He found you unaware (of the Qur’an, its legal laws, and Prophet hood, etc.) and guided you? And He found you poor, and made you rich (self-sufficient with self-contentment, etc.)? Therefore, treat not the orphan with oppression, and repulse not the beggar; and proclaim the Grace of your Lord (i.e. the Prophet -hood and all other Graces). [Surah Ad-Duhaa]

Imaam Ibnul Qayyim [rahimahulaah] said: Allaah (Glorified Be He and Free is He From all Imperfections) swore by two of His great creations – the Night and the Day- both of which are an indication of His Perfect and Absolute Lordship, Perfect Wisdom and Perfect Mercy. Allaah is the one (alone) Who dispels the night by way of the Daylight and likewise He is the one Who dispels the darkness of ignorance and Shirk by way of the revelation and Prophet-hood.

Likewise due to His Mercy, it necessitates that His slaves are not left in the darkness of night permanently, rather He guides them towards the beneficial affairs of the worldly life and their livelihoods by way of the Daylight, therefore it does not befit His (Majesty) that He leaves them in the darkness of ignorance and deviation; rather He guides them by way of the light of revelation and Prophet-hood in order that they may attain well-being in this life and the next. [Ref 1]

Allaah [The Most High] said:

وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا

And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude. [25:62]

The night and the day differ- this one is white and that one is black. So one takes an admonition [from them], contemplates on the difference between them and thanks Allaah for them. [Ref 2] Whoever misses the remembrance of Allaah in the morning, then he [or she] can do so in the evening and vice versa. [Ref 3]

Ref 1: Source: An Excerpt from Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Al-Jawziyyah’ Vol 3’ page 327. Slightly paraphrased

Ref 2: Source: An Excerpt from Zaadul Maseer- by Imaam Ibn Al-Jawzi (rahimahullaah). Publisher: Daar Ibn Hazm 1st edition 1423AH (Year 2002)

Ref 3: Source: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). Publisher: Daar ibn Hazm 1st ed 1424AH (Year 2003). Slightly paraphrased

A Precise Definition of Hizbiyyah [Illegal Partisanship]- By Shaikh Rabee Bin Haadi

Shaikh Rabee Bin Haadi
[may Allaah preserve him] said:

Bigoted partisanship for a particular idea that opposes the Book of Allaah and the Sunnah of the Messenger, and [establishing] allegiance and enmity based upon it, this is Tahazzub [illegal partisanship]. This is Tahazzub even if it is not [done under an] organisation. To formulate deviated ideas and gather the people on it, this is a hizb, regardless whether it is [done under an] organisation or not.


 

KHUTBA: Prophet ‘Eesaa & The Ruling On Celebrating Christmas

In this Khutbah Ustaadh Rayaan briefly describes the birth, life and death of Prophet ‘Eesaa, the son of Maryum, ‘alayhi as-salām. He also touches on the errors that some of the Christians fall into with regards to the status of Prophet ‘Eesaa, ‘alayhi as-salām.

After this Ustaadh goes on to describe the true reality of Christmas and the origins of it’s various characters & symbols.

The position of Muslims regarding Christmas, after knowing the sources of where these beliefs come from, is that it is impermissible to practice or to participate in anything that involves the celebration of Christmas.

Why Ahlus Sunnah Rejoiced In The Year 568AH?! – By Imaam Ibn Katheer [rahimahullaah]

Imaam Ibn Katheer [rahimahullaah] said:

Al-Hasan Ibn Saafee Ibn Bazdan At-Turki was from the senior rulers of Baghdad, who ruled in the Islamic State. But he was a Raafidi, a wicked one and bigoted supporter of the Rawaafid. They [i.e. the Rawaafid] were honoured by him until Allaah relieved the Muslims of him in that year [i.e. the year 568AH] in the month of Dhul Hijjah. He was buried in his house, but moved to Quraish’s graveyard thereafter. All praise and bounty belongs to Allaah. When he died, Ahlus Sunnah were very happy and they openly thanked Allaah. You did not find any of them except that he praised Allaah. [1]

See website: All you need to know about the Rawaafid

http://www.shia.bs/index.cfm


[1] Al-Bidaayatu Wan-Nihaayatu 12/338

The Danger of Praising and Promoting Ahlul Bidah, Or Co-operating With Them: [Educating Those Confused by the Hizbiyyoon of Stoke On Trent Regarding This Affair]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:

It is not permissible to exalt and praise the innovators even if they have some truth with them. That is because raising and praising them will spread their bidah and place them amongst the sincere ones-those who are taken as examples amongst distinguished men of this Ummah. The Salaf warned against having trust for the innovators, (warned against) praising them and their gatherings. In this regard, Asad Ibn Musa (rahimahullaah) wrote: ”Beware of being a brother of the innovator (by association) or a companion of his, or one whom you sit with; for indeed it has been narrated that ‘Whoever sits with a person of innovation has left the protection of Allaah and is entrusted to himself”.

The innovators must be warned against and kept away from even if they have some truth with them. Indeed, the most astray are not devoid of some truth, but as long as they have with them innovation, opposition and sinful views, it is not permissible to praise and exalt them. It is impermissible to not have an objection against their innovation because this spreads bidah, belittles the Sunnah and by way of this the innovator will emerge and become a guide for the Ummah.

As for giving consideration (to the fact) that the innovation has some truth, this does not justify praising him. This is -to a far greater extent- against what is of overriding benefit and it is known in relation to a principle in the religion that averting harm takes precedence over seeking that which is of benefit. And with regards to having hatred for the innovator, the harm that is averted from the Ummah is weightier than the benefit possessed by the innovator. And had we adhered to this concept (i.e. praising the innovator because he has some truth with him), then no one would have been judged to be misguided and declared an innovator. That is because there is not an innovator except that he has some truth and adherence to the Sunnah. The innovator (may) neither be a disbeliever nor be in opposition to all the Islamic legislation; rather he is either an innovator in some or most of the affairs. However, if the innovation is particularly related to affairs of Creed and Methodology, then the affair is dangerous indeed because it will become an example (to be followed); innovation will spread and the innovators will become active in spreading their innovation.

So, this person who praises the innovators and makes their affair obscure to the people -due to some truth they (i.e. innovators) have – is one of two (people): He is either one ignorant of the methodology of the pious predecessors and their stance against the innovators, and it is neither permissible for this ignorant one to speak nor is it permissible for the Muslims to listen to him; or he is one who has an objection to the truth because he knows the danger of innovation and the innovators, but he wishes to spread innovations. Nevertheless, this is a dangerous affair and it is not permissible to be lackadaisical with regards to innovation and its people, whatever that may be.


[Source: At-Tabdee Wat-Tafseeq Wat Takfeer. Page: 72-76]

A Summary of The Khutbah Today at Masjid Al-Furqaan

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said: [وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ – And with Him are the keys of the Ghaib (all that is hidden), none knows them but He] [6:59]

In his explanation of the above Ayah, Imaam Ash-Shanqeetee [rahimahullaah] cited a number of robust proofs to demonstrate and establish the fact that even the most knowledgeable amongst the creation- Allaah’s Messengers and Angels-do not posses knowledge of the Unseen.

Proof 1: Aa’isha [radiyallaahu-anhaa] was falsely accused and the Prophet [sallal-laahu-alayhi-wasallam] did not know whether she was innocent or not until Allaah [The Most High] informed him, saying: [ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ- Such (good people) are innocent of (each and every) bad statement which they say] [24:26]

Proof 2: Prophet Ibraaheem [alayhis-salaam] slaughtered a lamb for the angels, whilst not knowing that they were angels until they informed him that they were angels. Allaah [The Most High] said that the angels said to Ibraaheem: [إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمِ لُوطٍ    – We have been sent against the people of Lout (Lot). (11:70)]

Proof 3: When the angels came to Prophet lut [alayhis-salaam], he did not know that they were angels, and due to that Allaah said: [وَلَمَّا جَآءَتۡ رُسُلُنَا لُوطً۬ا سِىٓءَ بِہِمۡ وَضَاقَ بِہِمۡ ذَرۡعً۬ا وَقَالَ هَـٰذَا يَوۡمٌ عَصِيبٌ۬ – And when Our Messengers came to Lout (Lot), he was grieved on their account and felt himself straitened for them (lest the town people should approach them to commit sodomy with them). He said: Allaah [The Most High] also said that lut [alayhis-salaam] said: [لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَىٰ رُكْنٍ شَدِيدٍ  – Would that I had strength (men) to overpower you, or that I could betake myself to some powerful support (to resist you). (11:80)].

He did not know what news the angels brought until they said to him: [إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ – Verily, we are the Messengers from your Lord. They shall not reach you!] [11:81]

Proof 4: Prophet Ya’qoob [alayhis-salaam] lost his eyesight due to grieving for Yusuf [alayhis-salaam], whilst he was in Egypt. He did not know anything about Yusuf until Allaah reveal news about him.

Proof 5: Prophet Sulaymaan [alayhis-salaam], even though Allaah [The Most High] gave him authority over the devils and subjugated the wind in his service, he did not know about the people Bil-Qees until the Hud’hud came with news about them. Allaah [The Most High] said that Hud’hud said: [أَحَطْتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِنْ سَبَإٍ بِنَبَإٍ يَقِينٍ  – I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Saba’ (Sheba) with true news] (27:22)]

Proof 6: Prophet Nuh [alayhis-salaam] did not know that his son – who was drowned- was not included amongst those members of his household who were to be saved, as Allaah [The Most High] said that Nuh said: [رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ   – O my Lord! Verily, my son is of my family! And certainly, Your Promise is true.(11:45)].  He did not know the reality of the affair until Allaah informed him, saying: [قَالَ يَـٰنُوحُ إِنَّهُ ۥ لَيۡسَ مِنۡ أَهۡلِكَ‌ۖ إِنَّهُ ۥ عَمَلٌ غَيۡرُ صَـٰلِحٍ۬‌ۖ فَلَا تَسۡـَٔلۡنِ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۖ إِنِّىٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلۡجَـٰهِلِينَ – He [Allaah] said: “O Nuh (Noah)! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you be one of the ignorant]. [11:46]

And indeed Allaah [The Most High] also stated in Surah Hud about Nuh [alayhis-salaam] that he said to his people: [وَلَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ -And I do not say to you that with me are the Treasures of Allah, “Nor that I know the Ghaib (unseen)..] [11:31]

Proof 7: And when Allaah said to the Angels:  [أَنۢبِـُٔونِى بِأَسۡمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمۡ صَـٰدِقِينَ -Tell Me the names of these if you are truthful]; Allaah said that the angels replied: [قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا  – Glory be to You, we have no knowledge except what you have taught us]. [2:31-32]

Therefore, it is very clear that the most knowledgeable amongst the creation- the Messengers and the Angels- do not know anything of the unseen except what Allaah makes known to them. Allaah [The Most High] informs His Messengers what He wishes from the knowledge of the Unseen, as Allaah stated: [وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ- Nor will Allah disclose to you the secrets of the Ghaib (unseen), but Allah chooses of His Messengers whom He pleases][3:179]

And Allaah said: [عَـٰلِمُ ٱلۡغَيۡبِ فَلَا يُظۡهِرُ عَلَىٰ غَيۡبِهِۦۤ أَحَدًا- (He Alone) the All-Knower of the Gha’ib (unseen), and He reveals to none His Gha’ib (unseen)]; [إِلَّا مَنِ ٱرۡتَضَىٰ مِن رَّسُولٍ۬ -Except to a Messenger (from mankind)…]. [72:26-27]


[Source: Tafseer Al-Qur’aan Bil-Qur’aan Min Adwaa Al-Bayaan’ pages 169-170’ Daar Hady An-Nabawiy’ 2nd ed. (1431AH -2010). Paraphrased and Abridged]

End of quote from Imaam Shanqeetee [rahimahullaah]


Indeed, Allaah does not reveal knowledge of the Unseen to anyone, except to Prophets and Messengers when he wishes to do so. So, if anyone claims that he (or she) knows the future or his (or her) Shaikh knows the future, then remind them of what has been stated in the above article as well as what is stated in the following authentic hadeeth reported by Imaam Al-Bukhaari:

Narrated Abu Hurairah (radiyallaahu-anhu):

The Prophet (ﷺ) said, “When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock.” (`Ali and other sub-narrators said, “The sound reaches them.”) “Until when fear is banished from their (angels) hearts, they (angels) say, ‘What was it that your Lord said? They say, ‘The truth; And He is the Most High, the Most Great.’ (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah’s Statement:– ‘Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, “Till the news reaches the earth.”) Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. ‘Didn’t he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven.” The above hadith is also narrated by Abu Huraira, starting: ‘When Allah has ordained some affair…’) In this narration the word foreteller is added to the word wizard.

[Saheeh Al-Bukhaari’ Hadeeth Number 4701]

Shaikh Fawzaan said: And Allaah’s Aid is Sought! At present the one who acts upon this [i.e. keeps away from ahlul bida] is Considered a secluded person etc

Imaam Fudayl Ibn Iyaad [rahimahullaah] said:

 ‘Do not sit with a person of innovation, for I fear that curses will descend upon you’

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] commented on the above statement [of Imaam Barbahaaree]: saying: [That is] because punishment, anger and deviation descend upon a person of innovation, so it is feared that you will be afflicted with some of what afflicts him, and for that reason Allaah said:

وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَـٰتِنَا فَأَعۡرِضۡ عَنۡہُمۡ حَتَّىٰ يَخُوضُواْ فِى حَدِيثٍ غَيۡرِهِۦ‌ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَـٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّڪۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِينَ

”And when you (Muhammad) see those who engage in a false conversation about Our Verses (of the Qurýaan) by mocking at them, stay away from them till they turn to another topic. And if shaitaan causes you to forget, then after the remembrance sit not you in the company of those people who are the Zaalimoon (polytheists and wrongdoers)’[6:68]

And Allaah [The Most High] said to the believers:

وَقَدۡ نَزَّلَ عَلَيۡڪُمۡ فِى ٱلۡكِتَـٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَايَـٰتِ ٱللَّهِ يُكۡفَرُ بِہَا وَيُسۡتَہۡزَأُ بِہَا فَلَا تَقۡعُدُواْ مَعَهُمۡ حَتَّىٰ يَخُوضُواْ فِى حَدِيثٍ غَيۡرِهِۦۤ‌ۚ إِنَّكُمۡ إِذً۬ا مِّثۡلُهُمۡ‌ۗ

إِنَّ ٱللَّهَ جَامِعُ ٱلۡمُنَـٰفِقِينَ وَٱلۡكَـٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا

‘And it has already been revealed to you in the Book (this Qur’aan) that when you hear the Verses of Allaah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allaah will collect the hypocrites and disbelievers all together in Hell.’ [4:140]

In this is a warning against sitting with the people of misguidance and desires- [a warning] against sitting, accompanying and listening to their speech or reading their books. So it is upon you to be distant from these affairs. And Allaah’s Aid is Sought! At present the one who acts upon this [i.e. the one who keeps away from the people of misguidance and desires] is said to be a secluded person and a boycotter, and that he is one who harbours doubt against the people.


[It’haaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree.page: 318-319 Vol: 2). slightly paraphrased]