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Heard- on his death bed- what was a source of comfort for the eyes

Allaah (The Most High said:

أَمۡ كُنتُمۡ شُہَدَآءَ إِذۡ حَضَرَ يَعۡقُوبَ ٱلۡمَوۡتُ إِذۡ قَالَ لِبَنِيهِ مَا تَعۡبُدُونَ مِنۢ بَعۡدِى قَالُواْ نَعۡبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآٮِٕكَ إِبۡرَٲهِـۧمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ إِلَـٰهً۬ا وَٲحِدً۬ا وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ

”Or were you witnesses when death approached Ya’qub (Jacob)? When he said unto his sons, “What will you worship after me?” They said, “We shall worship your Ilah (God – Allah), the Ilah (God) of your fathers, Ibrahim (Abraham), Isma’il (Ishmael), Ishaque (Isaac), One Ilah (God), and to Him we submit (in Islam).” [2:133]

They responded to their father with what was a source of comfort for the eyes.

They mentioned Tawheed and Deeds (in their response).

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[For further details, see Tayseer Al-Kareem Ar-Rahmaan

Fee Tafseer Kalaam Al-Mannaan of Imaam (rahimahullaah)

[4] Imaam Ash-Shaafi’ee

Imaam Ash-Shaafi’ee (rahimahullaah) said:

It is necessary that the students of knowledge do their utmost to increase in seeking knowledge; exercising patience in facing every obstacle and having a sincere intention for the sake of Allaah (The Most High) in pursuit of it; for indeed actions are judged by intention. And they should have a fervent desire for Allaah’s Aid and Assistance because good cannot be reached except by the Help of Allaah.

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[Aqeedah Ash-Shaafi’ee page: 86]

Be fair in your dealings and may Allaah bless you!

Allaah (The Most High) said:

أَوۡفُواْ ٱلۡكَيۡلَ وَلَا تَكُونُواْ مِنَ ٱلۡمُخۡسِرِينَ

وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِ

وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡاْ فِى ٱلۡأَرۡضِ مُفۡسِدِينَ

وَٱتَّقُواْ ٱلَّذِى خَلَقَكُمۡ وَٱلۡجِبِلَّةَ ٱلۡأَوَّلِينَ

“Give full measure, and cause no loss (to others).”And weigh with the true and straight balance. “And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land. “And fear Him Who created you and the generations of the men of old.” [26:181-184]

Imaam Abu Daawud As-Sijistaani (rahimahullaah)

Imaam Dhahabi (rahimahullaah) stated: And it has reached us that Abu Daawud was from the diligent scholars who acted upon his knowledge, until some of the Imaams stated: Abu Daawud used to resemble Ahmad Bin Hanbal (in the manner in which he followed) the guidance, in conduct and character. Ahmad used to resemble Wakee in these (affairs) and Wakee used to resemble Sufyaan. Sufyaan used to resemble Mansoor in these (affairs) and Mansoor used to resemble Ibraaheem. Ibraaheem used to resemble Alqamah in these (affairs) and Alqamah used to resemble Ibn Mas’ood. And Alqamah said: Ibn Mas’ood used to resemble the Prophet (sallal-laahu-alayhi-wasallam) in the manner he followed the guidance and in his conduct.

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[Source: Tadh-kirah Al-Huffaadh 2/592 in the Biography of Imaam Abu Daawud As-Sijistaanee]

‘’Your wives are a tilth for you’’—Derived benefits from Imaam Ibnul Qayyim (rahimahullaah)

Allaah (The Most High) said:

[نِسَآؤُكُمۡ حَرۡثٌ۬ لَّكُمۡ فَأۡتُواْ حَرۡثَكُمۡ أَنَّىٰ شِئۡتُمۡ‌ۖ- Your wives are a tilth for you, so go to your tilth (have sexual relations with your wives in any manner as long as it is in the vagina and not in the anus), when or how you will] [Soorah Al-Baqarah Ayah: 223]

Imaam Al-Bukhaari (rahimahullaah) reported on the authority of Jaabir (radiyallaahu anhu), who said: The Yahood used to say: “If one has sexual intercourse with his wife from the back (i.e. he approaches his wife from the back, even though sex takes place in the vagina and not the anus), then she will deliver a squint-eyed child.” So this Verse was revealed: [نِسَآؤُكُمۡ حَرۡثٌ۬ لَّكُمۡ فَأۡتُواْ حَرۡثَكُمۡ أَنَّىٰ شِئۡتُمۡ‌ۖ- Your wives are a tilth for you, so go to your tilth (have sexual relations with your wives in any manner as long as it is in the vagina and not in the anus), when or how you will] [1]

The vagina is the place of seeking after children. As for the anus, it has not been uttered on the tongue of a single Prophet among the Prophets that it is permissible (to have sexual intercourse in the anus). Imaam Abu Daawud (rahimahullaah) reported in his Sunan from Abu Hurairah (radiyallaahu-anhu) that the Messenger (sallal-laahu-alayhi-wasallam) said: ”Cursed is the one who has sexual intercourse with his wife in the anus.” [2]

If it is the case that Allaah has prohibited sexual intercourse through the vagina due to an apparent harm (i.e. at the time of menstruation or post natal bleeding), then what about the area (i.e. the anus) which is a place for removal of harmful things (i.e. faeces) permanently.

The woman has a right to be fulfilled by the husband during sexual relations; therefore to perform sexual intercourse with her through the anus is violation of this right. Anal intercourse neither fulfils her sexual desires nor does it reach its objective. Also, neither is the anus naturally prepared for this act nor was it created for that purpose; rather the vagina is the natural place  prepared for sexual relations.

Sexual intercourse through the anus is harmful for the man; likewise it is greatly harmful for the woman because it is something very strange and far removed from innate natural human disposition.

It is from the greatest causes of punishment and blessings being taken away because it brings about Allaah’s Anger and Curse. It also deprives the person of shyness because shyness gives life to the heart [i.e. makes it hate and stay away from evil (and) repugnant acts]. However, if the heart is deprived of this shyness, it starts beautifying repugnant acts and declaring good acts repugnant, and thus corruption becomes strengthened and dominant.

[Source: بدائع التفسير الجامع لما فسَّره الإمام ابن القيم الجوزية Abridged and slightly paraphrased. Vol 1. Page: 176-177]

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[1] Bukhaari. Number: 4528

[2] Hadeeth declared Hasan by Imaam Albaani (rahimahullaah) in his checking of Sunan Abu Dawud. Hadeeth Number: 2162. Page: 327. Publisher: Maktabah Al-Ma-aarif

 

 

[7]Conclusion: Allaah’s Various Types of Punishments and Their Causes—Shaikh Abdullaah Ibn Salfeeq Adh-Dhufayree (may Allaah preserve him)

An Obligation Upon All Muslims

O slaves of Allaah! It is obligatory upon all the Mukallafeen among the Muslims–those who have reached the age of accountability in Islaam and are of sound mind– to repent to Allaah (Glorified and Exalted Be He); adhering to steadfastness upon the Religion of Allaah and to be cautious of what Allaah has prohibited, such as Shirk and acts of disobedience; so that they can receive wellbeing and be safeguarded from all evils in this life and the next. And so that all calamities are repelled from them and all good is conferred upon them. O slaves of Allaah! All these affairs cannot be accomplished except through obedience to Allaah and His Messenger, just as Allaah (Glorified and Exalted Be He) stated:

[وَلَوۡ أَنَّ أَهۡلَ ٱلۡقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوۡاْ لَفَتَحۡنَا عَلَيۡہِم بَرَكَـٰتٍ۬ مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ وَلَـٰكِن كَذَّبُواْ فَأَخَذۡنَـٰهُم بِمَا ڪَانُواْ يَكۡسِبُونَ]

And if the people of the towns had believed and had the Taqwa(piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes, etc.). [7:96]

And Allaah (The Most High) said about the Ahlul Kitaab:

[وَلَوۡ أَنَّہُمۡ أَقَامُواْ ٱلتَّوۡرَٮٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡہِم مِّن رَّبِّہِمۡ لَأَڪَلُواْ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِم‌ۚ ]

And if only they had acted according to the Taurat (Torah), the Injeel (Gospel), and what has (now) been sent down to them from their Lord (the Qur’an), they would surely have gotten provision from above them and from underneath their feet. [5:66]

And Allaah (The Most High) said:

[أَفَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَہُم بَأۡسُنَا بَيَـٰتً۬ا وَهُمۡ نَآٮِٕمُونَ ]

[أَوَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَهُم بَأۡسُنَا ضُحً۬ى وَهُمۡ يَلۡعَبُونَ ]

[أَفَأَمِنُواْ مَڪۡرَ ٱللَّهِ‌ۚ فَلَا يَأۡمَنُ مَڪۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَـٰسِرُونَ ]

”Did the people of the towns then feel secure against the coming of Our Punishment by night while they are asleep? Or, did the people of the towns then feel secure against the coming of Our Punishment in the forenoon while they play? Did they then feel secure against the Plan of Allah. None feels secure from the Plan of Allah except the people who are the losers.” [7:97-99]

O slaves of Allaah! Fear Allaah and be mindful of Him in your actions and within your own souls, and amongst your families. Enjoin obedience to Allaah and adherence to the truth upon yourselves and your families. Abandon disobedience, evil and corruption. Exalt Allaah’s Sharee-ah (i.e. Allaah’s commandments, prohibitions, laws and everything Allah has ordained), and exalt the Qur’aan and the prayer.

The Shaikh (may Allaah reward him with abundant good in this life and the next) ended these beneficial reminders with long supplications-asking Allaah by His Lofty Names and Attributes for Guidance; Taqwa; wellbeing and self-sufficiency. He also supplicated to Allaah to repel all calamities from us and include us from those who are repentant. He also asked Allaah to grant the Muslims victory in every place, especially the people of Sunnah etc

[Source: [Abridged and slightly paraphrased. Source: عقوبات الله المتنوعة وأسبابُهاpages: 24-25]

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This is the end of this series.

We ask Allaah to forgive us and our parents and show us mercy.  We ask Allaah to grant us the goodness in this life and the Next life.  We ask Allaah to grant us steadfastness and husnul khaatimah (i.e. a good ending in this life).  Aameen. The next series will  follow on soon In-Shaa-Allaah.  And we ask Allaah to grant us with the ability to do so.  Aameen.

 

[5] Allaah’s Various Types of Punishments and Their Causes—Shaikh Abdullaah Ibn Salfeeq Adh-Dhufayree (may Allaah preserve him)

The Path to safety from disobedience

O slaves of Allaah! Safety (from disobedience is achieved by way of) repentance; so wake up from your heedlessness before what has befallen others befalls you. The enemies of Allaah do not overwhelm the obstinate ones among the Muslims except due to sins and disobedience. Chaos and restlessness does not occur except due to (the presence of actions that are in) opposition to the Qur’aan and the Sunnah, and except due to (the presence of) shirk, disobedience, bidah and (actions that are) in opposition to (the path of) Allaah and His Messenger. So O slaves of Allaah! Remember Allaah in times of ease; repent to Allaah in times of ease and thank Him in times of ease, and He will save you during hardship and distress. All the sons of Adam commit mistakes (or sins) and the best of those who sin (or commit mistakes) are those who repent. And remember the statement of Allaah (The Most High):

[نَبِّئۡ عِبَادِىٓ أَنِّىٓ أَنَا ٱلۡغَفُورُ ٱلرَّحِيمُ] ”Declare (O Muhammad) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.” [15:49]

And remember the statement of Allaah (The Most High):

فَلَمَّا جَآءَ أَمۡرُنَا جَعَلۡنَا عَـٰلِيَهَا سَافِلَهَا وَأَمۡطَرۡنَا عَلَيۡهَا حِجَارَةً۬ مِّن سِجِّيلٍ۬ مَّنضُودٍ۬

مُّسَوَّمَةً عِندَ رَبِّكَ‌ۖ وَمَا هِىَ مِنَ ٱلظَّـٰلِمِينَ بِبَعِيدٍ۬

”So when Our Commandment came, We turned (the towns of Sodom in Palestine) upside down, and rained on them stones of baked clay, piled up; Marked from your Lord, and they are not ever far from the Zalimun(polytheists, evil-doers, etc.).” [11:82-83]

There is no relationship between Allaah and His creation except through (their) obedience to Allaah and fear of Him.

[Source: عقوبات الله المتنوعة وأسبابُهاpage: 21]

To be continued…In-Shaa-Allaah

Fatwa by Imaam Bin Baaz (rahimahullaah): Going to bed without ablution or Ghusl after sexual relations

Question:

What is the ruling on the one who sleeps, whilst he is in a state of Janaabah and he neither performed ablution nor Ghusl?

Answer:

It is Makrooh; the Sunnah (is that) he performs ablution. The least is that he performs ablution. The Sunnah is that he performs ablution and then sleep. When the Prophet (sallal-laahu-alayhi-wasallam) used approached his wives (i.e. after sexual relations), he used to wash his private parts and then go to sleep. Perhaps take a bath before that; for if (you) take a bath, then it is more perfect. And if you sleep and take a bath late at night, then there is no harm; just as the Prophet (sallal laahu alayhi wasallam) did.

As for going to sleep without ablution or Ghusl, then this is Makrooh. Indeed Umar (radiyallaahu anhu) asked the Prophet (sallal laahu alayhi wasallam) about that; so he said: “Perform ablution and then sleep.” He (Umar) asked: “Can one of us sleep whilst in a state of Janaabah? He (Prophet) said:  “If you perform ablution, then sleep.” Therefore, the initial affair is that you perform ablution and then go to sleep.’’

So what is intended is that it has been legislated for the believer to perform ablution after fulfilling his need (i.e. after sexual relations with his wife). He washes his private parts and performs ablution (similar to the) ablution of prayer, then he goes to sleep. And if he makes Ghusl, then that is more perfect. The Prophet (sallal’laahu alayhi wasallam) did this (i.e. ablution) and that (i.e. Ghusl). Perhaps he made Ghusl before sleeping or performed ablution and slept; then he (alayhis salaatu was-salaam) made Ghusl late at night.

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[Source: www.binbaz.org.sa/mat/9346 ]

If only we truly knew the severe consequences of opposing the Sunnah of the Messenger!

Narrated Abu Musa (radiyallaahu-anhu): The Prophet (sallal-laahu-alayhi-wasallam) said, ‘’My example, and the example of what I have sent with is that of a man who came to some people and said, O people! I have seen the enemy’s army with my own eyes and I am a plain warner; so protect yourselves!’ Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them and killed and ruined them completely. So this is the example of that person who obeys me and follows that truth which I have brought (the Qur’aan and the Sunnah), and the example of the one who disobeys me and disbelieves the Truth I have brought.

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[Saheeh Al-Bukhaari. Vol 9. Number: 7283. Darus Salaam Print]