Reflect! A Characteristic of Those Who Truly Possess Sound Understanding

Say (O Muhammad ): “Verily, I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for Allah’s sake only and not to show off, and not to set up rivals with Him in worship;

12. “And I am commanded (this) in order that I may be the first of those who submit themselves to Allah (in Islam) as Muslims.”

13. Say (O Muhammad ): “Verily, if I disobey my Lord, I am afraid of the torment of a great Day.”

14. Say (O Muhammad ) “Allah Alone I worship by doing religious deeds sincerely for His sake only and not to show-off, and not to set up rivals with Him in worship.”

15. So worship what you like besides Him. Say (O Muhammad ): “The losers are those who will lose themselves and their families on the Day of Resurrection. Verily, that will be a manifest loss!”

16. They shall have coverings of Fire, above them and covering (of Fire) beneath them; with this Allah does frighten His slaves: “O My slaves, therefore fear Me!”

17. Those who avoid AtTaghut (false deities) by not worshipping them and turn to Allah in repentance, for them are glad tidings; so announce the good news to My slaves,

18. Those who listen to the Word [good advice La ilaha ill-Allah (none has the right to be worshipped but Allah) and Islamic Monotheism, etc.] and follow the best thereof (i.e. worship Allah Alone, repent to Him and avoid Taghut, etc.) those are (the ones) whom Allah has guided and those are men of understanding (like Zaid bin ‘Amr bin Nufail, Salman Al-Farisi and Abu Dhar Al-Ghifari). [Tafsir Al-Qurtubi, Vol. 12, P. 244]

Sharing a Benefit With Those Who Asked For Some of The Details of The Jumu’ah Khutbah On 01/01/17 -at Masjid Al-Furqaan- Titled: The Three Pillars of Servitude In Soorah Al-Faatihah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, remembrance of Allaah and drawing close to Him through righteous deeds and statements cannot be accepted by Allaah unless the worshipper fulfils them based on three Pillars, and they are: Love, fear and hope.These three pillars are the pillars of servitude of the heart and no act of worship is accepted except through them. Allaah [جلّ وعلا] is to be worshipped out of love of Him, hoping for His reward and fearing His punishment. Allaah [The Blessed and Most High] mentioned these pillars of worship in Surah Al-Faatihah which is the best Surah of the Qur’aan.

Love as a pillar of worship is found in statement [الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ – All the praises and thanks be to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists)]. That is because Allaah is the Bestower of all favours (or blessings) and the Bestower of blessings (or favours) is loved in accordance with the favours (or blessings) He bestows, and [الْحَمْدُ] is to praise alongside having love for the one who is praised. Hope as a pillar of worship is found in the statement [الرَّحْمَٰنِ الرَّحِيمِ -The Most Beneficent, the Most Merciful]. That is because the believer hopes for Allaah’s Mercy and desires its attainment. Fear as a pillar of worship is found in the statement [مَالِكِ يَوْمِ الدِّين -The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)]. [يَوْمِ الدِّين – The Day of Recompense] is the day of reckoning.

Then the statement [إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ – You (Alone) we worship, and You (Alone) we ask for help (for each and everything)] follows thereafter, which means: O our Lord! We worship You based on those aforementioned pillars- love, hope and fear. These are the three pillars upon which[إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ   is established. They have also been mentioned in Surah Al-Israa Ayah 57:

[أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّہُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُ ۥ وَيَخَافُونَ عَذَابَهُ ۥۤ‌ۚ إِنَّ عَذَابَ   -Those whom they call upon [like ‘Iesa (Jesus) – son of Maryam (Mary), ‘Uzair (Ezra), angel, etc.] desire (for themselves) means of access to their Lord (Allah), as to which of them should be the nearest and they [‘Iesa (Jesus), ‘Uzair (Ezra), angels, etc.] hope for His Mercy and fear His Torment].

In the above Ayah, the statement ”desire (for themselves) means of access to their Lord (Allah)”  means seeking to get close to Allaah through love and doing what He loves. Then Allaah stated, ”(They) hope for His Mercy and fear His Torment”. Therefore in this Ayah, love, fear and hope are mentioned, and likewise stated in Surah Al-Anbiyaa:

إِنَّهُمۡ ڪَانُواْ يُسَـٰرِعُونَ فِى ٱلۡخَيۡرَٲتِ وَيَدۡعُونَنَا رَغَبً۬ا وَرَهَبً۬ا‌ۖ وَڪَانُواْ لَنَا خَـٰشِعِينَ

Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us.

Therefore, a slave (i.e. the one who worships Allaah alone) must combine these three pillars [love, fear and hope] in his (or her) acts of worship and remembrance of Allaah. It is not permissible to worship Allaah with only one of them without the others, such as worshipping Allaah with love alone without fear and hope, or worshipping Allaah with hope alone, or worshipping Allaah with fear alone. And due to this, some of the scholars said, ”Whoever worships Allaah with love alone is a Zindeeq (i.e. such as the extreme soofees etc); and whoever worships Allaah with fear alone is a Harooree (i.e. from the Khaarij), and whoever worships Allaah with hope alone is a Murji, and whoever worships Allaah with love, fear and hope is a believer and person of Tawheed. [End-Ref 1]

We should know that fear of Allah should be combined with love and hope, so that fear does not become a cause of giving up hope in Allaah’s Mercy. A believer should have both fear of Allaah and hope in Allaah’s Mercy, so that fear alone does not lead him to give up hope in Allaah’s mercy, nor will hope alone make feel secure from Allaah’s plan. That is because giving up hope in Allaah’s Mercy and feeling secure from Allaah’s plan are two affairs that negate perfect Tawheed.  Allaah [The Most High] said:

فَلَا يَأۡمَنُ مَڪۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَـٰسِرُونَ

None feels secure from the Plan of Allah except the people who are the losers. [7:99]

And Allaah [The Most High] said:

إِنَّهُ ۥ لَا يَاْيۡـَٔسُ مِن رَّوۡحِ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡكَـٰفِرُونَ

Certainly no one despairs of Allah’s Mercy, except the people who disbelieve.” [12:87]

And Allaah said:

وَمَن يَقۡنَطُ مِن رَّحۡمَةِ رَبِّهِۦۤ إِلَّا ٱلضَّآلُّونَ

“And who despairs of the Mercy of his Lord except those who are astray. [15:56]

Ismaa’eel Ibn Raafi (rahimahullaah) said, ”Feeling secure from Allaah’s plan is when the slave is persistent in committing sin, whilst hoping for Allaah’s forgiveness’’.

The Scholars (rahimahumullaah) say, ”Despair is to distance oneself from having hope for relief and losing hope in that, and it is the opposite of feeling secure from Allaah’s plan. Both these two affairs are a great sin. It is neither permissible for a believer to adhere to fear alone, and thus despairs of Allaah’s Mercy, nor should he adhere to hope alone, and thus feels secure from Allaah’s punishment; rather he should have fear and hope – fearful due to his sins, performs acts of obedience to Allaah and hopes for Allaah’s Mercy, just as Allaah [The Most High] stated:

إِنَّهُمۡ ڪَانُواْ يُسَـٰرِعُونَ فِى ٱلۡخَيۡرَٲتِ وَيَدۡعُونَنَا رَغَبً۬ا وَرَهَبً۬ا‌ۖ وَڪَانُواْ لَنَا خَـٰشِعِينَ

Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us. [21:90]

And Allaah said:

أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّہُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُ ۥ وَيَخَافُونَ عَذَابَهُ ۥۤ‌ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورً۬ا

Those whom they call upon [like ‘Iesa (Jesus) – son of Maryam (Mary), ‘Uzair (Ezra), angel, etc.] desire (for themselves) means of access to their Lord (Allah), as to which of them should be the nearest and they [‘Iesa (Jesus), ‘Uzair (Ezra), angels, etc.] hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is something to be afraid of! [17:57]

When fear of Allaah and hope in Allaah are combined, it urges a slave (i.e. a worshipper of Allaah) to perform deeds and utilise the beneficial means to that; for indeed alongside having hope in Allaah’s Mercy, he performs acts of obedience and hopes for reward; and by way of fear, he abandons disobedience due to being fearful of Allaah’s punishment. But if he despairs of Allaah’s Mercy, he may stop performing righteous deeds, and if he feels secure from Allaah’s punishment, he is pushed towards acts of disobedience. [Ref 2]


[Ref 1: Abridged & paraphrased. Source: Fiqhul Ad’iyah Wal-Adkaar’ page 99-100′ parts 1&2′ by Shaikh Abdur-Razzaaq al-Badr (may Allaah preserve him)

[Ref 2: Abridged & paraphrased. Source: ‘Al-Irshaad Ilaa Saheeh Al-I’tiqaad War-Raddu Alaa Ahlish-Shirki Wal-Ilhaad’ pages 85 onwards’ by Shaikh Saaleh Al-Fawzaan (may Allaah preserve him). Publisher: Daarul Aa’simah’ 1st ed  (Year 1423AH- year 2002]

Eedul Adhaa Khutbah at The Park 01/09/17-Masjid Al-Furqaan [Stoke On Trent] Based On ‘Some of The Means to Safety For The Ummah’- By Shaikh Saaleh Al-Fawzaan [may Allaah preserve him]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Some of The Means to Safety For The Ummah

Imaam Maalik [rahimahullaah] said:

لنْ َيصْلُحَ  آخِرُ هَذِهِ الْأمة الَّا مَا أَصْلَحَ  أَوَّلَهَا

The latter part of this Ummah [i.e. those who will come after the Salaf] will not be rectified except by way of that which rectified its earlier part [i.e. the Salaf].’’

Therefore, there can be no return to safety, security and strength unless we return to that which rectified the early generations of Islaam. Shaikh Saaleh Al-Fawzaan said, ‘’And from those first and foremost means to safety and security in this life and the next is means to safety in this life and the next, is that the Ummah has to be upon a sound Aqeedah – singling out Allaah in worship and abandoning everything that is worshipped besides Allaah – not invoking tombs, graves, shrines and other false objects of worship, rather worshipping Allaah alone without any partner is the greatest and first and foremost means to safety in this life and next. Allaah [The Most High] said:

 [ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَـٰنَهُم بِظُلۡمٍ أُوْلَـٰٓٮِٕكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَ – It is those who believe and confuse not their belief with Zulm (wrong), for them (only) there is security and they are the guided. [‘6:82]

The meaning of [ٱلَّذِينَ ءَامَنُواْ  -Those who believe]: Belief is Tawheed [pure Islamic Monotheism] – to worship Allaah [Alone] and keep away from worshipping others besides Him.

And regarding the statement of Allaah [  وَلَمۡ يَلۡبِسُوٓاْ إِيمَـٰنَهُم بِظُلۡمٍ- And confuse not their belief with zulm]- Meaning: They do not mix their belief in Tawheed with Zulm [i.e. Shirk], because Tawheed is corrupted when mixed with shirk.  Hence, Tawheed can never be actualised with the presence of shirk, because two opposites cannot come together. [Ref 1]

Therefore, Zulm is Shirk, just as the Messenger [sallal-laahu-alayhi-wasallam] explained when this ayah caused some unease for the sahaabah. They [i.e. the sahaabah] said: ”O Messenger of Allaah! Which of us has not committed Zulm [i.e. wrong] against himself?” He [sallal-laahu-alayhi-wasallam] said: It is not as you think, for indeed Zulm means shirk.  Haven’t you heard the saying of the righteous slave [i.e. Luqmaan]?

[ يَـٰبُنَىَّ لَا تُشۡرِكۡ بِٱللَّهِ‌ۖ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – O my son! Join not in worship others with Allaah.  Verily! Joining others in worship with Allaah is a great Zulm (wrong) indeed. [31:13]

Therefore, the intent behind Zulm in this ayah is Shirk. The one safe from shirk will have   safety in this life and the next.  He will receive guidance for being upon the truth.

And Allaah [Glorified be He and free is He from all imperfections] said:

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِى ٱلۡأَرۡضِ ڪَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَہُمُ ٱلَّذِى ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّہُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنً۬ا‌ۚ يَعۡبُدُونَنِى لَا يُشۡرِكُونَ بِى شَيۡـًٔ۬ا‌ۚ

Allaah has promised those among you who believe and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the land, as He granted it to those before them, and that He will grant them the authority to practice their religion which He has chosen for them (i.e. Islaam).  And He will surely give them in exchange a safe security after their fear (provided) that they (believers) worship Me and do not associate anything (in worship) with Me. [24:55]

These great promises [mentioned in the above ayah] cannot be accomplished except by way of this condition that is [يَعۡبُدُونَنِى لَا يُشۡرِكُونَ بِى شَيۡـًٔ۬ا (provided) they (i.e. the believers) worship Me (Allaah) and do not associate anything (in worship) with Me.

If this condition is fulfilled, then these noble promises of Allaah will be attained. Certainly, the believers will be granted succession to [the present rulers] in the land. Allaah will grant them authority to practice their religion, which He has chosen for them (i.e. Islaam) and will surely give them in exchange a safe security after their fear. These great aims [or goals] cannot be achieved except by way of Tawheed, and that is to worship Allaah (alone), and abandon worship of other than Him.

[Ref 1] Major Shirk and Minor Shirk: The Shaikh, Saaleh Al-Fawzaan [may Allaah preserve him] stated in his book titled ‘Duroos Minal Qur’aan’ that minor shirk does not expel a person from the Milla (i.e. the religion). Minor shirk is related words uttered by a person, such as one who says, ‘‘Had it not been for Allaah and you’’ or ‘’what Allaah and you will’’. This is minor shirk on condition that the person does not hold it as belief in his heart. The Shaikh also spoke of other types of apparent minor Shirk, such as swearing by other than Allaah, and Hidden Minor Shirk such as Riyaa [showing off in worship]. [See Duroos Minal Qur’aan for further details. Page: 172]. The reader must read the article in this link [http://www.abukhadeejah.com/ahmad-an-najmees-kitaab-at-tawheed-chapter-3-fear-of-falling-into-shirk/] because the subject matter is discussed in more detail, and by the permission of Allaah the reader will be facilitated with a precise understanding.

Adhering to Taqwaa

Towards the end of his life, the Prophet [sallal-laahu-alayhi-wasallam] admonished the people, as occurs in the hadeeth of Irbaad Ibn Saariyah [radiyallaahu anhu], who said:

The Prophet [sallal-laahu-alayhi-sallam] led us in prayer one day, then turned his face towards us, and delivered a powerful admonition that made our hearts fearful and our eyes tearful.  So, a man said: ”O Messenger of Allaah, it is as if it were a farewell admonition, so what do you enjoin upon us”?  He said: ”I advise you to fear Allaah and to listen and obey even if a slave is a leader over you.  Verily, the one who lives among you after me will see a lot of differences.  So, stick to my Sunnah and the Sunnah of the rightly guided khulafaa.  Bite onto that with your molar teeth.  And avoid the newly invented matters.  Verily, every newly invented matter is an innovation and every innovation is misguidance.” 

In this command, the Prophet [sallal-laahu-alayhi-wasallam] advised us –[by way of command]- to have Taqwah. It [Taqwah] is a comprehensive word that gathers all good qualities [or characteristics] in it. And the meaning of Taqwah is:  a shield placed as a means of protection between yourself and what you fear will harm you. It is what shields you from danger, such as a shield placed as a means of protection between your foot and the excessive heat on the ground, or a shield placed as a means of protection between you and an injurious thing, or a shield placed as means of protection between you and a weapon, or a placed as a means of protection between you and the cold or the heat.  This is related to physical [or tangible] things.

On the hand, [Taqwah in the Sharee’ah means] to protect yourself from the Anger of Allaah, His punishment and the fire of hell-   by carrying out what He has commanded and avoiding what He has forbidden. You cannot be protected from the punishment of Allaah, His Anger, and the Fire of Hell by fortresses, armies and garments; rather you can only be protected through Fear of Allaah [Glorified and Exalted be He] by carrying out what He has commanded and avoiding what He has forbidden.

Obedience to the Rulers

Irbaad Ibn Saariyah [radiyallaahu anhu] said: The Prophet [sallal-laahu-alayhi-sallam] led us in prayer one day, then turned his face towards us, and delivered a powerful admonition that made our hearts fearful and our eyes tearful.  So, a man said: ”O Messenger of Allaah, it is as if it were a farewell admonition, so what do you enjoin upon us”?  He said: ”I advise you to fear Allaah and to listen and obey even if a slave is a leader over you.  Verily, the one who lives among you after me will see a lot of differences.  So, stick to my Sunnah and the Sunnah of the rightly guided khulafaa.  Bite onto that with your molar teeth.  And avoid the newly invented matters.  Verily, every newly invented matter is an innovation and every innovation is misguidance.”

This [i.e. obedience to the rulers] is a means to safety. Indeed, the Ummah listens to its leaders and obeys him, so that they can be a united body, a powerful force and a shield of protection against its enemies.  Allaah [The Most High] said: [وَٱعۡتَصِمُواْ بِحَبۡلِ ٱللَّهِ جَمِيعً۬ا وَلَا تَفَرَّقُواْ‌ۚ – ‘And hold fast, all of you together, to the Rope of Allaah (i.e. the Qur’aan), and be not divided among yourselves]. [3:103]

This united body cannot be accomplished except by way of Leadership and an Imaam [i.e. a Ruler].  Leadership cannot be accomplished except by way of Sam’i Wat Taa’ah [i.e. to listen to the Ruler and being obedient to him] even if he is an Abyssinian slave and if he does not command a person to disobey Allaah. Therefore, the Leader of the Muslims is to be obeyed because there is an overriding benefit for the Muslims in doing so – in order bring about unity. However, the exception in this [affair] is what the Messenger [sallal-laahu-alayhi-wasallam] stated that ‘There is no obedience to the creation in disobedience to the Creator [Allaah]. Therefore, the is not obeyed in disobedience to Allaah, but he is obeyed in that which is in opposition to sin. However, this does not mean that we come out and rebel if he commands disobedience; rather we do not obey him in sin, but we obey him in those affairs that do not involve sin. [See link: http://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/].

Holding Onto The Authentic Sunnah of The Messenger [sallal-laahu-alayhi-wasallam] and the Sunnah of the Khulafaa Ar-Raashideen When Differing Occurs

The Messenger [sallal-laahu-alayhi-wasallam] said: ‘’Verily, the one who live among you after me will see a lot of differing, so stick to my Sunnah and the Sunnah of the rightly guided khulafaa.’’

This is another means to safety – adherence to the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and the Sunnah of the Rightly Guided Khulafah: Abu Bakr, Umar, Uthmaan and Ali [radiyallaahu anhum].  They are the successors of Allaah’s Messenger [sallal-laahu-alayhi-wasallam] whose path is to be followed together with the Sunnah of Messenger [sallal-laahu-alayhi-wasallam.

And he [sallal-laahu-alayhi-wasallam] said: ”Ikhtilaafan Kathiirah” [i.e. a lot of differing will occur] and not ”Ikhtilaafan Yaseerah [little or minor differing]; rather it is a lot. The Ummah cannot find safety from this [blameworthy] differing, except by holding fast to the Sunnah of the Messenger [sallal-laahu-alayhi- wasallam] and to that which his Rightly Guided Khulafaah, the Muhaajiroon and the Ansaar were upon.  Allaah [The Most High] said: [ٱلسَّـٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَـٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِـإِحۡسَـٰنٍ۬ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّـٰتٍ۬ تَجۡرِى تَحۡتَهَا ٱلۡأَنۡهَـٰرُ -And the foremost to embrace Islaam of the Muhaajiroon (those who migrated from Makkah to Al Madeena) and the Ansaar (the citizens of Al Madeenah who helped and gave aid to the Muhaajiroon) and also those who followed them exactly (in faith).  Allaah is well pleased with them as they are well-pleased with Him.  He has prepared for them Gardens under which rivers flow (Paradise) [9:100]

When the Messenger [sallal-laahu-alayhi-wasallam] informed of us of the differing and splitting that will occur, he said: ”The Jews split into 71 sects, and the Christians split into 72 sects.  And my Ummah will split into 73 sects, all of them in the fire except one.  We said: ”Which one is it O Messenger of Allaah”?  He said: Those who are upon that which I and my companions are upon”

So, there is no safeguard against the Fitnah of [blameworthy] differing in every era, especially during the end of time, except by way of holding fast to the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and path of his companions.  This is what will protect us from the fire and this why Ahlus Sunnah Wal Jamaa’ah are called ‘The Saved Sect”– the sect that is safeguarded against the fire on the Day of Judgment. And those in opposition will not be saved, due their opposition and splitting away from the saved sect, except those who are firm upon [the Sunnah of the Messenger and the path of the Sahaabah]. And firmness upon the truth, the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and the way of the companions cannot be accomplished except by way of beneficial knowledge. How can one be firm upon something, yet he [or she] is ignorant of it?  We must learn the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and path his companions were upon, until we become firm upon it and hold fast to it.

The Severe Consequences of Opposing The Messenger’s Commands

Narrated Abu Musa (radiyallaahu-anhu): The Prophet (sallal-laahu-alayhi-wasallam) said, ‘’My example, and the example of what I have been sent with is that of a man who came to some people and said, O people! I have seen the enemy’s army with my own eyes and I am a plain warner; so protect yourselves!’ Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them and killed and ruined them completely. So this is the example of that person who obeys me and follows that truth which I have brought (the Qur’aan and the Sunnah), and the example of the one who disobeys me and disbelieves the Truth I have brought.

[Saheeh Al-Bukhaari. Vol 9. Number: 7283]

Also, others issues were mentioned such as:

Fulfilling our covenants whilst living in the West see link:

[1]Shaikh Uthaymeen [rahimahullaah] stated during a tele-link, on the 28th July 2000:

Likewise I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is an agreement (of protection) [i.e. Non-Muslims]. For the land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers.

And know that it is authentically reported from the Prophet that he said : “Whoever kills one who is under an agreement of protection will not smell the fragrance of Paradise.”

Do not be fooled by those sayings of the foolish people: those who say: ‘Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing].’ For by Allaah – this is a lie. A lie about Allaah’s Religion, and a lie in Islamic societies.

O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allaah – the Most High – has commanded truthfulness – in the saying of Allaah – the Most High – “O you who believe – fear and keep you duty to Allaah and be with the truthful.”

And the Prophet encouraged truthfulness and said : “Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful until he will be written down with Allaah as a truthful person“.

And he warned against falsehood, and said : “Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying, and striving to lie until he is written down with Allaah as a great liar.”

O my brother Muslims. O youth. Be true in your sayings with your brothers, and with those Non-Muslims whom you live along with – so that you will be inviters to the Religion of Islaam, by your actions and in reality. So how many people there are who first entered into Islaam because of the behaviour and manners of the Muslims, and their truthfulness, and their being true in their dealings. [end of quote][Telelink 28th July 2000]

[2] The Perils of Rebellion

This topic was also discussed in brief during the khutbah, listen to Shaikh Fawzaan here:

Security or Sustenance, Which Of The Two Was Asked For First? | Shaikh Salih al-Fawzaan

[3] Brothers and sisters were reminded about being dutiful to parents; brothers were reminded about kind treatment towards wives and sisters were reminded about obedience to husbands in what is good.


Arabic Booklet here:

http://www.albaidha.net/vb/showthread.php?t=58811

The Means to Safety for The Ummah

Tawheed: The Noblest Affair of Knowledge Without Exception- By Imaam As-Sadi [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The knowledge of Sound Creed and  Fundamental Principles of Tawheed

This is the noblest of all the affairs of knowledge without exception. It is the most virtuous and perfect.By way of it, the hearts are established upon sound creed, and manners are purified and made to flourish. And by way of it, deeds are corrected and made perfect. The subject matter of this affair is based on the following:

Studying what is obligatory to affirm for Allaah regarding His perfect Attributes and lofty descriptions, and that which prevents and makes it impossible for Him to be described with deficient and blameworthy attributes, or making similarities to Him with others.

[Studying] that which establishes the fact that Allaah [alone] brought about all the things in the existence and that He does whatever He wills-whatever He wishes will take place and whatever he does not wish cannot take place.

Likewise, studying what is obligatory regarding belief in the Messengers, their qualities and the rights due to them, and what is forbidden with regards to violation of such rights.

Belief in the Books revealed to the Messengers and in that which Allaah has stated about Himself, and that which His Messengers stated regarding the events of the past and the future.

Belief in the last day, recompense, reward and punishment, the paradise and hell fire, and that which is stated and connected to these affairs.

These are the general affairs of this lofty affair of knowledge. Indeed the Qur’aan has explained these affairs with a profound explanation and clarified it in a manner that is not equal to [its explanation and clarification in] the other revealed books. There is no fundamental affair except that the Qur’aan has explained it.


[Fat-hul Raheem Al-Malikil Allaam Fee Ilmil Aqaa-id Wat-Tawheed Wal-Akhlaaq Wal-Ahkaam of Imaam Sadi (rahimahullaah). Page: 7. Abridged and slightly paraphrased]

A Summary of The Khutbah Today at Masjid Al-Furqaan

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said: [وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ – And with Him are the keys of the Ghaib (all that is hidden), none knows them but He] [6:59]

In his explanation of the above Ayah, Imaam Ash-Shanqeetee [rahimahullaah] cited a number of robust proofs to demonstrate and establish the fact that even the most knowledgeable amongst the creation- Allaah’s Messengers and Angels-do not posses knowledge of the Unseen.

Proof 1: Aa’isha [radiyallaahu-anhaa] was falsely accused and the Prophet [sallal-laahu-alayhi-wasallam] did not know whether she was innocent or not until Allaah [The Most High] informed him, saying: [ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ- Such (good people) are innocent of (each and every) bad statement which they say] [24:26]

Proof 2: Prophet Ibraaheem [alayhis-salaam] slaughtered a lamb for the angels, whilst not knowing that they were angels until they informed him that they were angels. Allaah [The Most High] said that the angels said to Ibraaheem: [إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمِ لُوطٍ    – We have been sent against the people of Lout (Lot). (11:70)]

Proof 3: When the angels came to Prophet lut [alayhis-salaam], he did not know that they were angels, and due to that Allaah said: [وَلَمَّا جَآءَتۡ رُسُلُنَا لُوطً۬ا سِىٓءَ بِہِمۡ وَضَاقَ بِہِمۡ ذَرۡعً۬ا وَقَالَ هَـٰذَا يَوۡمٌ عَصِيبٌ۬ – And when Our Messengers came to Lout (Lot), he was grieved on their account and felt himself straitened for them (lest the town people should approach them to commit sodomy with them). He said: Allaah [The Most High] also said that lut [alayhis-salaam] said: [لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَىٰ رُكْنٍ شَدِيدٍ  – Would that I had strength (men) to overpower you, or that I could betake myself to some powerful support (to resist you). (11:80)].

He did not know what news the angels brought until they said to him: [إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ – Verily, we are the Messengers from your Lord. They shall not reach you!] [11:81]

Proof 4: Prophet Ya’qoob [alayhis-salaam] lost his eyesight due to grieving for Yusuf [alayhis-salaam], whilst he was in Egypt. He did not know anything about Yusuf until Allaah reveal news about him.

Proof 5: Prophet Sulaymaan [alayhis-salaam], even though Allaah [The Most High] gave him authority over the devils and subjugated the wind in his service, he did not know about the people Bil-Qees until the Hud’hud came with news about them. Allaah [The Most High] said that Hud’hud said: [أَحَطْتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِنْ سَبَإٍ بِنَبَإٍ يَقِينٍ  – I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Saba’ (Sheba) with true news] (27:22)]

Proof 6: Prophet Nuh [alayhis-salaam] did not know that his son – who was drowned- was not included amongst those members of his household who were to be saved, as Allaah [The Most High] said that Nuh said: [رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ   – O my Lord! Verily, my son is of my family! And certainly, Your Promise is true.(11:45)].  He did not know the reality of the affair until Allaah informed him, saying: [قَالَ يَـٰنُوحُ إِنَّهُ ۥ لَيۡسَ مِنۡ أَهۡلِكَ‌ۖ إِنَّهُ ۥ عَمَلٌ غَيۡرُ صَـٰلِحٍ۬‌ۖ فَلَا تَسۡـَٔلۡنِ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۖ إِنِّىٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلۡجَـٰهِلِينَ – He [Allaah] said: “O Nuh (Noah)! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you be one of the ignorant]. [11:46]

And indeed Allaah [The Most High] also stated in Surah Hud about Nuh [alayhis-salaam] that he said to his people: [وَلَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ -And I do not say to you that with me are the Treasures of Allah, “Nor that I know the Ghaib (unseen)..] [11:31]

Proof 7: And when Allaah said to the Angels:  [أَنۢبِـُٔونِى بِأَسۡمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمۡ صَـٰدِقِينَ -Tell Me the names of these if you are truthful]; Allaah said that the angels replied: [قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا  – Glory be to You, we have no knowledge except what you have taught us]. [2:31-32]

Therefore, it is very clear that the most knowledgeable amongst the creation- the Messengers and the Angels- do not know anything of the unseen except what Allaah makes known to them. Allaah [The Most High] informs His Messengers what He wishes from the knowledge of the Unseen, as Allaah stated: [وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ- Nor will Allah disclose to you the secrets of the Ghaib (unseen), but Allah chooses of His Messengers whom He pleases][3:179]

And Allaah said: [عَـٰلِمُ ٱلۡغَيۡبِ فَلَا يُظۡهِرُ عَلَىٰ غَيۡبِهِۦۤ أَحَدًا- (He Alone) the All-Knower of the Gha’ib (unseen), and He reveals to none His Gha’ib (unseen)]; [إِلَّا مَنِ ٱرۡتَضَىٰ مِن رَّسُولٍ۬ -Except to a Messenger (from mankind)…]. [72:26-27]


[Source: Tafseer Al-Qur’aan Bil-Qur’aan Min Adwaa Al-Bayaan’ pages 169-170’ Daar Hady An-Nabawiy’ 2nd ed. (1431AH -2010). Paraphrased and Abridged]

End of quote from Imaam Shanqeetee [rahimahullaah]


Indeed, Allaah does not reveal knowledge of the Unseen to anyone, except to Prophets and Messengers when he wishes to do so. So, if anyone claims that he (or she) knows the future or his (or her) Shaikh knows the future, then remind them of what has been stated in the above article as well as what is stated in the following authentic hadeeth reported by Imaam Al-Bukhaari:

Narrated Abu Hurairah (radiyallaahu-anhu):

The Prophet (ﷺ) said, “When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock.” (`Ali and other sub-narrators said, “The sound reaches them.”) “Until when fear is banished from their (angels) hearts, they (angels) say, ‘What was it that your Lord said? They say, ‘The truth; And He is the Most High, the Most Great.’ (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah’s Statement:– ‘Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, “Till the news reaches the earth.”) Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. ‘Didn’t he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven.” The above hadith is also narrated by Abu Huraira, starting: ‘When Allah has ordained some affair…’) In this narration the word foreteller is added to the word wizard.

[Saheeh Al-Bukhaari’ Hadeeth Number 4701]

The Statement ‘You [Allaah] alone we worship’ – By Imaam Ash-Shanqeetee [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[إِيَّاكَ نَعْبُدُ  – You (Alone) we worship] [Al-Faatihah Ayah 5]

This statement establishes the meaning of [لَا إله إلا الله – There is no deity worthy of worship except Allaah] because its meaning is built upon two affairs- negation and affirmation. Negating all types of worship directed at other gods besides Allaah (The Most High) and affirming that all legislated types of worship (i.e. in the Sharee’ah) are to be directed to the Lord of the Heavens and the earth (i.e. Allaah) alone. The meaning of the statement [إِيَّاكَ نَعْبُدُ – You (Alone) we worship] has been affirmed (or established) in detail in other Aayaat, such as the statement of Allaah:

[يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ – O mankind! Worship your Lord (Allah), Who created you]; so Allaah made that clear (i.e. affirmation that He alone has the right to be worshipped) in His statement, [اعْبُدُوا رَبَّكُمُ – Worship your Lord], and at the end of the Ayah He negated (worship directed to others besides Him) in His statement [فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا وَأَنْتُمْ تَعْلَمُونَ  – Then do not set up rivals unto Allah (in worship) while you know (that He Alone has the right to be worshipped)] [Al-Baqarah 21-22] [Ref 1]

Likewise, Allaah’s statement: [وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ – And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): “Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah)]. So Allaah made it clear (i.e. that He alone has the right to be worshipped) in His statement [اعْبُدُوا اللَّهَ  – Worship Allah (Alone)] and He negated worship directed at others in His statement [وَاجْتَنِبُوا الطَّاغُوتَ – avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah)] [An-Nahl Ayah 36]

Likewise Allaah’s statement:

فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انْفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ

Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. [2:256]

He negated (worship directed at others) in His statement: [فَمَنْ يَكْفُرْ بِالطَّاغُوت – Whoever disbelieves in Taghut] and He affirmed (that worship should be directed to Him alone) in His statement [وَيُؤْمِنْ بِاللَّهِ – and believes in Allah]

Likewise Allaah’s statement:

وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ وَقَوْمِهِ إِنَّنِي بَرَاءٌ مِمَّا تَعْبُدُونَ

إِلَّا الَّذِي فَطَرَنِي

And (remember) when Ibrahim (Abraham) said to his father and his people: “Verily, I am innocent of what you worship, Except Him (i.e. I worship none but Allah Alone) Who did create me… [Az-Zukhruf Aayaat 26-27]

And likewise Allaah’s statement:

وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ

And We did not send any Messenger before you (O Muhammad) but We inspired him (saying): La ilaha illa Ana [none has the right to be worshipped but I (Allah)], so worship Me (Alone and none else).” [Al-Anbiyaa Ayah 25]

Likewise, Allaah’s statement:

وَاسْأَلْ مَنْ أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رُسُلِنَا أَجَعَلْنَا مِنْ دُونِ الرَّحْمَٰنِ آلِهَةً

يُعْبَدُونَ

And ask (O Muhammad) those of Our Messengers whom We sent before you: “Did We ever appoint aliha (gods) to be worshipped besides the Most Beneficent (Allah)?”[Az-Zukhruf Ayah 45]

And other Aayaat besides the above….


[Source: Tafseerul Qur’aan Bil-Qur’aan Min Adwaa Al-Bayaan’ pages 32-33. Daar Hady An-Nabawiy. paraphrased and abridged]

May Allaah reward Ustaadh Abu Tasneem (Mushaf al-Banghaali)- Aameen- for informing us of this Faa’idah.

 

A Supplication of Yusuf [alayhis-salaam] Contains Affirmation of Tawheed; Submission to Allaah; Asking for a Good End in This Worldly Life and The Companionship of The Righteous

In The Name of Allaah, The Most Merciful, The Besstower of Mercy

Allaah [The Most High] said that Yoosuf [alayhis-salaam] said:

أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ۖ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ

You [Allaah] are my Wali [Protector, Helper, Supporter, Guardian, etc.] in this world and in the Hereafter, cause me to die as a Muslim [the one submitting to Your Will], and join me with the righteous. [12:101]

Imaam Ibnul Qayyim [rahimahullaah] said: This supplication gathers within it a firm acknowledgement of Allaah’s Oneness [in His Lordship, Worship and Names and Attributes], submission to the Lord [Allaah], a manifestation of one’s need of Him and a declaration of one’s innocence from having a protector besides Allaah [Free Is He From All Imperfections]; and that being enabled to die upon Islaam is the loftiest goal of the slave-an affair that in the hands of Allaah alone and none else; an acknowledgement of the afterlife and seeking the company of those whom Allaah has bestowed His Grace.


[Al-Fawaa’id’ page 286. Slightly paraphrased]

Whenever The Filthy Doctrine of The Khawaarij Emerges, It Has To Be Rebutted | Shaykh Saaleh Al-Fawzaan (Hafithahullah)

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] says:

“The people of knowledge [i.e. the scholars] are of the view that it is obligated on the Muslims in every era that if they are certain about the presence of this filthy doctrine [i.e. the doctrine of the khawaarij], they should remedy it through calling to Allaah [i.e. the correct way] and enlighten the people about that. If they [i.e. khawaarij] do not obey [and come out fighting], then they are fought [by the Muslim ruler] in order to repel their harm.”

[لمحة عن الفرق الضالة page 42]

Among The Virtues Of The Prophet’s City | Shaykh Muhammad ibn Saalih al-‘Uthaymeen (Rahimahullah)

Among The Virtues of The Prophet’s City- By Imaam Muhammad Ibn Saaleh Al-Uthaymeen (Rahimahullah)

Imaam Muhammad Bin Saaleh al-Uthaymeen (rahimahullaah) was asked about the statement of the Messenger (sallal-laahua-alayhi-wasallam) that: ‘’Verily Imaan returns and goes back to Madeenah as a snake returns and goes back to its hole.’’[1]

Answer:

In this hadeeth the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’ Verily Imaan returns and goes back to Madeenah as a snake returns and goes back to its hole.’’ The word (يَأرِزُ)-Yarizo with a kasrah on the letter Raa can also have a Fatha or a Dammah (on the Raa). And the meaning of (يَأرِزُ) – Yarizo is that (Islaam) will return and it will be established in Madeenah, just as a snake returns to its hole after exiting it. This is an indication from the Prophet (sallal-laahu-alahi-wasallam) that this religion will return to Madeenah after the other lands become corrupted, just as a snake goes out and roams about in the earth, and then returns to its hole after that.

In this hadeeth is also an indication that just as Islaam did spread from Madeenah, it will also return to it; for indeed Islaam’s strength and authority did not spread except from Madeenah, even though its origin was in Makkah. Makkah was the first place where the revelation came down, but the Muslims were not able to establish a state, authority and Jihaad except after migrating to Madeenah. So for this reason, Islaam’s authority, enforcement and strength spread from Madeenah, and it will return to it in the end of time.

And some of the people of knowledge say that this (hadeeth) is indicative of an affair that has preceded, and that people did come to Madeenah and return to it in order to acquire the knowledge of the Sharee-ah and to study Islaam. However, the first meaning is what is apparent from the hadeeth. [2]

[1]Saheeh Bukhaari: Summarized Version: Hadeeth Number: 909

[Source:Fataawaa Fadeelatus Shaikh Al-Allaamah Muhammad Bin Saaleh Al-Uthaymeen Fil Aqeedah: Vol:1-2: page: 84-85]