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Tag: protection

Types of Envy’ by Imaam Ibnul Qayyim (rahimahullaah)

The First Type: This type is very little and does not lead the (envier) to harm (others)-either by way of (hatred in) his heart, (speech of the) tongue or (deeds of the) hand; rather the person has some envy in his heart but he only deals with his Muslim brother through what Allaah loves.

The Second Type: The envier desires that the blessing (bestowed on the one he envies) should cease. He hates that Allaah should give blessings to His slaves; rather he (desires) that the envied person should remain in that state (of deprivation)…

The Third Type is Al-Ghibtahl: It is when a person wishes to be like another person without desiring that the blessing possessed by that person should cease. The person who has this type of envy is not blamed; rather this is very similar to praiseworthy competition to excel another in good deeds.

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[Source: Badaa’i al-Fawaa-id’ 2/237’ by Imaam Ibnul Qayyim (rahimahullaah); slightly paraphrased and abridged]

This is the most disobedient person to the Messenger!

Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ

O you who believe! Do not put (yourselves) forward before Allah and His Messenger, and fear Allah. Verily! Allah is All-Hearing, All-Knowing. [49:1]

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ

O you who believe! Raise not your voices above the voice of the Prophet…[49:2]

Imaam Ibnul Qayyim (rahimahullaah) said:

When it is the case that Allaah forbade (them) from giving precedence to (themselves) over the Messenger, then which type of giving precedence to oneself over the Messenger (sallal-laahu-alayhi-wasallam) can be more severe than giving precedence to one’s intellect over the revelation he was sent with?

Many of the Salaf have stated (that this ayah means): ‘’Do not say anything (about the religion) until the messenger speaks and do not act until he commands you.’’

The most disobedient person amongst the people and the most severe with regards to giving precedence to him (or herself) over the Messenger is that one who gives precedence to his (or her) intellect or the intellect of another person over the revelation the Messenger was sent with. And when it is the case that Allaah has indeed forbidden them from raising their voices above the voice of the Messenger, then how about raising their intellects above the statements of the Messenger and the revelation he came with?

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[Source: Al-Waabil as-Sayyib’ page: 21. Abridged and slightly paraphrased]

Envy may lead to some of these destructive diseases

Imaam Ibn Hibbaan (rahimahullaah) said:

It is incumbent on a sensible person to avoid envy in all circumstances, for indeed the most despicable trait of envy is harbouring displeased against Allaah’s decree and wishing to oppose what Allaah (The Exalted) has decided for His slaves. Then the inner self of person is wrapped up in the (desire) to see a Muslim being deprived of a blessing. The soul of the envious person is never at ease nor does his body relax except when he sees his brother being deprived of a blessing.

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[Source: Rawdatul Uqalaa’ page 133]

Be mindful of envy because it leads to evil consequences!

Allaah (The Most High) stated:

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ

Say: “I seek refuge with (Allah) the Lord of the daybreak,

مِن شَرِّ مَا خَلَقَ

“From the evil of what He has created;

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ

And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away).

وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ

“And from the evil of the witchcrafts when they blow in the knots,

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

“And from the evil of the envier when he envies.

Envy is the most despicable trait. The first deed of disobedience through which Allaah was disobeyed in the heavens was Iblees’s envy towards Aadam and the (first deed of disobedience through which Allaah was disobeyed) in the earth was Qaabil’s envy toward Haabil. [1]

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[1] [Source: Zaadul Maseer’ by Ibn Jawzi (rahimahullaah)]

A means to safety and authority for the Ummah

Allaah (The Most High) stated:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُم فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَلِكَ فَأُوْلَئِكَ هُمُ الْفَاسِقُونَ

Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah).

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[Qur’aan-24:55]

May Allaah not make us a trial for those who have disbelieved!

رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا ۖ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ

“Our Lord! Make us not a trial for those who have disbelieved, and forgive us, Our Lord! Verily, You, only You are the All-Mighty, the All-Wise.” [60:5]

Mujaahid (rahimahullaah) said: The meaning of it is: Neither punish us at their hands nor through a punishment from yourself, so they say: ‘’Had these (Muslims) been upon the truth they would not have been afflicted with this (punishment).

Az-Zujaaj (rahimahullaah) said: The meaning of it is: Do not give them victory over us, so they think that they are upon truth and we are put to trial by way of that.

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[Source: Ighaatha Al-Lahfaan 2/163]

Avoid The Deviated Paths and Be Steadfast Upon Allaah’s Path

Allaah (The Most high) said:

وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ

And upon Allah is the responsibility to explain the Straight Path but there are ways that turn aside.’’ [16:9]

[وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ- And upon Allah is the responsibility to explain the Straight Path]: Az-Zujaaj (rahimahullaah) said: It is Allaah who will clarify the straight path and call to it with Hujaj (i.e. clear and overwhelming proofs that defeats all the obstinate and stubborn ones) and Burhaan (i.e. proofs that clarify and distinguish between truth and falsehood in everything).

[وَمِنْهَا جَائِر -but there are ways that turn aside]: Ibn Abbaas (radiyallaahu-anhu) said, ‘’They are the different types of desires (i.e. evil desires). Ibnul Mubaarak (rahimahullaah) said, ‘’They are the (evil) desires and the innovations in religion.’’

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[Source: Zaadul Maseer’ by Imaam Ibnul Jawzi (rahimahullaah)]

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The Sun and The Moon Are From Allaah’s Creation, So Do Not Worship Them!

Allaah (The Most High) said:

وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him. [41:37]

A Praiseworthy End For Those Who Do Not Desire Exaltedness And corruption In The Earth

Allaah (The Most High) said:

تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا ۚ وَالْعَاقِبَةُ لِلْمُتَّقِينَ

That home of the Hereafter We assign to those who do not desire exaltedness in the earth or corruption. And the good end is for the Muttaqoon (pious ones) [28:83]

[تِلْكَ الدَّارُ الْآخِرَةُ- That home of the hereafter]: Meaning Paradise.

[ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ –We shall assign to those who do not desire exaltedness upon the earth]: Saeed Ibn Jubair said, ‘’It is (those who do not desire) transgression.’’ Ad-dahhaak said, ‘’It is (those who do not desire) oppression.’’ Yahyah Ibn Sallaam said, ‘’It is (those who do not desire) shirk’’ and Muqaatil said, ‘’It is (those who do not desire to show) haughtiness by rejecting Eemaan.’’

[وَلَا فَسَادًا – or corruption]: Ikrimah said, ‘’It is (those who do not desire) disobedience (to Allaah and His Messenger).’’ Ibn Saa’ib said, ‘’It is (those who do not) call to the worship of other besides Allaah.

[وَالْعَاقِبَةُ لِلْمُتَّقِين-And the good end is for the Muttaqoon (pious ones)]. They will have a praiseworthy end.

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[Source: Zaadul Maseer of Imaam Ibnul Jawzi (rahimahullaah); abridged and slightly paraphrased]