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Tag: callers to misguidance

[1] Reminder to the Salafis of Stoke–Goldie (Abu Usamah Adh-Dhahabi) is a Man of Bidah

Written by Masjid Al Furqan on . Posted in Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Methodology - 'Manhaj'.

Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah) the former Mufti of the Jaazaan (Saudi Arabia) was asked about

“O Shaykh Ahmad we have with us in America a man called abu usaamah who is considered to be from the Du’aat, he aids and supports abul hasan [i.e. Al-Maribi (The Ikhwaani Innovator)] and he calls some noble salafi brothers gulaat (extremists), muqallidah (blind followers),and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?”

The Shaikh (rahimahullaah) answered:

“Your position from him is the same as your position from the people of innovation.

Turn away from him and abandon him.”

[End of Quote]

 

A Reminder To Those who Claim Salafiyyah, whilst they invite Abu Usaamah to their centres

Imaam Fudayl Ibn Iyaad (rahimahullaah): ”Whoever sits with a person of innovation has not been given wisdom.”

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said: He (i.e. the one who sits with a person of bidah) is deprived of wisdom, and wisdom is understanding of the Religion of Allaah.  The one who sits with ahlul bidah is deprived of understanding of the Religion as punishment for him.[Source: It-haaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree (rahimahullaah) by Sheikh Saaleh Al-Fawzaan (hafidha-hullaah) (page: 318, Vol: 2)]

 

See here: A Response to the Deceit of Abu Usaamah and His Lying Tongue

A Response to the Deceit of Abu Usaamah Khalifah and His Ly

http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

How can Shaikh say that such and such is deviated, whilst he opposes the Soofees etc- A statement of some of the Hizbiyyoon aimed at sheltering their deviant figureheads of Tamyee and Bidah

Written by Masjid Al Furqan on . Posted in Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, The Salaf - Pious Predecessors.

بسم الله الرحمن الرحيم

Imaam Barbahaaree (rahimahullaah) said: ‘It is not permitted for a man to say, ‘So and so is a person of the Sunnah’ until he knows that he combines the characteristics of the Sunnah, so it is not said of him, ‘a person of the Sunnah’ until he combines all the Sunnah.'[1]

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) commented on the above statement of Imaam Barbahaaree saying:

Do not give recommended to a person and a praise of him, except based on knowledge, lest the people become deceived by your praise of him, whilst he is not what (you have stated about him).  So when his real affair and path is clear to you, his knowledge and steadfastness; then you can give him recommendation. As for giving out praise and recommendation whilst not knowing of anything about him, then this is a dangerous recommendation through which the people will be deceived by this person.

Had only those who give commendations to the people stopped at that (i.e. put it in its proper place), then they would not give recommendation, except for one who fulfils the conditions of (receiving) recommendation because recommendation is a ‘Witness’; so, if the recommendation is not correct it will be a false witness.

And concerning the statement of Imaam Barbahaaree: ‘until he knows that he combines the characteristics of the Sunnah’ Shaikh Saaleh Al-Fawzaan commented on the above statement saying: The characteristics of the Sunnah are to be in Aqeedah, Knowledge and adherence to the Salafus Saaleh.  But if there is not in him except a single characteristic of the (sunnah), then he is not judged to be from Ahlus Sunnah on the basis of a single characteristic or one thing, so what about the one who does not have anything from that? [End of quote: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol: 2, page:275-276]

So be mindful of those who utilise these foolish statements in order to hide the other deviations and innovations of their figureheads. Likewise, be distant from the obstinate blind followers—those who carry the slogan of Ikhtilaaf, whilst intending falsehood by way of it and to reject the clear unambiguous knowledge based refutations of the scholars against the figureheads of hizbiyyah, bidah and Tamyee.

The Correct stance towards the differing of the scholars

concerning Jarh and Tadeel-Shaikh Ubaid (may Allaah preserve him)

http://salaficentre.com/2013/08/1-an-eye-opener-for-the-seeker-of-truth-al-allaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

http://salaficentre.com/2013/08/2-an-eye-opener-for-the-seeker-of-truth-alallaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

Obstinate Followers of Al-Maribi have a share of ‘Destructive Good Suspicion and Destructive Evil Suspicion’; so why would a Man of Sunnah abandon the People of Sunnah and sit with them?!

Written by Masjid Al Furqan on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam.

Al-Allaamah Rabee Bin Haadee Al–Madkhalee (may Allaah preserve him) said:

Destructive Good Suspicion is to have a good suspicion of the people of falsehood whether are they disbelievers, innovators or evil (open) sinners. And that which led the disbelievers to belie the Messengers, (harbouring) a severe disbelief in them and their message was due to their evil suspicion towards the people of truth (i.e. the Prophets and their true followers), and having a good suspicion of their forefathers and their religions of falsehood and disbelief.

Ahlul Bidah such as the Rawaafid, the khawaarij, the soofiyyah, the Murji-ah, the Qadariyyah and the people of Tahazzub Al-Baatil (false partisanship) are destroyed by good suspicion towards their Shuyookh and figureheads, and their corrupt creeds. On the other hand, they are destroyed by their evil suspicions towards the truth and its people. Abul Hasan Al-Maribee and his followers have a share of both this destructive good suspicion and destructive evil suspicion….

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[Slightly and Abridged: For further details see: Majmoo Fataawaa Al-Allaamah Rabee: 13/363-364]

 

Hishaam Ibn Urwah: Do not question the people about what they have newly invented today, but question them…

Written by Jallow Abdullah on . Posted in Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Scholars of Islam, The Salaf - Pious Predecessors.

كان هشام بن عروة يقول: لا تسألوا الناس اليوم عما أحدثوه فإنهم قد أعدوا له جوابا، ولكن سلوهم عن السنة فإنهم لا يعرفونها

Hishaam Bin Urwah (rahimahullaah) used to say:

”Do not question the people about what they have newly invented today (i.e. bidah), for indeed they have prepared answers for it. But question them about the Sunnah for indeed they do not know it.”

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[Source: غياة الأماني في الرد على النبهاني of Imaam Al-Aloosee. Vol 1. Page 367]

An Excellent Article: [ISIS] Ibn Kathir: If The Khawarij Ever Gained Strength in Iraq & Syria, There Would Be Mass Killing

Written by Masjid Al Furqan on . Posted in Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam.

See Link

http://www.abukhadeejah.com/isis-in-iraq-syria-ibn-kathir-died-774-ah-if-the-khawaarij-ever-gained-strength-in-iraq-and-syria-there-would-be-mass-killing/

Our Salaf-No Salaam to Mubtadi’ah (Innovators)

Written by Amjad Khan on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

Hammaad Bin Zayd (rahimahullaah) said: I was with Ayyoub, Yoonus and Ibn Awn, so Amr Ibn Bin Ubaid went past them and he used to be a Mutazili; he gave them Salaam and stopped, but they did not reply to him.

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[Meezaan Al-Itidaal 3/274 of Imaam Dhahabi]

[1] A Reminder to Misguided Shadeed Muhammad and his companions amongst the corrupters!

Written by Jallow Abdullah on . Posted in Deviated Callers & Individuals, Morals and Manners - 'Akhlaaq', Scholars of Islam.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ustaadh Uwais At-Taweel (may Allaah preserve him) delivered an excellent rebutted against Shadeed Muhammad for his devilish insinuations against the ulama; so we remind Shadeed and his misguided party as follows…..The Messenger (sallal-laahu-alayhi-wasallam) said: ”The Ulama are the inheritors of the Prophets.”

Imaam Ibnul Qayyim (rahimahullaah) said:

This is from the greatest virtues of the people of knowledge; for indeed the Prophets are the best amongst Allaah’s creation, therefore their inheritors are the best amongst the creation. And when it is the case that every giver of inheritance is to pass inheritance to his inheritor, then the scholars are the ones who take up the responsibility of the Prophets after their departure. There is none to take up the responsibility of the Prophets in propagating that which the Prophets were sent with except the scholars. They are the most worthy amongst the people to receive this inheritance from the Prophets.

In this is a notification that the scholars are the closest to the Prophets amongst the people, for indeed inheritance is received by the person who is closest to the one who gives it. And just as this is established in worldly inheritance and inheritance of Daraahim (i.e. money), likewise it is the case with regards to inheritance of the (knowledge and responsibility left behind by the) Prophets. And Allaah chooses for His Mercy whom He wills….[1]

 

Imam Sadi (rahimahullaa) stated:

They [i.e. (the upright) scholars and teachers] are the mediators between the Messenger (sallal-laahu-alayhi-wasallam) and his Ummah with regards to propagation of his religion and clarification of his sharee-ah. Had it not been for these ones, the people would have been like cattle. Their rights are greater than the rights of the fathers and the mothers; for indeed they nurture the souls and hearts of the slaves upon the beneficial sciences and sound knowledge. They are the ones who guide the Ummah in the fundamental and subsidiary affairs of their Religion. They return them to the rulings pertaining to the rights and dealings that are incumbent upon a person to fulfil, just as they return them to the affairs pertaining to affairs of worship. Through them the Book and the Sunnah are established; truth is made clear truth from falsehood, guidance as opposed to misguidance, the lawful as opposed to the unlawful, good as opposed to evil, and rectification as opposed to corruption.  They are of varying ranks, in accordance with what they establish of knowledge, teaching and benefit- great or small. They have great rights (to be fulfilled) by the Ummah and are in possession of a sublime status.

Therefore, the people must have love and respect for them. They must recognize their excellence and virtue, and thank them greatly.  They are to supplicate for them in private and public, and seek nearness to Allaah by having love for them and praising them.  They are to proclaim their excellence, and guard the hearts and the tongues against insulting them, which when present would tarnish their excellence. [2] [End of quote]

So may Allaah guide Shadeed Muhammad or humiliate him. Aameen

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[1] Abridged and slightly paraphrased…Mih-taah Daarus Sa’aadah 1/63-68

[2]For further details, see: Noorul Basaa-ir Wal Albaab Fee Ahkaamil Ibaadaat Wal-Mu-aamalaat Wal Huqooq Wal Aadaab, page: 57-58)]

 

[2] Lets share these reminders and benefits from Shaikh Ramzaan Al-Haajiriy (may Allaah preserve him)

Written by Masjid Al Furqan on . Posted in Brotherhood, Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Scholars of Islam.

Shaikh Ramzaan (may Allaah preserve him) stated:

*When the Scholars of Sunnah clarified the truth with its proofs, the haal (state of affairs) of the people of desires was exposed.

 

*When they urged towards adherence to the Jamaa-ah and the Sunnah, the haal (state of affairs) of the people of splitting and innovation became apparent.

 

*When they clarified the (true) state of Jihaad, the difference between it and corruption became apparent.

 

*When they clarified the state of affairs (regarding) bidah and its people, and the correct stance against them (i.e. the people of bidah), the Sunni and the Bid’ee became manifest to the people after what they (the people) have been living in for a long period of time, and after (a period in which) they used to equate the callers to bidah with the callers to the Sunnah.

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[Asbaab Ihtiwaa Al-Khawaarij Li-Ba’di Abnaa-inaa. page 11]