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Tag: callers to misguidance

Some Evil Consequences of Pride and False Analogy – By Imaam Ibnul Qayyim [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

[Allah] said: “What prevented you [O Iblis] that you did not prostrate, when I commanded you?” Iblis said: “I am better than him (Adam), You created me from fire, and him You created from clay.”

Imaam Ibnul Qayyim [rahimahullaah] said: It has been stated that the reason behind Iblees being distanced [from the Mercy of Allaah] is because of false interpretation, for indeed he made an analogy and gave precedence to the analogy over the text. He made a false representation about himself and gave precedence to that rational analogy over the command [that was given to him] to prostrate [to Aadam]. Allaah [informed us that Iblees] said: [أَنَا خَيْرٌ مِّنْهُ  – I am better than him (Adam)]- Meaning: A more virtuous individual cannot humble himself to the one who has been given precedence over him; then Iblees immediately stated [as Allaah informed us that Iblees] said:

[خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ -You created me from fire, and him You created from clay].  He thought that this rational analogy that resembles the truth- even though it is false- will benefit him in his false interpretation. So that which happened to him happened and he became the leader of everyone- until the day of judgement – who makes a false interpretation of the divine texts. How many a people in this world are followers of this cursed leader! And if you contemplate on the majority of those doubts that are made to resemble the truth by the false interpreters of the texts- whilst seeking to nullify them- you will find that it is similar to the doubts of Iblees which they seek to portray as truth.

So a person says: If the intellect and the text oppose each other, then give precedence to the intellect; this is where this principle [i.e. false analogy] is derived from and he [i.e. this person] utilises it as fundamental principle by way of which he rejects those texts of the revelation which he claims are  in opposition to the intellect, just as his leader Iblees claimed that a [so called] rational evidence opposed the command to make Sujood. This doubt came to him due to pride and it prevented him from submitting to the clear text of the revelation.  Likewise, you find that every false disputer against the texts of the revelation does so due to pride. Allaah [The Most High] said:

إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۙ إِن
فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ ۚ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ

Verily, those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad) as a Messenger of Allah and to obey you]. They will never have it (i.e. Prophethood which Allah has bestowed upon you). So seek refuge in Allah (O Muhammad from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer. [40:56]


[Source: Badaa’i At-Tafseer al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim’ Vol 1. Page 377. Abridged and slightly paraphrased]

Islaam and the Muslims Are Not Ruined, Except By the Khawaarij and Those Similar to Them…by Shaikh Rabee Bin Haadi

In The Name of Allaah, The Most merciful, The Bestower of Mercy

Al-Allaamah Rabee Bin Haadi Al-Madkhalee [may Allaah preserve him] said:

By Allaah! Islaam and the Muslims are not ruined except by these type of [people] amongst the people of bidah and misguidance-the khawaarij and those similar to them, and those who are worse such as the Rawaafid.

The rawaafid are worse than the khawaarij, and Ikhwaan al-Muslimoon (Ref1) ally with them and say: “They [rawaafid] are our brothers; the differing between us and them is like the differing between [Imaam] Maalik and [Imaam] Shaafi’ee- Meaning: The differing between us [i.e. Ikhwaan Muslimoon] and them [i.e. rawaafid Shiites] is based on ijtihaad. If Imaam [Maalik] and [Imaam] Shafee’ee differ in [some] affairs, they are all rewarded. And if we [ikhwaan al-muslimoon] differ with the rawaafid shiites, then us and them are rewarded.

O deceivers! [i.e. Ikhwaanis] The rawaafid revile the Sahaabah and declare them disbelievers; they revile the wives of the Messenger [sallal-laahu-alayhi-wasallaam]; they say that the Qur’aan is distorted; they have shir’kiyyaat [i.e. beliefs, views and acts of major polytheism] and they deify the leaders of the Prophet’s family. So does all of this not harm them [i.e. harm their claim to Islaam]? Is this not irjaa?! [i.e. O Ikhwaanis! Is this alliance of yours with the rawaafid and your claim that the differing between you and them is like the differing between Imaams Maalik and Shaafi’ee not Ir’jaa?!(Ref 2)]

[Source: الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   pages: Page: 162]


Ref 1: About Ikhwaanis visit: http://www.ikhwanis.com/

http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=mnj18&loadpage=displaysubsection.cfm

Ref 2: Irjaa and the Muji’ah

http://www.salafisounds.com/the-various-factions-of-the-murjiah-and-their-differences-sharhus-sunnah-lesson-by-abu-khadeejah/

http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC05&articleID=GSC050003&articlePages=2

http://www.spubs.com/sps/sp.cfm?subsecID=GSC05&articleID=GSC050001&articlePages=1

 

Iblees and His Offspring Are The Enemies of Mankind!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِن دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلًا

And (remember) when We said to the angels; “Prostrate to Adam.” So they prostrated except Iblis (Satan). He was one of the jinns; he disobeyed the Command of his Lord. Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zalimun. [18:50]

Imaam Ibnul Qayyim [rahimahullaah] stated:

Allaah says to His slaves: I ennobled your father; raised his rank and gave him preference over others. I commanded all the angels to prostrate to him as a [sign] of honour and nobility, and they obeyed Me; but my enemy and yours [i.e. Iblees] refused [to prostrate] and disobeyed my command. He refrained from obeying Me [Allaah], so how can it be fair seeming to you [sons of Aadam] that you take him and his offspring as allies besides Me [Allaah]- obeying him and disobeying Me; allying with him against what pleases Me, whilst they [Iblees and his offspring] are the severest enemies to you. So you ally with My enemy and he commands you with his enmity. Whoever allies with an enemy of a king, then he is the same as the enemy of the king, for indeed love and obedience cannot be complete except by way of having enmity towards the enemy of the one you follow and having allegiance to the friends of the one you follow. As for having allegiance to the enemy of the king and then claiming that you are the ally of the king, this is impossible…..[Source: Al-Jawaab al-Kaafi…118-119. abridged]


https://www.salaficentre.com/2012/03/abridged-the-best-way-to-seek-allaahs-forgiveness-with-comments-from-imaam-bin-baaz-rahimahullaah/

http://www.salaficentre.com/2016/08/salaah-tawbah-prayer-repentance/

 

Absurd Promises of the Quraish Polytheists to the Makkan Believers  

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُم بِحَامِلِينَ مِنْ خَطَايَاهُم مِّن شَيْءٍ ۖ إِنَّهُمْ لَكَاذِبُونَ

And those who disbelieve say to those who believe: “Follow our way and we will verily bear your sins,” never will they bear anything of their sins. Surely, they are liars. [29:12]

Imaam Ibn Katheer [rahimahullaah] said:

Allaah [The Most High] informed (us) about the disbelievers of Quraish that they said to those who believed [in the message of Muhammad] and followed the [right] guidance: ‘’Abandon your religion, return to our religion and follow our way. We will verily bear your sins if you have any’’, just as a person says, ‘’Do this and your sin is upon my neck’’. So Allaah declared their statement false, saying that never will they [i.e. the Quraish] bear anything of their [i.e. the believers] sins. Surely, they are liars. That is because no one will bear anything of the sins of others. 1

Imaam At-Tabari [rahimahullaah] said:

They [i.e. disbelievers of Quraish] said [to the believers]: Be upon the likes of what we are upon, such as our denial of the resurrection after death and that there will be no good recompense and punishment for the deeds of the people.  If you follow our way in these affairs and are raised up after death [i.e. we doubt that will happen], and you are recompensed for your deeds, we will indeed bear the burden of your sins.2

Imaam Ibnul Jawzi [rahimahullaah] said that Mujaahid [rahimahullaah] said:

This is the statement of the disbelievers of Quraish to those believers amongst the people of Makkah; they said to them: ‘’Neither we nor you will be resurrected, so follow us. If anything is brought against you [i.e. we doubt that will happen], the burden will be on us.’’ Allaah said that they [i.e. disbelievers of Quraish] are liars due to the claim that they will bear the sins of the [believers]. 3


[1] Tafseer Ibn katheer (abridged and slightly paraphrased)

[2] Tafseer At-Tabari (abridged and slightly paraphrased)

[3] Zaadul Maseer (abridged and slightly paraphrased)

 

Murder, Suicide, Dodgy Contracts, Theft etc – all Impermissible

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلَّا أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ ۚ وَلَا تَقْتُلُوا أَنْفُسَكُمْ ۚ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا

O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allah is Most Merciful to you. [4:29]

Few Reminders from the above Aayah

Allaah forbade His believing slaves [from] eating one another’s property in falsehood- through force, theft, gambling and [other] evil earnings; rather consuming your own wealth out of vanity and extravagance is included in this because it is considered a path of falsehood.

After forbidding [the servants] from consuming property through falsehood, Allaah made trade permissible for them and earnings that are free from what is unlawful- including contracts established through mutual consent and other than that.

[وَلَا تَقْتُلُوا أَنْفُسَكُمْ – And do not kill yourselves]- Meaning: Neither kill one another [i.e. except what is legislated by Islamic law and executed by the authorities (Ref 1)], nor should a person kill himself [or herself] by bringing about destruction to oneself and engaging in dangerous activities that will lead to ruin and destruction.

[إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا  – Surely, Allah is Most Merciful to you]- Meaning: And from Allaah’s Mercy is that He safeguards your lives and properties. He forbids you from wasting and ruining your lives and properties and legislated prescribed rulings in relation to that.

[Source: (Tayseer Al-kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan). Abridged and paraphrased]


Ref 1: Imaam Abdul Azeez Bin Baaz [rahimahullaah] stated about the statement of Allaah:

وَإِذَا بَطَشْتُمْ بَطَشْتُمْ جَبَّارِينَ

And when you seize, you seize as tyrants. [26:130]

This is a rebuke from Allaah against Aad-the people of Hud (alayhis-salaam). Allaah rebuked them with this and that they are oppressors who strike people without right. They oppress people by way of striking, killing and seizing wealth by force. This is a rebuke against them and a blameworthy trait of theirs. Therefore, this is not permissible; rather it is obligated on a Muslim that he does not take wealth except based on what is right and he does not strike anyone except based on what is right. He neither has a right to transgress against the people nor to strike them; rather he seeks what is right through the path of the Islamic Law. If he has a right to seek after, he should seek it through the courts; through an upright path and through the authorities. He does not strike the people by way of oppression, transgression and injury. He should not oppress them by confiscating their wealth and striking; rather it is obligated on him to take his rights through the path of the Islamic Law and from an Islamic perspective. This (i.e. this statement of Allaah) is a rebuke against Aad and a blameworthy affair for which Allaah sent a devastating barren wind against them. They used to oppress the people and transgressed against them.

[Source: Slightly Paraphrased. see link: http://www.binbaz.org.sa/mat/9111 ]

Destructive Good Suspicion and Destructive Evil Suspicion- [A Trait of Ahlul Baatil, Ahlul Bidah and Hizbiyyoon]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said: Destructive Good Suspicion is to have a good suspicion of the people of falsehood whether are they disbelievers, innovators or evil sinners. And that which led the disbelievers to belie the Messengers, [harbouring] a severe disbelief in them and their message was due to their evil suspicion towards the people of truth [i.e. the Prophets and their true followers], and having a good suspicion of their forefathers and their religions of falsehood and disbelief.

Ahlul Bidah such as the Rawaafid, the khawaarij, the Soofiyyah, the Murji-ah, the Qadariyyah and the people of Tahazzub Al-Baatil [false partisanship] are destroyed by good suspicion towards their Shuyookh and figureheads, and their corrupt creeds. On the other hand, they are destroyed by their evil suspicions towards the truth and its people. Abul Hasan Al-Maribee and his followers have a share of both this destructive good suspicion and destructive evil suspicion.


[Source: (Majmoo Fataawaa Al-Allaamah Rabee: 13/363-364) Abridged and slightly paraphrased]

 

Normalization of Evil Cannot Distract the People of Taqwa –By the Tawfeeq of Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

قُل لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ ۚ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ

Say: “Not equal are Al-Khabith (all that is evil and bad as regards things, deeds, beliefs, persons, foods, etc.) and At-Taiyib (all that is good as regards things, deeds, beliefs, persons, foods, etc.), even though the abundance of Al-Khabith (evil) may please you.” So fear Allah much [(abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)], O men of understanding in order that you may be successful.

[Surah Al-Maa’idah Ayah 100]

[قُل -say (O Muhammad)] to mankind- Meaning: Warning against evil and desiring good;

[لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ  – Not equal are (all that is evil and bad) and At-Taiyib (all that is good)]- Meaning: Imaan is not equal to kufr; obedience to [Allaah and His Messenger] is not equal to disobedience to [Allaah and His Messenger]; the people of paradise are not equal to the people of hellfire; filthy deeds are not equal to good deeds, and unlawful wealth is not equal to lawful wealth.  [وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيث  – even though the abundance of Al-Khabeeth (evil) may please you (people)]- Meaning: Indeed it will not benefit the person in anything, rather it will harm his religious and worldly affairs.

[فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ – So fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)], O men of understanding in order that you may be successful]


[Source: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi  (rahimahullaah). Publisher: Daar Ibn Hazm’ 1st Edition 1424AH (Year 2003). Abridged & slightly paraphrased]

 

Importance of Rulers in The Muslim Lands – [Exposing The Satanic Activities of Those Anarchists Who Receive Noble (Rather Ignoble) Prices of Militant Secularists for Calling to Unrest In The Muslim Lands]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Al-Izz Bin Abdis Salaam (rahimahullaah) said: Had it not been for the appointment of a ruler, the beneficial universal affairs would have been lost; universal corruption would have become the reality; the powerful would have overcome the weak and the (immoral) lowly ones would have overcome the (pious) noble ones.

Shaikh Abdus-Salaam Burgess (rahimahullaah) said: The explanation of this is that the majority of the children of Adam are inclined towards injustice and love of vengeance, and had it not been that there was a ruler who administers their affairs, they would have become like the beasts of the wild and fish of the sea- strong devours the weak.


[source: Aqeedah Ahlil Islaam Feemaa Yajibu Lil-Imaam: page: 11]

[3] Brief Discussions: Judging Tijaaniyyah Based On the Qur’aan and Authentic Sunnah – [Shaikh Ahmad Tijaani Placed His Followers In Peril Through His Innovations In The Religion]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Abdur-Rahmaan Ibn Yusuf Al-Afreeqee (rahimahullaah) stated in Al-Anwaar Ar-Rahmaaniyyah Li-Hidaayah Al-Firqah At-Tijaaniyyah page 16: He (i.e. Ahmad Tijaani) stated in Al-Ifaadah (page: 80): ”Whoever does not believe that it (i.e. Salaatul Faatihah) is from the Qur’aan will not receive a reward from it [i.e. he or she will not be rewarded for reciting Salaatul Faatihah]”

Response to the above statement of Shaikh Ahmad Tijani:

So we say: Whoever believes that (Salaatul Faatihah) is from the Qur’aan, then indeed he has committed clear disbelief because revelation is not sent down except to a Prophet. We do not find this (Salaatul Faatihah) in the Qur’aan; rather not even in a fabricated hadeeth attributed to Allaah’s Messenger (sallal-laahu-alayhi-wasallam).  Is the one to whom ‘Salaatul Faatihah’ was revealed a Prophet or a Wali?  If he is a Wali, then revelation is never sent down to a Wali.

The people in this Tijaani path are two types of people:

The first group: If they believe that ‘Salaatul Faatihah’ is from the Qur’aan, then indeed they have exited the fold of Islaam.

[Important Clarification Regarding The Above Statement: Removing a Muslim from the fold of Islaam is a serious matter, so one must not rush into this affair; rather the matter is left to the scholars to decide. See a general article on this link to acquaint yourself with some of the rules utilised by the scholars before removing a person from the fold of Islaam. http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm ]

The second group: If they believe that ‘Salaatul Faatihah’ is not from the Qur’aan, then indeed they have exited from their Tijaani path because there is no reward in it.

Abridged and slightly paraphrased

To be continued InShaaAllaah


Abu Mu’aawiyah (Abdullah Jallow)