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Do Not Feel Lonely In The Path of Guidance – By Shaikh Ahmad An-Najmi [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Ahmad Bin Yahyah An-Najmi [rahimahullaah] said:

Know that the truth is that which Allaah has revealed and [given to] His Messenger [sallal-laahu-alayhi-wasallam] in the Book and the Sunnah, even if its adherents and those who embrace it are few. What came in the Islamic legislation is the truth, which a [person] is commanded to follow, even if the majority of the people free themselves from it and those who follow it are few.

Allaah [Glorified Be He] stated:

ثُمَّ جَعَلْنَاكَ عَلَىٰ شَرِيعَةٍ مِنَ الْأَمْرِ فَاتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ لَا يَعْلَمُونَ

إِنَّهُمْ لَنْ يُغْنُوا عَنْكَ مِنَ اللَّهِ شَيْئًا ۚ وَإِنَّ الظَّالِمِينَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۖ وَاللَّهُ وَلِيُّ الْمُتَّقِينَ

‘’Then We have put you (O Muhammad) on a plain way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islamic Monotheism)]. So follow you that (Islamic Monotheism and its laws), and follow not the desires of those who know not. Verily, they can avail you nothing against Allah (if He wants to punish you). Verily, the Zalimun (wrong-doers, etc.) are Auliya’ (protectors, helpers, etc.) to one another, but Allah is the Wali (Helper, Protector, etc.) of the Muttaqun (pious).’’ [Al-Jaathiya: Aayaat 18-19]

Therefore, O slave of Allaah! Be eager to follow the truth; follow the straight path and the path of the pious predecessors-the companions of the Messenger [sallal-laahu-alayhi-wasallam]-and do not feel lonely due to the small numbers of those who follow it and the large numbers of those who oppose it; for indeed Ibraaheem [alayhis-salaam] was an Imaam on his own and with Allaah lies all success.


[Ref : Source: Irshaad As-Saaree Fee Sharh Sunnah Lil-Barbahaaree page: 47. Abridged & slightly paraphrased]

Iblees and His Offspring Are The Enemies of Mankind!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِن دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلًا

And (remember) when We said to the angels; “Prostrate to Adam.” So they prostrated except Iblis (Satan). He was one of the jinns; he disobeyed the Command of his Lord. Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zalimun. [18:50]

Imaam Ibnul Qayyim [rahimahullaah] stated:

Allaah says to His slaves: I ennobled your father; raised his rank and gave him preference over others. I commanded all the angels to prostrate to him as a [sign] of honour and nobility, and they obeyed Me; but my enemy and yours [i.e. Iblees] refused [to prostrate] and disobeyed my command. He refrained from obeying Me [Allaah], so how can it be fair seeming to you [sons of Aadam] that you take him and his offspring as allies besides Me [Allaah]- obeying him and disobeying Me; allying with him against what pleases Me, whilst they [Iblees and his offspring] are the severest enemies to you. So you ally with My enemy and he commands you with his enmity. Whoever allies with an enemy of a king, then he is the same as the enemy of the king, for indeed love and obedience cannot be complete except by way of having enmity towards the enemy of the one you follow and having allegiance to the friends of the one you follow. As for having allegiance to the enemy of the king and then claiming that you are the ally of the king, this is impossible…..[Source: Al-Jawaab al-Kaafi…118-119. abridged]


https://www.salaficentre.com/2012/03/abridged-the-best-way-to-seek-allaahs-forgiveness-with-comments-from-imaam-bin-baaz-rahimahullaah/

http://www.salaficentre.com/2016/08/salaah-tawbah-prayer-repentance/

 

AbuBakr and Umar [radiyallaahu-anhumaa] Used to Compete Each Other In Good Deeds

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [rahimahullaah] said:

Every competitor compete the other and is happy when joined in it, just as the companions of the Messenger of Allaah [sallal-laahua-alayhi-wasallam] used to compete in good and they were pleased when others joined them; rather they used to encourage one another whilst competing. This is part of seeking to be foremost in [good deeds].  Allaah [The Most High] said: [ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ-So hasten towards all that is good].  Allaah [The Most High] said:

[سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ – Race one with another in hastening towards Forgiveness from your Lord (Allah), and towards Paradise, the width whereof is as the width of heaven and earth]. [57:21]

Umar Ibnul Khattaab [radiyallaahu-anhu] used to hasten towards [good deeds to compete] Abu-Bakr [radiyallaahu-anhu], but he never won. [Ref 1]

Umar [radiyallaahu-anahu] said: One day the Messenger of Allah [sallal-laahu-alayhi-wasallam] commanded us to give sadaqah. At that time I had some property, so I said: Today I shall surpass Abu-Bakr if I am to surpass him any day.  So I brought half of my property. The Messenger of Allaah [sallal-laahu-alayhi-wasallam] said: What did you leave for your family? I replied: The same amount. Then Abu-Bakr brought all that he had with him. So the Messenger of Allah [sallal-laahu-alayhi-wasallam] said to him: What did you leave for your family? He replied: I left Allah and His Messenger for them. I [Umar] said: I shall never [excel you] in competing you in anything. [Ref 2]


[Ref 1: Source: Ar-Rooh of Imaam Ibnul Qayyim 431-432) abridged]

[Ref 2: Abu Dawood and graded Hasan by Sh Albaani’ Hadeeth Number: 1678’ kitaab Az-Zakaah (page: 259)]

 

A Healing For all The Diseases of The Heart

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَنُنَزِّلُ مِنَ ٱلۡقُرۡءَانِ مَا هُوَ شِفَآءٌ۬ وَرَحۡمَةٌ۬ لِّلۡمُؤۡمِنِينَ‌ۙ

And We send down from the Qur’an that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it). [Soorah Al-Israa: Ayah 82]

There are three statements [of the scholars] regarding the Qur’aan being a healing: [a] It is a healing for misguidance due to what it contains of guidance; [b] It is healing for illnesses due to what it contains of blessings; [c] It is healing due to its explanation and clarification of the obligatory duties and rulings of the religion. [1]

The Qur’aan is a healing for the hearts. It heals the diseases of ignorance, doubt and scepticism.  Allaah [The Most High] has never revealed a cure that is neither more comprehensive and beneficial, nor greater and quicker in removing diseases than the Qur’aan. [2]

The Qur’aan contains a healing for all [diseases] of the heart, such the disease of Shubhah [i.e. an affair that is made to resemble truth but is falsehood in reality], ignorance, corrupt views, perversion and evil aims; for indeed the Qur’aan is gathered upon ‘Al-Ilm Al-Yaqeenee-i.e. Knowledge of Absolute Certainty’ by way of which every shubhah and affair of ignorance is removed. It contains an admonition and a reminder by way of which every desire that is in opposition to the command of Allaah is removed. It is a healing for the bodies from what is harmful to them and its illnesses.  As for it being a Mercy, it is due to the means and paths it guides to. If the servant acts [upon those means and follows those paths], he [or she] will be successful, receive Mercy, an everlasting happiness, reward in this worldly life and everlasting reward in the Hereafter.  [3]

It (i.e. the Qur’aan) combines healing for the diseases of the heart, such as doubt, hypocrisy and other than that. It is a healing for the bodies when utilised for ruqya, such as what took place in the story of the man who performed ruqya with Soorah Faatihah on a man who was stung [by a scorpion]…. [4]


References:

[1] Source: Zaadul Maseer Fee Ilm At-Tafseer of Ibnul Jawzi (rahimahullaah)—Tafseer Soorah al-Israa]

[2] Source: Al-Jawaab Al-Kaafee page 4

[3] Abridged and slightly paraphrased. [Source: For further details see Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

[4][Abridged and slightly paraphrased: Source: See ‘Adwaa Al-Bayaan–Tafseer Soorah Al-Israa: Ayah 82]

 

The One [i.e. Allaah] Who Made You Love Imaan is The Most knowledgeable Concerning What Benefits His Servants

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِنَ الْأَمْرِ لَعَنِتُّمْ وَلَكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْأِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَئِكَ هُمُ الرَّاشِدُونَ فَضْلاً مِنَ اللَّهِ وَنِعْمَةً وَاللَّهُ عَلِيمٌ حَكِيمٌ

And know that, among you there is the Messenger of Allah. If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but Allah has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allah and His Messenger) hateful to you. These! They are the rightly guided ones, (This is) a Grace from Allah and His Favour. And Allah is All-Knowing, All-Wise. [Soorah al-Hujuraat: Ayah 7-8]

Your love for Imaan, desire for it and its beautification in your hearts is not from yourselves; rather it is Allaah who placed it in your hearts.  He is the one who made it preferable and pleasing to you; therefore do not put yourself before Allaah’s Messenger- neither speak until he speaks nor act until he commands you.  The one [i.e. Allaah] who made you love Imaan is the most knowledgeable concerning what is of benefit for His slaves than yourselves.  And had it not been the Tawfeeq of Allaah upon you, your souls would not have submitted to Imaan.


[Madaarij As-Saalikeen 1/414—415. Abridged and slightly paraphrased]

 

Noble Manners and Etiquettes Revolve Around Four Ahaadeeth

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ibn Abee Zayd Al-Qayrawaani [rahimahullaah] said: All noble manners and etiquettes revolve around four ahaadeeth.

The First Hadeeth: “Whoever believes in Allaah and the last day then let him speak good or keep silent”.

This Hadeeth teaches us about restraining the tongue from (evil, false, doubtful speech etc); for whoever is unable to restrain his tongue from (these blameworthy affairs) is not considered to be from the people of good manners.

The Second Hadeeth: “Part of the perfection of a person’s Islam is to leave that which does not concern him.”

This Hadeeth teaches us to refrain from engaging in excess and that which does not concern us. The person who concerns himself with those affairs of the people that do not concern him – either by listening, looking or speaking -is not considered to be from the people of good manners.

The Third Hadeeth: A man said to the Prophet (sallal-laahu-alayhi-wasalam) “Advise me.” He said, “Do not become angry.” The man repeated his request several times, and each time the Prophet said to him, “Do not become angry.”

This Hadeeth teaches us self-restraint when we are angry. That is because anger is the basis of every evil in speech and action. Whoever cannot restrain himself (or herself) from (evil) when he is angry cannot be considered to be from the people of good manners.

The Fourth Hadeeth: None of you truly believes until he loves for his brother what he loves for himself.

This Hadeeth is a means of rectifying the heart and soul, so that a person’s heart is free from harbouring malice, hatred, envy towards his Muslim brothers and sisters.

Conclusion:

If a person acquires a precise understanding of these four ahaadeeth and acts upon them, they have indeed acted on all the affairs related to good manners and etiquettes. These four Hadeeth comprise of four affairs:

Restraining the tongue from (evil, false, doubtful speech etc)

Restraining oneself from excess – be it by way of speech, looking, listening etc

Restraining oneself from evil desires and wishes during anger.

To have a heart free from unjustified hatred; blameworthy envy (i.e. wishing that blessings bestowed on others should cease) and malice etc


[Lesson15. Explanation of the forty Hadeeth of Imaam An-Nawawi’ (rahimahullaah) by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him). Paraphrased]

 

The One Who Abandons What is Beneficial For His [Or Her Religion] Will Face Trials- By Imaam As-Sadi

In The Name of Allaah, The Most Merciful, the Bestower of Mercy

This is found in a number of Aayaat, that when the polytheists shunned the worship of Ar-Rahmaan [Allaah], they were put to trial through the worship of idols. And when they behaved haughtily and claimed that the Messengers were [only] humans [i.e. therefore they will not follow the Messengers], they were put to trial through submission to everything that made [their] intellects and Religion unstable.

And when Eemaan was clearly shown to them [i.e. the disbelieving nations] at the first instance and they recognised it, but then they turned away from it, Allaah [Glorified be He and free is He from all imperfections] averted, afflicted and sealed their hearts. So, they believed not until they saw the painful punishment.

And after the straight path was clarified for them, but they deviated from it by choice and approved the path of deviation in opposition to the path of guidance, Allaah deviated their hearts and caused them to be confounded in their path [of misguidance].

And when they belittled the signs of Allaah and His Messengers, Allaah belittled them with a humiliating punishment.

And when they behaved haughtily, Allaah humiliated them in this life and the next.

And when they forbade that Allaah’s Name be glorified and mentioned in the Mosques of Allaah and strive for their ruin, then it was not fitting after that they should enter it except in fear.

 وَمِنْهُم مَّنْ عَاهَدَ اللَّـهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ

فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم مُّعْرِ‌ضُونَ

فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّـهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ

And of them are some who made a covenant with Allaah (saying): ”If He bestowed on us of His Bounty, we will verily give Sadaqah (Zakat and voluntary charity in Allaah’s cause) and will be certainly among those who are righteous.  ”Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqah (Zakat or voluntary charity)], and turned away, averse.  So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet him, because they broke that (covenant with Allaah) which they had promised to Him and because they used to tell lies”( 9:75-77)

The Aayaat that convey this affair are numerous and they show that the servant was close to being guided and made to follow the straight path, but then he abandoned it after knowing it, or he renounced it after following it, so he is punished and has no right to guidance.  This is a recompense for his actions, as Allaah said about the Yahood [i.e. those who knew the truthfulness of Muhammad’s (sallal-laahu-alayhi-wasallam) Messengership, but turned away from it wilfully)]:

وَلَمَّا جَاءَهُمْ رَ‌سُولٌ مِّنْ عِندِ اللَّـهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِ‌يقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّـهِ وَرَ‌اءَ ظُهُورِ‌هِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ

وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ

And when there came to them a Messenger from Allaah (i.e Muhammad) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allaah behind their backs as if they did not know!  They followed what the (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan.  2:101-102

They abandoned the most sublime, the most beneficial and the truthful Book (i.e. the Qur’aan), so Allaah put them to trial and they followed the most debased, untruthful and harmful path. Those who wage war against Allaah and His Messenger abandon spending their wealth in obedience to Allaah, and (instead) spend it in obedience to shaytaan.


[Source: Al Qawaa-idul Hisaan Li-tafseer Al Qur’aan” by Imaam Abdur Rahmaan As-Sadi (rahimahullaah). Pages: 96-97. Abridged and slightly paraphrased]

 

Salaf- A Glimpse of How They Critically Examined Themselves – [A supplication of Muttarrif Bin Abdillaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Sufyaan Ibnu Uyaynah [rahimahullaah] said that Muttarrif Bin Abdillaah [rahimahullaah] used to supplicate:

O Allaah! I seek your forgiveness concerning that which I return to after repenting from it; and I seek your forgiveness concerning that which I make binding upon myself to perform for you, but fail to do so; and I seek your forgiveness concerning that which I claim to perform seeking your face, but then what I do is mixed with something else in my heart.


[Jaami-ul Uloom Wal-Hikam: page:24]