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The Mubtadi (Innovator in religious affairs) is the cause of Splitting in the Ummah

Shaikh Zaid Bin Haadi Al-Madkhali (rahimahullaah) said:

It is not permissible for the one who knows something about the innovation of the partisan group Ikhwaan Al-Muslimeen (i.e. The Muslim Brother’-a deviated sect founded by the Soofee Hasan Al-Bannah of Eyypt) or other than them amongst the people of innovation and error that he remains silent about clarifying their affair, even though he has the ability to clarify. That is because refuting the people of innovation and error is obligatory upon those who have the ability to do so amongst the People of Knowledge.   And when (refutation) is established by some of them the obligation is lifted from the rest.

And as for fearing splitting as a result of refutation against the sects, there is no legislated excuse for refraining (i.e. refraining from carrying out such refutation). That is because having love for Ijtimaa (unity upon the sound creed and methodology of the Salaf) is the correct stance and is more deserving to be desired and followed.  The Mubtadi (the innovator) is the cause of splitting in the Ummah because splitting is connected to innovation and unity is connected to the Sunnah.

And the obligation of refutation against the Mukhaalif (i.e. the one in opposition to the truth) is not lifted from the scholar due to anticipation of harm, unless it is harm that he is not able to bear (or repel); then (in this case), Allah does not burden a soul beyond what it can bear.  The earth is not devoid of people of knowledge who will carry out refutation against the innovator and the Mukhaalif.

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[Source: Al Ajwibah Al Mukhtasar Alaa  As’ila Al’Ashrati’ Pages 43-44]

 

Question to Shaikh Fawzaan: What is the ruling on the one who defends a person of innovation and says…..

Question to Shaikh Saaleh Al-Fawzaan (may Allaah preserve him)

What is the ruling on the one who defends a person of innovation and says: ‘(This person) has good deeds and has given service to Islaam in such’, since this has become widespread amongst some of the callers.  What is the ruling on this?

Answer:

We clarify errors in order that the people may keep away from them.  As for good deeds, then the knowledge of this is with Allaah and we do not have knowledge of it.  Whatever his good deeds are they will not be lost and we are not a scale by which good and evil deeds are weighed.  Good and evil deeds have their scale on the Day of Judgement with Allaah (The Most High).

Our intention is not to diminish the individual, rather our intention is to clarify the truth and unveil errors so that people may not fall into them.  As for the personal affairs of the person, we do not enter into that.  If he has good deeds, then his good deeds will not be lost with Allaah.  We neither talk about his good deeds nor do we say that he has no good deeds.  Allaah is more knowledgeable about his good deeds and our intention is to clarify errors in order that people do not incline towards them.

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[Source: Al-Ijaabaatul Muhimmah (Vol 1, page 145)]

Preservation of the Shariah by standing firm against Bidah and the Mubtadi’ah! By Shaikh Abdullaah al-Bukhaari

Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) says:

And from the greatest of affairs in preserving and upholding this Shariah, is to stand firm with knowledge and justice against bidah and the innovators–utilising the paths of the Shariah to oppose their transgressions; repel their plots; manifest the signpost of (sound) allegiance and enmity (for the sake of Allaah); love and hate for the sake of Allaah and putting it into practice.

If the harm of innovation (i.e. in religion) was limited to the innovator and not transferred to others, then the affair would have come to an end and the circumstances would have been made easy. However there is what harms the innovator and there is what harms his followers with regards to following bidah. There is what harms the Religion itself and there is what harms the Ummah that falls into bidah in its religious affairs.

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[Source: At-Ta’aqqubaat As-Sareehah Alaa Risaalah An-Naseehah Lid-Duktoor Ibraaheem Ibn Aamir Ar-Ruhayli. Page: 56-58. Slightly paraphrased]

Abu Mu’aawiyah (Abdullaah Al-Gambi)

[1] Verdicts of the Scholars against At-Tahazzub (Illegal Partisanship)- Imaam Albaani

Imaam Albaani (rahimahullaah) said:

It is not hidden from every Muslim who is acquainted with the Book, the Sunnah and that which our Salaf were upon, that the Tahazzub (Illegal partisanship) and gathering within the groups that carry different views or different methods (of Dawah) has nothing to do with Islaam; rather in many Aayaat of the Qur’aan our Lord (The Mighty and Majestic) has prohibited us from that. Allaah (The Most High) said:

وَلَا تَكُونُواْ مِنَ ٱلۡمُشۡرِڪِينَ

مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَڪَانُواْ شِيَعً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ

”And be not of Al-Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.). Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid’ah), and followed their vain desires], each sect rejoicing in that which is with it.” [30: 31-32]

[Source: Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page:118]

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Abu Mu’aawiyah (Abdullaah Al-Gambi)

Ibn Umar (radiyallaahu-anhumaa) warned a friend of his about deviation! A Reminder to those who deliberately befriend the obstinate people of bidah

It was narrated that Nafi’ said: “Ibn ‘Umar had a friend among the people of Ash-Sham, with whom he used to correspond. ‘Abdullaah bin ‘Umar wrote to him saying: ‘I have heard that you are speaking about some matter of Al-Qadar (the Divine Decree). So do not write to me, for I heard the Messenger of Allah say: “There will be among my Ummah people who will disbelieve in Al-Qadar (the divine decree).”

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[Reported by Imaam Abu Daawud (rahimahullaah). Number: 4613 and declared Hasan by Imaam Albaani (rahimahullaah)

[5] Fataawaa Regarding Women: Is it forbidden for a female student to free mix with males in the schools, colleges etc

Answer:

The reason behind the prohibition against free mixing between men and women is due to fear of falling into fitnah, lest it becomes a means to committing lewd acts; (a means) to violating the honour of women and corrupting the society. And indeed these affairs can become a greater reality through free mixing in education. Therefore, it (i.e. free mixing in education) is forbidden. [Fataawaa Al-Lajnah Ad-Daa’imah 12/169]

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Abu Mu’aawiyah (Abdullaah Al-Gambi)

[2] Fatawaa Regarding Women: The Ruling on the statement of woman who says, whilst sitting or standing, Yaa Rasoolal-laah! Or Yaa Abdal Qaadir!

The ruling on the statement of a woman who, whilst standing up, says: Yaa Rasoolal-laah (O Messenger of Allaah!) or a similar (statement)

Question:

A Muslim testifies that none has the right to be worshipped except Allaah and that Muhammad (sallal-laahu-alayhi-wasallam) is the Messenger of Allaah; but when standing up or sitting down, he/she says, ‘’Yaa Rasoolal-laah (O Messenger of Allaah!) or Yaa Abal Qaasim (O Abu Qaasim!), or Yaa Abdal Qaadir (O Abdul Qaadir!), or what similar to these statements of Al-Isti’aanah (i.e. seeking aid and assistance). What is the ruling on this?

Answer:

A person calling (i.e. invoking) the Messenger of Allaah (sallal-laahu-alayhi-wasallam) or other than him, such as Abdul Qaadir Al-Jaylaani or Ahmad At-Tijaani, when standing up or sitting down, and seeking assistance in that (action), or what is similar to this, in order to receive a benefit or repel harm, is a type of Shirk Akbar that was widespread during the Pre-Islamic era of ignorance. So Allaah (The Most High) sent His Messenger (sallal-laahu-alayhi-wasallam) to put an end to it; save the people from it; guide the people to single out Allaah in worship and in supplication. That is because Al-Isti’aanah (seeking aid and assistance) is an act of worship and whoever performs it for other than Allaah is a Mushrik. [1]

Allaah (The Most High) has directed and taught His slaves to say:

[إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ -You (Alone) we worship, and You (Alone) we ask for help (for each and everything)] [1:5]

 

Allaah (The Most High) said: وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا

And the mosques are for Allah (Alone), so invoke not anyone along with Allah. [72:18]

 

Allaah (The Most High) has clarified that He (alone) controls harm and benefit; He alone removes harm and bestows blessings; He alone is the one who bestows good upon His slaves and preserves it for them. None can deny that which Allaah gives and none can bestow that which Allaah withholds. None can prevent what He has decreed and He is able to do all things. Allaah (The Most High) said:

وَلَا تَدْعُ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظَّالِمِينَ

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ ۚ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ ۚ وَهُوَ الْغَفُورُ الرَّحِيمُ

“And invoke not besides Allah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zalimun (polytheists and wrong-doers). ” And if Allah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving, Most Merciful. [10:106-107]

 

Allaah (The Most High) said:

يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ

إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ

He merges the night into the day (i.e. the decrease in the hours of the night are added to the hours of the day), and He merges the day into the night (i.e. the decrease in the hours of the day are added to the hours of the night). And He has subjected the sun and the moon, each runs its course for a term appointed. Such is Allah your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmir (the thin membrane over the date-stone). If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them.  And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything). [35:13-14]

 

Allaah (The Most high) said:

وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ

وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ

And who is more astray than one who calls (invokes) besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them? And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping. [46:5-6]

 

Allaah (The Most High) said:

وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ ۚ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ

And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful. [23:117]

In these verses Allaah (The Most High) says that it is disbelief and polytheism to invoke others besides Him. He informed (us) that there is none more astray than the one who invokes others besides Him.

The Prophet (sallal-laahu-alayhi-wasallam) said to Ibn Abbaas (radiyallaahu-anhuma): [إذا سألت فاسأل الله واذا استعنت فاستعن بالله– If you ask (i.e. supplicate), then ask Allaah. And if you seek help, then seek help from Allaah] [Saheeh Al-Jaami 7957]

The Prophet (sallal-laahu-alayhi-wasallam) also said: [الدعاء هو العبادة] [Supplication is an (act) of worship] [Saheeh Al-Jaami 3407]

[Source: Fataawa Al-Najnah Ad-Daa-imah 1/163. Abridged]

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[1] See link below: The Principles of Takfir – Salafi Publications

http://www.spubs.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

 

Abu Mu’aawiyah (Abdullaah Al-Gambi)

Yasir Qadhi [21st Century Hasan al-Banna: Ecumenical Christianity as a Model for 21st Century Islam

We ask Allaah (The Most High) to reward Ustaadh Amjad Rafiq with good in this life and the next. Aameen. After reading this series of refutations, one realizes the deceit of this deviant ikhwaani.

Part 1

http://t.co/i5mWlhr5cw

Part 2

http://t.co/PQj28plcSm

(Part 3)]: Gross, Evil Revilement of Umar bin al-Khattaab (ra).

http://t.co/GNglT505IP

Parts 1-4 out of 7

http://t.co/HazQLsexv6

Defending Umar (ra) and the Companions (ra) from the Vile, Lying Tongue of Yāsir Qādhī http://t.co/3ikdP2eXEf

Parts 5-7 out of 7

http://t.co/F5NILatsZm

http://t.co/gCNTknUuEH

Ask Allaah For Tawfeeq and take a Stance Against The Hizbiyyoon Based on Sound Principles, Rather Than Running Away From Your Responsibilities

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In a refutation against the Murji Mubtadi Ali Halabi, the author stated: [1]

So this group (i.e. those who say keep quiet) within the third group (i.e. those who keep quiet about Halabi because his deviations have not reached them) think that Halabi’s affair is a differing that has occurred between the Mashaayikh of Ahlus Sunnah and that it is neither befitting to get involved nor speak against anyone among them.   We remind these people that refraining from entering into fitna is something employed when truth is hidden and affairs are obscure, and when one is unable to grasp the true reality of the affairs.  However, when truth is manifested and the state of affairs is clarified it now becomes impermissible for a person to refrain; rather he is required to aid the truth and its people; and he is required to reject falsehood and the mistakes of its people.

Al-Allaamah Muhammad Bin Haadee Al-Madkhali (may Allaah preserve him and prolong his life upon goodness) was asked about the affair of refraining from fitna when it occurs and the ruling of the Islamic legislation in that regard; so the Shaikh (may Allaah preserve him and prolong his life upon goodness) stated that refraining from entering into a fitna is with regards to a fitna in which truth is not distinguished from falsehood—the fitan that is bewildering about which the Prophet (sallal-laahu-alayhi-wasallam) has clarified and in which a mujtahid is not left with any room to perform Ijtihaad.  So in such a case a person sticks to the Jamaa-ah (i.e. the main body of Muslims upon the correct methodology) and their Imaam (i.e. the Muslim Ruler).  And if there is neither the Jamaa-ah (i.e. a group of Muslims upon the correct methodology) nor an Imaam (i.e. a Muslim Ruler), the Prophet (sallal-laahu-alayhi-wasallam) commanded a person to abandon all the groups and sects.   But all praise be to Allaah the Jamaa-ah is present, the Imaam is present and the scholars are present and widespread among us.

As for refraining from clarifying the affairs to the people, then this is not what is intended by the hadeeth of the Prophet—refrainment is only employed when none listens to you; rather everyone seeks to aid his own opinions and is amazed with themselves, and there is no one to guide the people to the truth.  As for the affair of clarifying the truth to the people this is something sought after, but this clarification is of two types:

  1. Specific Clarification: This is what is carried out by a student of knowledge when there is a need in doing so in accordance with his ability, knowledge and awareness.
  2. Universal Clarification Given To Everyone: This is given to the general public in affairs of universal public safety and well-being which may result in trials.  This clarification is to be given by a person whose speech carries an impact and what he says will draw the attention of the people, and will carry an effect and benefit by the permission of Allaah.

And this does not mean that we have now become scholars when we do this; No! No! No! Rather we clarify what we know in accordance with our ability and when it becomes obligatory to do so.

Therefore with this clarification of Shaikh Muhammad Bin Haadee (may Allaah preserve him and prolong his life upon goodness) we come to realise the mistake of those who think that the differing between the group of scholars [i.e. Shaikh Ahmad An-Najmi, Shaikh Ubaid Al-Jaabiriy, Shaikh Zaid Al-Madkhali and others] and the maintainers of Markaz Albaanee [in Jordan (i.e. Halabi, Mash-hoor Hasan and others)] is a differing between the people of knowledge, or that it is a differing similar to that which took place between the scholars of the earlier generations, or that it is a differing between contemporaries.  This view is erroneous.

And among the strange affairs of those confused ones is that they think that this differing is similar to the differing that took place between Ali and Mu-aawiyyah (radiyallaahu-anhumaa).  So they see themselves as being in a situation similar to that of Sa’d Bin Abee Waqqaas and the other Sahaabah (radiyallaahu-anhum) during the fitna between Ali and Mu-aawiyah (radiyallaahu-anhumaa).  Indeed, this stance of theirs is a mistake because there were unclear affairs in that fitna, and it was not a fitnah that occurred due to ignorance in the religion; rather it was a dispute that was specific to them and has nothing to do with our affairs.  This is why we have been commanded to refrain from speaking about it, because there is no benefit for us in speaking about it; rather it may cause the hearts to harbour rancour towards those pure souls (i.e. the Sahaabah).  And even though Ali (radiyallaahu-anahu) was closer to the truth than Mu-aawiyah (radiyallaahu-anhu), however the fighting that took place between them was incorrect and this is the view of Ahlus Sunnah Wal-Jamaa-ah.

As for the contemporary differing, they are issues specifically related to us in the fundamental affairs of our Religion and not the issues of the worldly life.  Likewise, the differing between us is a differing between those traversing the straight path and aiding the sound fundamental principles of Ahlus Sunnah in opposition to those upon desires, and those in opposition to the truth and aiding ahlul bidah.  Also the truth has already been manifested, so it is not befitting to keep quiet or refrain from taking a stance.

Therefore, we should not have a bigoted partisanship towards personalities, rather we should be amongst those who exalt the truth even if that goes against someone we love and hold in high esteem; because if we merely look at the status of personalities and their efforts in knowledge, we will not be able to distinguish between truth and falsehood.  Therefore, it is incumbent upon a Salafi to exalt the truth, clarify it and aid its people; and he has to reject falsehood, warn against it and forsake its people.  A salafi should not remain like one who sways here and there and not knowing which group is upon guidance.  Allaah (The Most High) said:

مُذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَٰؤُلَاءِ وَلَا إِلَىٰ هَٰؤُلَاءِ ۚ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا

“(They are) swaying between this and that, belonging neither to these nor to those, and he whom Allah sends astray, you will not find for him a way (to the truth).’’ [Soorah An-Nisaa: Ayah: 143]

Rather it is obligatory upon a Salafi to be upon clear-sightedness in his religious affairs and to be alert during times in which falsehood is made to appear as truth.  He should have one face and one tongue in all his gatherings.  He should aid the truth and reject falsehood, and he does not fear the blame of the blamers.  He should be careful of becoming one who wishes to mix truth with falsehood, guidance and misguidance and light and darkness.  A man came to Imaam Al-Awzaa’ee (rahimahullaah) and said: “A man says: “I sit with Ahlus Sunnah and I sit with ahlul bidah’’; so Imaam Awzaa-ee (rahimahullaah) said: “This man wishes to equate truth with falsehood.’’  Imaam ibn Battah (rahimahullaah) commented on this statement saying: ‘’Indeed, Al-Awzaa-ee spoke the truth; this man neither knows the difference between truth and falsehood nor between Eemaan and Kufr etc.’’

And if it is the case that these type of people were numerous during the time Imaam Ibn Battah (rahimahullaah), then what about this era.  We ask Allaah to aid us with the truth and keep us away from falsehood.  We ask Him to protect us from the hypocrisy of the hypocrites and from being unstable in our religion.  We seek His protection from being amongst those who are confused or those who have two faces or two tongues.

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[1] Slightly Paraphrased and abridged. Source: Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Taseelaat Ali Al-Halabi Al-Jadeedah: page 54-65. Revised by al-Allaamah Rabee Bin Haadi. Download Arabic Pdf here: http://www.sahab.net/forums/index.php?showtopic=122127