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Knowledge of The Sharee’ah is Free From The Transgressions of Others

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Abdullaah Al-Bukhaari [may Allaah preserve him] said:
There is nothing in the knowledge [of the sharee’ah related to] foolishness, recklessness, lying, insult and its likes among the manners of the people of oppression and desires; rather knowledge is clarification of the truth and disapproval of falsehood. Imaam Al-Awzaa-ee [rahimahullaah] said, “Knowledge is what the companions of Muhammad [sallallaahu alaihi wa sallam] transmit and what is not transmitted by a single one of them is not knowledge.”


 

[8A] The Reality of The Tawheed Brought by The Messengers – [Blindly Following Misguided Ancestors Is One of The Flimsy Arguments Utilised by The People of Shirk to Oppose the Tawheed Brought by The Messenger]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shirk in worship is to devote acts of worship or some of it to other than Allaah. Indeed, we briefly saw how shirk started in the earth [Visit Link: http://masjidfurqan.co.uk/2017/10/30/4-the-reality-of-the-tawheed-brought-by-the-messengers-when-did-shirk-first-appear-on-the-earth/] and it has not ceased to exist amongst [mankind and jinn], except those whom Allaah has bestowed His Mercy [i.e. protected them from shirk]. Shirk is of two types. [Visit link: http://www.abukhadeejah.com/ahmad-an-najmees-kitaab-at-tawheed-chapter-3-fear-of-falling-into-shirk/]

And indeed, polytheistic [acts and beliefs] has become rife in this Ummah due to the people being distanced from the Qur’aan and the Sunnah; due to blindly following their forefathers without guidance; exaggerating the status of the dead people [i.e. either pious people or those whom they consider to be pious] and building [shrines and tombs over their] graves; and due to being ignorant of the [true] Islaam which Allaah commanded His Messenger [sallal laahu alayhi wasallam] to convey, just as Umar Ibnul Khattaab [radiyallaahu anhu] said:

“Verily, the [firm] foundations of Islam will be destroyed one after the other when arises in Islam a people who do not know what Jahiliyyah is [i.e. the acts and beliefs that were prevalent during the pre-Islamic era] [ref 1] [NB: Refer to ref 1 at the end of this article regarding the term Al-Jaahiliyyah’ at the end of this article’ (by the Shaikh Fawzaan)]

[And likewise, polytheistic practices and beliefs have become rife in the Ummah] due to the spread of Shubhah [i.e. doubts that are made to resemble the truth but are falsehood in reality] and stories that have misguided the majority of the people. And among these [Shubhah- doubts made to resemble the truth but are falsehood in reality] is what the people of Shirk of the past and those within this Ummah at present utilise as proof – that they follow the path of their fathers and ancestors, and that they inherited this creed [i.e. polytheistic beliefs and practices] from them, just as Allaah [The Most High] said: Az-Zukhruf Ayah 23]

وَكَذَٲلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِى قَرۡيَةٍ۬ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ۬ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّقۡتَدُونَ

And similarly, We sent not a warner before you (O Muhammad) to any town (people) but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps.” [Surah Az-Zukhruf’ Aayah 23]

Everyone who is unable to establish proofs for his claim returns to this proof, even though it is a useless proof that has no weight in the arena of [sound] discussion; for indeed those ancestors they blindly follow were not upon [upright] guidance. Therefore, whoever [is upon such a state of affairs], it is not permissible to follow him and take him as an example. Allaah [The Most High] said:

أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـًٔ۬ا وَلَا يَہۡتَدُونَ

Even though their fathers had no knowledge whatsoever and no guidance. [Surah Al-Maa’idah’ Aayah 104]

Allaah [The Most High] said:

أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـًٔ۬ا وَلَا يَهۡتَدُونَ

Even though their fathers did not understand anything nor were they guided? [Surah Al-Baqarah’ Aayah 170]

 

Therefore, following ancestors is only praiseworthy if they were upon the truth. Allaah [The Most High] said that Yusuf [alayhis salaam] said:

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِىٓ إِبۡرَٲهِيمَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ‌ۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَىۡءٍ۬‌ۚ ذَٲلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

 “And I have followed the religion of my fathers , – Ibrahim (Abraham), Ishaque (Isaac) and Ya’qub (Jacob), and never could we attribute any partners whatsoever to Allah. This is from the Grace of Allah to us and to mankind, but most men thank not (i.e. they neither believe in Allah, nor worship Him). [Surah Yusuf’ Aayah 38]

Allaah [The Most High] said:

وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡہُمۡ ذُرِّيَّتُہُم بِإِيمَـٰنٍ أَلۡحَقۡنَا بِہِمۡ

And those who believe and whose offspring follow them in Faith, to them shall We join their offspring [i.e. in paradise]. [Surah At-Tur’ Aayah 21]

This doubt was embedded in the souls of the polytheists and they utilised it to oppose the call of the Prophets [alayhimus salaam]. Allaah [The Most High] informed us about Nuh and His people:

وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤ‌ۖ أَفَلَا تَتَّقُونَ

فَقَالَ ٱلۡمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا هَـٰذَآ إِلَّا بَشَرٌ۬ مِّثۡلُكُمۡ يُرِيدُ أَن يَتَفَضَّلَ عَلَيۡڪُمۡ وَلَوۡ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَـٰٓٮِٕكَةً۬ مَّا سَمِعۡنَا بِہَـٰذَا فِىٓ ءَابَآٮِٕنَا ٱلۡأَوَّلِينَ

And indeed We sent Nuh (Noah) to his people, and he said: “O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His Punishment because of worshipping others besides Him)?” But the chiefs of those who disbelieved among his people said: “He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels; never did we hear such a thing among our fathers of old. [Surah Al-Muminoon’ Aayaat 23-24]

So, they used as proof that which their ancestors were upon to oppose that which their Prophet Nuh brought.

Allaah informed us that the people of Saaleh said to him:

أَتَنۡهَٮٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا

 Do you (now) forbid us the worship of what our fathers have worshipped? [Surah Hud’ Aayah 62]

And Allaah said that the people of Shu’aib said to him [i.e. Shu’aib]:

 أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ

Does your Salat (prayer) (i.e. the prayers which you offer has spoiled your mind, so you) command that we leave off what our fathers used to worship, [Surah Hud’ Aayah 87]

And Allaah informed us about Ibraaheem [alayhis-salaam] and his people when he silenced them with clear proofs:

مَا تَعۡبُدُونَ

“What do you worship?

قَالُواْ نَعۡبُدُ أَصۡنَامً۬ا فَنَظَلُّ لَهَا عَـٰكِفِينَ

They said: “We worship idols, and to them we are ever devoted.

قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ

أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ

He said: “Do they hear you, when you call (on them)? “Or do they benefit you or do they harm (you)?”

قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٲلِكَ يَفۡعَلُونَ

They said: “Nay, but we found our fathers doing so.

[Surah Ash-Shu’araa’ Aayaat 70-74]

This is the nature of disbelief! Its people do not have any proof by way of which to repel the truth except these flimsy proofs.

Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ page 18-20. abridged and slightly paraphrased


Ref 1: Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Jaahiliyyah, because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with usury. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: either you settle the debt or we increase the debt and double the time it (should be paid). This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits and no one stopped him.

This was the state of affairs in Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk and they rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state of affairs in Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:

[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ َ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action–so with the sending of the Messenger (sallal-laahu-alayhi-wasallam) Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist with the sending of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-islamic ignorance remain with some of the people due to saying of the Prophet (sallal-laahu-alayhi-wasallam): ”Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: (the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Jaahiliyyah (Pre-islamic ignorance). This is a mistake, the people are not in Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. http://www.salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

 

The Door of Success And Well-being Shut In Front of The People Due to Six Affairs – [O Allaah! Protect Us, Grant Us The Tawfeeq to Repent, Forgive Us And Grant Us Husnul Khaatimah.. Aameen]

The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [rahimahullaah] said: Shaqeeq Ibn Ibraaheem [rahimahullaah] said: ”The door of success and well-being are shut in front of the people due to six reasons: ‘Preoccupation with the blessings of [Allaah], whilst they are ungrateful; desire for knowledge, whilst abandoning action; rushing towards sin, whilst delaying repentance; being honoured with companionship of the righteous people, whilst not following their deeds; the worldly life elapses, whilst they run after it and the afterlife is approaching them, whilst they turn away from it.”

I [i.e. Ibnul Qayyim] say: The basis of this is due to not having a fervent desire and fear, weakness in one’s certainty, short-sightedness, lowliness of the soul and exchanging that which is better for that which is lower; for if the soul [of this person] was noble, it would not have been pleased with something lower [or inferior].


[Source: Al-Fawaa-id: page: 255. abridged and slightly paraphrased]

Some Perils of False Argumentation and Obstinacy

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَرِيدٍ

And among mankind is he who disputes concerning Allah, without knowledge, and follows every rebellious [disobedient to Allah] Shaitan [devil] [devoid of each and every kind of good]. [22:3]

There is a party and a group amongst mankind who follow the path of misguidance. They argue based on falsehood and portray it as the truth. They wish to certify falsehood as truth and falsify the truth. The truth regarding them is that they are upon extreme ignorance and do not possess any knowledge, and the most they have is blameworthy blind following of their misguided figureheads among the rebellious devils- rebels against Allaah and His Messengers. Indeed, they oppose Allaah and His Messenger [Muhammad (sallal-laahyu-alayhi-wasallam)] and thus became from those figureheads who call to the hell fire.

Allaah [The Most High] said:

مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلا يَغْرُرْكَ تَقَلُّبُهُمْ فِي الْبِلادِ

None disputes in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah but those who disbelieve. So, let not their ability of going about here and there through the land (for their purposes) deceive you. [Surah 40:4]

Allaah informed us that [مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا – None disputes in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah but those who disbelieve]

The intended meaning behind the word ‘disputes’ here [i.e. in this aayah] is disputation to reject Allaah’s Aayaat [i.e. proofs, evidences, verses, lessons, signs, revelations, etc] and oppose them with falsehood. This is a deed of the disbelievers, but as for the believers, they humble themselves to Allaah [The Most High], for indeed Allaah  makes a statement of truth to invalidate falsehood.

It is not permissible for a person to be deceived by his worldly [affairs] and thinks that the favours Allaah has bestowed on him in this worldly life proves that Allaah loves him and he is upon the truth. And for this reason, Allaah He [Allaah (The Most High)] said: [فَلا يَغْرُرْكَ تَقَلُّبُهُمْ فِي الْبِلاد -So let not their ability of going about here and there through the land (for their purposes) deceive you]- Meaning: going back and forth in pursuit of various affairs of trade and earnings; rather what is obligated on a servant [i.e. an obedient slave of Allaah] is that he utters the truth to the people, examines the state of affairs based on the legislated divine [commands and prohibitions ordained by Allaah] and passes judgement on the [affairs, circumstances etc] of the people through them. He does not weigh up the truth [solely based on the desires, views, likes or dislikes of] the people, just as what the one who neither has knowledge nor [sound] intellect is upon.

Allaah [The Most High] said:

وَمِنْ آيَاتِهِ الْجَوَارِ فِي الْبَحْرِ كَالْأَعْلَامِ

And among His Signs are the ships, in the sea, like mountains.

إِن يَشَأْ يُسْكِنِ الرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

If He wills, He causes the wind to cease, then they would become motionless on the back (of the sea). Verily, in this are signs for everyone patient and grateful.

أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَن كَثِيرٍ

 Or He may destroy them (by drowning) because of that which their (people) have earned. And He pardons much.

وَيَعْلَمَ الَّذِينَ يُجَادِلُونَ فِي آيَاتِنَا مَا لَهُمْ مِنْ مَحِيصٍ

And those who dispute as regards Our Ayat may know that there is no place of refuge for them. [42:35]

وَيَعْلَمَ الَّذِينَ يُجَادِلُونَ فِي آيَاتِنَاAnd those who dispute as regards Our Ayat’ –Meaning: In order to (declare) them untrue with their falsehood [i.e. those who seek to declare Allaah’s Aayat to be untrue by way of their false claims and arguments] مَا لَهُمْ مِنْ مَحِيصٍthere is no place of refuge for them- Meaning: There is no place of escape for them to stop the punishment from [reaching] them.

Allaah [The Most High] stated:

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ مِن بَعْدِهِمْ ۖ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَ‌سُولِهِمْ لِيَأْخُذُوهُ ۖ وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ

وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَ‌بِّكَ عَلَى الَّذِينَ كَفَرُ‌وا أَنَّهُمْ أَصْحَابُ النَّارِ‌

The people of Nuh (Noah) and the confederates after them denied (their Messengers) before these, and every (disbelieving) nation plotted against their Messenger to seize him, and disputed by means of falsehood to refute therewith the truth. So, I seized them (with punishment), and how (terrible) was My punishment! Thus, has the Word of your Lord been justified against those who disbelieved, that they will be the dwellers of the Fire. [40:5-6]

Allaah [The Most High] mentioned -in this Aayah- those who argue against His Aayaat to nullify them [i.e. they argued against Allaah’s Aayaat to declare them false], just as the previous nations before them did, such as the people of Nooh, Aad and those confederates who formed an illegal partisanship and gathered against the truth, and to aid falsehood.

Then they reached this [evil, which is]: [وَهَمَّتْ كُلُّ أُمَّةٍ بِرَ‌سُولِهِمْ لِيَأْخُذُوهُ -And every (disbelieving) nation plotted against their Messenger to kill him]. This is the [most dangerous state] the Messengers can find themselves- the ones [i.e. the Messengers of Allaah] who are the [only perfect] leaders of the righteous people and possessors of pure truth about which there is neither any doubt nor ambiguity; however, they [i.e. their disbelieving peoples] plotted to kill them.

Is there any [act] of rebellion, misguidance and wretchedness that [can be severer] than this, so for this reason [the plotters deserved] a great punishment which they cannot escape. Allaah [The Most High] mentioned the punishment they [received] in this worldly life and what they will [receive] in the afterlife: [فَأَخَذْتُهُمْ -So I seized them]-Meaning: due to their act of wilful denial [i.e. their wilful denial of Allaah’s Aayaat by way of arguing with falsehood and plotting to kill Allaah’s Messengers] and their illegal partisanship. [فَكَيْفَ كَانَ عِقَابِ- And how (terrible) was My punishment!] [وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَ‌بِّكَ عَلَى الَّذِينَ كَفَرُ‌وا أَنَّهُمْ أَصْحَابُ النَّارِ‌ -Thus has the Word of your Lord been justified against those who disbelieved, that they will be the dwellers of the Fire].


[Source: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). paraphrased and abridged]

 

Stop Lying, Slandering and Twisting Just to Defend The Indefensible!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most High) said:

وَمَن يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُّبِينًا

And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin.” [4:112]

The Messenger (sallal-laahu-alayhi-wasallam) said: And whoever knowingly argues for falsehood, then he will never be free of Allah’s Anger until he leaves it; and whoever accuses a believer of something that is not true, Allah will make him dwell in flowing pus on the day of judgement. [Saheeh Al-Jaami 6196]

Some of The Perils of Lying Mentioned by Imaam Ibnul Qayyim (rahimahullaah)

The Imaam (rahimahullaah) stated that one should beware of kadhib (lying), for indeed it corrupts one’s ability to illustrate information based on what it should be in reality. It corrupts one’s ability to illustrate information and his ability to teach the people.

The liar portrays what is non-existent as something present and what is present as something non-existent. He portrays truth as something false and falsehood as something true; he portrays good as evil and evil as good, so this corrupts his conception and knowledge, which then becomes a punishment upon him. Then he portrays what is not true to the one deceived by him – the one who is inclined towards him- so he corrupts his conception and knowledge. The soul of the liar turns away from the existing reality -inclined towards what is non-existent and gives preference to falsehood. And when his conception and knowledge is corrupted, which is the basis of every wilful chosen deed, his deeds become corrupt and marked by lies, so those deeds would emanate from him just as lies emanate from the tongue- he neither benefits from his tongue nor his deeds. This is why lying is the basis (or foundation) of immorality, just as the Prophet (sallal-laahu-alayhi-wasallam) said, “Indeed lies lead to immorality (or wickedness) and indeed immorality (or wickedness) leads to the fire. [Bukhaari 2606/2607]

Firstly lies emerges from the heart and then on the tongue, so it corrupts it; then it transfers to the limbs and corrupts its actions, just as it corrupts the statements of the tongue. Therefore, lying prevails over his statements, deeds and state of affairs; corruption becomes deeply rooted in him and its disease leads to destruction if Allaah does not grant him cure him with the medication of truthfulness, which uproots its (i.e. lying) from its original source. This is why the basis (or foundation) of all the deeds of the hearts is based on truthfulness; and the basis of their opposites – such as showing off, self-amazement, pride, being glad (with ungratefulness to Allaah’s Favours), conceitedness, boastfulness, insolence, weakness, laziness, cowardice,  disgrace and other than them- is lies. The origin of every righteous deed- whether carried out in private or public- is based on truthfulness. And the origin of every corrupt deed – whether carried out in private or public- is lies.

Allaah punishes the liar by preventing him from those affairs that will bring him well-being and benefit, and He rewards the truthful one by granting him the ability to attain the beneficial affairs related to the worldly life and afterlife. There is nothing similar to truthfulness with regards to the manner in which it bring about the affairs of wellbeing in this life and the next, and there is nothing similar to lying with regards to the manner in which it corrupts and harms one’s worldly affairs and the afterlife.

[Allaah (The Most High) said]:

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ

O you who believe! Be afraid of Allah, and be with those who are true (in words and deeds) [9:119]

هَٰذَا يَوْمُ يَنْفَعُ الصَّادِقِينَ صِدْقُهُمْ ۚ

This is a Day on which the truthful will profit from their truth. [5:119]

فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْرًا لَهُمْ

And when the matter (preparation for Jihad) is resolved on, then if they had been true to Allah, it would have been better for them. [47:21]

وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ

سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

And those who made excuses from the bedouins came (to you, O Prophet) asking your permission to exempt them (from the battle), and those who had lied to Allah and His Messenger sat at home (without asking the permission for it); a painful torment will seize those of them who disbelieve. [9:90]  [End of quote from Al-Fawaa-id (Ref 1)]


[Ref 1: Paraphrased. Source: Al-Fawaa’id’ pages 202-203]

 

Beware of Allaah’s Severe Punishment if You Are Utilising Wealth to Cause Corruption In The Earth and Oppressing Mankind

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most high) said:

إِنَّ قَـٰرُونَ ڪَانَ مِن قَوۡمِ مُوسَىٰ فَبَغَىٰ عَلَيۡهِمۡ‌ۖ وَءَاتَيۡنَـٰهُ مِنَ ٱلۡكُنُوزِ مَآ إِنَّ مَفَاتِحَهُ ۥ لَتَنُوٓأُ بِٱلۡعُصۡبَةِ أُوْلِى ٱلۡقُوَّةِ إِذۡ قَالَ لَهُ ۥ قَوۡمُهُ ۥ لَا تَفۡرَحۡ‌ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡفَرِحِينَ (٧٦) وَٱبۡتَغِ فِيمَآ ءَاتَٮٰكَ ٱللَّهُ ٱلدَّارَ ٱلۡأَخِرَةَ‌ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنۡيَا‌ۖ وَأَحۡسِن ڪَمَآ أَحۡسَنَ ٱللَّهُ إِلَيۡكَ‌ۖ وَلَا تَبۡغِ ٱلۡفَسَادَ فِى ٱلۡأَرۡضِ‌ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ (٧٧) قَالَ إِنَّمَآ أُوتِيتُهُ ۥ عَلَىٰ عِلۡمٍ عِندِىٓ‌ۚ أَوَلَمۡ يَعۡلَمۡ أَنَّ ٱللَّهَ قَدۡ أَهۡلَكَ مِن قَبۡلِهِۦ مِنَ ٱلۡقُرُونِ مَنۡ هُوَ أَشَدُّ مِنۡهُ قُوَّةً۬ وَأَڪۡثَرُ جَمۡعً۬ا‌ۚ وَلَا يُسۡـَٔلُ عَن ذُنُوبِهِمُ ٱلۡمُجۡرِمُونَ (٧٨) فَخَرَجَ عَلَىٰ قَوۡمِهِۦ فِى زِينَتِهِۦ‌ۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا يَـٰلَيۡتَ لَنَا مِثۡلَ مَآ أُوتِىَ قَـٰرُونُ إِنَّهُ ۥ لَذُو حَظٍّ عَظِيمٍ۬ (٧٩) وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَيۡلَڪُمۡ ثَوَابُ ٱللَّهِ خَيۡرٌ۬ لِّمَنۡ ءَامَنَ وَعَمِلَ صَـٰلِحً۬ا وَلَا يُلَقَّٮٰهَآ إِلَّا ٱلصَّـٰبِرُونَ (٨٠) فَخَسَفۡنَا بِهِۦ وَبِدَارِهِ ٱلۡأَرۡضَ فَمَا ڪَانَ لَهُ ۥ مِن فِئَةٍ۬ يَنصُرُونَهُ ۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلۡمُنتَصِرِينَ (٨١)وَأَصۡبَحَ ٱلَّذِينَ تَمَنَّوۡاْ مَكَانَهُ ۥ بِٱلۡأَمۡسِ يَقُولُونَ وَيۡكَأَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُ‌ۖ لَوۡلَآ أَن مَّنَّ ٱللَّهُ عَلَيۡنَا لَخَسَفَ بِنَا‌ۖ وَيۡكَأَنَّهُ ۥ لَا يُفۡلِحُ ٱلۡكَـٰفِرُونَ (٨٢) تِلۡكَ ٱلدَّارُ ٱلۡأَخِرَةُ نَجۡعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّ۬ا فِى ٱلۡأَرۡضِ وَلَا فَسَادً۬ا‌ۚ وَٱلۡعَـٰقِبَةُ لِلۡمُتَّقِينَ

Verily, Qarun (Korah) was of Musa’s (Moses) people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. When his people said to him: “Do not be glad (with ungratefulness to Allah’s Favours). Verily! Allah likes not those who are glad (with ungratefulness to Allah’s Favours).

But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world, and do good as Allah has been good to you, [وَلَا تَبۡغِ ٱلۡفَسَادَ فِى ٱلۡأَرۡضِ‌ۖ and seek not mischief in the land]– Meaning: through pride, disobedience (to Allaah), preoccupying yourself with the blessings (bestowed upon you by Allaah) at the expense of (obedience to Allaah, being thankful etc) [Ref 1];

[إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ -. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts).

He said: “This has been given to me only because of knowledge I possess.” Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected. But the Mujrimun will not be questioned of their sins (because Allah knows them well, so they will be punished without account).

So he went forth before his people in his pomp. Those who were desirous of the life of the world, said: “Ah, would that we had the like of what Qarun (Korah) has been given? Verily! He is the owner of a great fortune.”

But those who had been given (religious) knowledge said: “Woe to you! The Reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth).”

So We caused the earth to swallow him and his dwelling place. Then he had no group or party to help him against Allah, nor was he one of those who could save themselves.

And those who had desired (for a position like) his position the day before, began to say: “Know you not that it is Allah Who enlarges the provision or restricts it to whomsoever He pleases of His slaves. Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up (also)! Know you not that the disbelievers will never be successful.

That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun [28:76-83]


[Ref 1: Tayseer al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah). Abridged & slightly paraphrased]

Some of The Consequences of Our Evil Deeds On Earth – By Imaam Ibnul Qayyim [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most High) said:

ظَهَرَ ٱلۡفَسَادُ فِى ٱلۡبَرِّ وَٱلۡبَحۡرِ بِمَا كَسَبَتۡ أَيۡدِى ٱلنَّاسِ لِيُذِيقَهُم بَعۡضَ ٱلَّذِى عَمِلُواْ لَعَلَّهُمۡ يَرۡجِعُونَ

‘’Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned.’’ (Soorah Ruum; Ayah:41]

Imaam Ibnul Qayyim(rahimahullaah) said:

This ayah was revealed regarding the state of affairs of the world- the relationship between it and the events that occur. You see how the occurrence of those evil actions and defects (of the people) affects the harvest, vegetation and the animals in every era, and the manner in which those evil (affairs) necessitates other evils. And whenever the people initiate oppression and wickedness, their Lord (The Blessed and Most High) brings about- from those evils and defects (of theirs)- deficiencies and harm in their nourishments, fruits, atmospheres, bodies, physical natures, outward appearances and manners, as a justification for their deeds, acts of oppression and wickedness.

Indeed, the grains of wheat and other than them used to be bigger than what they are today, just as the blessing in them was greater. Imaam Ahmad (rahimahullaah) narrated with his chain of transmission that a packet was found in one of the treasury departments of Bani Umayyah in which there was a grain nearly the size of a date. This grain was grown and harvested during an era of justice.

The majority of the illnesses and the general evil affairs are remnants of the punishment afflicted upon the people of the previous nations; then there remained from that what remains, as a surprise punishment against those who remain upon the (evil) deeds of those previous nations. This is a just judgement and just decree.  And indeed the Prophet (sallal-laahu-alayhi-wasallam) has indicated to this in his statement concerning plagues, that ”it is a remnant of an affliction or punishment that was sent by Allaah to the Children of Israa’eel.’’


[Source:Badaa’i-ul At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: page: 313: Vol:2..abridged and slightly paraphrased]

One Whose Pleasure and Displeasure is Solely Based On What He [or She] Receives From The Dunyah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Narrated Abu Hurairah (radiyallaahu-anhu): The Prophet (sallal-laahu-alayhi-wasallam) said, ‘’let the slave of the Deenaar and Dirham, and Qateefah and khameesah (i.e. money and luxurious clothes) perish, for he is pleased if these things are given to him, and if not, he is displeased.’’ [Bukhaari. Number 2886]

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) commented on this hadeeth as follows:

This hadeeth is about the one who only seeks after the Dunyah (worldly possessions) and does not desire the Hereafter; rather his only desire is Dunyah. He does not give concern to his religion, rather his only concern is the Dunyah; so if he is given something from the Dunyah he becomes pleased with Allaah [The Mighty and Majestic] and the people; but if he is not given from it, he becomes displeased with Allaah and the people.

[تعس ]- meaning ‘destroyed’.  [التعس] means ‘destruction’ and unsuccessful. [Allaah (The Most High) said]:

[وَٱلَّذِينَ كَفَرُواْ فَتَعۡسً۬ا لَّهُمۡ – But those who disbelieve (in the Oneness of Allah), for them is destruction. (47:8)]

Why is he called a slave (of the Deenaar and dirham)? That is because he attaches his heart to it (i.e. wealth), so the worldly life becomes as if it is his lord. He attaches his heart to it and becomes enslaved by it. The poet says:

*I obeyed my desires and thus they enslaved me

*And had I indeed been satisfied (with what I have) I would have been free

Therefore, this man’s concern is (only) the Dunyah – if given from it he becomes pleased, praises and extols; but if not given, then indeed he (becomes) displeased and angry, just as Allaah (Glorified Be He and Free is He From all Imperfections) stated about the hypocrites:

وَمِنۡہُم مَّن يَلۡمِزُكَ فِى ٱلصَّدَقَـٰتِ فَإِنۡ أُعۡطُواْ مِنۡہَا رَضُواْ وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡہَآ إِذَا هُمۡ يَسۡخَطُونَ

And of them are some who accuse you (O Muhammad) in the matter of (the distribution of) the alms. If they are given part thereof, they are pleased, but if they are not given thereof, behold! They are enraged! [9:58]

Their pleasure and displeasure is attached to wealth. The one who (becomes) pleased and displeased (solely) for the sake of wealth is a hypocrite, a slave of the Deenaar and the Dirham. Allaah (The Most High) said:

وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَٮٰهُمُ ٱللَّهُ وَرَسُولُهُ ۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُ ۥۤ إِنَّآ إِلَى ٱللَّهِ رَٲغِبُونَ

Would that they were contented with what Allah and His Messenger () gave them and had said: “Allah is Sufficient for us. Allah will give us of His Bounty, and (also) His Messenger (from alms, etc.). We implore Allah (to enrich us).” [9:59]

This (hadeeth) conveys a censure against being covetous of the Dunyah, and (an admonition) that a person should not solely be pleased or displeased due to the Dunyah, rather his anger and pleasure should be for the sake of his religion and for the sake of Allaah. As for the Dunyah, if he is given something of it he takes it; but if not given anything from it, then indeed he should say: ‘’Allaah suffices me and He will give me give from His bounty.’’

When the Prophet (sallal-laahu-alayhi-wasallam) used to distribute wealth, he used to give those whose Eemaan was weak and the hypocrites – he gave them more (than others); but he did not give anything to the best of the sahaabah; rather he entrusted them to their religion, for indeed due to their (strong) Eemaan they would not become angry if not given (anything). As for the people of weak Eemaan, the Messenger (sallal-laahu-alayhi-wasallam) feared that they will be enraged, so he gave them and brought their hearts closer (the religion).

So this (hadeeth also conveys the affair of) piety and that it is obligated on a person not to attach his heart to the Dunyah (i.e. in the blameworthy manner mentioned in this hadeeth) – solely getting angry and pleased due to it; rather he should attach his heart to Allaah. As for the Dunyah, if he is given something lawful from it- which he did not ask for- then indeed he takes it and utilises it as a means of obedience to Allaah; but if he is not given anything, then indeed his religion suffices him and He places his trust and reliance in Allaah. This is the difference between the people of the Dunyah (i.e. those who solely strive for it at the expense of the aakhirah) and the people of the Deen (i.e. those who seek after lawful provision in the worldly life and make the afterlife their main goal).


Source: Tasheelul Il’haam Bi-Fiqhil Ahaadeeth Min Bulooghil Maraam’ Vol 6’ page 217-218. Publisher: Daar al-Imaam Ahmad’ 1st edition 1430 AH (Year 2009). Abridged & slightly paraphrased