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Question to Shaikh Fawzaan: What is the ruling on the one who defends a person of innovation and says…..

Written by Amjad Khan on . Posted in Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Refutations, Scholars of Islam.

Question to Shaikh Saaleh Al-Fawzaan (may Allaah preserve him)

What is the ruling on the one who defends a person of innovation and says: ‘(This person) has good deeds and has given service to Islaam in such’, since this has become widespread amongst some of the callers.  What is the ruling on this?

Answer:

We clarify errors in order that the people may keep away from them.  As for good deeds, then the knowledge of this is with Allaah and we do not have knowledge of it.  Whatever his good deeds are they will not be lost and we are not a scale by which good and evil deeds are weighed.  Good and evil deeds have their scale on the Day of Judgement with Allaah (The Most High).

Our intention is not to diminish the individual, rather our intention is to clarify the truth and unveil errors so that people may not fall into them.  As for the personal affairs of the person, we do not enter into that.  If he has good deeds, then his good deeds will not be lost with Allaah.  We neither talk about his good deeds nor do we say that he has no good deeds.  Allaah is more knowledgeable about his good deeds and our intention is to clarify errors in order that people do not incline towards them.

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[Source: Al-Ijaabaatul Muhimmah (Vol 1, page 145)]

Imaam Ahmad (rahimahimahullaah): Nothing is equal to knowledge, for the one who corrects his intention

Written by Amjad Khan on . Posted in Calling To Islam - 'Da'wa', Purification of The Soul, Scholars of Islam, Seeking Knowledge, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

Imaam Ahmad (rahimahullaah) stated:

(There) is nothing equal to knowledge, for the one who makes his intention correct (i.e. sincere). So they (i.e. the people) said: And how do (we) make the intention correct (i.e. sincere) O father of Abdullaah?! He said: You make an intention to remove ignorance from yourself and others.

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[Aadaab Ash-Sharee’ah’ 2/45, by Ibn Muflih (rahimahullaah)]

[11] Fataawaa Regarding Women: Can a menstruating woman wash and shroud a deceased person?

Written by Jallow Abdullah on . Posted in Calling To Islam - 'Da'wa', Family & Women, Fatawa-Rulings, Seeking Knowledge, Worship - 'Ibaadah'.

Question:

Is it permissible for a menstruating woman to wash and shroud a deceased person?

Answer:

It is permissible for a woman, whilst she is on her menses, to wash (deceased) women and shroud them. And from the men, she is only allowed to wash and shroud her deceased husband. Menstruation is not considered something that can prevent (a woman) from washing a deceased person.

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Fataawaa Al-Lajnah Ad-Daa’imah 8/369]

Preservation of the Shariah by standing firm against Bidah and the Mubtadi’ah! By Shaikh Abdullaah al-Bukhaari

Written by Jallow Abdullah on . Posted in Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) says:

And from the greatest of affairs in preserving and upholding this Shariah, is to stand firm with knowledge and justice against bidah and the innovators–utilising the paths of the Shariah to oppose their transgressions; repel their plots; manifest the signpost of (sound) allegiance and enmity (for the sake of Allaah); love and hate for the sake of Allaah and putting it into practice.

If the harm of innovation (i.e. in religion) was limited to the innovator and not transferred to others, then the affair would have come to an end and the circumstances would have been made easy. However there is what harms the innovator and there is what harms his followers with regards to following bidah. There is what harms the Religion itself and there is what harms the Ummah that falls into bidah in its religious affairs.

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[Source: At-Ta’aqqubaat As-Sareehah Alaa Risaalah An-Naseehah Lid-Duktoor Ibraaheem Ibn Aamir Ar-Ruhayli. Page: 56-58. Slightly paraphrased]

Abu Mu’aawiyah (Abdullaah Al-Gambi)

It is obligated on the scholars to clarify the reality- Imaam Bin Baaz

Written by Jallow Abdullah on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

 Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:

It is obligated on the scholars to clarify the reality. They should debate every group and give advice to all, so that they can traverse upon the path Allaah has ordained for His slaves, and the path which His Messenger Muhammad (sallal-laahu-alayhi-wasallam) called to. And whoever oversteps this path or remains upon obstinacy, then it is obligatory to expose him…

[Source: Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page: 116]

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Abu Mu’aawiyah (Abdullaah al-Gambi)

[8] Fataawaa Regarding Women: Is a woman required to perform Wudhoo after giving her son or daughter a wash? Shaikh Uthaymeen (rahimahullaah)

Written by Masjid Al Furqan on . Posted in Calling To Islam - 'Da'wa', Family & Women, Fatawa-Rulings, Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

If a woman gives her little son or daughter a wash and touches the private part of (the child), it is not obligated on her to perform Wudhoo; rather she only washes her hands. That is because touching the private part without sexual desire does not make Wudhoo obligatory. And it is well known that sexual desire does not come into the thoughts of a woman who gives her children a wash; so after she gives a little girl or boy a wash, she only washes off the impurity on her hands, but Wudhoo is not obligated on her.

[Source: Majmoo Fataawaa 11/203. Slightly paraphrased]

 

[2] Verdicts of the Scholars against At-Tahazzub (Illegal Partisanship)- Shaikh Uthaymeen

Written by Amjad Khan on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Qur'aan, Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:

There is nothing in the Book or the Sunnah that allows different groups and parties; rather that has been censured in the Book and the Sunnah. Allaah (The Most High) said:

فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَہُمۡ زُبُرً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ

”But they (men) have broken their religion among them into sects, each group rejoicing in its belief.” [23:53]

And there is no doubt that these parties oppose that which Allaah has commanded. Allaah (The Most High) said:

إِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَأَنَا۟ رَبُّڪُمۡ فَٱعۡبُدُونِ

”Truly! This, your Ummah [Sharia or religion (Islamic Monotheism)] is one religion, and I am your Lord, therefore worship Me (Alone).” [21:92]

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[Source: Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page:120]

[1] Verdicts of the Scholars against At-Tahazzub (Illegal Partisanship)- Imaam Albaani

Written by Jallow Abdullah on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Qur'aan, Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

Imaam Albaani (rahimahullaah) said:

It is not hidden from every Muslim who is acquainted with the Book, the Sunnah and that which our Salaf were upon, that the Tahazzub (Illegal partisanship) and gathering within the groups that carry different views or different methods (of Dawah) has nothing to do with Islaam; rather in many Aayaat of the Qur’aan our Lord (The Mighty and Majestic) has prohibited us from that. Allaah (The Most High) said:

وَلَا تَكُونُواْ مِنَ ٱلۡمُشۡرِڪِينَ

مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَڪَانُواْ شِيَعً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ

”And be not of Al-Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.). Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid’ah), and followed their vain desires], each sect rejoicing in that which is with it.” [30: 31-32]

[Source: Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page:118]

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Abu Mu’aawiyah (Abdullaah Al-Gambi)

[7] Fataawaa Regarding Women: Does this break the Wudhoo of a woman?

Written by Masjid Al Furqan on . Posted in Calling To Islam - 'Da'wa', Family & Women, Fatawa-Rulings, Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

Question:

There is a woman, who when she performs Ruku and Sujood-especially at the end of the Sujood, the sitting between the two Sujoods and the sitting for the Tashahhud- air is released from her private part (i.e. the vagina) to the extent that those close to her do hear it; so is her prayer nullified? And sometimes little air is released and no one hears it, so is her Salaah and Wudhoo nullified?

Answer:

The release of air from the front private part (i.e. the vagina) does not nullify Wudhoo. [Fataawaa lajnah Ad-Daa’imah 5/259]

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Masjid Al-Furqaan Admin

[6] Fataawaa Regarding Women: Allocating time for seeking knowledge and household chores

Written by Masjid Al Furqan on . Posted in Calling To Islam - 'Da'wa', Family & Women, Fatawa-Rulings, Morals and Manners - 'Akhlaaq', Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

Question:

Which of the two is more virtuous for a Muslim woman; should she fulfill the household duties and the rights of her husband, or should she allocate time for seeking knowledge (of the religion) and employ a foreign servant to fulfill the household duties?

Answer: Yes, it is obligated on a female Muslim to seek understanding of her religion as much as she is able. But the obligation to serve her husband, obey her husband (i.e. in that which is lawful) and nurture her children is a great obligation.  She should allocate time to study everyday even if that is little, or sits for a short while, or she allocates some time to read every day and utilises the remaining time to fulfill her daily chores.

So, she neither abandons seeking understanding of her religion nor does she abandon her chores and children to the servant. She should be moderate in this affair- allocates time for seeking understanding even if that is little and allocates enough time to fulfill the household chores. [Source: Al-Muntaqaa’ of Shaikh Saaleh Al-Fawzaan 4/179]

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Abu Mu’aawiyah (Abdullaah Al-Gambi)