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Among The Fruits of One’s Certainty That He (or She) Will Return To Allaah

Allaah (The Most High) said:

وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ

الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ

And seek help in patience and As-Salat (the prayer) and truly it is extremely heavy and hard except for Al-Khashi’un [i.e. the true believers in Allah – those who obey Allah with full submission, fear much from His Punishment, and believe in His Promise (Paradise, etc.) and in His Warnings (Hell, etc.)]. (They are those) who are certain that they are going to meet their Lord, and that unto Him they are going to return. [2:45-46]

[الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ- (They are those) who are certain that they are going to meet their Lord, and that unto Him they are going to return]: They are certain that they are going to meet their Lord in order to be recompensed for their deeds and that to Him is their return. This is what makes acts of worship easy for them, obligates solace on them during calamities, gives them relief in times of distress and turns them away from evil deeds (i.e. by the Tawfeeq of Allaah).

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[Abridged and slightly paraphrased. Source: Tayseer al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). Publisher: Daar Ibn Hazm 1st Edition. 1424AH (Year 2003)]

Two Calamities Upon a Servant at The Time of Death Related to His (Her) Wealth

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Yahyaa Ibn Mu’aadh (rahimahullaah) said:

”The creation have not heard (something) similar to two calamities upon a slave with regards to his wealth at the time of death; so it was said, ‘’what are they?’’ He said, ‘’All of it is taken away from him and he is questioned about all of it (on yaumul qiyaamah).’’

[End of Qoute] [Mukhtasar Minhaaj Al-Qaasideen page: 208]


What Is The Solution Before We Are Questioned?

Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَن ذِكْرِ اللَّهِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ

O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers. [63:9]

 

وَأَنفِقُوا مِن مَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ

And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: “My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakat) of my wealth , and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah)]. [63:10]

وَلَن يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا ۚ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ

And Allah grants respite to none when his appointed time (death) comes. And Allah is All-Aware of what you do. [63:11]

What  was Qaaroon Advised To Do With His Wealth and What Was His End When He Transgressed?

Allaah (The Most High) said:

 إِنَّ قَارُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ

Verily, Qarun (Korah) was of Musa’s (Moses) people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. When his people said to him: “Do not be glad (with ungratefulness to Allah’s Favours). Verily! Allah likes not those who are glad (with ungratefulness to Allah’s Favours). [28:76]

وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا ۖ وَأَحْسِن كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ ۖ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ

But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world, and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts). [28:77]

قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ عِندِي ۚ أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا ۚ وَلَا يُسْأَلُ عَن ذُنُوبِهِمُ الْمُجْرِمُونَ

He said: “This has been given to me only because of knowledge I possess.” Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected. But the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) will not be questioned of their sins (because Allah knows them well, so they will be punished without account). [28:78]

فَخَرَجَ عَلَىٰ قَوْمِهِ فِي زِينَتِهِ ۖ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ

So he went forth before his people in his pomp. Those who were desirous of the life of the world, said: “Ah, would that we had the like of what Qarun (Korah) has been given? Verily! He is the owner of a great fortune.”[28:79]

وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِّمَنْ آمَنَ وَعَمِلَ صَالِحًا وَلَا يُلَقَّاهَا إِلَّا الصَّابِرُونَ

But those who had been given (religious) knowledge said: “Woe to you! The Reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth).” [28:80]

 

فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ فَمَا كَانَ لَهُ مِن فِئَةٍ يَنصُرُونَهُ مِن دُونِ اللَّهِ وَمَا كَانَ مِنَ الْمُنتَصِرِينَ

So We caused the earth to swallow him and his dwelling place. Then he had no group or party to help him against Allah, nor was he one of those who could save themselves. [28:81]

وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ ۖ لَوْلَا أَن مَّنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا ۖ وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَ

And those who had desired (for a position like) his position the day before, began to say: “Know you not that it is Allah Who enlarges the provision or restricts it to whomsoever He pleases of His slaves. Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up (also)! Know you not that the disbelievers will never be successful. [28:82]

Repentance and giving back what one has taken from the people unlawfully

http://www.salaficentre.com/2016/08/salaah-tawbah-prayer-repentance/


 

Manhaj Questions and Answers on the Opposers, Innovators, on Companionship, Tabdee, Hajar and Related Affairs [By Shaykh Muhammad bin Haadee al-Madkhalee]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, the noble Salafi teachers – both the younger ones and those over the age of forty- in the Masaajid and Centres are busy teaching the books of Aqeedah and Fiqh, and the elder students- in particular – are busy nurturing the youngsters and the new comers to Salafiyyah; however this does not mean that one becomes oblivious of those other very important affairs of the Manhajus Salafi, knowledge and sound stances that safeguarded many of us by the Tawfeeq of Allaah.

It is very important to bear in mind that many of those elder students at Salafipublications who were guided to the sound Salafi Methodology realised the importance of transmitting some very important clarifications of the scholars regarding the manner in which a Salafi approaches the Mukhaalifoon (the opposers), the Mumayyi’oon (those who seek to dilute the sound Salafi stances against the deviants) and the Hizbiyyoon (the illegal partisans). We are not saying that one merely reads and then goes out to apply these clarifications straight away; rather one reads and asks the students, especially those students who transmitted these clarifications and have numerous tapes in refutation against ahlul bidah (people of innovation).

Indeed, those clarifications compiled years ago are still relevant and we cannot shy away from them. However, it must be emphasised that we always refer back to the students in the Maraakiz, especially the elder ones, to advise us whenever we face certain situations in relation to dealing with the Mukhaalifeen, the Mu’mayyi’oon, the Hizbiyyoon and the people of Bidah, or when giving Dawah to a person who is confused about certain affairs related to the Salafi Manhaj. We ask Allaah for Ikhlaas, Thabaat and Husnul Khaatimah Aameen. So benefit from the likes of the following articles at salafipublications.com

Manhaj Questions and Answers on the Opposers, Innovators, on Companionship, Tabdee`, Hajar and Related Affairs

Author: Shaykh Muhammad bin Haadee al-Madkhalee

http://www.salafipublications.com/sps/downloads/pdf/MNJ150015.pdf

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ15&articleID=MNJ150015&articlePages=1

Not Every Righteous or Well-Mannered Man Is Suitable For Leadership Or to Be Placed In a Position of Authority

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated whilst discussing the subject matter of Imtihaan (i.e. testing):

And likewise, when he (i.e. a person) desires to give someone a position of authority, he tests him (imtahanahu), just as Umar Ibn Abdul Azeez commanded his servant to test Ibn Abee Moosaa (yamtahinahu) when his mannerism amazed him (somewhat), so he said to him, “You know of my position with the Ameer ul-Mumineen, so how much will you give me if I indicate (the appropriateness) of your (being given) authority to him? So he gave him a great amount of wealth. And from this Umar knew that he was not fit for authority.

http://www.thenoblequran.com/sps/sp.cfm?subsecID=BDH05&articleID=BDH050015&articlePages=1

 

Mentioning the Name of the Deviants When Necessary’ By Shaikh Fawzaan

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) was asked about some of those students with a weak sense of piety-that when when they hear the sincere advisers among the students or scholars warning against bidah, the people of bidah and the paths towards bidah, and making mention of the reality of what they (i.e. people of bidah) are upon and then refuting them; likewise, (when the sincere advisers) would mention some of the names of (those being refuted), even if they have passed away, due to the trial the people are subjected to through them. And this (warning carried out by the warners) is for the purpose of defending the Religion and to unveil the deception of those who mix truth with falsehood and those who speak ill of (the religion) within the ranks of the Ummah and continue the splitting and differing in the Ummah- they (those with a weak sense of piety) would claim that speaking against the innovators and mentioning some of their names is from the forbidden types of backbiting.

Answer: The principle in this (affair) is about warning against mistakes and deviation, after identifying it as such. If the affair requires making known the name of an individual among the obstinate opponents so that beguilement does not occur through their (affair), especially those individuals with deviated views or deviation in behaviour and methodology, and they are well known among the people and the people have a good opinion of them; then there is no harm in mentioning them by their names and their methodology warned against.

The scholars carry out research in the science of Jarh Wat-Tadeel, then they would mention the narrators and the reproach stated against them. This is not (done) for the purpose of personal (criticism); rather it is (done) for the purpose to giving advice to the Ummah in case they come across affairs from these individuals that are harmful to the Religion or lies against the Messenger (sallal-laahu-alayhi-wasallam).

Therefore, first and foremost, this principle is about warning against mistakes. However, the one who committed such mistake (s) is not to be mentioned if that would either lead to greater harm or if there is no benefit in mentioning him. However, if the affair requires that his name be made known for the purpose of warning the people against his methodology, then this is from sincerity to Allaah, His Book, His Messenger, to the leaders of the Muslims and their common folk, especially if he (i.e. the one warned against) is active within the people and they have a good opinion of him, and acquire his books and tapes. Then there has to be clarification and the people must be warned, because (employing) silence will be harmful to the people. His affair has to be unveiled, but not for the purpose of defamation or following one’s desires (in that); rather it has to be (done) for the purpose of sincerity to Allaah, His Book, His Messenger, the leaders of the Muslims and their common people.

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[Source: Ajwibah Al Mufeedah; page 162 Question number: 66 Slightly paraphrased]

 

A Reminder to Those Who Shy Away From Warning Against Ahlul Bidah and Those Who Sit With Them After Being Aware of Their Danger

Imaam Ibn Rajab (rahimahullaah) said:

[  أما أهل البدع والضلالة ومن تشبه بالعلماء وليس منهم فيجوز بيان جهلهم وإظهار عيوبهم تحذيرا من الاقتداء بهم ]

As for ahlul bidah wad-dalaalah (the people of innovation and misguidance) and those who imitate the scholars, but are not from them, then it is permissible to clarify their ignorance and manifest their faults (i.e. i.e. their innovations and falsehoods), so as to warn (others) from following them.

[الفرق بين النصيحة والتعبير : page 36]

 

قيل للإمام الأوزاعي إن رجلاً يقول:أنا أجالس أهل السنة وأجالس أهل البدع

فقال الأوزاعي:هذا رجل يريد أن يساوي بين الحق والباطل

الإبانة-2/456

It was said to Imaam Al-Awzaa’ee (rahimahullaah): Indeed a man says, ‘I sit with Ahlus Sunnah and I sit with ahlul bidah.’

So Al-Awzaa’ee said: This man wants to equate truth with falsehood.

[Al-Ibaanah 2/456]


Abu Faatimah (Abdullah Al-Gambi)

Wealthy Prophets and Sahaabah –[The Mere Presence of Poverty Does Not Necessitate The Presence of Zuhd Nor Does The Presence of Wealth Necessitate The Absence of Zuhd]

 

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

Many of the latter people (i.e. those who came after the Salaf) associated Zuhd with poverty, but Zuhd can be (present) alongside wealth and poverty. Amongst the Prophets and those who were foremost in embracing Eemaan (i.e. the Sahaabah), there were those who were wealthy and Zaahid (i.e. a person of abstinence). [Majmoo 11/28]

 

Ibraaheem Bin Ad’ham (rahimahullaah) said:

Abstinence from the worldly life is of three types: (a) Obligatory abstinence, (b) the abstinence that is of a superior virtue and (c) the abstinence that is safety. As for obligatory abstinence, it is to abstinence from the unlawful; and the abstinence that is of superior virtue is to abstain from what is lawful (but unnecessary); and the abstinence that is safety is to abstain from the doubtful matters.

[Jaami-ul Uloom Wal-Hikam: page: 310]


 

Is There a Difference Between Sending Salaams Upon The Prophet From Far Away or At Close Proximity – A Brief Clarification By Imaam Albaani (rahimahullaah)

Question:

What is the difference between sending salaams upon the Prophet in a land other than Madeenah al-Munawwarah and the standing of person in front of his grave? [i.e. the grave of the Prophet (sallal-laahu-alayhi-wasallam)]

Answer:

There is no different between this (i.e. sending salaams upon the Prophet in a land other than Medeenah) and that (i.e. the standing of a person in front of the grave of the Prophet). It has been reported about a member of the Prophet’s family that he saw a man sitting beside the grave of the Prophet (sallal-laahu-alayhi-wasallam), so he asked him the reason for that, so he (i.e. the man) said that he was sending salaams upon the Prophet (sallal-laahu-alayhi-wasallam). Then he ( i.e. the relative of the Prophet) told the man that the one who sends salaams upon the Prophet here (i.e. near his grave) is the same as the one who sends salaams upon the Prophet from Andalus (i.e. Spain). And from the affairs that are specific to the Prophet (sallal-laahu-alayhi-wasallam) and have not been given to anyone else is what he (sallal-laahu-alayhi-wasallam) stated: ‘’Allaah has angels who go around on earth, conveying to me the salaams of my Ummah.” [Reported by An-Nasaa’ee 3/43 also see Saheeh At-Targheeb No: 1664]

As for the hadeeth: ‘’Whoever sends salaams upon me from far away, I am informed about it; and whoever sends salaams upon me at close proximity, I hear him”; it was reported by Al-Uqaylee (rahimahullaah) in Ad-Du’afaa 4/137 and he says that it has no basis.  Ibn Jawzee (rahimahullaah) reported it in Al-Mawdoo’aat (i.e. fabricated narrations) No: 862]

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[Source: For further details, see Fataawaa al-Imaaraat: page 59]

A Command to Hold onto the Sunnah and to Shun Innovations In Religion’ -by Shaikh Abdul Muhsin al-Abbaad

Shaikh Abdul Muhsin Al-Abbaad (may Allaah preserve him) said:

The Messenger (sallal-laahu-alayhi-wasallam) said:

مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌ

He who innovates something in this matter of ours [i.e., Islam] that is not from it will have it rejected [by Allah].” [Saheeh Al-Bukhaari. Number 2697] [Saheeh Muslim. Number 1718]

And in another wording of this hadeeth in Saheeh Muslim the Prophet said:

[مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَد ]

”He who does an act (of worship) which we have not commanded (i.e. not commanded by the Prophet), will have it rejected.”

And he (alayhis salaatu was-salaam) said:

 فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ؛ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ

Verily he lives long among you will see a lot of differing, so you must keep to my Sunnah and to the Sunnah of the Khulafaa ar-Rashideen (the rightly guided caliphs). Adhere to it with your molar teeth (i.e. adhere to it firmly). And beware of newly invented matters [in the religion], for every newly invented matter [in the religion] is a bidah (innovation in the religion), and every bidah is misguidance.” [Abu Dawood. Number 4607] [Tirmidhee. Number 2676]

(Also) the Messenger (sallal-laahu-alayhi-wasallam) has clarified in the hadeeth about the seventy three sects amongst whom seventy-two sects will enter the hell fire and one sect will be saved.  He clarified that this saved sect are those who adhere to the path him and his noble companions adhered to. 

Imaam Maalik [rahimahullaah] said: “The latter part of this Ummah (i.e. those who will come after the Salaf) will not be rectified except by way of that which rectified it’s earlier part (i.e. the Salaf).’’ And he [rahimahullaah) said: ‘’Whoever innovates a bidah in Islaam and considers it to be something good, then indeed he has claimed that Muhammad betrayed the Risaalah (i.e. the message he was entrusted with); because Allaah said: ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ -”This day, I have perfected your religion for you.” Therefore, what was not part of the religion at that time (i.e. during the time of the Messenger) cannot be part of the religion today (i.e. after his departure from this world).” [Al-Itisaam of Imaam Shaatibee 1/28]

It is not enough for a person to say: “I am going to do this act of worship even though it was not (performed by) the Prophet because my intention is pure and good.” The evidence (against this statement) is that when it reached the Messenger (sallal-laahu-alayhi-wasallam) that a man amongst his noble companions slaughtered the Eed sacrifice before the Eed Salaah, he (sallal-laahu-alayhi-wasallam) said to him: شَاتُكَ شَاةُ لَحْمٍ– “Your (slaughtered sheep was just mutton (not a sacrifice).” [Saheeh Bukhaari. Number: 5556]; meaning: It is not considered Eed sacrifice because it was not carried out in conformity with my Sunnah. Therefore, what is in conformity with the Sunnah is that the Eed sacrifice is done after the Eed Salaah; but as for sacrificing before the Salaah, then indeed it is outside its specified time and will not be regarded as (Eed sacrifice).

Al-Haafidh said in Fat-hul Baaree (10/17): “Shaikh Abu Muhammad Bin Abu Hamzah said: In this hadeeth is (established the fact that) if an action (i.e. an act of worship) is done with a sincere intention, it is still not (considered) righteous unless it is in conformity with the legislated divine revelation.

Also that which will shed more light on this affair is when Abdullaah Ibn Mas’ood came to a people who had gathered in the Masjid, and each of them had a number of stones/pebbles; and there was one man amongst them saying: ‘Say ‘Subhaanallaah’ a hundred times; say ‘Laa-ilaaha Ilal laah’ a hundred times; say ‘Allaahu Akbar’ a hundred times. So they repeated.

Then Abdullaah Ibn Mas’ood approached them and said: “What is this that you are doing?” They said: “O Abu Abdurrahman! These are pebbles to count the number of times we say Allahu Akbar, Laa ilaaha Illal laah and Subhaanallaah.” He said: “Count your sins and I assure you that you are not going to lose anything of your hasanaat. O Ummah of Muhammad, how quick is your destruction! These are the Companions of your Prophet present in great numbers; these are his clothes not worn out yet, and his pots are not broken yet. I swear by the One (i.e. Allaah) in Whose Hands my soul is, either you are following a religion that is better than the Religion of Muhammad or you are opening a door of misguidance.” They said: “O Abu Abdurrahman! We swear by Allaaah that we intend nothing other than good.’’ He said: How many people want good but never reach it! [Sunan Ad-Daarimee 1/68-69] [Also recorded by Imaam Albaanee in As-silsilah As-Saheehah. Number 2005][

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[Source: أثر العبادات في حياة المسلم- page:4-11. Abridged and slightly paraphrased]