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Author: Masjid Al Furqan

Allaah is The Greatest! Indeed there is nothing equal to This Great Book!

Imaam Suyooti (rahimahullaah) stated:

الحمد للّه الذي أنزل على عبده الكتاب؛ تبصرة لأولي الألباب،

وأودعه من فنون العلوم والحكم العجب العجاب،

وجعله أَجَلّ الكتب قدرًا، وأغزرها علمًا، وأعذبَها نظمًا، وأبلغها في الخطاب؛

قرآنًا غير ذي عوج، ولا مخلوق،

لا شبهة فيه ولا ارتياب

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For further details, see [تَهْذِيب وَتَرْتيب الإتقان في عُلُوم القرآن] of Imaam Suyooti (rahimahullaah)

with revision of Shaikh Muhammad Baazmool (may Allaah preserve him). Vol 1. Page:14

[4] Reminders from Surah Al-Qasas: Beginning of the Criminals’ plight

Allaah (The Most High) said:

وَأَوۡحَيۡنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنۡ أَرۡضِعِيهِ‌ۖ فَإِذَا خِفۡتِ عَلَيۡهِ فَأَلۡقِيهِ فِى ٱلۡيَمِّ وَلَا تَخَافِى وَلَا تَحۡزَنِىٓ‌ۖ إِنَّا رَآدُّوهُ إِلَيۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِينَ

فَٱلۡتَقَطَهُ ۥۤ ءَالُ فِرۡعَوۡنَ لِيَڪُونَ لَهُمۡ عَدُوًّ۬ا وَحَزَنًا‌ۗ إِنَّ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا ڪَانُواْ خَـٰطِـِٔينَ

”And We inspired the mother of Musa (Moses), (saying): “Suckle him [Musa (Moses)], but when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers. Then the household of Fir’aun (Pharaoh) picked him up, that he might become for them an enemy and a (cause of) grief. Verily! Fir’aun (Pharaoh), Haman and their hosts were sinners.” [28:7-8]

That is: The end result and final outcome of picking up Moosa was that he would be an enemy of theirs and a cause of grief that was to grief them. Because what they feared (i.e. that they were to be destroyed at the hands of a man from Bani israa’eel) did not benefit them due to what Allaah has decreed. And that the one they feared amongst Bani Israa’eel (i.e. Moosaa) had been destined to be a leader of theirs, who was to be nurtured by them, under their eyes and guardianship.

[إِنَّ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا ڪَانُواْ خَـٰطِـِٔين -Verily! Fir’aun (Pharaoh), Haman and their hosts were sinners]; so We wished to punish them for their sins and planned for them a recompense for their (evil) plots and plans.

Imaam Sadi (rahimahullaah) also said: And from the usual ways of Allaah (The Most High) is that He causes affairs to appear gradually—little by little—and not just at once.

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[Abridged and slightly paraphrased…For further details, see Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan]

 

[3] Reminders from Surah Al-Qasas— how were the oppressed given leadership and victory over the oppressors and corrupters?! [Imaam Shanqeeti Explains]

Allaah (The Most High) said:

وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِى ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَٮِٕمَّةً۬ وَنَجۡعَلَهُمُ ٱلۡوَٲرِثِينَ

وَنُمَكِّنَ لَهُمۡ فِى ٱلۡأَرۡضِ وَنُرِىَ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا ڪَانُواْ يَحۡذَرُونَ

”And We wished to do a favour to those who were weak (and oppressed) in the land, and to make them rulers and to make them the inheritors; And to establish them in the land, and We let Fir’aun (Pharaoh) and Haman and their hosts receive from them that which they feared.” [28:5-6]

Imaam Shanqeeti (rahimahullaah) said: We have already stated that His (Allaah’s) statement in this ayah [وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِى ٱلۡأَرۡضِ And We wished to do a favour to those who were weak (and oppressed) in the land] is the (intended meaning) in His (other) statement:[وَتَمَّتۡ كَلِمَتُ رَبِّكَ ٱلۡحُسۡنَىٰ عَلَىٰ بَنِىٓ إِسۡرَٲٓءِيلَ And the fair Word of your Lord was fulfilled for the Children of Israel (7:137)].

And He (Allaah) did not clarify in (the ayah 28:5) the reason for making them (i.e. Bani Israa’eel) leaders—that is: Leaders to good and callers to Him (i.e. to the path of Allaah). Likewise, in He (Allaah) did not clarify the reason for making them inheritors; however He (The Most High) clarified all of that in other places (in the Qur’aan). So He (Allaah) clarified the reason for making them leaders in His saying:

[وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْ‌ۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ –And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)].

[And with regards to His (Allaah) saying: وَأَوۡرَثۡنَا ٱلۡقَوۡمَ ٱلَّذِينَ كَانُواْ يُسۡتَضۡعَفُونَ مَشَـٰرِقَ ٱلۡأَرۡضِ وَمَغَـٰرِبَهَا- And We made the people who were considered weak to inherit the eastern parts of the land and the western parts thereof….] He clarified what He made them inherit, saying: [كَمۡ تَرَكُواْ مِن جَنَّـٰتٍ۬ وَعُيُونٍ۬   — How many of gardens and springs do they [Fir’aun’s (Pharaoh) people] left].   [وَزُرُوعٍ۬ وَمَقَامٍ۬ كَرِيمٍ۬–And green crops (fields etc.) and goodly places] [وَنَعۡمَةٍ۬ كَانُواْ فِيہَا فَـٰكِهِين– And comforts of life wherein they used to take delight!] [كَذَٲلِكَ‌ۖ وَأَوۡرَثۡنَـٰهَا قَوۡمًا ءَاخَرِين– Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt) [44:25-28]

And (also) His (The Most High) saying: [فَأَخۡرَجۡنَـٰهُم مِّن جَنَّـٰتٍ۬ وَعُيُونٍ۬– So, We expelled them from gardens and springs] [وَكُنُوزٍ۬ وَمَقَامٍ۬ كَرِيمٍ۬ — Treasures, and every kind of honourable place][ كَذَٲلِكَ وَأَوۡرَثۡنَـٰهَا بَنِىٓ إِسۡرَٲٓءِيلَ– Thus [We turned them (Pharaoh’s people) out] and We caused the Children of Israel to inherit them] [26:57-59] [1]

[وَنُرِىَ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا ڪَانُواْ يَحۡذَرُون ] [And We let Fir’aun (Pharaoh) and Haman and their hosts receive from them that which they feared] for indeed they were informed that they would be destroyed through the hands of a man of Bani Israa’eel, so they were afraid of them. However Allaah made them received what they feared. [2]

Imaam Sadi (rahimahullaah) said:

If Allaah wishes that an affair (should take place); He makes the means to it easy and makes its paths distinct. [3]

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[Ref 1: ‘Adwaa Al-Bayaan’ of Imaam Shanqeeti (rahimahullaah). Vol 6. Page 282]

[Ref 2: ‘Zaadul Maseer’ of Imaam Ibnul Jawzi (rahimahullaah). Page 1057]

[Ref 3: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ of Imaam Sadi. Page: 582. Publisher: Daar Ibn Hazm]

[2] Reminders from Surah Al-Qasas—Look at how Imaam Sadi and Imaam Ibnul Jawzi described the corrupters in the earth

Allaah (The Most High) said:

نَتۡلُواْ عَلَيۡكَ مِن نَّبَإِ مُوسَىٰ وَفِرۡعَوۡنَ بِٱلۡحَقِّ لِقَوۡمٍ۬ يُؤۡمِنُونَ

إِنَّ فِرۡعَوۡنَ عَلَا فِى ٱلۡأَرۡضِ وَجَعَلَ أَهۡلَهَا شِيَعً۬ا يَسۡتَضۡعِفُ طَآٮِٕفَةً۬ مِّنۡہُمۡ يُذَبِّحُ أَبۡنَآءَهُمۡ وَيَسۡتَحۡىِۦ نِسَآءَهُمۡ‌ۚ إِنَّهُ ۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ

‘We recite to you some of the news of Musa (Moses) and Fir’aun (Pharaoh) in truth” [because their story is remarkable and the information about them is amazing indeed (1)]; ”for a people who believe” [those who believe in this Qur’an, and in the Oneness of Allah(2)].

”Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidunthose whose intention is neither to rectify the religious nor worldly affairs, and this was from his corrupt behaviour in the earth; (3) committing unlawful killing, and being disobedient (to Allaah). (4)

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Refs 1& 3: See Tayseer Al-Kareem Ar-Rahmaan

Ref: 2: Noble Qur’an

Ref 4: Zaadul Maseer of Ibn Jawzi

[1] Reminders from Surah Al-Qasas

Allaah (The Most High) said:

طسٓمٓ

تِلۡكَ ءَايَـٰتُ ٱلۡكِتَـٰبِ ٱلۡمُبِينِ

”Ta-Sin-Mim; These are Verses of the manifest Book” for every affair needed by the slaves (of Allaah), such as knowledge of their Lord, knowledge of His Rights, knowledge of who His allies and enemies are; knowledge of His doings and annals; knowledge of the recompense for deeds and recompense for the performers of deeds. So this Qur’aan has indeed clarified all these affairs with the greatest clarification, and it made them explicit for the slaves (of Allaah) and it made them clear. [Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah)]

 

 

Our Salaf: The signs of repentance

Shaqeeq Al-Balhkee (rahimahullaah) said: The signs of being repentant are:

Weeping over what has elapsed (of sins); being fearful of falling into sin;abandoning evil (Muslim) brothers and keeping the company of the best people.

[Source: Siyar A’laam Nubulaa 9/315]

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Sent to us via WhatsApp by brother Dawud [Markaz Mu-adh (Slough)]

May Allaah protect them. Aameen

Saudi Arabia [The Land of Tawheed] and the Creed of its Kings

O Allaah! Protect this land, its scholars, rulers and people. O Allaah! Protect all the Muslims from the evil plots of the hostile people of Shirk, Nifaaq, Kufr and bidah…Aameen

http://salaficentre.com/2013/04/the-state-of-tawheed-imaam-naasirud-deen-al-albaanee-rahimahullaah/

http://salaficentre.com/2014/05/from-the-plots-of-the-enemies-against-the-land-of-tawheed-and-sunnah-saudi-arabia/

http://salaficentre.com/2012/02/the-government-of-tawheed-and-sunnah-the-kingdom-of-saudi-arabia/

http://salaficentre.com/2013/03/1-the-blessed-saudi-state-alallaamah-saaleh-al-fawzaan-may-allaah-preserve-him/

http://salaficentre.com/2012/05/1the-creed-of-the-saudi-kings-king-abdul-azeez-bin-abdir-rahmaan-rahimahullaah/

http://salaficentre.com/2012/05/2the-creed-of-the-saudi-kings-king-suood-bin-abdil-azeez-rahimahullaah/

http://salaficentre.com/2012/06/3the-creed-of-the-saudi-kings-king-faysal-bin-abdul-azeez-rahimahullaah/

http://salaficentre.com/2012/06/4-creed-of-the-saudi-kings-saudi-king-khaalid-bin-abdul-azeez-rahimahullaah/

http://salaficentre.com/2013/05/5-the-creed-of-the-saudi-kings/

Uncovering the Hidden Realities of Hizbollah: Part 4 – Iranian Rafidi Shia Proxies in Other Lands – Saudi Arabia

It is obligatory to believe (in and acknowledge) everything stated by Allaah and His Messengers–Imaam Sadi (rahimahullaah)

Allaah (The Most High) said:

قُلۡ صَدَقَ ٱللَّهُ‌ۗ

”Say (O Muhammad): “Allah has spoken the truth.” [3: 95]

وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ قِيلاً۬

”And whose words can be truer than those of Allah? (Of course, none).” [4: 122]

وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٍ۬

”And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything).” [35: 14]

قُلۡ أَىُّ شَىۡءٍ أَكۡبَرُ شَہَـٰدَةً۬‌ۖ قُلِ ٱللَّهُ‌ۖ

”Say (O Muhammad): “What thing is the most great in witness?” Say: “Allah (the Most Great!) is Witness between me and you.’‘[6:19]

 

لَّـٰكِنِ ٱللَّهُ يَشۡہَدُ بِمَآ أَنزَلَ إِلَيۡكَ‌ۖ أَنزَلَهُ ۥ بِعِلۡمِهِۦ‌ۖ وَٱلۡمَلَـٰٓٮِٕكَةُ يَشۡهَدُونَ‌ۚ وَكَفَىٰ بِٱللَّهِ شَہِيدًا

”But Allah bears witness to that which He has sent down (the Qur’an) unto you (O Muhammad), He has sent it down with His Knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness.’‘ [4:166]

 

شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ‌ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَڪِيمُ

”Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. La ilah illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise.” [3: 18]

The Aayaat (concerning) this mighty affair are many, and they are indications to the clearest proofs that the most obligatory of obligations upon the slaves is that they should believe and testify to everything Allaah (The Most High) has stated about Himself–regarding His perfect Attributes and that which He negated from Himself regarding attributes of deficiency, and that Allaah is more knowledgeable of that than His creation. His testimony is the greatest testimony, and what He has stated about Himself and everything else is of the highest degree of truthfulness. So this makes it obligatory on the slave that he (or she) does not enter the least of doubt in his (or her) heart regarding any information given by Allaah. He (or she) is to place that (information) in his (or her) as a firm creed which can neither be opposed by anything in opposition nor blemished by (any) doubt.

He (or she) should know with certain knowledge that it is not possible for anything to (rightfully) oppose the information given by Allaah and His Messenger, and everything that opposes and negates it-regardless what type of knowledge that is- is self-evident falsehood. (It is) false in its judgement and there is nothing to be (considered) sound that can be in opposition to what Allaah has stated.

[Also these Aayaat (3:95; 4:122; 35:14; 6:19; 4:166; 3: 18 etc)] indicate towards the greatest proof that the one who establishes his (or her) creed solely on the information given by Allaah and His Messenger, then indeed he (or she) has established it upon a strong foundation; rather he (or she) has established it on the foundation of all sound foundations even if opponents were appointed or decreed for it.

And how can this not be the case [i.e. that he (or she) is established upon the basis of all sound foundations] when it is the (fact that) the sound intellectual proofs, the sound innate uncorrupted human disposition, the sound uncorrupted paths of comprehension and the sound uncorrupted human (self, frame of mind etc) are all in support of the information given by Allaah and His Messengers—testifying to the truthfulness of that which Allaah and His Messengers have stated and its benefits. And because of this Allaah has praised the people of sound understanding amongst the creation because they establish their creed based on this foundation. (Allaah informed us that they say):

 

رَّ‌بَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَ‌بِّكُمْ فَآمَنَّا ِ‌

“Our Lord! Verily, we have heard the call of one (Muhammad) calling to Faith: ‘Believe in your Lord,’ and we have believed.” [3: 193]

 

وَقَالُوا سَمِعْنَا وَأَطَعْنَا

”And they say, “We hear, and we obey.’‘ [2: 285)

 

 الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ ۚ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ ۖ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ

Those who listen to the Word [good advice La ilaha ill-Allah (none has the right to be worshipped but Allah) and Islamic Monotheism, etc.] and follow the best thereof (i.e. worship Allah Alone, repent to Him and avoid Taghut, etc.) those are (the ones) whom Allah has guided and those are men of understanding (like Zaid bin ‘Amr bin Nufail, Salman Al-Farisi and Abu Dhar Al-Ghifari). [39:18]

 

And from this one knows that the innovated statements and creeds of the futile  people of philosophical rhetoric have neither been given any authority by Allaah nor are they based on the Qur’aan and the Sunnah; rather they are founded on the intellects of those whose mistakes and deviation is known. (Their views) are the most futile of all futilities and the most foolish of all foolish affairs because they turn away from the information given by Allaah and His Messengers—deceived by their souls that call to evil and abandoned to their intellects, which have neither been purified by the realities of Imaan nor have they been nourished with sound Imaan and firm certainty.

This foundation (i.e. belief and testifying to all the information given Allaah and His Messengers) is enough to refute all the statements of the people of deviation with a clear observation, whilst being acquainted with the falsehood (of such statements) in detail. That is because when we know that (these statements) are in opposition to the clear revealed Islamic texts and the  sound unambiguous proofs transmitted by (the scholars from the Book, the Sunnah and the Salaf), then we will know their futility. And that is because anything that opposes the truth is falsehood and that which is in opposition to truthfulness is a lie.

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[Source: Fat-hul Raheem Al-Malikil Allaam Fee Ilmil Aqaa-id Wat-Tawheed Wal Akhlaaq Wal-Ahkaam Al-Mustanbatu Minal Qur’aan’ page: 9-10. Abridged and slightly paraphrased]