[8B] The Reality of The Tawheed Brought By The Messengers -[Merely Saying The Shahaadah Will Not Enter a Person In Paradise Unless He [or She] Fulfils Its Conditions]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Among their [doubts which they portray as truth but are falsehood in reality] is that by merely saying ‘There is no deity worthy of worship except Allaah’, it is enough to enter a person in paradise, even if the person commits disbelief and polytheistic acts. They [hold this view due to their (wrong) understanding of] the Ahaadeeth that have been transmitted regarding this affair – that whoever says that ‘There is no deity worthy of worship except Allaah’, the fire has been made forbidden [for him].

Response to this doubt: The Ahaadeeth that have been mentioned [i.e. regarding this affair] are attributed to a person who says, ‘There is no deity worthy of worship except Allaah’, then he dies upon such a state and did not negate it by committing shirk; rather he said it sincerely from the bottom of his heart whilst disbelieving in [everything] that is worshipped besides Allaah and dies upon this state. It’baan [radiyallaahu-anhu] said [that the Messenger (sallal-laahu-alayhi-wasallam) said], ‘’Allaah has forbidden the (Hell) fire for the one who say, ‘There is no deity worthy of worship except Allaah’ for seeking Allaah’s Countenance (i.e. for Allaah’s sake only).’’’ [Bukhaari’ Hadeeth 425] [Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ page 22-23. abridged and slightly paraphrased]

Must Read: http://www.abukhadeejah.com/the-muslim-testimony-of-faith-shahadah-and-its-conditions-islam-2-2/


 

[8A] The Reality of The Tawheed Brought by The Messengers – [Blindly Following Misguided Ancestors Is One of The Flimsy Arguments Utilised by The People of Shirk to Oppose the Tawheed Brought by The Messenger]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shirk in worship is to devote acts of worship or some of it to other than Allaah. Indeed, we briefly saw how shirk started in the earth [Visit Link: http://masjidfurqan.co.uk/2017/10/30/4-the-reality-of-the-tawheed-brought-by-the-messengers-when-did-shirk-first-appear-on-the-earth/] and it has not ceased to exist amongst [mankind and jinn], except those whom Allaah has bestowed His Mercy [i.e. protected them from shirk]. Shirk is of two types. [Visit link: http://www.abukhadeejah.com/ahmad-an-najmees-kitaab-at-tawheed-chapter-3-fear-of-falling-into-shirk/]

And indeed, polytheistic [acts and beliefs] has become rife in this Ummah due to the people being distanced from the Qur’aan and the Sunnah; due to blindly following their forefathers without guidance; exaggerating the status of the dead people [i.e. either pious people or those whom they consider to be pious] and building [shrines and tombs over their] graves; and due to being ignorant of the [true] Islaam which Allaah commanded His Messenger [sallal laahu alayhi wasallam] to convey, just as Umar Ibnul Khattaab [radiyallaahu anhu] said:

“Verily, the [firm] foundations of Islam will be destroyed one after the other when arises in Islam a people who do not know what Jahiliyyah is [i.e. the acts and beliefs that were prevalent during the pre-Islamic era] [ref 1] [NB: Refer to ref 1 at the end of this article regarding the term Al-Jaahiliyyah’ at the end of this article’ (by the Shaikh Fawzaan)]

[And likewise, polytheistic practices and beliefs have become rife in the Ummah] due to the spread of Shubhah [i.e. doubts that are made to resemble the truth but are falsehood in reality] and stories that have misguided the majority of the people. And among these [Shubhah- doubts made to resemble the truth but are falsehood in reality] is what the people of Shirk of the past and those within this Ummah at present utilise as proof – that they follow the path of their fathers and ancestors, and that they inherited this creed [i.e. polytheistic beliefs and practices] from them, just as Allaah [The Most High] said: Az-Zukhruf Ayah 23]

وَكَذَٲلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِى قَرۡيَةٍ۬ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ۬ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّقۡتَدُونَ

And similarly, We sent not a warner before you (O Muhammad) to any town (people) but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps.” [Surah Az-Zukhruf’ Aayah 23]

Everyone who is unable to establish proofs for his claim returns to this proof, even though it is a useless proof that has no weight in the arena of [sound] discussion; for indeed those ancestors they blindly follow were not upon [upright] guidance. Therefore, whoever [is upon such a state of affairs], it is not permissible to follow him and take him as an example. Allaah [The Most High] said:

أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـًٔ۬ا وَلَا يَہۡتَدُونَ

Even though their fathers had no knowledge whatsoever and no guidance. [Surah Al-Maa’idah’ Aayah 104]

Allaah [The Most High] said:

أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـًٔ۬ا وَلَا يَهۡتَدُونَ

Even though their fathers did not understand anything nor were they guided? [Surah Al-Baqarah’ Aayah 170]

 

Therefore, following ancestors is only praiseworthy if they were upon the truth. Allaah [The Most High] said that Yusuf [alayhis salaam] said:

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِىٓ إِبۡرَٲهِيمَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ‌ۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَىۡءٍ۬‌ۚ ذَٲلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

 “And I have followed the religion of my fathers , – Ibrahim (Abraham), Ishaque (Isaac) and Ya’qub (Jacob), and never could we attribute any partners whatsoever to Allah. This is from the Grace of Allah to us and to mankind, but most men thank not (i.e. they neither believe in Allah, nor worship Him). [Surah Yusuf’ Aayah 38]

Allaah [The Most High] said:

وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡہُمۡ ذُرِّيَّتُہُم بِإِيمَـٰنٍ أَلۡحَقۡنَا بِہِمۡ

And those who believe and whose offspring follow them in Faith, to them shall We join their offspring [i.e. in paradise]. [Surah At-Tur’ Aayah 21]

This doubt was embedded in the souls of the polytheists and they utilised it to oppose the call of the Prophets [alayhimus salaam]. Allaah [The Most High] informed us about Nuh and His people:

وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤ‌ۖ أَفَلَا تَتَّقُونَ

فَقَالَ ٱلۡمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا هَـٰذَآ إِلَّا بَشَرٌ۬ مِّثۡلُكُمۡ يُرِيدُ أَن يَتَفَضَّلَ عَلَيۡڪُمۡ وَلَوۡ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَـٰٓٮِٕكَةً۬ مَّا سَمِعۡنَا بِہَـٰذَا فِىٓ ءَابَآٮِٕنَا ٱلۡأَوَّلِينَ

And indeed We sent Nuh (Noah) to his people, and he said: “O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His Punishment because of worshipping others besides Him)?” But the chiefs of those who disbelieved among his people said: “He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels; never did we hear such a thing among our fathers of old. [Surah Al-Muminoon’ Aayaat 23-24]

So, they used as proof that which their ancestors were upon to oppose that which their Prophet Nuh brought.

Allaah informed us that the people of Saaleh said to him:

أَتَنۡهَٮٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا

 Do you (now) forbid us the worship of what our fathers have worshipped? [Surah Hud’ Aayah 62]

And Allaah said that the people of Shu’aib said to him [i.e. Shu’aib]:

 أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ

Does your Salat (prayer) (i.e. the prayers which you offer has spoiled your mind, so you) command that we leave off what our fathers used to worship, [Surah Hud’ Aayah 87]

And Allaah informed us about Ibraaheem [alayhis-salaam] and his people when he silenced them with clear proofs:

مَا تَعۡبُدُونَ

“What do you worship?

قَالُواْ نَعۡبُدُ أَصۡنَامً۬ا فَنَظَلُّ لَهَا عَـٰكِفِينَ

They said: “We worship idols, and to them we are ever devoted.

قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ

أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ

He said: “Do they hear you, when you call (on them)? “Or do they benefit you or do they harm (you)?”

قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٲلِكَ يَفۡعَلُونَ

They said: “Nay, but we found our fathers doing so.

[Surah Ash-Shu’araa’ Aayaat 70-74]

This is the nature of disbelief! Its people do not have any proof by way of which to repel the truth except these flimsy proofs.

Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ page 18-20. abridged and slightly paraphrased


Ref 1: Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Jaahiliyyah, because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with usury. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: either you settle the debt or we increase the debt and double the time it (should be paid). This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits and no one stopped him.

This was the state of affairs in Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk and they rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state of affairs in Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:

[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ َ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action–so with the sending of the Messenger (sallal-laahu-alayhi-wasallam) Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist with the sending of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-islamic ignorance remain with some of the people due to saying of the Prophet (sallal-laahu-alayhi-wasallam): ”Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: (the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Jaahiliyyah (Pre-islamic ignorance). This is a mistake, the people are not in Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. http://www.salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

 

[3] The Reality of The Tawheed Brought By The Messengers – [Why Did The Prophet Stay In Makkah For Thirteen Years]?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him]

And due to the precedence given to this obligation [i.e. to worship Allaah alone and not to associate anyone or anything with Him in worship] over all other obligations, and since it is the basis of all the rulings of the religion, we find that the Prophet [sallal laahu alayhi wasallam] stayed in Makkah for thirteen years -calling the people to worship Allaah alone and negated all partners associated with Allaah in worship. The majority of the Aayaat of the Noble Qur’aan established this affair of Tawheed and negated all the doubts held by the people regarding it. Every performer of the prayer, whether whilst performing an obligatory or optional prayer, has made a covenant with Allaah that he [or she] will establish this affair when he [or she] says: [إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ – You (Alone) we worship, and You (Alone) we ask for help (for each and everything).

This great obligation is called Tawheed Al-Ibaadah [i.e. to single out Allaah in worship]


Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ vol 1′ pg 8. Abridged & slightly paraphrased

[2] The Reality of The Tawheed Brought By The Messengers- [An Obligation That Is Not Preceded By Any Other Obligation]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

Ibaadah [worship] is a right due to Allaah which His slaves must fulfil, just as the Prophet [sallal-laahu-alayhi-wasallam] said to Mu’aadh Bin Jabal [radiyallaahu-anhu]: “O Mu’adh, do you know what is the right of Allah upon His servants?” I said, “Allah and His Messenger know best.” The Prophet said, “To worship Him alone and to associate none in worship with Him. And do you know what is their right upon Him?” I said, “Allah and His Messenger know best.” The Prophet said, “Not to punish them if they do so.” [Bukhari]

The is the first and foremost Right [or obligation to fulfil] without exception. Nothing else precedes it nor is precedence given to the rights of anyone [or the obligations owed to anyone] over it. Allaah [The Most High] said:

وَقَضَىٰ رَبُّكَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلۡوَٲلِدَيۡنِ إِحۡسَـٰنًا‌ۚ

And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. [Surah Al-Israa’ Aayah 23]

قُلۡ تَعَالَوۡاْ أَتۡلُ مَا حَرَّمَ رَبُّڪُمۡ عَلَيۡڪُمۡ‌ۖ أَلَّا تُشۡرِكُواْ بِهِۦ شَيۡـًٔ۬ا‌ۖ وَبِٱلۡوَٲلِدَيۡنِ إِحۡسَـٰنً۬ا‌ۖ

Say (O Muhammad ): “Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents. [Sural Al-An’aam’ Aayah 151] [End of quote] [Ref 1]

And regarding the statement of the Prophet [sallal-laahu-alayhi-wasallam]: What is the right of Allaah upon His slaves? This means that which [i.e. the obligations] Allaah has obligated on them.

And regarding the statement of the Prophet [sallal-laahu-alayhi-wasallam]: What is the right of the slaves upon Allaah? Meaning: That which Allaah has obligated on Himself in dealing with them. The slaves cannot obligate anything, rather Allaah obligated it upon Himself – a blessing from Allaah bestowed upon His slaves. Allaah [The Most High] said:

كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ‌ۖ أَنَّهُ ۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَـٰلَةٍ۬ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُ ۥ غَفُورٌ۬ رَّحِيمٌ۬

your Lord has written Mercy for Himself, so that, if any of you does evil in ignorance, and thereafter repents and does righteous good deeds (by obeying Allah), then surely, He is Oft-Forgiving, Most Merciful. [Surah Al-An’aam’ Aayah 54]

So, Allaah [Glorified be He and free is He from all imperfections] obligated on Himself that He will show mercy to the one who does evil in ignorance – meaning: out of foolishness and lack of good behaviour, but then he repents and does righteous deeds. And the meaning of  [كتب in this Aayah] is [  أوجب – obligated].  [Ref 2]


Ref 1: Muhaaaraat Fil Aqeedah Wad-Da’wah’ vol 1′ pg 8

Ref 2: Al-Qawlul Mufeed Alaa Kitaabit Tawheed’ by Shaikh Uthaymeen [rahimahullaah]’ 1/46

 

Part 1: The Reality of The Tawheed Brought By The Messengers- [Sound Aqeedah is The Foundation of Upright Deeds]

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد خاتم الرسل، ومن تمسك بسنته وسار على نهجه الى يوم الدين

To proceed:

Indeed, [sound] Aqeedah is the foundation of the [upright] deeds and status of the of nations. The rectification of every nation and its [upright] ascendancy is tied to the soundness of its Aqeedah and Afkaar [Creed and Thoughts]; therefore, due to this reason, the Message of the Prophets [alayhimus salaatu was-salaam] came to rectify the Aqeedah [of the people]. So, the first thing every Messenger said to his people [was]:

ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ

Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah).

[Surah Al-A’raaf’ Aayah 59]

 

[Allaah (The Most High) said]:

وَلَقَدۡ بَعَثۡنَا فِى ڪُلِّ أُمَّةٍ۬ رَّسُولاً أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّـٰغُوتَ‌ۖ

And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): “Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah).”

[Surah An-Nahl’ Aayah 36]

And that is because Allaah [Glorified be He and free is He from all Imperfections] created the Khalq [i.e. Jinn and Mankind] to worship Him alone and not to associate anything as a partner with Him, just as [Allaah (The Most High)] said:

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ

And I (Allah) created not the jinns and humans except they should worship Me (Alone)

[Surah Adh-Dhaariyaat’ Aayah 56]


Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ vol 1′ pg 7. abridged and slightly paraphrased

Four Beneficial Reminders Derived From The Supplication of Dhun-Noon: [None has the right to be worshipped but You (O Allah), Glorified (and Exalted) are You (above all that evil) they associate with You. Truly, I have been of the wrong-doers]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Sad Bin Abee Waqqaas narrated that the Prophet [sallal-laahu-alayhi-wasallam] said: ‘’The invocation of my brother Dhun-Noon:[لا إِلَهَ إِلا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ – none has the right to be worshipped but You (O Allah), Glorified (and Exalted) are You (above all that evil) they associate with You. Truly, I have been of the wrong-doers]; there is no one who faces hardship and supplicates with it, except that Allaah will relief him of his hardship.’’

[Saheeh Al-Jaami 3383]

Few Reminders from the Above Hadeeth

Look at the great distress which befell Yoonus [alayhis-salaam]?! The whale swallowed him and went to the bottom of the sea. He was in the belly of the whale and at the bottom of the sea – a great distress indeed. Therefore, there was nothing else for him to do at the time except to keep on repeating that supplication, whilst he was engulfed in darkness – the darkness in the whale’s belly, the darkness in the sea and the darkness of the night, and trapped at the bottom of the sea. He repeated this supplication, so Allaah commanded the whale to take him out. Yoonus [alayhis-salaamn] made this supplication whilst having a strong reliance upon Allaah and knew that deliverance from such a distress is in Allaah’s hand.

This supplication comprises of four affairs:

1: [Tawheed: (لا إِلَهَ إِلا أَنتَ)-None has the right to be worshipped except You (O Allaah)]. This is singling out Allaah in worship.

2: [ سُبْحَانَكَ – Glorified (and Exalted) are You (above all that evil) they associate with You]; meaning: I declare that You (O Allaah) are free from everything that does not befit Your Majesty. I declare that You (O Allaah) are free from all deficiencies and defects, and I declare that You (O Allaah) are free from all that which the enemies of the Messengers attribute to You. Allaah [The Most High] said:

[سُبۡحَـٰنَ رَبِّكَ رَبِّ ٱلۡعِزَّةِ عَمَّا يَصِفُونَ – Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him! (37:180)]

3: [إِنِّي كُنتُ مِنَ الظَّالِمِينَ – Truly, I have been of the wrong-doers]. This is an acknowledgement of one’s wrongdoing and shortcomings.

4: [Servitude to Allaah]: An acknowledgement that you are a slave of Allaah and that you cannot do without Allaah in the twinkling of an eye.

Therefore, a person should turn to Allaah in all circumstances – when faced with pain, hardship, calamity etc.

To be continued InshaaAllaah


[Source: Atharul Adkaar Ash-Shar’iyyah Fee Tardil Hammi Wal-Gham’ pages 21- 23’ by Shaikh Abdur-Razzaaq Al-Badr  (may Allaah preserve him) abridged & slightly paraphrased]

Reflect! A Characteristic of Those Who Truly Possess Sound Understanding

Say (O Muhammad ): “Verily, I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for Allah’s sake only and not to show off, and not to set up rivals with Him in worship;

12. “And I am commanded (this) in order that I may be the first of those who submit themselves to Allah (in Islam) as Muslims.”

13. Say (O Muhammad ): “Verily, if I disobey my Lord, I am afraid of the torment of a great Day.”

14. Say (O Muhammad ) “Allah Alone I worship by doing religious deeds sincerely for His sake only and not to show-off, and not to set up rivals with Him in worship.”

15. So worship what you like besides Him. Say (O Muhammad ): “The losers are those who will lose themselves and their families on the Day of Resurrection. Verily, that will be a manifest loss!”

16. They shall have coverings of Fire, above them and covering (of Fire) beneath them; with this Allah does frighten His slaves: “O My slaves, therefore fear Me!”

17. Those who avoid AtTaghut (false deities) by not worshipping them and turn to Allah in repentance, for them are glad tidings; so announce the good news to My slaves,

18. Those who listen to the Word [good advice La ilaha ill-Allah (none has the right to be worshipped but Allah) and Islamic Monotheism, etc.] and follow the best thereof (i.e. worship Allah Alone, repent to Him and avoid Taghut, etc.) those are (the ones) whom Allah has guided and those are men of understanding (like Zaid bin ‘Amr bin Nufail, Salman Al-Farisi and Abu Dhar Al-Ghifari). [Tafsir Al-Qurtubi, Vol. 12, P. 244]

Sharing a Benefit With Those Who Asked For Some of The Details of The Jumu’ah Khutbah On 01/01/17 -at Masjid Al-Furqaan- Titled: The Three Pillars of Servitude In Soorah Al-Faatihah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, remembrance of Allaah and drawing close to Him through righteous deeds and statements cannot be accepted by Allaah unless the worshipper fulfils them based on three Pillars, and they are: Love, fear and hope.These three pillars are the pillars of servitude of the heart and no act of worship is accepted except through them. Allaah [جلّ وعلا] is to be worshipped out of love of Him, hoping for His reward and fearing His punishment. Allaah [The Blessed and Most High] mentioned these pillars of worship in Surah Al-Faatihah which is the best Surah of the Qur’aan.

Love as a pillar of worship is found in statement [الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ – All the praises and thanks be to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists)]. That is because Allaah is the Bestower of all favours (or blessings) and the Bestower of blessings (or favours) is loved in accordance with the favours (or blessings) He bestows, and [الْحَمْدُ] is to praise alongside having love for the one who is praised. Hope as a pillar of worship is found in the statement [الرَّحْمَٰنِ الرَّحِيمِ -The Most Beneficent, the Most Merciful]. That is because the believer hopes for Allaah’s Mercy and desires its attainment. Fear as a pillar of worship is found in the statement [مَالِكِ يَوْمِ الدِّين -The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)]. [يَوْمِ الدِّين – The Day of Recompense] is the day of reckoning.

Then the statement [إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ – You (Alone) we worship, and You (Alone) we ask for help (for each and everything)] follows thereafter, which means: O our Lord! We worship You based on those aforementioned pillars- love, hope and fear. These are the three pillars upon which[إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ   is established. They have also been mentioned in Surah Al-Israa Ayah 57:

[أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّہُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُ ۥ وَيَخَافُونَ عَذَابَهُ ۥۤ‌ۚ إِنَّ عَذَابَ   -Those whom they call upon [like ‘Iesa (Jesus) – son of Maryam (Mary), ‘Uzair (Ezra), angel, etc.] desire (for themselves) means of access to their Lord (Allah), as to which of them should be the nearest and they [‘Iesa (Jesus), ‘Uzair (Ezra), angels, etc.] hope for His Mercy and fear His Torment].

In the above Ayah, the statement ”desire (for themselves) means of access to their Lord (Allah)”  means seeking to get close to Allaah through love and doing what He loves. Then Allaah stated, ”(They) hope for His Mercy and fear His Torment”. Therefore in this Ayah, love, fear and hope are mentioned, and likewise stated in Surah Al-Anbiyaa:

إِنَّهُمۡ ڪَانُواْ يُسَـٰرِعُونَ فِى ٱلۡخَيۡرَٲتِ وَيَدۡعُونَنَا رَغَبً۬ا وَرَهَبً۬ا‌ۖ وَڪَانُواْ لَنَا خَـٰشِعِينَ

Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us.

Therefore, a slave (i.e. the one who worships Allaah alone) must combine these three pillars [love, fear and hope] in his (or her) acts of worship and remembrance of Allaah. It is not permissible to worship Allaah with only one of them without the others, such as worshipping Allaah with love alone without fear and hope, or worshipping Allaah with hope alone, or worshipping Allaah with fear alone. And due to this, some of the scholars said, ”Whoever worships Allaah with love alone is a Zindeeq (i.e. such as the extreme soofees etc); and whoever worships Allaah with fear alone is a Harooree (i.e. from the Khaarij), and whoever worships Allaah with hope alone is a Murji, and whoever worships Allaah with love, fear and hope is a believer and person of Tawheed. [End-Ref 1]

We should know that fear of Allah should be combined with love and hope, so that fear does not become a cause of giving up hope in Allaah’s Mercy. A believer should have both fear of Allaah and hope in Allaah’s Mercy, so that fear alone does not lead him to give up hope in Allaah’s mercy, nor will hope alone make feel secure from Allaah’s plan. That is because giving up hope in Allaah’s Mercy and feeling secure from Allaah’s plan are two affairs that negate perfect Tawheed.  Allaah [The Most High] said:

فَلَا يَأۡمَنُ مَڪۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَـٰسِرُونَ

None feels secure from the Plan of Allah except the people who are the losers. [7:99]

And Allaah [The Most High] said:

إِنَّهُ ۥ لَا يَاْيۡـَٔسُ مِن رَّوۡحِ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡكَـٰفِرُونَ

Certainly no one despairs of Allah’s Mercy, except the people who disbelieve.” [12:87]

And Allaah said:

وَمَن يَقۡنَطُ مِن رَّحۡمَةِ رَبِّهِۦۤ إِلَّا ٱلضَّآلُّونَ

“And who despairs of the Mercy of his Lord except those who are astray. [15:56]

Ismaa’eel Ibn Raafi (rahimahullaah) said, ”Feeling secure from Allaah’s plan is when the slave is persistent in committing sin, whilst hoping for Allaah’s forgiveness’’.

The Scholars (rahimahumullaah) say, ”Despair is to distance oneself from having hope for relief and losing hope in that, and it is the opposite of feeling secure from Allaah’s plan. Both these two affairs are a great sin. It is neither permissible for a believer to adhere to fear alone, and thus despairs of Allaah’s Mercy, nor should he adhere to hope alone, and thus feels secure from Allaah’s punishment; rather he should have fear and hope – fearful due to his sins, performs acts of obedience to Allaah and hopes for Allaah’s Mercy, just as Allaah [The Most High] stated:

إِنَّهُمۡ ڪَانُواْ يُسَـٰرِعُونَ فِى ٱلۡخَيۡرَٲتِ وَيَدۡعُونَنَا رَغَبً۬ا وَرَهَبً۬ا‌ۖ وَڪَانُواْ لَنَا خَـٰشِعِينَ

Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us. [21:90]

And Allaah said:

أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّہُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُ ۥ وَيَخَافُونَ عَذَابَهُ ۥۤ‌ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورً۬ا

Those whom they call upon [like ‘Iesa (Jesus) – son of Maryam (Mary), ‘Uzair (Ezra), angel, etc.] desire (for themselves) means of access to their Lord (Allah), as to which of them should be the nearest and they [‘Iesa (Jesus), ‘Uzair (Ezra), angels, etc.] hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is something to be afraid of! [17:57]

When fear of Allaah and hope in Allaah are combined, it urges a slave (i.e. a worshipper of Allaah) to perform deeds and utilise the beneficial means to that; for indeed alongside having hope in Allaah’s Mercy, he performs acts of obedience and hopes for reward; and by way of fear, he abandons disobedience due to being fearful of Allaah’s punishment. But if he despairs of Allaah’s Mercy, he may stop performing righteous deeds, and if he feels secure from Allaah’s punishment, he is pushed towards acts of disobedience. [Ref 2]


[Ref 1: Abridged & paraphrased. Source: Fiqhul Ad’iyah Wal-Adkaar’ page 99-100′ parts 1&2′ by Shaikh Abdur-Razzaaq al-Badr (may Allaah preserve him)

[Ref 2: Abridged & paraphrased. Source: ‘Al-Irshaad Ilaa Saheeh Al-I’tiqaad War-Raddu Alaa Ahlish-Shirki Wal-Ilhaad’ pages 85 onwards’ by Shaikh Saaleh Al-Fawzaan (may Allaah preserve him). Publisher: Daarul Aa’simah’ 1st ed  (Year 1423AH- year 2002]

Eedul Adhaa Khutbah at The Park 01/09/17-Masjid Al-Furqaan [Stoke On Trent] Based On ‘Some of The Means to Safety For The Ummah’- By Shaikh Saaleh Al-Fawzaan [may Allaah preserve him]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Some of The Means to Safety For The Ummah

Imaam Maalik [rahimahullaah] said:

لنْ َيصْلُحَ  آخِرُ هَذِهِ الْأمة الَّا مَا أَصْلَحَ  أَوَّلَهَا

The latter part of this Ummah [i.e. those who will come after the Salaf] will not be rectified except by way of that which rectified its earlier part [i.e. the Salaf].’’

Therefore, there can be no return to safety, security and strength unless we return to that which rectified the early generations of Islaam. Shaikh Saaleh Al-Fawzaan said, ‘’And from those first and foremost means to safety and security in this life and the next is means to safety in this life and the next, is that the Ummah has to be upon a sound Aqeedah – singling out Allaah in worship and abandoning everything that is worshipped besides Allaah – not invoking tombs, graves, shrines and other false objects of worship, rather worshipping Allaah alone without any partner is the greatest and first and foremost means to safety in this life and next. Allaah [The Most High] said:

 [ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَـٰنَهُم بِظُلۡمٍ أُوْلَـٰٓٮِٕكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَ – It is those who believe and confuse not their belief with Zulm (wrong), for them (only) there is security and they are the guided. [‘6:82]

The meaning of [ٱلَّذِينَ ءَامَنُواْ  -Those who believe]: Belief is Tawheed [pure Islamic Monotheism] – to worship Allaah [Alone] and keep away from worshipping others besides Him.

And regarding the statement of Allaah [  وَلَمۡ يَلۡبِسُوٓاْ إِيمَـٰنَهُم بِظُلۡمٍ- And confuse not their belief with zulm]- Meaning: They do not mix their belief in Tawheed with Zulm [i.e. Shirk], because Tawheed is corrupted when mixed with shirk.  Hence, Tawheed can never be actualised with the presence of shirk, because two opposites cannot come together. [Ref 1]

Therefore, Zulm is Shirk, just as the Messenger [sallal-laahu-alayhi-wasallam] explained when this ayah caused some unease for the sahaabah. They [i.e. the sahaabah] said: ”O Messenger of Allaah! Which of us has not committed Zulm [i.e. wrong] against himself?” He [sallal-laahu-alayhi-wasallam] said: It is not as you think, for indeed Zulm means shirk.  Haven’t you heard the saying of the righteous slave [i.e. Luqmaan]?

[ يَـٰبُنَىَّ لَا تُشۡرِكۡ بِٱللَّهِ‌ۖ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – O my son! Join not in worship others with Allaah.  Verily! Joining others in worship with Allaah is a great Zulm (wrong) indeed. [31:13]

Therefore, the intent behind Zulm in this ayah is Shirk. The one safe from shirk will have   safety in this life and the next.  He will receive guidance for being upon the truth.

And Allaah [Glorified be He and free is He from all imperfections] said:

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِى ٱلۡأَرۡضِ ڪَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَہُمُ ٱلَّذِى ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّہُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنً۬ا‌ۚ يَعۡبُدُونَنِى لَا يُشۡرِكُونَ بِى شَيۡـًٔ۬ا‌ۚ

Allaah has promised those among you who believe and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the land, as He granted it to those before them, and that He will grant them the authority to practice their religion which He has chosen for them (i.e. Islaam).  And He will surely give them in exchange a safe security after their fear (provided) that they (believers) worship Me and do not associate anything (in worship) with Me. [24:55]

These great promises [mentioned in the above ayah] cannot be accomplished except by way of this condition that is [يَعۡبُدُونَنِى لَا يُشۡرِكُونَ بِى شَيۡـًٔ۬ا (provided) they (i.e. the believers) worship Me (Allaah) and do not associate anything (in worship) with Me.

If this condition is fulfilled, then these noble promises of Allaah will be attained. Certainly, the believers will be granted succession to [the present rulers] in the land. Allaah will grant them authority to practice their religion, which He has chosen for them (i.e. Islaam) and will surely give them in exchange a safe security after their fear. These great aims [or goals] cannot be achieved except by way of Tawheed, and that is to worship Allaah (alone), and abandon worship of other than Him.

[Ref 1] Major Shirk and Minor Shirk: The Shaikh, Saaleh Al-Fawzaan [may Allaah preserve him] stated in his book titled ‘Duroos Minal Qur’aan’ that minor shirk does not expel a person from the Milla (i.e. the religion). Minor shirk is related words uttered by a person, such as one who says, ‘‘Had it not been for Allaah and you’’ or ‘’what Allaah and you will’’. This is minor shirk on condition that the person does not hold it as belief in his heart. The Shaikh also spoke of other types of apparent minor Shirk, such as swearing by other than Allaah, and Hidden Minor Shirk such as Riyaa [showing off in worship]. [See Duroos Minal Qur’aan for further details. Page: 172]. The reader must read the article in this link [http://www.abukhadeejah.com/ahmad-an-najmees-kitaab-at-tawheed-chapter-3-fear-of-falling-into-shirk/] because the subject matter is discussed in more detail, and by the permission of Allaah the reader will be facilitated with a precise understanding.

Adhering to Taqwaa

Towards the end of his life, the Prophet [sallal-laahu-alayhi-wasallam] admonished the people, as occurs in the hadeeth of Irbaad Ibn Saariyah [radiyallaahu anhu], who said:

The Prophet [sallal-laahu-alayhi-sallam] led us in prayer one day, then turned his face towards us, and delivered a powerful admonition that made our hearts fearful and our eyes tearful.  So, a man said: ”O Messenger of Allaah, it is as if it were a farewell admonition, so what do you enjoin upon us”?  He said: ”I advise you to fear Allaah and to listen and obey even if a slave is a leader over you.  Verily, the one who lives among you after me will see a lot of differences.  So, stick to my Sunnah and the Sunnah of the rightly guided khulafaa.  Bite onto that with your molar teeth.  And avoid the newly invented matters.  Verily, every newly invented matter is an innovation and every innovation is misguidance.” 

In this command, the Prophet [sallal-laahu-alayhi-wasallam] advised us –[by way of command]- to have Taqwah. It [Taqwah] is a comprehensive word that gathers all good qualities [or characteristics] in it. And the meaning of Taqwah is:  a shield placed as a means of protection between yourself and what you fear will harm you. It is what shields you from danger, such as a shield placed as a means of protection between your foot and the excessive heat on the ground, or a shield placed as a means of protection between you and an injurious thing, or a shield placed as means of protection between you and a weapon, or a placed as a means of protection between you and the cold or the heat.  This is related to physical [or tangible] things.

On the hand, [Taqwah in the Sharee’ah means] to protect yourself from the Anger of Allaah, His punishment and the fire of hell-   by carrying out what He has commanded and avoiding what He has forbidden. You cannot be protected from the punishment of Allaah, His Anger, and the Fire of Hell by fortresses, armies and garments; rather you can only be protected through Fear of Allaah [Glorified and Exalted be He] by carrying out what He has commanded and avoiding what He has forbidden.

Obedience to the Rulers

Irbaad Ibn Saariyah [radiyallaahu anhu] said: The Prophet [sallal-laahu-alayhi-sallam] led us in prayer one day, then turned his face towards us, and delivered a powerful admonition that made our hearts fearful and our eyes tearful.  So, a man said: ”O Messenger of Allaah, it is as if it were a farewell admonition, so what do you enjoin upon us”?  He said: ”I advise you to fear Allaah and to listen and obey even if a slave is a leader over you.  Verily, the one who lives among you after me will see a lot of differences.  So, stick to my Sunnah and the Sunnah of the rightly guided khulafaa.  Bite onto that with your molar teeth.  And avoid the newly invented matters.  Verily, every newly invented matter is an innovation and every innovation is misguidance.”

This [i.e. obedience to the rulers] is a means to safety. Indeed, the Ummah listens to its leaders and obeys him, so that they can be a united body, a powerful force and a shield of protection against its enemies.  Allaah [The Most High] said: [وَٱعۡتَصِمُواْ بِحَبۡلِ ٱللَّهِ جَمِيعً۬ا وَلَا تَفَرَّقُواْ‌ۚ – ‘And hold fast, all of you together, to the Rope of Allaah (i.e. the Qur’aan), and be not divided among yourselves]. [3:103]

This united body cannot be accomplished except by way of Leadership and an Imaam [i.e. a Ruler].  Leadership cannot be accomplished except by way of Sam’i Wat Taa’ah [i.e. to listen to the Ruler and being obedient to him] even if he is an Abyssinian slave and if he does not command a person to disobey Allaah. Therefore, the Leader of the Muslims is to be obeyed because there is an overriding benefit for the Muslims in doing so – in order bring about unity. However, the exception in this [affair] is what the Messenger [sallal-laahu-alayhi-wasallam] stated that ‘There is no obedience to the creation in disobedience to the Creator [Allaah]. Therefore, the is not obeyed in disobedience to Allaah, but he is obeyed in that which is in opposition to sin. However, this does not mean that we come out and rebel if he commands disobedience; rather we do not obey him in sin, but we obey him in those affairs that do not involve sin. [See link: http://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/].

Holding Onto The Authentic Sunnah of The Messenger [sallal-laahu-alayhi-wasallam] and the Sunnah of the Khulafaa Ar-Raashideen When Differing Occurs

The Messenger [sallal-laahu-alayhi-wasallam] said: ‘’Verily, the one who live among you after me will see a lot of differing, so stick to my Sunnah and the Sunnah of the rightly guided khulafaa.’’

This is another means to safety – adherence to the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and the Sunnah of the Rightly Guided Khulafah: Abu Bakr, Umar, Uthmaan and Ali [radiyallaahu anhum].  They are the successors of Allaah’s Messenger [sallal-laahu-alayhi-wasallam] whose path is to be followed together with the Sunnah of Messenger [sallal-laahu-alayhi-wasallam.

And he [sallal-laahu-alayhi-wasallam] said: ”Ikhtilaafan Kathiirah” [i.e. a lot of differing will occur] and not ”Ikhtilaafan Yaseerah [little or minor differing]; rather it is a lot. The Ummah cannot find safety from this [blameworthy] differing, except by holding fast to the Sunnah of the Messenger [sallal-laahu-alayhi- wasallam] and to that which his Rightly Guided Khulafaah, the Muhaajiroon and the Ansaar were upon.  Allaah [The Most High] said: [ٱلسَّـٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَـٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِـإِحۡسَـٰنٍ۬ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّـٰتٍ۬ تَجۡرِى تَحۡتَهَا ٱلۡأَنۡهَـٰرُ -And the foremost to embrace Islaam of the Muhaajiroon (those who migrated from Makkah to Al Madeena) and the Ansaar (the citizens of Al Madeenah who helped and gave aid to the Muhaajiroon) and also those who followed them exactly (in faith).  Allaah is well pleased with them as they are well-pleased with Him.  He has prepared for them Gardens under which rivers flow (Paradise) [9:100]

When the Messenger [sallal-laahu-alayhi-wasallam] informed of us of the differing and splitting that will occur, he said: ”The Jews split into 71 sects, and the Christians split into 72 sects.  And my Ummah will split into 73 sects, all of them in the fire except one.  We said: ”Which one is it O Messenger of Allaah”?  He said: Those who are upon that which I and my companions are upon”

So, there is no safeguard against the Fitnah of [blameworthy] differing in every era, especially during the end of time, except by way of holding fast to the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and path of his companions.  This is what will protect us from the fire and this why Ahlus Sunnah Wal Jamaa’ah are called ‘The Saved Sect”– the sect that is safeguarded against the fire on the Day of Judgment. And those in opposition will not be saved, due their opposition and splitting away from the saved sect, except those who are firm upon [the Sunnah of the Messenger and the path of the Sahaabah]. And firmness upon the truth, the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and the way of the companions cannot be accomplished except by way of beneficial knowledge. How can one be firm upon something, yet he [or she] is ignorant of it?  We must learn the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and path his companions were upon, until we become firm upon it and hold fast to it.

The Severe Consequences of Opposing The Messenger’s Commands

Narrated Abu Musa (radiyallaahu-anhu): The Prophet (sallal-laahu-alayhi-wasallam) said, ‘’My example, and the example of what I have been sent with is that of a man who came to some people and said, O people! I have seen the enemy’s army with my own eyes and I am a plain warner; so protect yourselves!’ Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them and killed and ruined them completely. So this is the example of that person who obeys me and follows that truth which I have brought (the Qur’aan and the Sunnah), and the example of the one who disobeys me and disbelieves the Truth I have brought.

[Saheeh Al-Bukhaari. Vol 9. Number: 7283]

Also, others issues were mentioned such as:

Fulfilling our covenants whilst living in the West see link:

[1]Shaikh Uthaymeen [rahimahullaah] stated during a tele-link, on the 28th July 2000:

Likewise I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is an agreement (of protection) [i.e. Non-Muslims]. For the land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers.

And know that it is authentically reported from the Prophet that he said : “Whoever kills one who is under an agreement of protection will not smell the fragrance of Paradise.”

Do not be fooled by those sayings of the foolish people: those who say: ‘Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing].’ For by Allaah – this is a lie. A lie about Allaah’s Religion, and a lie in Islamic societies.

O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allaah – the Most High – has commanded truthfulness – in the saying of Allaah – the Most High – “O you who believe – fear and keep you duty to Allaah and be with the truthful.”

And the Prophet encouraged truthfulness and said : “Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful until he will be written down with Allaah as a truthful person“.

And he warned against falsehood, and said : “Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying, and striving to lie until he is written down with Allaah as a great liar.”

O my brother Muslims. O youth. Be true in your sayings with your brothers, and with those Non-Muslims whom you live along with – so that you will be inviters to the Religion of Islaam, by your actions and in reality. So how many people there are who first entered into Islaam because of the behaviour and manners of the Muslims, and their truthfulness, and their being true in their dealings. [end of quote][Telelink 28th July 2000]

[2] The Perils of Rebellion

This topic was also discussed in brief during the khutbah, listen to Shaikh Fawzaan here:

Security or Sustenance, Which Of The Two Was Asked For First? | Shaikh Salih al-Fawzaan

[3] Brothers and sisters were reminded about being dutiful to parents; brothers were reminded about kind treatment towards wives and sisters were reminded about obedience to husbands in what is good.


Arabic Booklet here:

http://www.albaidha.net/vb/showthread.php?t=58811

The Means to Safety for The Ummah