The influence of the scholars and righteous worshipers–Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

Indeed the people only take their scholars and the righteous worshipers as examples to follow; so if the scholars are wicked and the worshipers are ignorant, then calamity will be widespread and trials will become great upon individuals and the general people.


[Source: مفتاح دار السعادة 1/160]

Seek Allaah’s Protection from the trial of these two–Imaam Sufyaan Ath-Thawri

Sufyaan Ath-Thawree (rahimahullaah) said:

”Seek the protection of Allaah from the trial of the ignorant worshiper and the wicked scholar;

for indeed their trial is temptation for every one who has been put to trial.”


[Source: أخلاق العلماء للآجري page: 63]

What increases shaytaan’s loyalty to a person?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaytaan gives loyalty to a person in accordance with his lack of Imaan, as Allaah  (The Most High) said:

 إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لا يُؤْمِنُونَ

”We made the Shayatin (devils) Auliya’ (protectors and helpers) for those who believe not.” [7:27]


And Allaah (The Most High) said:

وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَاناً فَهُوَ لَهُ قَرِينٌ

وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ

حَتَّى إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ

”And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah) (i.e. this Qur’an and worship of Allah), We appoint for him Shaitan (Satan – devil) to be a Qarin (an intimate companion) to him.  And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright!  Till, when (such a one) comes to Us, he says [to his Qarin (Satan / devil companion)] “Would that between me and you were the distance of the two easts (or the east and west)” a worst (type of) companion (indeed)!” [43:36-38]


Allaah (The Mot High) stated in the story of Yusuf (alayhis-salaam)

كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ

Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves.[12:24]


And this is proven by (the narration) in Saheeh Muslim from Jaabir (radiyallaahu-anhu) that the Prophet (sallal-laahu-alayhi-wasallam) said: ”Iblis places his throne upon water; he then sends detachments (for creating dissension); the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: ‘You have done well. A’mash said: He then embraces him.” [Saheeh Muslim. Number:2813]


[Source. Shaikh Muhammad Baazmool’s Website (may Allaah preserve him) ]

The Salaf were humble—Beware of snobbish behaviour due to the little you know!

Imaam Fudayl Ibn Iyaad (rahimahullaah) was asked about humility; so he said: ”(It is ) to humble oneself to the truth, submitting to it and accepting it from the one who said it. He accepts it even if he heard it from a child or from the most ignorant amongst the people.” [Madaarij As-Saalikeen 2/342]


Muhammad Ibn Waasi (rahimahullaah) said: ”If sins were a breeze, no one will sit with me.” [Siyar 6/120]


Khalaf Ibn Tameem (rahimahullaah) said: I saw Ath-Thawree at Makkah and many (people gathered or came to) him; so he said: ”To Allaah we belong! I fear that the Ummah will be lost when the people have a need of the likes of me.” [Siyar 7/275]


A man said to Maymoon Ibn Mehraan (rahimahullaah): ”The people will not cease to be upon good as long as Allaah keeps you (alive) for them;” so he said: ”keep yourself to your own affairs; the people will not cease to be upon good as long as they fear their Lord.” [Siyar 5/75]


A man said to Ibn Umar (radiyallaahu-anhu): ”O (you) the best of the people!” So he said: ”I am neither the best of the people nor the son of the best of the people; rather I am a slave from the slaves of Allaah. I have hope in Allaah and I fear Him.  By Allaah you (people) will not leave a man until you destroy him.” [Siyar 3/236]


Whenever Sufyaan Ath-Thawree (rahimahullaah) was informed that he was seen in a dream, he said: ”I know myself better than those who see dreams.” [7/252]


The 3 types of oppression – Imam As Sadi

بسم الله الرحمن الرحيم

An excerpt from Imam Sadi’s Sharh of the hadeeth:

“اتقوا الظلم فإن الظلم ظلمات يوم “القيامة

Fear oppression, for indeed oppression is darkness on yawmul qiyaamah.
Agreed upon
The shaykh says at the end of his sharh that there are three types of oppression:

1, A type that Allah does not forgive, and it is associating partners with Allah

“Indeed Allah does not forgive those who associate partners with him” An-Nisa; Verse 48

2. A type of oppression that Allah does not leave anything from it; and it is the oppression of the slaves one to another. So from the perfection of Allah’s justice is that he will punish the creation, in accordance to their oppressing each other.

3. A type of oppression which is under the will of Allah; if Allah wills he will punish him, and if he wills he will forgive its people, and (this oppression) is the sins which are between the slaves and his Lord, regarding that which is lesser than shirk.

From imam sadi’s book:

شرح جوامع الأخبار

Pages 44-45

Misconception: Muslims hate Jesus

Many non-Muslims are surprised to find out that according to Muslim belief, Jesus, the son of Mary, is one of the greatest messengers of God. Muslims are taught to love Jesus, and a person cannot be a Muslim without believing in the virgin birth and miracles of Jesus Christ, peace be upon him. Muslims believe these things about Jesus not because of the Bible or any other religion, but simply because the Holy Qur’an says these things about him. However, Muslims always emphasize that the miracles of Jesus, and all other prophets, were by “God’s permission”.

This having been said, many Christians feel to not believe that Jesus is the “Son of God”, “God Incarnate” or the “Third Person” of the Trinity. This is because the Qur’an clearly says that Almighty God does not have a “Son” — neither allegorically, physically, metaphorically or metaphysically. The Pure Monotheism of Islam rejects the notion of “defining” God (which is basically what the “Doctrine of the Trinity” does), saying that someone is “like” God or equal to him, or praying to someone else besides God. Also, Islam teaches that titles such as “Lord” and “Savior” are due to God alone.

In order to avoid misunderstanding, it should be clarified that when Muslims criticize the Bible or the teachings of Christianity, they are not attacking “God’s Word” or Jesus Christ, peace be upon him. From the Muslim point of view, they are defending Jesus and God’s Word –which they have in the form of the Qur’an. Muslim criticism is targeted at writings that some people claim are God’s word, but Muslim’s simply don’t accept their claim that they are really God’s word in to.

Additionally, Christian doctrines such as the Trinity and the Atonement are criticized by Muslims precisely because they did not originate from Jesus, peace be upon him. In this way, Muslims are the true followers of Jesus, peace be upon him, because they defend him from the exaggerations of the Christians and teach the Pure Monotheism that Jesus himself followed.

[Source: Article ID : MSC010007]

Patience at the time of calamities

بسم الله الرحمن الرحيم

Shaykh Fawzaan was asked how to be firm with calamities and how to be pleased with the predestination and decree of Allah in light of the prophetic guidance, the Shaykh – may Allah preserve him – answered:

Obligatory upon the Muslim at the befalling of calamities is patience and seeking the reward from Allah and supplication, due to HIS statement – The Most High – {give glad tidings to the patient ones. Who, when afflicted with calamity, say: “Truly! To Allah we belong and truly, to Him we shall return.”} (1) And also obligatory is restricting the tongue from complaining, wailing and moaning from what has come to pass of predestination and decree. So it is upon the Muslim to be patient and that he says: “Truly! To Allah we belong and truly, to Him we shall return.O Allah take me out of my plight and bring to me after it something better.” (2) This is what has been reported for the one stricken with calamity to say at the occurrence of the calamity. (1) Al-Baqarah Verses 155-156 (2) Muslim 2/632