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Tag: worship

[1] Signs of the Sound Heart—Imaam Ibnul Qayyim (rahimahullaah)

Neither does it become lax in the remembrance of its Lord nor does it get tired of serving Him (i.e. carrying out acts of obedience and keeping away from disobedience). It does not become habituated with other than Him, except the one who directs it to its Lord; mentions Him to it and reminds it of this affair.

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[Slightly paraphrased. Source: Ighaatha Al-Lahfaan page: 68]

[1] Those Who Call Unsuspecting Muslims to Shirk- All affairs are in Allaah’s Control!

Allaah (The Most High) said:

لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَىۡءٌ أَوۡ يَتُوبَ عَلَيۡہِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَـٰلِمُونَ

”Not for you (O Muhammad), but for Allah) is the decision; whether He turns in mercy to (pardons) them or punishes them; verily, they are the Zalimun (polytheists, disobedients, and wrong-doers, etc.) [3:128]

Narrated Sahl (radiyallaahu-anhu) that he was asked about the wound of the Prophet on the day (of the battle) of Ubud. He said, “The face of the Prophet was wounded and one of his front teeth was broken and the helmet over his head was smashed. Fatima washed off the blood while ‘All held water. When she saw that bleeding was increasing, she burnt a mat (of date-palm leaves) till it turned into ashes and she filled the wound with those ashes and thus the bleeding ceased. [Saahih Bukhaari. Vol 4. Number: 2911]

It is reported in the Saheeh that one of the Prophet’s teeth was broken and his head was injured (during the battle of Uhud), so he began to wipe the blood away from it, saying: How can a people be successful who cut the face of their Prophet and break his teeth, whilst supplicating to Allaah. So Allaah (The Mighty and Majestic) revealed the Ayah: [لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَىۡءٌ-Not for you (O Muhammad), but for Allah) is the decision] [Source: Zaad Al-Ma-aad 3/205-206]

[2] The Ten supporting (pillars) for acquiring knowledge [The 2nd affair (Sincerity)]

A person has to (direct) his intention to Allaah in seeking knowledge-being sincere to Allaah and neither desiring (سمعة i.e. his intention should not be the desire to be heard) nor (رياء i.e. his intention should not be the desire to be seen); neither seeking fame nor a worldly goal from the worldly goals. Whoever directs his intention (sincerely) to Allaah, then Allaah will grant him success and reward him based on that. That is because (seeking) knowledge is worship; rather it is from the greatest (affairs of worship).

Deeds do not (receive) reward, except when carried out for the Sake of Allaah (The Most High) and in accordance with the way of the Messenger of Allaah (sallal laahu alayhi wasallam).  Allaah (The Mighty and Majestic) stated:

[إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَ– Truly, Allah is with those who fear Him (keep their duty unto Him), and those who are Muhsinun(good-doers)] 16:128

The greatest affair of Taqwah (fear of Allaah) is to sincerely direct one’s intention to Allaah. And besides (the fact that) the one who shows off in seeking knowledge is a loser in the worldly life, he is (also threatened with) punishment in the afterlife, just as it has been (narrated about) those three people who will be thrown in the hell fire on their faces, and amongst them will be a man who sought knowledge so that he is called a scholar and it was said. [1]

[Source: Ar-Rakaa’iz Al-Ashar Lit-Tahseel Al-Ilm pages: 11-12. Some parts slightly paraphrased]

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[1] Abu Hurairah (radiyallaahu-anhu) said: I heard the Messenger of Allaah (sallal-laahu-alayhi-wasallam) saying: Indeed, the first of the people who will be judged on the Day of Judgment will be a man who died a martyr (in battle). He will be brought forth and (Allaah) will make known to him His Favours and he will acknowledge them. (Allah) will say: And what did you do with them? He will say: I fought for your (sake) until I died a martyr. He will say: You have lied; rather you fought so that it might be said (about you): He is brave and it has been said. Then it will be commanded that he dragged on his face until he is cast into Hell-Fire. (The second person) will be a man who studied (religious) knowledge and taught it, and he used to recite the Qur’an. He will be brought forth and (Allaah) will make known to him His Favours and he will acknowledge them. (Allah) will say: And what did you do with (such favours)? He will say: I studied (religious) knowledge and taught it and I recited the Qur’an for Your sake. He will say: You have lied; rather you studied (religious) knowledge so that it might be said (about you): He is learned; and you recited the Qur’an so that it might be said (about you): He is a reciter. And it has been said. Then it will be commanded that he be dragged on his face until he is cast into Hell-fire. (The third person) will be man whom Allah enriched and to whom He gave all kinds of wealth. He will be brought forth and Allah will make known to him His Favours and he will acknowledge them. (Allah) will say: And what did you do with them? He will say: I left no way in which You like that (wealth) should be spent, except that I spent for Your sake. He will say: You have lied; rather you did so that it might be said (about you): He is generous, and it has been said. Then it will be commanded that he be dragged on his face until he is cast into Hell-Fire.”[Muslim. Number 1905]

 

Read more about ‘Riyaa and Sum’ah’ in this link: http://www.sahab.net/forums/?showtopic=25251

 

[1] The Ten supporting (pillars) for acquiring knowledge—Shaikh Abdullaah Ibn Salfeeq Adh-Dhufayree

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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[Source: Ar-Rakaa-iz Al-Ashar Lit-Tahseel Al-Ilm’ (pages 9-10) by Shaikh Abdullaah Ibn Salfeeq Adh-Dhufayri (may Allaah preserve him) with the introduction of Al-Allaamah Ahmad An-Najmi (rahimahullaah)] ———————————————————————————————————————————————————

A person is weak and there is no might nor power except with Allaah [لا حول ولا قوة الا بالله]. If  he (i.e. the person) is entrusted to himself, he will be destroyed and ruined. And if he entrusts his affair to Allaah (The Most High) and seeks His Aid in seeking knowledge, then indeed Allaah will aid him. Indeed Allaah (The Mighty and Majestic) – in His Book- has exhorted (one) towards this. He (The Most High) stated: [إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ –You (Alone) we worship, and You (Alone) we ask for help (for each and everything)]

And He (The Most High) stated:

وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُ

”And whosoever puts his trust in Allah, then He will suffice him.” (65:3)]; meaning: Allaah is his Guardian.

Allaah (The Most High) said:

وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓاْ إِن كُنتُم مُّؤۡمِنِينَ

”And put your trust in Allah if you are believers indeed.” (5:23)]

 

The Prophet (sallal-laahu-alayhi-wasallam) said:

”If you were to put your trust in Allah the way He deserves, He will provide for you as he provides for the birds. They leave in the morning with an empty stomach and return in the afternoon with a full one.” [1]

Knowledge is the Greatest Provision.

 

Our Prophet (sallal-laahu-alayhi-wasallam) used to rely on Allaah and sought His Help in all his affairs. The supplication of leaving the home is proof of that as he (sallal-laahu-alayhi-wasallam) used to say:

[بِسم اللَّهِ ، تَوَكَّلْتُ عَلَى اللَّهِ ، لا حَوْلَ وَلا قُوَّةَ إِلا بِاللَّهِ

”In the name of Allaah, I place my trust in Allaah, and there is no might nor power except with Allaah.” [2]

 

To be continued In-Shaa-Allaah

Abu Mu-aawiyyah [Abdullaah Jallow (Al-Gambi)]

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[1] Reported by Imaam Tirmidhee2344. Declared Saheeh by Imaam Albaani in Sunan Tirmidhee]

[2] Reported by Imaam Tirmidhee 3426. Declared Saheeh by Imaam Albaani]

 

 

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Don’t confuse yourself! Restraining the tongue does not necessitate keeping quiet about Ahlul Bidah

Imaam Ibn Rajab (rahimahullaah) said:

[  أما أهل البدع والضلالة ومن تشبه بالعلماء وليس منهم فيجوز بيان جهلهم وإظهار عيوبهم تحذيرا من الاقتداء بهم ]

”As for ahlul bidah wad-dalaalah (the people of innovation and misguidance) and those who imitate the scholars, but are not from them, then it is permissible to clarify their ignorance and manifest their dificiencies, so as to warn (others) from following them.”

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Source:

[الفرق بين النصيحة والتعبير : page 36] [The Difference between sincere advice and exposing faults]

Our Salaf: Umar Ibnul Khattaab–The best of deeds is the fulfilment of….

Umar Ibnul Khattaab (radiyallaahu-anhu) said:

The best of deeds is the fulfillment of what Allaah has made obligatory, refraining from what Allaah has forbidden out of fear of Him and having a truthful intention in (hoping) for what Allaah has with Him (of reward in the hereafter).

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[Jaami-ul Uloom Wal-Hikam:page:379]

Our Salaf: Ibn Umar–[kind treatment towards animals]

Wahb Ibn Kaysaan (rahimahullaah) narrated that Ibn Umar (radiyallaahu-anhu) saw a shepherd and some sheep in a filthy place, and he saw (another) place better than it. So he said to the shepherd: Woe to you, O shepherd! Move your sheep (to the better place); for indeed I heard the Messenger of Allah (sallal-laahu-alayhi-wasallam) saying: ”Every shepherd is responsible for his flock.” [1]

Shaikh Zaid Bin Haadi (rahimahullaah) said: This hadeeth shows the obligation of kind treatment towards those under one’s care, whether a human being or cattle…. [2]

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[1] See Adabul Mufrad of Imaam Bukhaari. Number: 416

[2] Slightly paraphrased. For more benefits derived from this hadeeth, see ‘Awn Al-Ahadus Samad Sharh Adab Al-Mufrad of Shaikh Zayd (rahimahullaah) Vol 1 page: 459

 

Statements of the Salafi Scholars against ISIS [The Khawaarij of Syria and Iraq]

Imaams of Hadeeth gave precedence to defending the Religion and nothing else

Khateeb Al-Baghdaadi (rahimahullaah) said:

”There was no one amongst the people of  hadeeth who (merely) defended his father, brother or son in the knowledge of hadeeth. Ali Bin Abdillaah Ibnil Madeenee was an Imaam of Hadeeth in his era, but not a single word has been seen from him in (declaring) his father a strong (or good) narrator; rather it is opposite that has been seen.”

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[ Sharaf Ashaabul Hadeeth (page:41)]